MR. PAKINGTON AND PUSEYISM.

The father of Joey Grimaldi, the famous clown, was an Italian,

who bore the name Delpini and followed the avocation of a

dentist, in London, where it was his lot to reside in 1780, the

year of Lord George Gordon's "No Popery" riots. All foreigners

then fell under suspicion as Papists and cut-throats, and the

harmless tooth-drawer, when the infuriated mob were firing

the dwellings of known or suspected Romanists on all sides of

him, followed a custom which obtained in those days of terror,

of labelling your house with an inscription signifying either

devotion to Protestantism or hatred of Popery. So Delpini

chalked upon his door, in the best English he could command,

"Good people all take notice, dis house is a true Protestant."

Mr. Pakington hoists the same signal, and makes proclamation,

"Good people all, Electors of East Worcestershire, take

notice, dis house"--_videlicet_, the Pakington house--"is a

true Protestant, and don't believe any insinuations to the

contrary." Delpini's label, it is related, saved his premises

from conflagration; Mr. Pakington's will not, I imagine

save him from defeat. I propose to offer a few remarks in

illustration of what Mr. Pakington's true Protestantism means,

and what it has led to in his instance.

Mr. Pakington says, "Having reason to esteem the excellent

private character and charitable exertions of Mr. Liddell,

and consequently disapproving the abuse of which he has been

the object, I could not do otherwise than vote against Mr.

Westerton's election." I esteem the excellent private character

and the charitable exertions of Mr. Pakington for the promotion

of education and morality, but I shall certainly do otherwise

than vote for him at the coming Election. The Pope of Rome

bears an excellent private character, and is well reputed for

charitable exertions. He has also been, I dare say, improperly

and undeservedly abused. Recognising all this, does it furnish

any reason why I should tender my adhesion to the Pope, or any

excuse for my adhering to him, or favouring his religion? Mr.

Westerton was put forward as Churchwarden by the party in the

Church who were adverse to Mr. Liddell's Romanising practices.

As a candidate he represented the true and wholesome Protestant

element in religion, as opposed to the representative of the

doctrines of Auricular Confession and a Semi-Popish form of

worship, just as Mr. Calthorpe represents the Liberal element

in politics--the principle of progress; and Mr. Pakington the

Conservative, or rather the Tory element--the principle of

keeping in office by being the "humble servants to command" of

the House of Commons. The contest between Mr. Westerton and Mr.

Davidson was a contest between Protestantism and the Romanistic

party. It was watched throughout Great Britain with the deepest

interest, for it was felt that the result would be to ensure

the victory of religious truth, or give a disastrous triumph to

the defiled and adulterated pseudo-Protestantism--the "mongrel

church," as the Hon. and Rev. F. Baring truly called it--of

Mr. Liddell and his backers. At that election the fate of the

Protestant Church in England was weighed in the scales against

the false doctrine, heresy, and schism of the Tractarians. Most

happily for the country, most fortunately for the interests of

mankind, the good cause preponderated. Tractarians kicked the

beam, and all of us felt that a great mercy had been vouchsafed

to the afflicted Church. But no thanks to Mr. Pakington.

He flung his weight into the scale along with auricular

confession, crosses, flowers, candles, images, and other

play-things of Puseyism, and so far as by his voice he could,

comforted and favoured the partisans of Romish observance as

opposed to the purity and simplicity of Protestant Worship.

In that day--the day when Mr. Westerton was doing battle for

Protestant interests with spirit and resolution worthy of a

martyr--where was Mr. Pakington? Every one felt that a great

crisis was impending in the history of the Church, and never

was the Scriptural adage, "He that is not with me is against

me," brought more closely home to Protestant breasts than at

that moment. But where was Mr. Pakington? Not merely was he not

with us; he was arrayed openly against us, and it might have

been his vote, for aught he knew,--for the numerical difference

between the candidates was trifling--that would have given a

heavy blow and serious discouragement to Protestantism, by

placing in the ascendent that party in the Church, whose sole

end and aim is to bring back England to the bosom of the Roman

fold, from which, as they conceive, she has ignorantly and

perversely strayed.

And what is the excuse Mr. Packington offers--for he feels

bound to make some apology--for having thus turned his back

upon Protestantism? By alleging Mr. Liddell's excellent private

character, his charitable exertions, and the abuse of which he

has been the object. In the same way any good and charitable

and abused individual, though of Red Republican principles,

might obtain Mr. Pakington's vote, the consideration with

him being, not whether he agrees or differs with a man's

principles, but that a man--to entitle him to support--should

be of excellent private character, and equally distinguished

for charitable exertions and immense obloquy. When the vital

interests of Protestantism are at stake, it is not the time

to allow minor considerations to influence the mind and to

sacrifice them to the private character of any individual,

however excellent or however improperly abused. When the enemy

is in front and the battle joined, it would be base to slink

out of the ranks from consideration for a private friend

engaged with the opposite party.

The vote for or against Mr. Westerton I am disposed to

make a touchstone of sincerity, as regards attachment to

Protestantism, or the reverse. Mr. Pakington may write up

and call out as much as he pleases, "Good people all, take

notice dis house is a true Protestant;" but he must excuse

my saying that, after his vote against Mr. Westerton for

the churchwardenship of Knightsbridge, I can attach no

confidence to his professions. True Protestantism may have

his lip-service, but false Protestantism, with its depraved

doctrines and soul-sinking mummeries, had his countenance and

his vote.

On the other hand, Lord Calthorpe--the father of the Liberal

candidate--has uniformly and signally distinguished himself

by his zeal on behalf of evangelical religion, and his

steadfast resistance to the insidious aggressions of the

Tractarian faction. His son--early trained in the same

principles--is animated with the same feelings and convictions,

which will produce the same fruit; and, when such a man

invites my suffrage, as a candidate for the Legislature, I

cannot doubt--even without regard to politics--that I ought

unhesitatingly to prefer him to Mr. Pakington, or I feel that I

should have small claim to subscribe myself

The Curiosities of Dudley and the Black Country, From 1800 to 1860 Also an Account of the Trials and Sufferings of Dud Dudley, with His Mettallum Martis: Etc. · 第 351 / 517 题