During the year 1831, up to the 23d of August, the Virginia newspapers

seem to have been absorbed in the momentous problems which then occupied

the minds of intelligent American citizens: What Gen. Jackson should do

with the scolds, and what with the disreputables? should South Carolina

be allowed to nullify? and would the wives of cabinet ministers call on

Mrs. Eaton? It is an unfailing opiate to turn over the drowsy files of

the Richmond _Enquirer_, until the moment when those dry and dusty pages

are suddenly kindled into flame by the torch of Nat Turner. Then the

terror flared on increasing, until the remotest Southern States were

found shuddering at nightly rumors of insurrection; until far-off

European colonies--Antigua, Martinique, Caraccas, Tortola--recognized by

some secret sympathy the same epidemic alarms; until the very boldest

words of freedom were reported as uttered in the Virginia House of

Delegates with unclosed doors; until an obscure young man named Garrison

was indicted at common law in North Carolina, and had a price set upon

his head by the Legislature of Georgia.

Near the south-eastern border of Virginia, in Southampton County, there

is a neighborhood known as "The Cross Keys." It lies fifteen miles from

Jerusalem, the county-town, or "court-house," seventy miles from Norfolk,

and about as far from Richmond. It is some ten or fifteen miles from

Murfreesborough in North Carolina, and about twenty-five from the Great

Dismal Swamp. Up to Sunday, the 21st of August, 1831, there was nothing

to distinguish it from any other rural, lethargic, slipshod Virginia

neighborhood, with the due allotment of mansion-houses and log huts,

tobacco-fields and "old-fields," horses, dogs, negroes, "poor white

folks," so called, and other white folks, poor without being called so.

One of these last was Joseph Travis, who had recently married the widow

of one Putnam Moore, and had unfortunately wedded to himself her negroes

also.

In the woods on the plantation of Joseph Travis, upon the Sunday just

named, six slaves met at noon for what is called in the Northern States a

picnic, and in the Southern a barbecue. The bill of fare was to be

simple: one brought a pig, and another some brandy, giving to the meeting

an aspect so cheaply convivial that no one would have imagined it to be

the final consummation of a conspiracy which had been for six months in

preparation. In this plot four of the men had been already

initiated--Henry, Hark or Hercules, Nelson, and Sam. Two others were

novices, Will and Jack by name. The party had remained together from

twelve to three o'clock, when a seventh man joined them,--a short, stout,

powerfully built person, of dark mulatto complexion, and strongly marked

African features, but with a face full of expression and resolution. This

was Nat Turner.

He was at this time nearly thirty-one years old, having been born on the

2d of October, 1800. He had belonged originally to Benjamin Turner,--from

whom he took his last name, slaves having usually no patronymic;--had

then been transferred to Putnam Moore, and then to his present owner. He

had, by his own account, felt himself singled out from childhood for some

great work; and he had some peculiar marks on his person, which, joined

to his mental precocity, were enough to occasion, among his youthful

companions, a superstitious faith in his gifts and destiny. He had some

mechanical ingenuity also; experimentalized very early in making paper,

gunpowder, pottery, and in other arts, which, in later life, he was found

thoroughly to understand. His moral faculties appeared strong, so that

white witnesses admitted that he had never been known to swear an oath,

to drink a drop of spirits, or to commit a theft. And, in general, so

marked were his early peculiarities that people said "he had too much

sense to be raised; and, if he was, he would never be of any use as a

slave." This impression of personal destiny grew with his growth: he

fasted, prayed, preached, read the Bible, heard voices when he walked

behind his plough, and communicated his revelations to the awe-struck

slaves. They told him, in return, that, "if they had his sense, they

would not serve any master in the world."

The biographies of slaves can hardly be individualized; they belong to

the class. We know bare facts; it is only the general experience of human

beings in like condition which can clothe them with life. The outlines

are certain, the details are inferential. Thus, for instance, we know

that Nat Turner's young wife was a slave; we know that she belonged to a

different master from himself; we know little more than this, but this is

much. For this is equivalent to saying, that, by day or by night, her

husband had no more power to protect her than the man who lies bound upon

a plundered vessel's deck has power to protect his wife on board the

pirate schooner disappearing in the horizon. She may be well treated, she

may be outraged; it is in the powerlessness that the agony lies. There

is, indeed, one thing more which we do know of this young woman: the

Virginia newspapers state that she was tortured under the lash, after her

husband's execution, to make her produce his papers: this is all.

