Over the green cold leaves,

and the rippled silver,

and the tarnished copper

of its neck and beak,

toward the deep black water,

beneath the arches,

the swan floats slowly.

Into the dark of the arch the swan floats,

and the black depths of my sorrow

bears a white rose of flame.

If Mr. Flint had written nothing else but these two poems he would be

immortal for their sake, in spite of his disregard—shared by H. D.—of

the convenient device which begins each line of a poem with a capital

letter, and of the laws of punctuation. They weave a perfect hypnotic

spell in my mind, and they fulfill completely a recent definition of Mr.

E. A. Robinson, that poetry is a language which expresses through an

emotional reaction something which cannot be said in ordinary speech.

Mr. Flint has given us other poems not less beautiful, but with a strain

of greater pathos:

Tired faces,

eyes that have never seen the world,

bodies that have never lived in air,

lips that have never minted speech;

they are the clipped and garbled

blocking the highway.

They swarm and eddy

between the banks of glowing shops

towards the red meat,

the potherbs,

the cheapjacks,

or surge in

before the swift rush of the charging teams;

pitiful, ugly, mean,

encumbering.

Immortal?

In a wood

watching the shadow of a bird,

leap from frond to frond of bracken,

I am immortal,

perhaps.

But these?

Their souls are naphtha lamps,

guttering in an odour of carious teeth,

and I die with them.

Perhaps the last poem in Mr. Flint’s book will give the most complete

exposition of his art and vision:

The Star

Bright Star of Life,

Who shattered creeds at Bethlehem,

And saw

In the irradiance of your vision shining,

Children and maidens, youths and men and women,

Dancing barefoot among the grasses, singing,

Dancing,

Over the waving flowery meadows;

So calmly watched the universe and men,

And yet

So fiery was the heart behind the light;

The creeds have been re-made by men

Who followed as you walked abroad,

And gathered up their shattered shards;

Then with a wax of sticky zeal,

Each little piece unto its fellow joined;

But over the meadows comes the wind

Remembering your voice:

_O my love,_

_O my golden-haired, my golden-hearted,_

_I will sing this song to you of Him,_

_This golden afternoon._

_This song of you;_

_For where love is, is He,_

_Whose name has echoed in the halls of Time,_

_Who caught the wise eternal music, ay,_

_And passed it on—_

_For men to sing it since_

_In false and shifting keys—_

_Who hears it now?_

But the hearts of those who have heard it rightly,

Grew great;

And behind the walls and barriers of the world,

Their voices have gone up in sweetness

Unheeded,

Yet imminent in the wings and flight of change;

Comes there a time when men shall shout it,

And say to Life:

You have the strength of the seas,

And the glory of the vine;

You shall have the wisdom of the hills,

The daring of the eagle’s wings,

The yearning of the swallow’s quest.

And, in the mighty organ of the world,

Great men shall be as pipes and nations stops

To harmonize your Song.

_O my love,_

_Like a cornfield in summer_

_Is your body to me;_

_Golden and bending with the wind,_

_And on the tallest ear a bird is piping_

_The lonely song._

_And scarlet poppies thread the golden ways._

_Out of the purple haze of the sea behind it_

_Appears a white ship sailing,_

_And its passengers are harvesters._

_But who dares sing of love?_

The jackals howl; the vultures gorge dead flesh.

In despite of the last line, which is undoubtedly true, and, under the

present circumstances, certainly necessary to the context of all that

precedes it, yet I feel I cannot share Mr. Flint’s despair of this

world. For as long as there is any poet who can have such visions as

this is, in such a world as ours, the earth cannot be altogether given

over to crime and slaughter. Which one of the Imagists could have given

us with so direct and poignant sincerity—scorning all artifice—such a

vision of beauty? Or, for that matter, which one of the poets of today?

The Reader Critic

What Is Anarchy?

_Alan Adair, London_:

In the March number of THE LITTLE REVIEW, Miss Alice Groff criticises

Anarchy. She criticises it badly and unfairly. She writes as though she

did not understand what anarchy is. Have you room in your paper for me

to tell her?

