GUY FAWKES.

There cannot be a better representation of “Guy Fawkes,” as he is borne

about the metropolis, “in effigy,” on the fifth of November, every year,

than the drawing to this article by Mr. Cruikshank. It is not to be

expected that poor boys should be well informed as to Guy’s history, or

be particular about his costume. With them “Guy Fawkes-day,” or, as

they as often call it, “Pope-day,” is a holiday, and as they reckon

_their_ year by their holidays, this, on account of its festivous

enjoyment, is the greatest holiday of the season. They prepare long

before hand, not “Guy,” but the fuel wherewith he is to be burnt, and

the fireworks to fling about at the burning: “the _Guy_” is the last

thing thought of, “the bonfire” the first. About this time ill is sure

to betide the owner of an ill-secured fence; stakes are extracted from

hedges, and branches torn from trees; crack, crack, goes loose paling;

deserted buildings yield up their floorings; unbolted flip-flapping

doors are released from their hinges as supernumeraries; and more

burnables are deemed lawful prize than the law allows. These are

secretly stored in some enclosed place, which other “collectors” cannot

find, or dare not venture to invade. Then comes the making of “the Guy,”

which is easily done with straw, after the materials of dress are

obtained: these are an old coat, waistcoat, breeches, and stockings,

which usually as ill accord in their proportions and fitness, as the

parts in some of the new churches. His hose and coat are frequently “a

world too wide;” in such cases his legs are infinitely too big, and the

coat is “hung like a loose sack about him.” A barber’s block for the

head is “the very thing itself;” chalk and charcoal make capital eyes

and brows, which are the main features, inasmuch as the chin commonly

drops upon the breast, and all deficiencies are hid by “buttoning up:” a

large wig is a capital achievement. Formerly an old cocked hat was the

reigning fashion for a “Guy;” though the more strictly informed “dresser

of the character” preferred a mock-mitre; now, however, both hat and

mitre have disappeared, and a stiff paper cap painted, and knotted with

paper strips, in imitation of ribbon, is its substitute; a frill and

ruffles of writing-paper so far completes the figure. Yet this neither

was not, nor is, a _Guy_, without a dark lantern in one hand, and a

spread bunch of matches in the other. The figure thus furnished, and

fastened in a chair, is carried about the streets in the manner

represented in the engraving; the boys shouting forth the words of the

motto with loud huzzas, and running up to passengers hat in hand, with

“pray remember Guy! please to remember Guy.”

[Illustration: ~Guy Fawkes.~]

Please to remember the fifth of November

Gunpowder treason and plot;

We know no reason, why gunpowder treason

Should ever be forgot!

Holla boys! holla boys! huzza--a--a!

A stick and a stake, for king George’s sake,

A stick and a stump, for Guy Fawkes’s rump!

Holla boys! holla boys! huzza--a--a

Scuffles seldom happen now, but “in my youthful days,” “when Guy met

Guy--then came the tug of war!” The partisans fought, and a decided

victory ended in the capture of the “Guy” belonging to the vanquished.

Sometimes desperate bands, who omitted, or were destitute of the means

to make “Guys,” went forth like Froissart’s knights “upon adventures.”

An enterprise of this sort was called “going to _smug_ a Guy,” that is,

to steal one by “force of arms,” fists, and sticks, from its rightful

owners. These partisans were always successful, for they always attacked

the weak.

In such times, the burning of “a _good_ Guy” was a scene of uproar

unknown to the present day. The bonfire in Lincoln’s Inn Fields was of

this superior order of disorder. It was made at the Great Queen-street

corner, immediately opposite Newcastle-house. Fuel came all day long, in

carts properly guarded against surprise: old people have remembered when

upwards of two hundred cart-loads were brought to make and feed this

bonfire, and more than thirty “Guys” were burnt upon gibbets between

eight and twelve o’clock at night.

At the same period, the butchers in Clare-market had a bonfire in the

open space of the market, next to Bear-yard, and they thrashed each

other “round about the wood-fire,” with the strongest sinews of

slaughtered bulls. Large parties of butchers from all the markets

paraded the streets, ringing peals from marrow-bones-and-cleavers, so

loud as to overpower the storms of sound that came from the rocking

belfries of the churches. By ten o’clock, London was so lit up by

bonfires and fireworks, that from the suburbs it looked in one red heat.

Many were the overthrows of horsemen and carriages, from the discharge

of hand-rockets, and the pressure of moving mobs inflamed to violence by

drink, and fighting their way against each other.

This fiery zeal has gradually decreased. Men no longer take part or

interest in such an observance of the day, and boys carry about their

“Guy” with no other sentiment or knowledge respecting him, than

body-snatchers have of a newly-raised corpse, or the method of

dissecting it; their only question is, how much they shall get by the

operation to make merry with. They sometimes confound their confused

notion of the principle with the mawkin, and for “the Guy,” they say,

“the Pope.” Their difference is not by the way of distinction, but

ignorance. “No popery,” no longer ferments; the spirit is of the lees.

* * * * *

The day is commonly called Gunpowder treason, and has been kept as an

anniversary from 1605, when the plot was discovered, the night before it

was to have been put in execution. The design was to blow up the king,

James I., the prince of Wales, and the lords and commons assembled in

parliament. One of the conspirators, being desirous of saving lord

Monteagle, addressed an anonymous letter to him, ten days before the

parliament met, in which was this expression, “the danger is past, so

soon as you have burnt the letter.” The earl of Salisbury said it was

written by some fool or madman; but the king said, “so soon as you have

burnt the letter,” was to be interpreted, in as short a space as you

shall take to burn the letter. Then, comparing the sentence with one

foregoing, “that they should receive a terrible blow, this parliament,

and yet should not see who hurt them,” he concluded, that some sudden

blow was preparing by means of gunpowder. Accordingly, all the rooms and

cellars under the parliament-house were searched; but as nothing was

discovered, it was resolved on the fourth of November, at midnight, the

day before the parliament met, to search under the wood, in a cellar

hired by Mr. Percy, a papist. Accordingly sir Thomas Knevet, going about

that time, found at the door a man in a cloak and boots, whom he

apprehended. This was Guy Fawkes, who passed for Percy’s servant. On

removing the wood, &c. they discovered thirty-six barrels of gunpowder,

and on Guy Fawkes being searched, there were found upon him, a dark

lantern, a tinder-box, and three matches. Instead of being dismayed, he

boldly said, if he had been taken within the cellar, he would have blown

up himself and them together. On his examination, he confessed the

design was to blow up the king and parliament, and expressed great

sorrow that it was not done, saying, it was the devil and not God that

was the discoverer. The number of persons discovered to have been in the

conspiracy were about thirteen; they were all Roman catholics, and their

design was to restore the catholic religion in England. It appears that

Guy Fawkes and his associates had assembled, and concerted the plot at

the old King’s-head tavern, in Leadenhall-street. Two of the

conspirators were killed, in endeavouring to avoid apprehension; eight

were executed. Two jesuits, Oldcorn and Garnet, also suffered death; the

former for saying “the ill success of the conspiracy did not render it

the less just;” the latter for being privy to the conspiracy and not

revealing it.

A corporation notice is annually left at the house of every inhabitant

in the city of London, previous to lord mayor’s day. The following

(delivered in St. Bride’s) is its form:

The Every-day Book and Table Book, v. 1 (of 3) or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac · 第 819 / 982 题