"Mercy! What have you to do with mercy? One thing rejoices me: it

will not be long ere I meet that blessed thrall that cursed all

the generations of the Borsons. He and I will strike hands in that

quarrel; and it shall go ill with you and your children till the

last Borson be cursed off the face of the earth."

"I will flee unto the Omnipotent. He will keep even my shadow from

the evil ones that follow after. Now I will go, for I see there is

no hope of good-will between us two."

"And it is my advice that you go away from Shetland."

"That I will _not_ do. There are my cousins Nanna and Vala here; and

it is freely said that you have done them much ill. I will stay here

and do them all the good I can."

"Then you will have Nicol Sinclair to settle with. That is the best

of my wish. Nicol Sinclair is my third cousin, and I have given

him five hundred pounds because he hates the Borsons and is ready

to cross their happiness in all things possible. Pack, now, from my

presence! I have no more to say to you. I am no kin to you, and I

have taken good care to prevent the law making you kin. My will is

made. All that I have not given to Nicol Sinclair goes to make free

the slaves in Africa. Freedom! freedom! freedom!" she shrieked.

"Nothing is cruel but slavery."

It was the old Norse passion for liberty, strong and vital when every

other love was ashes. It was a passion also to which David instantly

responded. The slumbering sentiment awoke like a giant in his heart,

and he comprehended it by a racial instinct as passionate as her own.

"You have done well," he said. "Hunger and cold, pain and poverty,

are nothing if one has freedom. It is a grand thing to set a man or

a woman _free_."

"And yet you catch haddock and herring! Bah! we have nothing to do

with each other."

"Then farewell, aunt, and God give you mercy in the day you will need

mercy."

She was suddenly and stolidly silent. She fixed her eyes on the

dull glow of the burning peats, and relapsed into the torpor that

was her habitual mood. Its force was insurmountable. David went

slowly out of her presence, and was unable for some time to cast off

the depression of her icy influence. Yet the meeting had not been

without result. During it he had felt the first conscious throb of

that new passion for freedom which had sprung into existence at the

impetuous, glowing iteration of the mere word from his aunt's lips.

He felt its charm in the unaccustomed liberty of his own actions.

He was now entirely without claims but those his love or liking

voluntarily assumed. No one older than himself had the right to

reprove or direct him. He had at last come to his majority. He was

master of himself and his fate.

The first evidence of this new condition was a dignified reticence

with Barbara Traill. She was conscious of the change in her

lodger. She felt instinctively that he was no longer a child to

be questioned, and there was a tone of authority in his refusal to

discuss his aunt Sabiston with her which she could not but respect.

Indeed, it was no longer possible to speak to him of Mistress

Sabiston as Mistress Sabiston deserved to be spoken of. Her first

censure was checked by David's air of disapproval and his few

words of apology:

"She is, however, my aunt; and when one is ninety years old it is a

good excuse for many faults."

Matilda's utter refusal of his kin or kindness threw him more

exclusively upon Nanna and her child. And as all his efforts to

discover any other family connections were quite futile, he finally

came to believe that they three were the last of a family that had

once filled the lands of the Norsemen with the fame of their great

deeds. Insensibly this thought drew the bond tighter and closer,

though an instinct as pure as it was conventional taught him a

scrupulous delicacy with regard to this friendship. Fortunately,

in Shetland the blood-tie was regarded as a strong enough motive

for all David's attentions to a woman and child so desolate and

helpless. People said simply, "It is a good thing for Nanna Sinclair

that her cousin has come to Shetland." And it did not enter their

hearts to imagine an evil motive for kind deeds when there was one

so natural and obligatory.

So Shetland became dear and pleasant to David, and he gradually

grew into great favor. The minister made much of the young man, for

he respected his integrity and earnest piety, and loved him for

that tenderness and clearness of conscience which was sensitive to

the first approaches of wrong. The fishers and sailors of the

town gave him a warm admiration for his seamanship, and the praise

David had looked for at the beginning, and felt disappointed in not

receiving, was now given him by a kind of acclamation. Old sailors,

telling yarns of their ships and the queer, bold things their

ships had done, generally in some way climaxed their narratives by

an allusion to David Borson. Thus, Peter Redlands, talking to a group

of fishers one day, said:

"Where that lad learned the sea, and who taught him all the ways of

it, is beyond me; but say as you will, he can make harbor when none

of us could look at it. It is my belief David Borson can stick to

anything that can float."

