No doubt of it; and the question naturally arises, 'Are not these the

proper people to talk about men and manners and society in America?' · · ·

'NEVER mind, my dear,' says Baron POMPOLINO, while endeavoring to fit the

fairy slipper of the lovely CINDERELLA upon the long splay foot of one of

his ungainly daughters, 'never mind, my dear, _she is not at all like

you_!' The doting father, it will be remembered, gives this verdict as a

flattering compliment. We have sometimes been amused, where the _quo

animo_ was apparent, with similar compliments at the hands of reciprocal

critics of literature. Pleasant examples in this kind have been furnished

lately. A very voluminous critic, very far 'down east,' spoke recently in

a metropolitan journal of GOLDSMITH's '_Deserted Village_' as 'a very

common-place poem, at the best, and only saved from utter and most

contemptuous forgetfulness by two or three pleasantries about 'broken

tea-cups,' etc., and by one single passage that smacks of sublimity!' Of

the poetry however of the author of '_Man in his Various Aspects under the

American Republic_,' he expresses in the same columns quite a different

opinion. 'There has been,' he writes, 'no English poetry better than his,

within the memory of man!' A writer in the last number of the '_Southern

Literary Messenger_,' likewise voluminous in prose and verse, if we

rightly surmise, exhibits contrasts of judgment somewhat kindred with the

foregoing, although certainly less violent. The author of 'Man in his

various Aspects,' he tells us, 'has a _boldness_ that attracts;' his are

the 'strong and struggling conceptions which seek utterance in new and

original forms.' He dares 'to shun the beaten paths,' and is not afraid to

be obscure. His is not the poetry 'which takes the popular ear without

tasking the popular thought,' like 'the simple common-places of

LONGFELLOW.' Such 'criticism' as this we have cited must needs 'make the

judicious' laugh merely, being too impotent to make them 'grieve.' It is

not perhaps assuming too much to suppose, that GOLDSMITH's 'Deserted

Village' and LONGFELLOW's 'Psalms of Life,' _simple_ though they be, will

live and be cherished in generations of human hearts, when the volumes of

our critics and their client that yet survive the recollection of any save

their publishers, shall be 'forgotten and clean out of mind.' · · · IT is

related of the celebrated clergyman, JOHN MASON, that sitting at a

steam-boat table on one occasion, just as the passengers were 'falling to'

in the customary manner, he suddenly rapped vehemently upon the board with

the end of his knife, and exclaimed: 'Captain! is this boat out of the

jurisdiction of GOD ALMIGHTY? If not, let us at least thank HIM for his

continued goodness;' and he proceeded to pronounce 'grace' amidst the most

reverent stillness. It is to be hoped, however, that his 'grace' was not

like the few set words handed down from father to son, mumbled without

emotion, and despatched with indecent haste, which one sometimes hears

repeated over country repasts. 'Bless this portion of food now in

readiness for us; give it to us in thy love; let us eat and drink in thy

fear--for CHRIST's sake----LORENZO, _take your fingers out of that

plate!_' was a grace once said in _our_ hearing, but evidently not in that

of the spoilt boy, 'growing and always hungry,' who could not wait to be

served. We should prefer to such insensible flippancy the practice of an

old divine in New-England, who in asking a blessing upon his meals, was

wont to name each separate dish. Sitting down one day to a dinner, which

consisted partly of clams, bear-steak, etc., he was forced in a measure to

forego his usual custom of furnishing a 'bill of particulars.' 'Bless to

our use,' said he, 'these treasures hid in the sand; bless this----' But

the bear's-meat puzzled him, and he concluded with: 'Oh! LORD, _thou only

knowest what it is_!' · · · A FAVORITE correspondent of this Magazine, who

appears in the pages of the present number for the first time in several

months, accompanies his excellent paper with a letter, from which we take

these sentences: 'Since you last heard from me, I have experienced a

severe domestic affliction in the loss of my father, who died during the

last summer. Day after day and night after night for two months I sat by

his bed-side, hoping in vain for his recovery, until life's star was

extinguished in the darkness of the grave.' Our cordial sympathies are

with our correspondent; but sympathy for affliction such as his can carry

with it little of consolation to the bereaved:

----'A FRIEND is gone!

