CHAPTER XXIV.

MINT, CUMMIN AND ANNIS.

While the bench and bar were thus demanding the attention of the

_Visiter_, the pulpit was examining its morals with a microscope, and

defending the sum of all villainies as a Bible institution. The American

churches, with three exceptions, not only neglected "the weightier

matters of the law, judgment and mercy," but were the main defense of

the grossest injustice, the most revolting cruelty; and, to maintain an

appearance of sanctity, were particularly devout and searching in the

investigation of small sins.

A religions contemporary discovered that the _Visiter_ did actually

advertise "Jayne's Expectorant," and such an expectoration of pious

reprehension as this did call forth! The _Visiter_ denied that the

advertisement was immoral, and carried the war into Africa--that old

man-stealing Africa--and there took the ground that chattel slavery

never did exist among the Jews; that what we now charge upon them as

such was a system of bonded servitude; that the contract was originally

between master and servant; the consideration of the labor paid to the

servant; that in all cases of transfer, the master sold to another that

portion of the time and labor of the servant, which were still due;

that there was no hint of any man selling a free man into slavery for

the benefit of the seller; that the servants bought from "the heathen

around about," were bought from themselves, or in part at least, for

their benefit, to bring them under general law and into the church; that

nothing like American slavery was ever known in the days of Moses, or

any other day than that of this great Republic, since our slavery was

"the vilest that ever saw the sun," John Wesley being witness.

The _Visiter_ cited the purchase by Joseph of the people of Egypt, and

Leviticus xxv, xxxix: "If thy brother be waxen poor and sell himself

unto thee." The Bible had not then been changed to suit the exigencies

of slavery. In later editions, "sell himself" is converted into "be

sold," but as the passage then stood it was a sledge-hammer with which

one might beat the whole pro-slavery Bible argument into atoms, and

while the _Visiter_ used it with all the force it could command, it took

the ground that if the Bible did sanction slavery, the Bible must be

wrong, since nothing could make slavery right.

Half a Century · 第 4 / 60 章