"And to see how he humors a boat," continued Jan Wyck, "you would

think she was made out of flesh instead of out of three-inch planks.

I was out with him near the Old Man's Rocks last week, and he was

watching the water; and I said, 'What is it, David?' 'The sea,' he

said. 'It will be at its old tricks again in an hour or less.' And

the 'less' was right, for in fifteen minutes the word was, 'Reef,

and quick about it!' and then you know what--the rip and the roar,

and the boat leaping her full length. But David did not worry a

jot. He coaxed her beautifully, and kept her well in hand; and she

shook herself a little, and then away like a gull before the wind."

He was just as popular among the children and women of Lerwick. The

boys made an idol of him, for David was always ready to give them a

sail, or lend them his fowling-piece, or help them to rig their

toy boats. As for the maidens, the prettiest ones in Lerwick had a

shy smile for David Borson, and many wondered that such a beauty

as Asta Fae should smile on him in vain; but David had taken Nanna

and Vala into his heart, and his care and thought for them were so

constant that there was no room for any other interest. Yet Barbara

often talked to him about taking a wife; and even the minister,

doubtless led to such advice by female gossip and speculation,

thought it well to speak a word on the subject to him.

"You know, David," he said, "there are good girls and beautiful girls

that look kindly on you, and who wonder that your smiles are so cold

and your words so few; and it is my duty to say to you that evil may

come of your taking so much thought for your cousin and her child,

and the way to help her best is to help her through your own wife."

"I am not in the mind to marry, minister," he answered. "There is no

one girl dearer or fairer to me than another. And as for what I do

for my cousins, I think that God sent me to do it, and I shall not

be feared to make accounting to him for it."

"That is my belief also, David. Yet we are told to avoid the very

appearance of evil; and what is more, if it is not your pleasure to

marry, it is your duty; and how will you win past that?"

"I have not seen it to be my duty, minister."

"The promise is in the line of the righteous; the blessing is for you

and for your children; but if you have no wife or children, then is

the promise shortened and the blessing cut off. I think that you

should choose some good woman's daughter, and build yourself a home,

and then marry a wife."

The young man went out of the manse with this thought in his heart.

And not far off he met pretty Asta Fae, and he spoke to her and

walked with her as far as she was going; and he saw that she had the

sweetest of blue eyes, and that her smile was tender and her ways

gentle. And when he left her at her father's door, he held her hand

a moment and said, "It has been a pleasant walk to me, Asta." And

she looked frankly into his face and answered with rosy blushes,

"And to me also, David."

There was a warm glow at his heart as he went across the moor to

Nanna's; and he resolved to tell his cousin what the minister had

said, and ask her advice about Asta Fae; but when he reached Nanna's

cot she was sitting on the hearth with Vala upon her knees, and

telling her such a strange story that David would not for anything

lose a word of it. And as Nanna's back was to the open door she

did not see David enter, but went on with her tale, in the high,

monotonous tone of one telling a narrative whose every word is

well known and not to be changed.

"You see, Vala," she said, touching the child's fingers and toes,

"it was the old brown bull of Norraway, and he had a sore battle

with the deil, and he carried off a great princess; and you may know

how big he was, for he said to her, 'Eat out of my left ear, and

drink out of my right ear, and put by the leavings.' And ay they

rode, and on they rode, till they came to a dark and awesome glen,

and there the bull stopped and the lady lighted down. And the bull

said to her: 'Here you must stay while I go on and fight the deil.

And you must sit here on that stone, and move not hand or foot till

I come back, or else I'll never find you again. And if everything

round about you turns blue, I shall have beaten the deil; but if

all things turn red, then the deil will have conquered me.'"

"And so he left her, mammy, to go and fight the deil?"

"Ay, he did, Vala; and she sat still, singing."

"Sing me the lady's song, mammy."

Then Nanna intoned softly the strangest, wildest little tune. It was

like a Gregorian chant, and had but three notes, but to these she

gave a marvelous variety. David listened spellbound to the entreating

voice:

"'Seven long years I served for thee,

The glassy hill I clamb for thee,

The bloody shirt I wrang for thee,

And wilt thou not waken and come to me?'

But I'm thinking he never came back to the lady."

"Oh, yes, he did, mammy," said Vala, confidently. "Helga Storr told

me he came back a fine prince with a gold crown on his head, and the

deil went away empty and roaring mad."