What his private experiences and special privileges or wrongs may have

been, it is therefore now impossible to say. Travis was declared to be

"more humane and fatherly to his slaves than any man in the county;" but

it is astonishing how often this phenomenon occurs in the contemporary

annals of slave insurrections. The chairman of the county court also

stated, in pronouncing sentence, that Nat Turner had spoken of his master

as "only too indulgent;" but this, for some reason, does not appear in

his printed Confession, which only says, "He was a kind master, and

placed the greatest confidence in me." It is very possible that it may

have been so, but the printed accounts of Nat Turner's person look

suspicious: he is described in Gov. Floyd's proclamation as having a scar

on one of his temples, also one on the back of his neck, and a large knot

on one of the bones of his right arm, produced by a blow; and although

these were explained away in Virginia newspapers as having been produced

by fights with his companions, yet such affrays are entirely foreign to

the admitted habits of the man. It must therefore remain an open

question, whether the scars and the knot were produced by black hands or

by white.

Whatever Nat Turner's experiences of slavery might have been, it is

certain that his plans were not suddenly adopted, but that he had brooded

over them for years. To this day there are traditions among the Virginia

slaves of the keen devices of "Prophet Nat." If he was caught with lime

and lampblack in hand, conning over a half-finished county-map on the

barn-door, he was always "planning what to do if he were blind"; or,

"studying how to get to Mr. Francis's house." When he had called a

meeting of slaves, and some poor whites came eavesdropping, the poor

whites at once became the subjects for discussion: he incidentally

mentioned that the masters had been heard threatening to drive them away;

one slave had been ordered to shoot Mr. Jones's pigs, another to tear

down Mr. Johnson's fences. The poor whites, Johnson and Jones, ran home

to see to their homesteads, and were better friends than ever to Prophet

Nat.

He never was a Baptist preacher, though such vocation has often been

attributed to him. The impression arose from his having immersed himself,

during one of his periods of special enthusiasm, together with a poor

white man named Brantley. "About this time," he says in his Confession,

"I told these things to a white man, on whom it had a wonderful effect;

and he ceased from his wickedness, and was attacked immediately with a

cutaneous eruption, and the blood oozed from the pores of his skin, and

after praying and fasting nine days he was healed. And the Spirit

appeared to me again, and said, as the Saviour had been baptized, so

should we be also; and when the white people would not let us be baptized

by the church, we went down into the water together, in the sight of many

who reviled us, and were baptized by the Spirit. After this I rejoiced

greatly, and gave thanks to God."

The religious hallucinations narrated in his Confession seem to have been

as genuine as the average of such things, and are very well expressed.

The account reads quite like Jacob Behmen. He saw white spirits and black

spirits contending in the skies; the sun was darkened, the thunder

rolled. "And the Holy Ghost was with me, and said, 'Behold me as I stand

in the heavens!' And I looked, and saw the forms of men in different

attitudes. And there were lights in the sky, to which the children of

darkness gave other names than what they really were; for they were the

lights of the Saviour's hands, stretched forth from east to west, even as

they were extended on the cross on Calvary, for the redemption of

sinners." He saw drops of blood on the corn: this was Christ's blood,

shed for man. He saw on the leaves in the woods letters and numbers and

figures of men,--the same symbols which he had seen in the skies. On May

12, 1828, the Holy Spirit appeared to him, and proclaimed that the yoke

of Jesus must fall on him, and he must fight against the serpent when the

sign appeared. Then came an eclipse of the sun in February, 1831: this

was the sign; then he must arise and prepare himself, and slay his

enemies with their own weapons; then also the seal was removed from his

lips, and then he confided his plans to four associates.

