He was still living in his house in Pimlico at 114 Cambridge Street,

with his sister, when expelled from _The Yellow Book_. It was about

this time that he met the poet John Gray who had been in the decadent

movement and became a Roman Catholic priest--the friendship soon became

more close and ripened into a warm brotherly affection. It was to have

a most important effect on Beardsley’s life. Gray published Beardsley’s

letters, which begin with their early acquaintance, and were soon

very frequent and regular; these letters give us a clear intimate

insight into Beardsley’s spiritual life and development from this time.

Beardsley begins by calling him affectionately “My dear Mentor,” from

which and from the letters we soon realise that Gray was from the first

bent on turning the young fellow’s thoughts and tastes and artistic

temperament towards entering the Roman Catholic Church. Indeed, soon

we find Gray priming the young fellow with arguments to refute his

“Anglican” friends.

* * * * *

The bout of renewed health that had come to cheer Beardsley with _The

Yellow Book_, lasted only to the fall of the yellow leaf. Ill health

began again to dog his footsteps; and it was an astonishing tribute to

his innate vitality that he could keep so smiling a face upon it.

Whether the little house in Pimlico were sold over his head, or

whether from disheartenment of ill-health, or his expulsion from _The

Yellow Book_ and all that it implied, in the July of 1895 the house at

114 Cambridge Street was sold, and Beardsley removed to 10 and 11 St.

James’s Place, S. W. It was all rather suddenly decided upon.

He was by this time not only drifting back to bad health; but was so

ill that those who saw him took him for a dying man.

And _The Yellow Book_ went on without him, to die a long lingering

ignoble death.

* * * * *

Drifting, rudderless; the certainty of a living wage from The Bodley

Head gone wholly from him; hounded again by the fell disease that shook

his frail body, Beardsley’s wonderful creative force drove him to the

making of a drawing which was shown to me in this early summer of

1895--and I awoke to the fact that a creative genius of the first rank

in his realm had found himself and was about to give forth an original

art of astounding power. It was the proof of the _Venus between

Terminal Gods_. A little while later was to be seen the exquisite

_Mirror of Love_, wrought just before the _Venus between Terminal

Gods_. A new era had dawned for Aubrey Beardsley amidst the black gloom

of his bitter sufferings and as bitter humiliation.

[Illustration: TITLE-PAGE FROM “THE SAVOY” _NOS. 1 AND 2_]

VIII

THE GREAT PERIOD

Mid-1895 to Yuletide 1896--Twenty-Three to Twenty-Four

“THE SAVOY” and THE AQUATINTESQUES

1. “THE SAVOY”

It was in a state of drift, of uncertainty as to the future and even

the present, that Aubrey Beardsley, after a year of brilliant good

fortune, thus suddenly found himself rudderless and at sea. That

fickle and heartless arty public that fawned upon him and fought for

his smile, that prided itself on “discovering” him and approving his

art, these were the last folk in the world to trouble their heads or

put hand in pocket in order that he might live and be free to achieve

his art. The greater public was inimical and little likely to show

sympathy, far less to help.

But even as he drifted, uncertain whether to pursue his art or to

venture into literature instead, there stepped out of the void a man

who was to make Beardsley’s path straight and his wayfaring easy. For,

at the very moment of his perplexities, on his twenty-third birthday,

Aubrey Beardsley was on the eve of his supreme achievement.

* * * * *

In the summer of 1895, Arthur Symons, the poet and essayist, sought

out Beardsley in his London rooms on a mission from as strange a

providence as could have entered into Beardsley’s destiny--a man who

proposed to found a new magazine, with Arthur Symons as literary editor

and Beardsley as art editor. The mere choice of editors revealed this

fellow’s consummate flair. His name was Leonard Smithers; and it was to

this dandified fantastic adventurer that Beardsley was wholly to owe

the great opportunity of his life to achieve his supreme master-work.

Had it not been for Smithers it is absolutely certain that Aubrey

Beardsley would have died with the full song that was within him unsung.

Arthur Symons has told us of his mission and of his finding Beardsley

lying on a couch--“horribly white, I wondered if I had come too late.”

Beardsley was supposed to be dying. But the idea of this rival to _The

Yellow Book_ which had at once begun to feel the cold draught of the

fickle public’s neglect on the departure of Beardsley, appealed hugely

to the afflicted man, and he was soon eagerly planning the scheme

for its construction with Arthur Symons. No more ideal partner for

Beardsley in the new venture could have been found than Arthur Symons.