Anarchy is the name given to those periods in the life of a people

during which the principle of domination is held in abeyance and men are

no longer accountable to any magistracy. It is properly a political

word. It has no philosophical significance. All it means is absence of

material government. It is in that sense that Milton uses it and Swift

uses it. It is in that sense that writers of history books employ it. It

is a term, and the only correct term, for a certain condition of

society. That condition has occurred in the past and will doubtless

occur in the future. It is the result of an equality of strength among

the different elements, or “social-egos” that make up a community. There

is Anarchy only so long as these forces remain equal. Once they cease to

be equal, so soon as one begins to tend towards dominance, so soon does

the Anarchy end. According to the “social-ego” that has triumphed, the

changed commonwealth becomes an oligarchy or a kingdom; a military

republic, an ochlocracy or a federation of communes. But until then,

while there is still absence of supreme coercive power, while there is

still _no dominant “social-ego,”_ so long is the community correctly

termed an Anarchy.

Between this, the Anarchy of fact and of history, and the Anarchy of

theory and modern revolutionists, there is no substantial difference.

The anarchist, in any age, is simply and without qualification, a man

who desires an end put to the political power under which he lives. The

reason _why_ he desires such a thing does not matter. He may think

government to be eternally an evil or only presently an evil. He may be

egoist or communist. What makes him an anarchist is that he hates the

social order around him and would precipitate its destruction by

paralyzing the centers of its administrative and legislative authority.

The theoretical case against government has little part in the mind of

the modern anarchist. Miss Groff altogether overestimates the importance

that he attaches to it. The war against authority _as authority_ is

past. We are beyond that kind of mysticism. Scepticism is a big

ingredient of Anarchy and the anarchist knows only too well that we know

too little of psychology and too little of philosophy to judge the worth

of abstractions like justice or liberty or the principle of domination.

We can only fix temporary, conditional values to such things. Actual,

modern authority is the only sphinx that troubles the contemporary

anarchist. He has no desire to control the destinies of his people and,

as anarchist, he has no theories about the future form of its political

institutions. His business is solely with present facts. His task is

simply destruction. It may be that he does not start from a “basis of

reason.” He has seen and thought too much to trouble greatly about

reason. He knows too many books to have much optimism. He sees sprawled

across the earth a tragic and incoherent civilization and he sees the

most virile of the races of man lose under its influence the spontaneity

of their actions and the region of their instincts. That, possibly more

than the desire to “complete a circuit of reason,” is at the root of his

attitude to society. The question of the moral significance of archist

or an-archist is beyond the answering of Miss Groff or any one else. The

question of whether it is well to endure the present order; to be

dwarfed and poisoned by its ideals; to be devoted by its economy to

contemptible pursuits; to be forced to conjunction with base influences

by every circumstance that past power has created for the control of

present humanity; that is at least an answerable question. Of the value

of the anarchist answer there may be many opinions, but that it is an

intelligible answer is not to be denied. It is simple and coherent.

Society is sick of its many counsellors and rulers. Its sources of

spiritual vitality are dried up. It is full of confusion; bereft of

consistent purpose; continuing only in mechanical existence. To

precipitate its decay is the one wise action possible to mankind. All

things are grown fatigued; without simplicity of soul or rigour of

desire. Religions, institutions and codes of law are no longer animated;

solely the dead weight of the past holds them in position. Of what use

to plan, meditate or invent, to conquer elements or to evoke from the

earth new, fantastic and wonder-working metals, when that which has

custody of all such things, that which alone can give continuity to the

works and achievements of man our mother civilization itself is in

dissolution?

To the mind of the anarchist, there are but two courses open to

humanity. First: there may be a continuance of the present conditions: a

society stratified as now, stupidified as now, completely organized, of

antique institutions, growing perpetually enfeebled in spirit, the

current of its vitality becoming attenuated until lost in the morass of

an enormous racial degeneracy. Or else, secondly, the mechanism of

civilization may break and a period of administrative and moral chaos

not easily distinguishable from barbarism supervene upon dilatory

decadence. It is this second course that commends itself to the

anarchist. Only in a partial cessation of its continuity, only in a

barbaric forgetfulness of its eternal problems and speculations can an

exhausted humanity come once more to a zest for existence and the will

to achievement.

And an Anarchy is commonly an epoch of such confusion and recovery.

