THE SYMBOLISM OF KRUPP

The curious position of the Krupp firm in the awful story developing

around us is not quite sufficiently grasped. There is a kind of academic

clarity of definition which does not see the proportions of things for

which everything falls within a definition, and nothing ever breaks

beyond it. To this type of mind (which is valuable when set to its

special and narrow work) there is no such thing as an exception that

proves the rule. If I vote for confiscating some usurer’s millions I am

doing, they say, precisely what I should be doing if I took pennies out

of a blind man’s hat. They are both denials of the principle of private

property, and are equally right and equally wrong, according to our view

of that principle. I should find a great many distinctions to draw

in such a matter. First, I should say that taking a usurer’s money by

proper authority is not robbery, but recovery of stolen goods. Second,

I should say that even if there were no such thing as personal property,

there would still be such a thing as personal dignity, and different

modes of robbery would diminish it in very different ways. Similarly,

there is a truth, but only a half-truth, in the saying that all modern

Powers alike rely on the Capitalist and make war on the lines of

Capitalism. It is true, and it is disgraceful. But it is _not_ equally

true and equally disgraceful. It is not true that Montenegro is as much

ruled by financiers as Prussia, just as it is not true that as many men

in the Kaiserstrasse, in Berlin, wear long knives in their belts as wear

them in the neighbourhood of the Black Mountain. It is not true that

every peasant from one of the old Russian communes is the immediate

servant of a rich man, as is every employee of Mr. Rockefeller. It is as

false as the statement that no poor people in America can read or write.

There is an element of Capitalism in all modern countries, as there is

an element of illiteracy in all modern countries. There are some who

think that the number of our fellow-citizens who can sign their names

ought to comfort us for the extreme fewness of those who have anything

in the bank to sign it for, but I am not one of these.

In any case, the position of Krupp has certain interesting aspects. When

we talk of Army contractors as among the base but active actualities of

war, we commonly mean that while the contractor benefits by the war,

the war, on the whole, rather suffers by the contractor. We regard this

unsoldierly middleman with disgust, or great anger, or contemptuous

acquiescence, or commercial dread and silence, according to our personal

position and character. But we nowhere think of him as having anything

to do with fighting in the final sense. Those worthy and wealthy persons

who employ women’s labour at a few shillings a week do not do it to

obtain the best clothes for the soldiers, but to make a sufficient

profit on the worst. The only argument is whether such clothes are just

good enough for the soldiers, or are too bad for anybody or anything. We

tolerate the contractor, or we do not tolerate him; but no one admires

him especially, and certainly no one gives him any credit for any

success in the war. Confessedly or unconfessedly we knock his profits,

not only off what goes to the taxpayer, but what goes to the soldier. We

know the Army will not fight any better, at least, because the clothes

they wear were stitched by wretched women who could hardly see; or

because their boots were made by harassed helots, who never had time to

think. In war-time it is very widely confessed that Capitalism is not a

good way of ruling a patriotic or self-respecting people, and all sorts

of other things, from strict State organisation to quite casual personal

charity, are hastily substituted for it. It is recognised that the

“great employer,” nine times out of ten, is no more than the schoolboy

or the page who pilfers tarts and sweets from the dishes as they go up

and down. How angry one is with him depends on temperament, on the stage

of the dinner--also on the number of tarts.

Now here comes in the real and sinister significance of Krupps. There

are many capitalists in Europe as rich, as vulgar, as selfish, as

rootedly opposed to any fellowship of the fortunate and unfortunate. But

there is no other capitalist who claims, or can pretend to claim, that

he has very appreciably _helped_ the activities of his people in war. I

will suppose that Lipton did not deserve the very severe criticisms

made on his firm by Mr. Justice Darling; but, however blameless he was,

nobody can suppose that British soldiers would charge better with the

bayonet because they had some particular kind of groceries inside them.

But Krupp can make a plausible claim that the huge infernal machines to

which his country owes nearly all of its successes could only have been

produced under the equally infernal conditions of the modern factory

and the urban and proletarian civilisation. That is why the victory of

Germany would be simply the victory of Krupp, and the victory of Krupp

would be simply the victory of Capitalism. There, and there alone,

Capitalism would be able to point to something done successfully for a

whole nation--done (as it would certainly maintain) better than small

free States or natural democracies could have done it. I confess I think

the modern Germans morally second-rate, and I think that even war, when

it is conducted most successfully by machinery, is second-rate war. But

this second-rate war will become not only the first but the only brand,

if the cannon of Krupp should conquer; and, what is very much worse, it

will be the only intelligent answer that any capitalist has yet given

against our case that Capitalism is as wasteful and as weak as it is

certainly wicked. I do not fear any such finality, for I happen to

believe in the kind of men who fight best with bayonets and whose

fathers hammered their own pikes for the French Revolution.

Utopia of Usurers and Other Essays · 第 62 / 71 题