A thoroughly loyal man, a man of fine fibre in letters, he had far more

than the ordinary cultured literary man’s feeling for pictorial art.

The two men had also a common bond in their contempt of Mrs. Grundy and

in their keen interest in the erotic emotions--Arthur Symons had not

hesitated to besmirch the sweet name of Juliet by writing of a “Juliet

of a Night.”

Beardsley there and then suggested the happy name of _The Savoy_ for

the magazine; and he quickly won over Symons to the idea, so vital to

Beardsley’s work, of making the page a quarto size in order to enable

his work to be produced on a larger scale.

[Illustration: FRONTISPIECE FOR “VENUS AND TANNHÄUSER”]

The scheme brought back energy and enthusiasm to Beardsley, and he

was soon feverishly at work to surpass all his former achievement.

What was perhaps of far more value to Beardsley in the pursuit of

his art, even than the new outlet to a large public, was the offer of

his publisher, Smithers, to finance Beardsley in return for all work

whatsoever from his hands becoming thenceforth the sole copyright of

Smithers. This exclusive contract with Smithers we are about to see

working to Beardsley’s great advantage and peace of mind. It made him a

free man.

The exclusive right to all Beardsley’s drawings from this time gives

us a clue to the fact that between the sudden expulsion from _The

Yellow Book_ in the April of 1895 to the beginning of his work for

Smithers, he, in his state of drift, created amongst other things two

drawings of rare distinction, masterpieces which at once thrust him

into the foremost rank of creative artists of his age--these drawings,

clearly of mid-1895, since they did not belong to John Lane on the one

hand, nor to Smithers on the other, were the masterly _Venus between

Terminal Gods_, designed for his novel of _Venus and Tannhäuser_,

better known as _Under the Hill_, and the exquisite _Mirror of Love_,

or as it was also called _Love Enshrined in a Heart in the shape of

a Mirror_. In both drawings Beardsley breaks away from his past and

utters a clear song, rid of all mimicry whatsoever. His hand’s skill

is now absolutely the servant to his art’s desire. He plays with the

different instruments of the pen line as though a skilled musician drew

subtle harmonies from a violin. His mastery of arrangement, rhythm,

orchestration, is all unhesitating, pure, and musical. These two

masterpieces affect the sense of vision as music affects the sense of

sound. Beardsley steps into his kingdom.