"What is it you are telling about, Nanna?" said David, his face eager

and alight with interest.

She rose up then, with Vala in her arms, her eyes shining with her

sweet, motherly story-telling. "It is only an old tale, David," she

answered. "I know not who made it up. My mother told it to me, and

her mother to her, and so back through years that none can count.

Yes, indeed; what little child does not know the story of the big

brown bull of Norraway?"

"I never heard of it before," said David.

"To be sure; your mother did not live to talk to you--poor little

lad!"

"Now, then, Nanna, tell it to me for my mother's sake." And he sat

down on the cricket by her side, and took Vala on his knee; and Nanna

laughed, and then, with the little formal importance of the reciter,

said: "Well, so it shall be, then. Here beginneth the story of the

big brown bull of Norraway and his fight with the deil." And the

old tale fell from her lips full of charm, and David listened with

all the delight of a child. And when it had been twice told, Nanna

began to talk of the burnt Njal and the Icelandic sagas, and the

more so as she saw David was full of strange wonder and delight,

and that every word was fresh and enthralling to him.

"Yet it is a thing to be wondered at," she said finally, "that you,

David, know not these old histories better than I do; for I have

often heard that no one in all the islands could tell a story so

well as Liot Borson. Yes, and the minister once said, and I heard

him, that he would walk ten miles to hear from your father's lips

once more the sad happenings of his ancestor, the brave, helpful

Gisli."

"This is a great thing to me, Nanna," answered David, in a voice

low and quiet, for he was feeling deeply. "And I look to you now

for what has never been told me. Who, then, was my ancestor Gisli?"

"If your father held his peace about him, he surely thought it best

to do so, and so ask me not to break a good resolve."

"Nay, but I must ask you. My heart burns; I feel that there is a life

behind me into which I must look. Help me, Nanna. And, more, the

name Gisli went to my head. It is not like other strange names. I

love this man whom I have not seen and never heard of until this

hour. What has he to do with me?"

"_He was one of us._ And because he was so good and great the

thrall's curse fell the harder on him, and was the more

regarded--hard enough it has been on all the Borsons; and perhaps

your father thought it was well you heard not of it. Many a time

and oft I have wished it had not entered my ears; for when one sorrow

called to another sorrow, and one wrong trod on the heels of

another wrong, I have been angry at the false, ungrateful man

who brought such ill fortune upon his unborn generations."

"Now you make me so anxious and wilful that nothing but the story

of the thrall's curse will do for me. I shall not eat or sleep till

I hear it."

"'Tis a tale of dishonor and unthankfulness, and not so well known

to me as to Jorn Thorkel. He can tell it all, and will gladly do so."

"But for all that, I will hear it from you, Nanna, and you only, for

it concerns us only. Tell me what you know, and the rest can wait

for Jorn."

"So, then, you will have it; but if ill comes of the knowledge do

not blame me. It began in the days of Harold Fairhair, one thousand

years ago. There was a Gisli then, and he had a quarrel with a

berserker called Bjorn, and they agreed to fight until one was dead.

And the woman who loved Gisli told him that her foster-father, Kol,

who was a thrall, had a sword that whoever wielded would win in

any fight. And Gisli sent for Kol and asked him:

"'Hast thou ever a good sword?'

"And Kol answered: 'Many things are in the thrall's cot, not in the

king's grange.'

"'Lend me thy sword for my duel with Bjorn,' said Gisli.

"And Kol said: 'Then this thing will happen: thou wilt never wish to

give it up. And yet I tell thee, this sword will bite whatever it

falls on, nor can its edge be deadened by spells, for it was forged

by the dwarfs, and its name is Graysteel. And make up thy mind,' he

said, 'that I will take it very ill indeed if I get not my sword

back when I ask for it.'

"So Gisli took the sword and slew Bjorn with it, and got good fame

for this feat. And time rolled on, and he gave not back the sword;

and one day Kol met him, and Gisli had Graysteel in his hand, and

Kol had an ax.

"And Kol asked if the sword had done him good service at his great

need, and Gisli was full of its praises.

"'Well, now,' said Kol, 'I should like it back.'

"'Sell it to me,' said Gisli.

"'No,' said Kol.

"'I will give thee thy freedom for it,' said Gisli.

"'I will not sell it,' said Kol.

"'I will also give thee land and sheep and cattle and goods as much

as thou wantest,' said Gisli.

