Ma-yi

The country Ma-yi [2] is located north of Poni. [3] About one thousand

families inhabit the shores of a river which has many windings. [4] The

natives dress in linen, wearing clothes that look like sheets; or they

cover their bodies with sarongs. [5] In the thick woods are scattered

copper statues of Buddha, but no one can tell the origin of those

statues. [6] Pirates seldom visit those districts. When [Chinese]

merchantmen arrive at that port they cast anchor at a place [called]

the place of Mandarins. That place serves them as a market, or site

where the products of their countries are exchanged. When a vessel has

entered into the port, (its captain) offers presents consisting of

white parasols and umbrellas which serve them for daily use. The

traders are obliged to observe these civilities in order to be able to

count on the favor of those gentlemen.

In order to trade, the savage traders are assembled, [7] and have the

goods carried in baskets, and although the bearers are often unknown,

none of the goods are ever lost or stolen. The savage traders transport

these goods to other islands, and thus eight or nine months pass until

they have obtained other goods of value equivalent to those that have

been received [from the Chinese]. This forces the traders of the vessel

to delay their departure, and hence it happens that the vessels that

maintain trade with Ma-yi are the ones that take the longest to return

to their country.

The most noteworthy places of this country are: San-hsii; Pai-pu-yen;

Pu-li-lu, which is located near San-hsii; Li-yin-tung; Lin-hsin; and

Li-han. [8] The products of that country are yellow wax, [9] cotton,

pearls, shells, [10] betel nuts, and jute [yu-ta] textiles. [11]

Foreign traders import porcelain, commercial gold, [12] iron vases for

perfumes, leaden objects, glass, pearls of all colors, [13] and iron

needles. [14]

San-hsii, or the “Three Islands,” belong to Ma-yi. Their names are

Ka-may-en, Pa-lao-yu, and Pa-chi-neng. [15] Each of these islands is

inhabited by its own races, who are scattered throughout them. But upon

the arrival of the vessels, the natives assemble in order to trade.

Their general name is San-hsii. Their customs are about the same as

those observed in Ma-yi. Each tribe [16] consists of about one thousand

families. The country has many lofty hills and rugged rocks which rise

up like gigantic walls. The houses of the inhabitants are built of

bamboo. The high region of the country has few springs, but the women

go to the banks of the rivulets and creeks and thence back to the

mountain bearing on their heads two or three jars filled with water, a

load that does not bother them. They ascend the mountain with the same

ease as if they were on the level. The interior of the valleys is

inhabited by a race called Hay-tan. They are of short stature, have

round yellow eyes, curly hair, and their teeth can be plainly seen

[showing] from between their lips. [17] They build their nests in the

forking of the branches of trees, and a family, usually consisting of

from three to five individuals, lives in each nest. [18] They wander

through the fastnesses of the thickets and invisible to the sight,

shoot their arrows at the passers-by. On this account they are greatly

feared. When the trader takes them a porcelain jar, they bow and take

it, and then uttering cries of joy, run away with it.

When foreign traders come to one of their villages, [19] they must not

touch the ground, but must remain aboard their vessel, which is

anchored in the middle of the current [20] and announce their presence

by beat of drum. Thereupon the savage traders approach in their light

craft, in which they carry cotton, [21] yellow wax, strange cloth, [22]

cocoanuts, onions, [23] and fine mats, and all those things they offer

for sale in exchange [for the articles of the Chinese]. In case of

misunderstanding in the price of the goods, it is necessary to summon

the chief of the traders of that place, so that he may present himself

in person, and arrange the tariff to the satisfaction of all. The

imported objects are silk umbrellas, porcelain, and a kind of basket

woven from rattan. Foreign traders receive twice or thrice the value of

the goods sold aboard, in order to serve them as a bond of security.

Afterward the foreign traders disembark and perform their contracts

there, and then return to their vessel. The goods pledged by the

natives remain only three or four days aboard the vessel, and then

after the expiration of that term they are restored [to shore]. Then

the vessel visits another village of the savages, for the coast

villages of the Three Islands do not have one common jurisdiction. [24]

The hills keep the winds from the vessels during the continuance of the

northeast monsoon. But when the southwest monsoon begins, the dashing

of the waves against the coast is so violent that great currents are

formed that do not allow the vessels to remain at anchor. This is the

reason why those who maintain trade with the Three Islands delay their

return for four or five months. Porcelain, black damask, and other silk

fabrics, pearls of various colors, lead, fishnets, and tin are

imported. Pu-li-lu is near Three Islands. Its villages are very densely

populated, [25] but its inhabitants are very cruel and inclined to

piracy. The sea is full of reefs and shoals, and the beach has rocks

which are indented like dry wood, and their points are very sharp like

those of swords and spears. [26] In order that the vessels may reach

that country, they take a long and circuitous route, in order to avoid

those shoals. [27] There are corals there, but it is very difficult to

get them. The popular and trading customs are the same as those which

exist at Three Islands.

The Philippine Islands, 1493-1898—Volume 34 of 55, 1519-1522; 1280-1605 Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century · 第 26 / 103 题