When he came, therefore, to the barbecue on the appointed Sunday, and

found not these four only, but two others, his first question to the

intruders was, how they came thither. To this Will answered manfully,

that his life was worth no more than the others, and "his liberty was as

dear to him." This admitted him to confidence; and as Jack was known to

be entirely under Hark's influence, the strangers were no bar to their

discussion. Eleven hours they remained there, in anxious consultation:

one can imagine those dusky faces, beneath the funereal woods, and amid

the flickering of pine-knot torches, preparing that stern revenge whose

shuddering echoes should ring through the land so long. Two things were

at last decided: to begin their work that night; and to begin it with a

massacre so swift and irresistible as to create in a few days more terror

than many battles, and so spare the need of future bloodshed. "It was

agreed that we should commence at home on that night, and, until we had

armed and equipped ourselves and gained sufficient force, neither age nor

sex was to be spared: which was invariably adhered to."

John Brown invaded Virginia with nineteen men, and with the avowed

resolution to take no life but in self-defence. Nat Turner attacked

Virginia from within, with six men, and with the determination to spare

no life until his power was established. John Brown intended to pass

rapidly through Virginia, and then retreat to the mountains. Nat Turner

intended to "conquer Southampton County as the white men did in the

Revolution, and then retreat, if necessary, to the Dismal Swamp." Each

plan was deliberately matured; each was in its way practicable; but each

was defeated by a single false step, as will soon appear.

We must pass over the details of horror, as they occurred during the next

twenty-four hours. Swift and stealthy as Indians, the black men passed

from house to house,--not pausing, not hesitating, as their terrible work

went on. In one thing they were humaner than Indians, or than white men

fighting against Indians: there was no gratuitous outrage beyond the

death-blow itself, no insult, no mutilation; but in every house they

entered, that blow fell on man, woman, and child,--nothing that had a

white skin was spared. From every house they took arms and ammunition,

and from a few money. On every plantation they found recruits: those

dusky slaves, so obsequious to their master the day before, so prompt to

sing and dance before his Northern visitors, were all swift to transform

themselves into fiends of retribution now; show them sword or musket, and

they grasped it, though it were an heirloom from Washington himself. The

troop increased from house to house,--first to fifteen, then to forty,

then to sixty. Some were armed with muskets, some with axes, some with

scythes, some came on their masters' horses. As the numbers increased,

they could be divided, and the awful work was carried on more rapidly

still. The plan then was for an advanced guard of horsemen to approach

each house at a gallop, and surround it till the others came up.

Meanwhile, what agonies of terror must have taken place within, shared

alike by innocent and by guilty! what memories of wrongs inflicted on

those dusky creatures, by some,--what innocent participation, by others,

in the penance! The outbreak lasted for but forty-eight hours; but,

during that period, fifty-five whites were slain, without the loss of a

single slave.

One fear was needless, which to many a husband and father must have

intensified the last struggle. These negroes had been systematically

brutalized from childhood; they had been allowed no legalized or

permanent marriage; they had beheld around them an habitual

licentiousness, such as can scarcely exist except under slavery; some of

them had seen their wives and sisters habitually polluted by the husbands

and the brothers of these fair white women who were now absolutely in

their power. Yet I have looked through the Virginia newspapers of that

time in vain for one charge of an indecent outrage on a woman against

these triumphant and terrible slaves. Wherever they went, there went

death, and that was all. It is reported by some of the contemporary

newspapers, that a portion of this abstinence was the result of

deliberate consultation among the insurrectionists; that some of them

were resolved on taking the white women for wives, but were overruled by

Nat Turner. If so, he is the only American slave-leader of whom we know

certainly that he rose above the ordinary level of slave vengeance; and

Mrs. Stowe's picture of Dred's purposes is then precisely typical of his:

"Whom the Lord saith unto us, 'Smite,' them will we smite. We will not

torment them with the scourge and fire, nor defile their women as they

have done with ours. But we will slay them utterly, and consume them from

off the face of the earth."

When the number of adherents had increased to fifty or sixty, Nat Turner

judged it time to strike at the county-seat, Jerusalem. Thither a few

white fugitives had already fled, and couriers might thence be despatched

for aid to Richmond and Petersburg, unless promptly intercepted. Besides,

he could there find arms, ammunition, and money; though they had already

obtained, it is dubiously reported, from eight hundred to one thousand

dollars. On the way it was necessary to pass the plantation of Mr.