The man who opened the gates to Beardsley’s supreme genius was a

fantastical usher to immortality. Leonard Smithers was a mysterious

figure about whom myths early began to take shape. He was reputed to

be an “unfrocked” attorney from Leeds. Whether an attorney from the

north, frocked or unfrocked, or if unfrocked, for what unfrocked,

gossip whispered and pursed the lip--but gave no clue. He came to

London to adventure into books with an unerring flair for literature

and for art. We have but a tangle of gossip from which to write the

life of such a man. The tale went as to how he came to London and

set up as a second-hand bookseller in a little slip of a shop, its

narrow shelves sparsely sprinkled with a few second-hand books of

questionable morality--a glass door, with a drab muslin peep-blind at

the end, led into a narrow den from the dingy recess of which his lean

and pale and unhealthy young henchman came forth to barter with such

rare customers as wandered into the shop; of how, one evening, there

drifted into the shop a vague man with a complete set of Dickens in the

original paper covers; and of how, Smithers, after due depreciation

of it, bought it for a few sovereigns; and how--whilst the henchman

held the absent-minded seller in converse--Smithers slipped out and

resold it for several hundred pounds--and how, the book being bought

and the vague-witted seller departed, the shutters were hastily put

up for the night; and of how Smithers, locking the muslin-curtained

door, emptied out the glittering sovereigns upon the table before his

henchman’s astonished eyes, and of how he and the pallid youth bathed

their hair in showers of gold.... Smithers soon therefore made his

daring _coup_ with Burton’s unexpurgated _Arabian Nights_, which was to

be the foundation of Smithers’s fortune. The gossip ran that, choosing

Friday afternoon, so that a cheque written by him could not reach a

London bank before the morning of Monday, Smithers ran down to the

country to see Lady Burton; and after much persuasion, and making it

clear to her that the huge industry and scholarship of the great work

would otherwise be utterly wasted, as it was quite unsaleable to an

ordinary publisher, but would have to be privately issued, he induced

her to sell Burton’s scrip for a couple of thousand pounds. Skilfully

delaying the writing of the cheque for a sum which his account at the

bank could not possibly meet, Smithers waited until it was impossible

for the local post to reach London before the banks closed on Saturday

morning--returned to town with the scrip--and spent the rest of the

evening and the whole of Saturday in a vain and ever-increasing

frantic endeavour to sell the famous manuscript for some seven or

eight thousand pounds or so. It was only by dogged endeavour on the

Sunday that he at last ran down his forlorn hope and sold it for--it

is gossiped--some five thousand pounds. On the Monday morning the

bank-porter, on opening the doors of the bank, found sitting on the

doorstep a dandified figure of a man in silk hat and frock coat, with

a monocle in his anxious, whimsical eye.... So Smithers paid the money

into his account to meet the cheque which he had drawn and dated for

this Monday, before the manager was likely to have opened his morning

correspondence. It had been touch and go.

[Illustration: THE MIRROR OF LOVE]

Smithers now ventured into the lucrative but dangerous field of fine

editions of forbidden or questionable books of eroticism. Thus it came

about that when John Lane sent Beardsley adrift into space, Smithers

with astute judgment seized upon the vogue that Lane had cast from

him, and straightway decided to launch a rival quarterly wherewith

to usurp _The Yellow Book_. He knew that young Beardsley, bitterly

humiliated, would leap at the opportunity. And with his remarkable

flair for literature and art, Smithers brought Arthur Symons and

Aubrey Beardsley into his venture. Leonard Smithers did more--or at any

rate so I had it from himself later, though Smithers was not above an

“exaggeration” to his own advantage--Beardsley’s bank-books alone can

verify or refute it--he intended and meant to see to it that, Beardsley

from that hour should be a free man, free from cares of bread, free

from suppressing his genius to suit the marketplace, free to utter what

song was in him. Whether Smithers were the unscrupulous rogue that

he was painted by many or not, he determined that from thenceforth

Beardsley should be assured of a sound income whether he, Smithers, had

to beg, borrow, or steal, or jockey others, in order that Beardsley

should have it. This dissipated-looking man, in whatsoever way he

won his means, was at this time always well dressed and had every

appearance of being well-to-do. He had his ups and downs; but he made a

show of wealth and success. And he kept his wilful bond in his wilful

way. Whosoever went a-begging for it, Smithers raised the money by fair

means or foul that Beardsley might fulfil himself, for good or for ill.

He knew no scruple that stood in Beardsley’s way. It is true that when

Beardsley died, Smithers exploited him; but whilst he lived, Smithers

was the most loyal and devoted friend he had.

[Illustration: A CATALOGUE COVER]

A word-portrait of this man, drawn in the pages of a weekly paper,

_M. A. P._, a couple of years after Beardsley’s death, shows him as

he appeared to the public of his day. Smithers had left the Royal

Arcade and blossomed out into offices in King’s Street, Covent Garden;

as town house a large mansion near the British Museum; and a “place

in the country”; “A publisher of books, although he is generally a

subject of veneration, is not often possessed of a picturesque and

interesting personality. Mr. Leonard Smithers is a notable exception

to the unromantic rule. Few people who know him have failed to come

under the spell of his wit and charm. In King Street, Covent Garden,

Mr. Smithers has his office, and receives his guests in a great room

painted green, and full of quietness and comfortable chairs. Upon the

walls are many wonderful originals of pictures by the late Aubrey

Beardsley, who was one of Mr. Smithers’s greatest friends during his

brief but brilliant career. Mr. Smithers is of about medium height and

very strongly built. He is clean-shaven, wears a single eye-glass, and

has singularly clear-cut aristocratic features. A man who would be

noticed in a crowd, he owes much of his success to his curious power

of attracting people and holding their attention. He lives in a great

palace of a house in Bedford Square. It was once the Spanish Embassy

and is full of beautiful and costly things.... At his country house at

Walton-on-Naze....”

You see, an extravagant fellow, living in the grand style, the world

his footstool--no expense spared. But the source of income a prodigious

mystery. Not above being sued in the law-courts nevertheless, for

ridiculously small, even paltry, debts. A man of mystery. Such was

Leonard Smithers; such the man who stepped into young Beardsley’s

life on the eve of his twenty-third year, and lifted him out of the

humiliation that had been put upon him. Well might Beardsley write: “a

good friend as well as a publisher.”

Smithers unlatched the gate of another garden to Beardsley; the which

was to be a sad pity. Among this man’s activities was a dangerous one

of issuing private editions of works not fit for the general public.