A FATHER, whose authority, in show

When most severe, and must'ring all its force,

Was but the graver countenance of love;

Whose favor, like the clouds of spring, might lower,

And utter now and then an awful voice,

But had a blessing in his darkest frown,

Threat'ning at once, and nourishing the plant.'

Perchance our friend may now think with COWPER, that 'although he loved,

yet not _enough_, the gentle hand that reared him.' 'The chief thing that

I have to reproach myself with,' writes one who laments a kindred

dispensation of the SUPREME, 'is a sort of inattention to my father's

feelings, occasionally, arising merely from the disparity of years between

us, which I am sensible must at times have interfered with his enjoyments.

I would gladly recall now, if I could, many opportunities I suffered to

pass, of being more in his company, and more in the way of his advice and

instruction.' But he adds: 'When I reflect on these things, it appears to

me one of the strongest natural arguments for the immortality of the soul,

and the renewal of our earthly relations in a world to come, that even

where the greatest possible attachment subsists between parents and their

children, the mere disparity of years inevitably prevents that complete

association of feelings, and intimate fellowship of heart and soul, which

is the cement and prerogative of all other friendships: in a world to

come, but no where else, such attachments must receive their full

completion.' · · · PROFESSOR GOURAUD, well known among us for his devotion

to the interests of art and science, has perfected a _System of

Remembrance_, which he designates by the term '_Mnemotechny_,' and which

we venture to predict will prove of the greatest service to nearly every

class of society. No system of modern mnemonics bears any resemblance to,

or comparison with it. Such is the astonishing effect of the plan, that

young masters and misses, after a brief study of it, can with ease answer

_any_ question from score after score of close-printed pages, involving

every variety of events, and all kinds of information. We 'speak but the

things which we do _know_,' in this matter, for seeing is believing. As

the scene of Prof. GOURAUD'S operations is for the present the city, and

as the daily journals have made his merits widely known to the community,

we forbear farther comment at this time upon the useful art which he has

brought to such wonderful perfection. New classes organize, we understand,

at the Professor's residence, No. 46, Second-street, on the fourth

instant. They will be filled at once, and speedily followed by others. · ·

· THERE is an article in the last number of the Edinburgh Review upon

'_Theatres and the Drama_,' which is replete with wisdom, and evinces a

thorough mastery of the theme. In alluding to the appeals which are now

made to the eye by elaborate scenery, machinery, etc., less than to the

mind and imagination by superior intellectual personation, the reviewer in

effect remarks, that the first attempt at positive reality is fatal to

pleasurable illusion. Every person in the pit is aware that the stage _is

a stage_, 'and all the men and women merely players.' In 'As you Like It,'

at Drury-Lane, an attempt was made to imitate the notes of birds. 'Suppose

the imitation had been so close as to deceive the audience into the belief

that there were birds there singing; would not the contrast with trees of

painted canvass have been revolting? These were not the conceptions of

SHAKSPEARE, when he made his chorus say:

'CAN this cockpit hold

The vasty fields of France? or may we cram

Within this wooden O the very casques

That did affright the air at Agincourt?

O pardon! since a crooked figure may

Attest, in little place, a million;

And let us, ciphers to this great accompt,

On your imaginary forces work:

Suppose within the girdle of these walls

Are now confined two mighty monarchies:

Piece out our imperfections with your thoughts;

Into a thousand parts divide one man,

And make imaginary puisance.

Think, when we talk of horses, that you see them

Printing their proud hoofs in the receiving earth;

For 'tis your thoughts that now must deck our kings--

Carry them here and there.'

Advice as necessary at the present day as then; for we may enlarge our

stages, increase our supernumeraries, and engage 'real horses;' but we can

never make any one believe the stage is other than the stage. The audience

can realize for themselves. This trust in the all-sufficiency of

imagination is precisely that acted on by children in their daily sports,

where from the boundless wealth of the imagination, the rudest materials

supply the place of the costliest. Whoever watches boys 'playing horse,'

making a pocket-handkerchief dangling behind to represent the tail, and

sees them stamping, snorting, prancing, and champing the imaginary bit,

witnesses the alchymy of the imagination, an alchymy out-stripping all the

wonders and out-weighing all the treasures of the prosaic positive

chemistry, so longed for by the present generation. The child 'supposes'

the handkerchief a tail, and it becomes a tail. He has but to say to his

companion: 'This shall be a whip and this shall be the harness,' and the

things are there; not as matters of literal fact, but of imaginative

truth. He plays for the enjoyment of the game and the exercise of his

imagination; and therefore the handkerchief serves every purpose. This is

the procedure of nature. But the modern parent, anxious to realize for the

child, and to instil a love of accuracy into his mind, gives him a superb

horse-hair tail, bidding him at the same time be careful not to spoil it.