Parker, three miles from Jerusalem. Some of the men wished to stop here

and enlist some of their friends. Nat Turner objected, as the delay might

prove dangerous; he yielded at last, and it proved fatal.

He remained at the gate with six or eight men; thirty or forty went to

the house, half a mile distant. They remained too long, and he went alone

to hasten them. During his absence a party of eighteen white men came up

suddenly, dispersing the small guard left at the gate; and when the main

body of slaves emerged from the house, they encountered, for the first

time, their armed masters. The blacks halted; the whites advanced

cautiously within a hundred yards, and fired a volley; on its being

returned, they broke into disorder, and hurriedly retreated, leaving some

wounded on the ground. The retreating whites were pursued, and were saved

only by falling in with another band of fresh men from Jerusalem, with

whose aid they turned upon the slaves, who in their turn fell into

confusion. Turner, Hark, and about twenty men on horseback retreated in

some order; the rest were scattered. The leader still planned to reach

Jerusalem by a private way, thus evading pursuit; but at last decided to

stop for the night, in the hope of enlisting additional recruits.

During the night the number increased again to forty, and they encamped

on Major Ridley's plantation. An alarm took place during the

darkness,--whether real or imaginary, does not appear,--and the men

became scattered again. Proceeding to make fresh enlistments with the

daylight, they were resisted at Dr. Blunt's house, where his slaves,

under his orders, fired upon them; and this, with a later attack from a

party of white men near Capt. Harris's, so broke up the whole force that

they never re-united. The few who remained together agreed to separate

for a few hours to see if any thing could be done to revive the

insurrection, and meet again that evening at their original rendezvous.

But they never reached it.

Gloomily came Nat Turner at nightfall into those gloomy woods where

forty-eight hours before he had revealed the details of his terrible plot

to his companions. At the outset all his plans had succeeded; every thing

was as he predicted: the slaves had come readily at his call; the masters

had proved perfectly defenceless. Had he not been persuaded to pause at

Parker's plantation, he would have been master before now of the arms and

ammunition at Jerusalem; and with these to aid, and the Dismal Swamp for

a refuge, he might have sustained himself indefinitely against his

pursuers.

Now the blood was shed, the risk was incurred, his friends were killed or

captured, and all for what? Lasting memories of terror, to be sure, for

his oppressors; but, on the other hand, hopeless failure for the

insurrection, and certain death for him. What a watch he must have kept

that night! To that excited imagination, which had always seen spirits in

the sky and blood-drops on the corn and hieroglyphic marks on the dry

leaves, how full the lonely forest must have been of signs and solemn

warnings! Alone with the fox's bark, the rabbit's rustle, and the

screech-owl's scream, the self-appointed prophet brooded over his

despair. Once creeping to the edge of the wood, he saw men stealthily

approach on horseback. He fancied them some of his companions; but before

he dared to whisper their ominous names, "Hark" or "Dred,"--for the

latter was the name, since famous, of one of his more recent

recruits,--he saw them to be white men, and shrank back stealthily

beneath his covert.

There he waited two days and two nights,--long enough to satisfy himself

that no one would rejoin him, and that the insurrection had hopelessly

failed. The determined, desperate spirits who had shared his plans were

scattered forever, and longer delay would be destruction for him also. He

found a spot which he judged safe, dug a hole under a pile of fence-rails

in a field, and lay there for six weeks, only leaving it for a few

moments at midnight to obtain water from a neighboring spring. Food he

had previously provided, without discovery, from a house near by.

Meanwhile an unbounded variety of rumors went flying through the State.

The express which first reached the governor announced that the militia

were retreating before the slaves. An express to Petersburg further fixed

the number of militia at three hundred, and of blacks at eight hundred,

and invented a convenient shower of rain to explain the dampened ardor of

the whites. Later reports described the slaves as making three desperate

attempts to cross the bridge over the Nottoway between Cross Keys and

Jerusalem, and stated that the leader had been shot in the attempt. Other

accounts put the number of negroes at three hundred, all well mounted and

armed, with two or three white men as leaders. Their intention was

supposed to be to reach the Dismal Swamp, and they must be hemmed in from

that side.