Impressions of the Loop

_A Boy Reader, Chicago_:

Is the following good enough for you to print?

As I walk through the streets of the Loop,

Big, fat, double-chinned women fan by;

They reek of Melba perfume:

They might have used some other kind,

But they like Melba: fat women, I mean.

Then there are whining old ladies;

They look disdainfully at the gay styles,

Whining, because they are disgusted—

(Envious disgust).

They are old, you know, and can’t do such things.

And drunken men tumble from the corner saloons;

I envy them, for they are very happy.

Miserable, begging men and women sit in comfort

On every corner.

Some have _an_ arm, some _a_ leg,

But they had _another_ once.

Why don’t the rich people take care of them?

They might lose their arms and legs!

Big limousines glide by;

Painted blonde ladies sit on soft cushions.

They must sit there!

What would the jewelry stores do without them!

Diamonds glitter on their perfumed hands;

They cannot smile, for the paint would crack

And fall from their faces. Besides, they are select.

Ragamuffins weave in and out.

They hop cars, scream, and envy the blossoming windows

Of cheap Delicatessens.

Flip stenographers flit by;

Their ankles are gay with many-colored stilty shoes,

But their stockings are full of holes and Jacob’s ladders

Under it all.

Terrible odors fill the air:

Fish, gasoline, booze, sachet-powder (lots of Melba),

Gas, cheap roses, and peanuts; coffee, smoke,

And other things.

Dirty men, clean men, dudes, street mashers,

Cheap Musicians and Artists....

This is life!

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(My commission expires December 20, 1917.)

A Vers Libre Prize Contest

Through the generosity of a friend, THE LITTLE REVIEW is enabled to

offer an unusual prize for poetry—possibly the first prize extended to

free verse. The giver is “interested in all experiments, and has

followed the poetry published in THE LITTLE REVIEW with keen

appreciation and a growing admiration for the poetic form known as _vers

libre_.”

The conditions are as follows:

Contributions must be received by August 15th.

They must not be longer than twenty-five lines.

They must be sent anonymously with stamps for return.

The name and address of the author must be fixed to the manuscript in a

sealed envelope.

It should be borne in mind that free verse is wanted—verse having beauty

of rhythm, not merely prose separated into lines.

There will be three judges: William Carlos Williams, Zoë Aikens and

Helen Hoyt.

There will be two prizes of $25 each. They are offered not as a first

and second prize, but for “the two best short poems in free verse form.”

As there will probably be a large number of poems to read, we suggest

that contributors adhere closely to the conditions of the contest.

THE NEW POETRY SERIES

A successful attempt to give the best of contemporary verse a

wide reading in its own generation.

NEW VOLUMES NOW READY

SOME IMAGIST POETS, 1916

A new collection of the work of this interesting group of

poets—Richard Aldington, “H. D.”, John Gould Fletcher, F. S.

Flint, D. H. Lawrence, and Amy Lowell—showing increased scope and

power and confirming their important position in modern poetry.

The volume includes Miss Lowell’s “Patterns” and “Spring Day,”

and Mr. Fletcher’s Arizona poems.

GOBLINS AND PAGODAS

By JOHN GOULD FLETCHER

This volume includes “Ghosts of an Old House” and ten

“Symphonies” interpreting in terms of color the inner life of a

poet. In originality of conception, in sheer tonal beauty, and in

the subtlety with which moods are evoked, these poems mark a

distinct advance in the development of the art of poetry.

ROADS

By GRACE FALLOW NORTON

The author of “The Little Gray Songs from St. Joseph’s” writes in

the old metres but with all the artistic vitality of the newer

school of poets. The poems of this volume represent the best work

she has yet done.

TURNS AND MOVIES

By CONRAD AIKEN

“Most remarkable of all recent free verse.”—Reedy’s St. Louis

Mirror.

A SONG OF THE GUNS

By GILBERT FRANKAU

Wonderfully vivid pictures of modern war written to the roar of

guns on the western front by a son of Frank Danby, the novelist.

These are the war poems the world has been waiting for.

