Province of Cagayan

About thirty leguas farther on from that Villa Fernandina and past the

cape called Boxeador and in a latitude of nineteen degrees lies the

province and river of Cagayan. It is a very large province and very

densely populated and exceedingly well supplied with rice, cotton,

[103] very large fowls, deer, buffaloes, and a great quantity of wax.

The shore of that river which is called Tajo is very large. About two

leguas from the sea is settled the city of [Nueva] Segovia. It was

colonized by Captain Juan Pablo de Carrion by order of Governor Don

Gonçalo Ronquillo. That river is about eighty leguas distant from

China, less rather than more. Inasmuch as it is so near, and also

because it contains so many people and is so rich and well supplied

with food, the effort has been made often to completely subdue it and

settle it, but that effort has not as yet been successful. I believe

the cause is the few Spaniards and the few religious that can enter it

at one time. That land is very fitting for commerce with China as that

country is so near, and has excellent rivers for galleys and ships. One

can cross to China in one and one-half days, and the mainland of China

is often reached at night. In the month of March of the year 82,

Captain Juan Pablo de Carrion went to colonize that province, and since

then many more people than before live there. [104] When he reached

that place he found a fleet of Japanese pirates who desired to settle

there and had taken possession of the river. Passing through their

midst without receiving any harm, he went up higher on the river and

with the greatest haste made a sort of fort from an old galley that he

had, in which he mounted his artillery as well as possible. The

Japanese general wrote him a letter, in which he said that he knew well

that they were robbers like himself, but that he was there first, and

had come at his king’s command; consequently, if Carrion wished him

to go away and leave him the river he was to give him a large sum of

gold. The captain replied to him that he came only to protect the

natives and to take from the Japanese the gold that they had seized

from them and drive them out of the country. When the Japanese found

that nothing would be given them, more than six hundred men came one

morning at dawn to attack the fort, armed with excellent muskets and

weapons. Our men numbered about eighty but they were defended by their

small fort of old stakes. A great number of the Japanese were killed

while not more than one of our men was killed, and it is even said that

he was killed by accident by those who were inside the fort. When the

Japanese saw how evilly the day was going for them and tasted of the

skill of the Spaniards, they determined to retreat, and leave not only

the fort, but also our men and return to their country. I was told by

Father Francisco Cabral, [105] of the Society of Jesus, who was then

provincial in Japon, that he had talked with them and that they were

afraid of the Spaniards, and said that such people [as the Spaniards]

had never been seen. They were astonished above all else at the

rapidity and skill with which the Spaniards discharged their weapons.

Surely they had good reason to be afraid, for I believe that there is

now no better soldiery than that of the Philipinas, especially the

arquebusiers. The people of the province cf Cagayam resemble those of

Ylocos. They are very vile, and poorly dressed, but are fine

husbandmen. Christianity has not entered there to any extent, but there

are some fathers there. They have begun to build churches although the

land is not entirely quiet. It will be pacified soon, our Lord willing,

as in the other parts, especially if there are priests to send.

The Philippine Islands, 1493-1898—Volume 34 of 55, 1519-1522; 1280-1605 Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century · 第 71 / 103 题