Indeed, the most formidable weapon in the hands of slave insurgents is

always this blind panic they create, and the wild exaggerations which

follow. The worst being possible, every one takes the worst for granted.

Undoubtedly a dozen armed men could have stifled this insurrection, even

after it had commenced operations; but it is the fatal weakness of a

rural slaveholding community, that it can never furnish men promptly for

such a purpose. "My first intention was," says one of the most

intelligent newspaper narrators of the affair, "to have attacked them

with thirty or forty men; but those who had families here were strongly

opposed to it."

As usual, each man was pinioned to his own hearth-stone. As usual, aid

had to be summoned from a distance; and, as usual, the United-States

troops were the chief reliance. Col. House, commanding at Fort Monroe,

sent at once three companies of artillery under Lieut.-Col. Worth, and

embarked them on board the steamer "Hampton" for Suffolk. These were

joined by detachments from the United States ships "Warren" and

"Natchez," the whole amounting to nearly eight hundred men. Two volunteer

companies went from Richmond, four from Petersburg, one from Norfolk, one

from Portsmouth, and several from North Carolina. The militia of Norfolk,

Nansemond, and Princess Anne Counties, and the United States troops at

Old Point Comfort, were ordered to scour the Dismal Swamp, where it was

believed that two or three thousand fugitives were preparing to join the

insurgents. It was even proposed to send two companies from New York and

one from New London to the same point.

When these various forces reached Southampton County, they found all

labor paralyzed and whole plantations abandoned. A letter from Jerusalem,

dated Aug. 24, says, "The oldest inhabitant of our county has never

experienced such a distressing time as we have had since Sunday night

last.... Every house, room, and corner in this place is full of women and

children, driven from home, who had to take the woods until they could

get to this place." "For many miles around their track," says another

"the county is deserted by women and children." Still another writes,

"Jerusalem is full of women, most of them from the other side of the

river,--about two hundred at Vix's." Then follow descriptions of the

sufferings of these persons, many of whom had lain night after night in

the woods. But the immediate danger was at an end, the short-lived

insurrection was finished, and now the work of vengeance was to begin. In

the frank phrase of a North Carolina correspondent, "The massacre of the

whites was over, and the white people had commenced the destruction of

the negroes, which was continued after our men got there, from time to

time, as they could fall in with them, all day yesterday." A postscript

adds, that "passengers by the Fayetteville stage say, that, by the latest

accounts, one hundred and twenty negroes had been killed,"--this being

little more than one day's work.

These murders were defended as Nat Turner defended his: a fearful blow

must be struck. In shuddering at the horrors of the insurrection, we have

forgotten the far greater horrors of its suppression.

The newspapers of the day contain many indignant protests against the

cruelties which took place. "It is with pain," says a correspondent of

the _National Intelligencer_, Sept. 7, 1831, "that we speak of another

feature of the Southampton Rebellion; for we have been most unwilling to

have our sympathies for the sufferers diminished or affected by their

misconduct. We allude to the slaughter of many blacks without trial and

under circumstances of great barbarity.... We met with an individual of

intelligence who told us that he himself had killed between ten and

fifteen.... We [the Richmond troop] witnessed with surprise the

sanguinary temper of the population, who evinced a strong disposition to

inflict immediate death on every prisoner."

There is a remarkable official document from Gen. Eppes, the officer in

command, to be found in the Richmond _Enquirer_ for Sept. 6, 1831. It is

an indignant denunciation of precisely these outrages; and though he

refuses to give details, he supplies their place by epithets:

"revolting,"--"inhuman and not to be justified,"--"acts of barbarity and

cruelty,"--"acts of atrocity,"--"this course of proceeding dignifies the

rebel and the assassin with the sanctity of martyrdom." And he ends by

threatening martial law upon all future transgressors. Such general

orders are not issued except in rather extreme cases. And in the parallel

columns of the newspaper the innocent editor prints equally indignant

descriptions of Russian atrocities in Lithuania, where the Poles were

engaged in active insurrection, amid profuse sympathy from Virginia.

Black Rebellion: Five Slave Revolts · 第 7 / 9 段