"'I will not sell it a whit more for that,' said Kol.

"'Put thy own price on it in money, and I will get thee a fair wife

also,' said Gisli.

"'There is no use talking about it,' said Kol. 'I will not sell it,

whatsoever thou offerest. It has come to what I said would happen:

that thou wouldst not give me back my weapon when thou knewest what

virtue was in it.'

"'And I too will say what will happen,' said Gisli. 'Good will befall

neither of us; for I will _not_ give up the sword, and it shall

never come into any man's hand but mine, if I have my will.'

"Then Kol lifted his ax, and Gisli drew Graysteel, and they smote

at each other. Kol's blow fell on Gisli's head, so that it sank

into the brain; and Graysteel fell on Kol's head, and his skull was

shattered, and Graysteel broke asunder. Then, as Kol gave up the

ghost, he said:

"'It had been better that thou hadst given me my sword when I asked

for it, for this is only the beginning of the ill fortune I will

bring on thy kith and kin forever.'

"And so it has been. For a thousand years the tellings-up of our

family are full of troubles that this thrall's curse has brought

upon us. Few of our men have grown gray-headed; in the sea and on

the battlefield they have found their graves; and the women have had

sorrow in marriage and death in child-bearing."

"It was an evil deed," said David.

"It was a great curse for it also; one thousand years it has followed

Gisli's children."

"Not so! I believe it not! Neither the dead nor the living can curse

those whom God blesses."

"Yet always the Borsons have had the worst of ill fortune. We three

only are now left of the great earls who ruled in Surnadale and in

Fjardarfolk, and see how poor and sorrowful we are. My life has been

woven out of grief and disappointment; Vala will never walk; and as

for your own youth, was it not labor and sorrow only?"

"I believe not in any such spaedom. I believe in God the Father

Almighty, and in Jesus Christ, and in the Holy Ghost. And as for

the cursing of man, dead or alive, I will not fear what it can do

to me. Gisli was indeed well served for his mean, ungrateful deed,

and it would have been better if the berserker Bjorn had cut his

false heart out of him."

"Such talk is not like you, David. I can see now that your father

did right to keep these bloody stories from your hearing. There is no

help in them."

"Well, I know not that. This night the minister was talking to me

about taking a wife. If there be truth or power in Kol's curse, why

should any Borson be born, that he or she may bear his spite? No; I

will not marry, and--"

"In saying that you mock your own words. Where, then, is your trust

in God? And the minister is right; you ought to take a wife. People

think wrong of a young man who cannot fix his heart on one good

woman. There is Christina Hey. Speak to her. Christina is sweet and

wise, and will make a good wife."

"I met Asta Fae as I came here. Very pretty indeed is her face, and

she has a way to win any heart."

"For all that, I do not think well of Asta. She is at the dance

whenever there is one, and she has more lovers than a girl should

have."

"Christina has land and money. I care not for a wife who is richer

than myself."

"Her money is nothing against her; it will be a help."

"I know not," he answered, but without interest. "You have given me

something to think of that is better than wooing and wedding, Nanna.

My heart is quite full. I am more of a man than I have ever been. I

can feel this hour that there is life behind me as well as before me.

But I will go now, for to-morrow is the Sabbath and we shall meet

at the kirk; and I will carry Vala home for you if you say so, Nanna."

"Well, then," she answered, "to-morrow is not here, David; but it

will come, by God's leave. I dreamed a dream last night, and I look

for a change, cousin. But this or that, my desire is that God would

choose for me."

"That also is my desire," said David, solemnly.

"As for me, I have fallen into a great strait; only God can help me."

She was standing on the hearth, looking down at Vala. Tears were

in her eyes, and a divine pity and sorrow made tender and gentle her

majestic beauty. David looked steadily at her, and something, he

knew not what, seemed to pierce his very soul--a sweet, aching pain,

never felt before, inexplicable, ineffable, and as innocent as the

first holy adoration of a little child. Then he went out into the

still, starry night, and tried to think of Christina Hey; but she

constantly slipped from his consciousness, like a dream that has

no message.