What is the result? The child's attention is called from the game, to the

consideration of or delight in the tail, which, originally meant as a

collateral aid, now takes the first place. The boy no doubt is delighted

with his horse-hair tail; but (if it be not altogether superfluous,) it

will soon destroy his game, so that the exercise, both of frame and

imagination, is lost; the end becomes subordinate to the means. This is

precisely what takes place with the drama. Observe also one important

point: The tail is _real_; accuracy is attempted: but though the tail be

real, the horse is not; the horse is played by a boy, and only by a boy;

it is in this mimicry that the enjoyment consists. But how absurd to put a

real tail on an unreal horse! How revolting this mixture of imagination

and fact! It is equalled only by that ludicrous practice of placing the

face of a _real_ watch in the place of a church-clock in a landscape;

where one may not only see the time of day, but may also hear it _struck_,

and that amidst painted trees and houses! This effect, except to the most

literal and prosaic minds, is revolting and discordant. But this the

modern drama is strenuously endeavoring to produce. 'In opera, ballet, and

spectacle, scenery and illustrations must be effective, because they form

elements of the piece. In the drama, where the source of entertainment is

intellectual, they are merely accessories, and should be used in such wise

as to keep up the harmony of effect, but never so as to distract attention

from the drama to themselves.' Here is a passage which is not less

applicable in America than in England: 'A few years ago it was not

uncommon to see several performers of rival excellence supported by others

of ability, all playing in the same piece. It is now a rare thing for

rivals to play together. A single good actor, among a dozen bad, is deemed

sufficient. Are we then to wonder that the regular drama does not pay?' ·

· · OUR readers will remember the order given by the Chinese Emperor to a

corps of Mandarins, who were to exterminate the 'barbarian Englishers' in

the harbor of Canton, by going down to the bank of the river in the night,

and then and there 'dive straight on board those foreign ships, and put

every soul of them to death!' Subsequently however the red-bristling

foreigners managed to land, when, as it since turns out, it became

necessary to adopt more sanguinary measures. The Emperor called up one of

his 'great generals,' and gave him his dreadful orders: 'You must dress

your soldiers,' said he, 'in a very frightful manner, painting their faces

with the most horrid figures, and depicting dragons and monsters on your

banners: you must then rush upon the barbarians with fearful outcries, and

terrify them so that they will fall down flat on their faces; and when

they are once down,' said the Imperial potentate, '_their breeches are so

tight that they can never get up again_!' · · · 'I give you five minutes

every day to look at the stars, but don't particularize; for some in those

far-off places send down their light long after they have been knocked out

of existence, and you may be looking at a blank.' So wrote 'JULIAN' in

this department of our last number. Prof. OLMSTEAD, of Yale-College, in a

recent lecture before the 'Mercantile Library Association,' described the

difficulty of ascertaining the distance of the stars from each other and

from our earth; yet, he remarked, it had been done. The nearest star's

distance from us had been measured, and by the aid of light, by which it

could alone be accomplished. That distance, he said, was immense,

requiring ten years for light to traverse it! The planets, he had no

doubt, were inhabited. Of what use was the reflection of the sun's rays

upon them, if there were no eyes there to behold it? What was the use of

moons, which the planets certainly have? He spoke also of the fixed stars,

which seem by the aid of a telescope to be innumerable. What was their

purpose?--for a guide to mariners? No; for a very small portion of them

could be seen by the unassisted eye. They were suns like our suns, to

worlds like our worlds! To the inhabitants of those fixed stars our sun

appears as a star, and the planetary system revolving around it, of which

the earth is one, are unseen by them, as are those of theirs by us! Great

GOD! 'When I consider thy heavens, the work of thy fingers, the moon and

the stars, which thou hast ordained; what is _man_, that thou art mindful

of him, and the son of man, that thou visitest him!' · · · OUR

correspondent who writes of '_The Country_,' in preceding pages wields a

facile pen. His allusion to the choice of _names_ for a country-seat

reminds us of the pleasant satire of '_Thinks-I-to-myself_' upon this

theme: 'We lived, you must know,' he writes, 'in a _Hall_; not when I was

born, however, nor till long afterward. My sister happened to have a

correspondent at school near London, who finding it essentially necessary

to the support of her dignity among her school-fellows, always directed

her letters so; for the parents of one she found, lived at something

HOUSE; and of another at What's-its-name PLACE; and of another at

Thingummy _Lodge_; of another at the _Grange_; of another at the _Castle_;