IDOLS

By WALTER CONRAD ARENSBERG

Contains many interesting experiments in new metres and

reflective verse of much beauty as well as novel and effective

renderings of Mallarmé’s “Afternoon of a Faun,” and of Dante’s

Fifth Canto.

Each 75 cents Net, except “A Song of the Guns,” which is 50

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POÈMES

Par ANDRÉ SPIRE Author of “Versets,” “Vers les Routes

Absurdes,” &c.

A little book of unpublished poems written just before and during

the war. M. Spire has been in Nancy, within a few kilometres of

the firing-line, since August, 1914.

THE EGOIST, in publishing these poems by as well known an author

as M. Spire, hopes to reach that fairly numerous public in

England which reads French, and hopes also to follow up this book

with other small collections of new French poetry by the younger

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Copies may be obtained from

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Seventeenth Century Type-Making*

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The Centenary of Charlotte Brontë

_By E. Basil Lupton_

Synge and Borrow: A Contrast in Method

_By Miriam Allen deFord_

Dickens as a Student of Scott

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Ivories

_By N. Tourneur_

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The monthly that has been called “the most unique journal

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THE LITTLE REVIEW is a magazine that believes in Life for Art’s

sake, in the Individual rather than in Incomplete People, in an

Age of Imagination rather than of Reasonableness; a magazine

interested in Past, Present, and Future, but particularly in the

New Hellenism; a magazine written for Intelligent People who can

Feel, whose philosophy is Applied Anarchism, whose policy is a

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A JOURNAL FOR THE NEW AGE

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“The Flame” is to be a monthly journal of revolution, soon to

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light after which it is named.

We want you to help us make “The Flame.” It is not to be one of

those vehicles for the delivery of the vast thoughts of an

unrecognized “genius,” but a little forum where every

revolutionist of high heart and purpose can speak. We can pay

nothing, of course. Cartoons, poems, stories, sketches, tracts,

philosophies, news reports—all will be welcomed.

No creed or philosophy will be barred from our columns if only

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GOLDMAN

THE NOTED ANARCHIST

Will Lecture in San Francisco, Cal.,

at Fillmore Street Averill Hall

1861 Fillmore St., Bet. Sutter and Bush

SUNDAY, JULY 16th, 8 P. M.

“Anarchism and Human Nature—Do they harmonize?”

TUESDAY, JULY 18th, 8 P. M.

“The Family—Its Enslaving Effect upon Parents and Children”

WEDNESDAY, JULY 19th, 8 P. M.

“Art For Life”

THURSDAY, JULY 20th, 8 P. M.

“Preparedness, The Road to Universal Slaughter”

FRIDAY, JULY 21st, 8 P. M.

“Friedrich Nietzsche and the German Kaiser”

SATURDAY, JULY 22nd, 8 P. M.

“The Educational and Sexual Mutilation of the Child”

(The Gary System Discussed)

SUNDAY, JULY 23rd, 8 P. M.

“The Philosophy of Atheism”

(The Lecture delivered before the Congress of Religious Philosophies

held at San Francisco during the Exposition)

Questions and Discussions at all Lectures

Admission 25 Cents

Transcriber’s Notes

Advertisements were collected at the end of the text.

The table of contents on the title page was adjusted in order to reflect

correctly the headings in this issue of THE LITTLE REVIEW.

The original spelling was mostly preserved. A few obvious typographical

errors were silently corrected. All other changes are shown here

(before/after):

[p. 3]:

... when the First Consul sent home the news of the victory of

Merengo?” ...

... when the First Consul sent home the news of the victory of

Marengo?” ...

[p. 25]:

... in landlady’s pink, a Jessicca (a spirited Cockney girl) in

Turkish costume, ...

... in landlady’s pink, a Jessica (a spirited Cockney girl) in

Turkish costume, ...

[p. 26]:

... if similar technique, should chose to band themselves

together ...

... if similar technique, should choose to band themselves

together ...

[p. 41]:

... And, in the mightly organ of the world, ...

... And, in the mighty organ of the world, ...

[p. 43]:

... now, stupified as now, completely organized, of antique

institutions, growing perpetually ...

... now, stupidified as now, completely organized, of antique

institutions, growing perpetually ...

The Little Review, June-July 1916 (Vol. 3, No. 4) · 第 3 / 3 段