VII

SO FAR AND NO FARTHER

David Borson was stirred to the very seat of life by the things Nanna

had told him. It did not enter his heart to doubt their truth. The

shameful deed of the first Gisli, and the still strong order of its

consequences, which neither the guilt of his children hastened, nor

their innocence delayed, nor their expiation arrested, was the

dominant feeling aroused by her narrative. The whole story, with its

terrible Nemesis, fitted admirably into the system of Calvinistic

theology, and David had not yet come to the hour in which faith

would crush down fatalism. The words of these ancient sagas went

singing and swinging through his brain and heart, and life seemed

so wonderful and bewildering, its sorrows so great and certain, its

needs so urgent and present, and heaven, alas! so far off.

There came to him also, as he slowly trod the lonely moor, the most

awful of all conceptions of eternity--the revelation of _a repentance

that could undo nothing_. He was righteously angry at Gisli's base

ingratitude; he was sorry for his sin; but others had doubtless

felt the same anger and sorrow, and it had been ineffectual. Helpless

and passive in the hands of destiny, a nameless dread, an urgent

want of help and comfort, forced him to feel out into the abyss

for something more than flesh and blood to lean on; and then he

found that God is best of all approached in indefinite awe and

worship, and that moments of tender, vague mystery, haunted by

uncertain presentiments, bring him near.

"Well, then," he said as he came to the door of his house, "the

wicked may be a rod, and smite for generations; but the rod is in the

hand of God, and I will remind myself that my God is the Everlasting,

Almighty, Infinite One; and I will ask him to give sentence with

me, and to deliver me from the wicked, whether they be in the body

or out of the body." And he walked through the house-place where

Barbara was sitting, and saw her not; for he was saying to himself,

"'Why art thou so vexed, O my soul? and why art thou disquieted

within me? O put thy trust in God: for I will yet give him thanks,

which is the help of my countenance, and my God.'"

Nanna sat motionless for long after David left her. She had many

causes for anxiety. She was fearful of losing her work, and absolute

poverty would then be her lot. It was a fear, however, and not a

certainty; and after a little reflection she also threw her care

upon the Preserver of men. "Be at peace," she said to her heart.

"God feeds the gulls and the ravens, and he will not starve Nanna and

Vala."

It was harder to combat her spiritual anxieties. She was sorry

she had told David about the thrall's curse. Her first instinct

was to ask his father and mother to forgive her; then she suddenly

remembered that praying to or for the dead was a sin for a kirk

session to meet on. And this thought led her easily to the dream

that had troubled her last night's sleep and made her day dark

with sorrowful fears. All her life she had possessed something of

that sixth sense by which we see and anticipate things invisible.

And it is noticeable that many cripples have often a seraphic

intelligence, a far-reaching vision, and very sensitive spiritual

aptitudes. Vala was of this order. She too had been singularly

depressed; she had seen more than she could tell; she was as restless

and melancholy as birds just before their migrations, and she looked

at her mother with eyes so wistful, so full of inquiry, so "far off,"

that Nanna trembled under their fearfully prescient intimations.

Alas for the dangerous happiness of maternity! How prodigious are its

inquietudes! How uncertain its consolations!

She told David that she had dreamed a dream, and that she looked

for a change; and she had made this statement as simply and as

confidently as if she had said, "The wind is from the north, and I

look for a storm." Repeated experiences had taught her, as they

teach constantly, that certain signs precede certain events, and that

certain dreams are dictated by that delicate antenna of spiritual

instinct which feels danger to be near and warns of it.

Nanna had had _the dream_ that ever forecast her misfortunes, and she

sat thinking of its vague intimations, and tightening her heart for

any sorrow. She had been forewarned that she might be forearmed,

and she regarded this warning as a mark of interest and favor from

beyond the veil. God had always spoken to his children in dreams

and by the oracles that abide in darkness, and Nanna knew that in

many ways "dreams are large possessions." She fell asleep pondering

what her vision of the preceding night might mean, and awoke next

morning, while it was still dark, with a dim sense of fear and sorrow

encompassing her.

"But everything frightens one when night, the unknown, takes the

light away," she thought. And she rose and lighted a lamp, and

looked at Vala. The child was in a deep and healthy slumber, and the

sight of its face calmed and satisfied her. Yet she was strangely

apprehensive, and there was a weight on her heart that made her faint

and trembling. She knew right well that some hitherto unknown sorrow

was creeping like a mist over her life, and she had not yet the

strength and the pang of conflict.

Have we not too? Yes, we have

Answers, and we know not whence;

Echoes from beyond the grave,

Recognized intelligence.

Prisoners of Conscience · 第 6 / 12 段