of another at the _Park_; Miss BLAZE, the daughter of a retired

tallow-chandler, whose father lived at Candlewick-Castle, was continually

throwing out hints that not to live at a 'Castle,' or a 'Park,' or a

'Place,' or a 'House,' or a 'Lodge,' unequivocally bespoke a low origin!'

Is this folly altogether indigenous to England? Let the high-sounding

names of scores of painted pine palaces not a thousand miles from this

metropolis make answer. · · · 'IT don't weigh as much as I expected, and I

always _thought_ it wouldn't!' We were reminded of this remark of a person

who desired a certain result, but was at the same time unwilling to

relinquish his pride of opinion, by the note of our Mississippi

correspondent, to whose long communication we alluded in our last number.

We _have_ 'taken its measure,' as we promised, and find it quite beyond

our compass. · · · OUR friend the _Poetical Englishman_ is somewhat severe

upon the godly inhabitants of 'BOTOLPH'S TOWN;' yet we see nothing in his

epistle that is not justified by recent occurrences in the 'Literary

Emporium.' It is lamentable that Boston should be robbed of a decent

theatre by an epidemic of pseudo-sanctity. MACREADY was compelled to play

a recent engagement at a second-rate house, down in the 'Wapping' end of

the town, whither all the beauty and fashion crowded nightly through the

mud to see him. It strikes us that the '_Purification Hymn_,' alluded to

by our correspondent, must have been a choice production of some MAWWORM

of the day. Its reasoning is highly pellucid, and its dignity is past all

question. 'Mimic scenes, and mirth and joy,' it would seem, 'allure souls'

to endless perdition! Now against the licentiousness and drunkenness of

the theatre too much cannot be said; but for 'mimic scenes' dragging men

to ----. But _cui bono_? 'Your dull ass will never mend his pace with

beating.' By the by, we are well pleased to see our English friend's

preference for mind over matter, in the way of _dramatic_ personations.

Yet England has little reason to boast. What says 'the VISCOUNT' to the

Chevalier (d'industrie) PIP? 'What's the good of SHAKSPEARE, PIP? I never

read him. What the devil is it all about? There's a lot of feet in

SHAKSPEARE'S verse, but there ain't any legs worth mentioning in

SHAKSPEARE'S plays, are there, PIP? Juliet, Desdemona, Lady Macbeth, and

all the rest of 'em, whatever their names are, might as well have no legs

at all, for any thing the audience know about it. I'll tell you what it

is; what the people call dramatic poetry is a collection of sermons. Do I

go to the theatre to be lectured? No; if I wanted that, I'd go to church.

What's the legitimate drama, PIP? Human nature. What are legs? Human

nature. Then let us have plenty of leg-pieces, PIP, and I'll stand by you,

my buck!' This is 'the ticket' in London, as well as in 'BOTOLPH his

town.' The 'legs have it' there as well as here. Meanwhile the sometime

gallant Thespian is in a sad plight, from having little to do and little

pay for it. Admirers fall off, one after another, under such

circumstances; and even the gentle sex forget their old enthusiasm:

'Oh! once again we met, but no bandit-chief was there;

His rouge was off, and gone that head of once luxuriant hair:

He lodges in a two-pair back, and at the tavern near

He cannot liquidate his 'chalk' nor wipe away his beer.

I saw him sad and seedy, yet methinks I see him now,

In the tableau of the last act, with the blood upon his brow.'

And thus he goes on, following his 'occupation' in one sense, and

gradually sinking lower and lower; until at length:

'ALAS! poor rat!

He has no cravat;

A seedy coat, and a hole in that!

No sole to his shoe, no brim to his hat;

Not a change of linen, except his skin:

No gloves, no vest,

Either second or best;

And what is worse than all the rest,

No light heart, though his breeches are thin!

* * * * *

IS not the following illustration of '_The Affections_,' by Rev. GEO. B.

CHEEVER, 'beautiful exceedingly?' 'On a bright day in summer, while the

west wind breathes gently, you stand before a forest of maples, or you are

attracted by a beautiful tree in the open field, that seems a dense clump

of foliage. You cannot but notice how easily the wind moves it, how

quietly, how gracefully, how lovingly, the whole body of it. It is simply

because it is covered with foliage. The same wind rustling through its dry

branches in winter, would scarce bend a bough, or only to break it. But

now, softly whispering through ten thousand leaves, how gently the whole

tree yields to the impression! So it is with the affections, the feelings.

They are the foliage of our being, moved by the spirit of GOD.' · · · THE

annual _Festival of Saint Nicholas_, beloved of all good KNICKERBOCKERS,

was celebrated on the sixth ultimo at the City Hotel, by a crowded

assemblage of the members of the Society, and their invited guests. The

new President was invested with the orange-badge and venerable cocked-hat

of his 'illustrious predecessor,' and new subordinate officers were

installed into their several stations; after which ceremony a sumptuous

repast, served in the well-known style of Messrs. JENNINGS AND WILLARD,

was discussed with universal _goût_. For the toasts regular and volunteer,

and speeches voluntary and involuntary, we must refer the reader to the

daily journals 'of that period;' while we simply add, that from soup to

Paäs eggs, _schnaaps_, and pipes, every thing passed off with unwonted

hilarity and spirit. May we live to see fifty kindred gatherings of the

votaries of our patron saint! · · · 'YOU don't like smokin', 'taint

likely?' asked a lank free-and-easy Yankee, as he entered a room where

four or five young ladies were sewing, puffing a dank 'long-nine.' 'Well,

_we do not_,' was the immediate reply. 'Umph!' replied the smoker,

removing his cigar long enough to spit, '_a good many people don't!_'--and

he kept on smoking. We know of _one_ reader of the KNICKERBOCKER, a

thousand miles from the hand that jots down this anecdote, who will enjoy

it hugely; and indeed it is mainly for him that we record it. · · · THIS

is _Thanksgiving Evening_ in the Empire State; and as there is a

fair-haired, hazle-eyed little boy pulling at our 'sword-arm,' (too

fatigued with writing to offer any resistance) suppose we read to you,

while he sits 'throned on his father's knee,' this timely and admirable

passage from the pen of CHARLES HOOVER, Esq., of New-Jersey, a fine

scholar, and a writer of as pure Saxon English as the best among us:

'THERE is much in the aspect of Divine Providence at the present

time, both toward our own country and the world, to awaken

gratitude and thoughtful joy. An unexampled spectacle is

presented in the current history of the world. It is moving on

almost without a ripple. The changes of time are taking place as

noiselessly as the ordinary changes of nature. The decay of old

and injurious social and political systems is going on like the

crumbling of ruins in a desert, by the force of inherent

tendency rather than by external violence; and milder and more

benignant systems are appearing, not like those islands sprung

by volcanic shocks above the bosom of the deep, but like the

beauty of spring, or the glory of summer, by a natural and

imperceptible growth. Within the memory of many yet living there

was a very different state of things. Scarcely a month then

passed without a shock, a press and medley in human affairs that

amazed and bewildered men, and kept anxiety on the stretch. Such

was the history of Europe. Every change was a concussion; every

fear a storm; every revolution a convulsion. Not less in motion

is society now, but it is like the motion of the spheres, grand

and silent; and that silence is the emblem and the evidence of

greatness and power in the present movement of Providence in

human affairs. The once apparently random and divergent lines of

that Providence now seem to be flowing to a common point, and

terminating in one great result--the improvement and happiness

of our race. Abating much of what has been extravagantly vaunted

about the march of mind and the perfectibility of human society,

it is still visibly true that the general condition of the world

is improved and improving. Vast accessions have been made to

science; knowledge has been diffused over a wider surface, than

was ever before known; ignorance is felt to be a calamity if not

a crime; truths that were formerly contemplated only in the

closet of the sage, have become familiarized in the cottage and

the common mind; the rights of men are better defined and

understood; the power of rulers is swayed within juster limits,

and is every where abandoning its old apparatus of racks and

halters and dungeons as the means of governing immortal mind,

and is silently conceding to it its alienable prerogative of

free thought.'

* * * * *

The Knickerbocker, or New-York Monthly Magazine, January 1844 Volume 23, Number 1 · 第 12 / 14 段