There are certain works of enormous value which can only thus be

published. But it was owing to the licence thus given to Beardsley to

exercise to the full the obscene taint in him, that the young fellow

was encouraged to give rein to his laboured literary indecency, his

novel entitled in its bowdlerised form _Under the Hill_, and later to

illustrations which are amongst the finest achievement of his rare

craftsmanship, but hopelessly unfit for publication.

* * * * *

Disgusted with _The Yellow Book_, Beardsley put his immediate past

and influences behind him for ever, and went straight back to his

beloved master Watteau, the one master who inspired all his highest

achievement. His meeting Conder in the autumn greatly accelerated

this return to the master of both. And with the brighter prospect now

opening out before him, vigour came back to him, and the autumn and the

early winter saw him wonderfully free from the terror that had again

begun to dog his steps.

Having hurriedly sold the house at 114 Cambridge Street and removed

to 10 and 11 St. James’s Place, S. W., in the July of 1895, Beardsley

in the late summer and early autumn was at Dieppe. Eased now from

money cares by his contract with Smithers, and with _The Savoy_ due to

appear in December, he went back to his early inspiration from the 18th

century, and at once his art burst into full song.

Arthur Symons was at Dieppe in the autumn and there discovered

Beardsley immersed in his work for _The Savoy_; but finds him now more

concerned with literary aspirations than with drawing. He was hard

at work upon his obscene novel _Venus and Tannhäuser_, the so-called

_Under the Hill_, and was keenly interested in verse, carrying the

inevitable portfolio about with him under his arm wherever he went and

scribbling phrases as they came to him.

[Illustration: ON DIEPPE BEACH (THE BATHERS)]

[Illustration: THE ABBE]

The black portfolio, carried under his arm, led to the waggery of a

city wit that whilst Beardsley had turned his back upon the city

he could not shake off the habits and atmosphere of the Insurance clerk

for he always entered a room cautiously as if expecting to be kicked

violently from behind and looked as if he had “called in on behalf of

the Prudential.”

It is the fashion amongst the gushing to say of Beardsley that “if his

master genius had been turned seriously towards the world of letters,

his success would have been as undoubted there as it was in the world

of arts.” It is true that Beardsley by his rare essays into literature

proved a sensitive ear for literary colour in words of an artificial

type; but his every literary effort proved his barrenness in literary

gifts. His literary efforts were just precisely what the undergraduate,

let loose upon London town, mistakes for literature, as university

magazines painfully prove. He had just precisely those gifts that slay

art in literature and set up a dreary painted sepulchre in its stead.

He could turn out an extraordinary mimicry of a dandified stylist of

bygone days; and the very skill in this intensely laboured exercise

proved his utter uncreativeness in literature. He had a really sound

sense of lilt in verse that was strangely denied to him in prose. It is

precisely the cheap sort of precious stuff that imposes on superficial

minds--the sort of barren brilliance that is the bewildering product

not only of the academies but that is affected also in cultured city

and scholastic circles.

_Under the Hill_ was published in mutilated form in the coming _Savoy_,

and afterwards in book form; and as such it baffles the wits to

understand how it could have found a publisher, and how Arthur Symons

could have printed this futile mutilated thing--if indeed he had any

say in it, which is unthinkable. It is fantastic drivel, without

cohesion, without sense, devoid of art as of meaning--a sheer laboured

stupidity, revealing nothing--a posset, a poultice of affectations. The

real book, of which all this is the bowdlerised inanity, is another

matter; but it was so obscene, it revealed the young fellow revelling

in an orgy of eroticism so unbridled, that it was impossible to publish

it except in the privately printed ventures of Smithers’s underground

press. But the real book is at least a significance. It gives us the

real Beardsley in a self-confession such as explains much that would

be otherwise baffling in his art. It is a frank emotional endeavour

to utter the sexual ecstacies of a mind that dwells in a constant

erotic excitement. To that extent at least it is art. Cut that only

value out of it--a real revelation of life--and it yields us nothing

but a nasty futility. But even the real book reveals a struggle with

an instrument of expression for which Beardsley’s gifts were quite

as inadequate as they were inadequate in the employment of colour to

express emotion--even though in halting fashion it does discover the

real unbridled Beardsley, naked and unashamed. It is literature at any

rate compared with the fatuous ghost of it that was published to the

world at large, the difference between a live man and a man of straw.

[Illustration: THE FRUIT BEARERS]

[Illustration: A CHRISTMAS CARD]

As a literary effort the “novel” is interesting rather in showing us

Beardsley’s shortcomings than his promise. The occasionally happy

images are artistic pictorially rather than in phrasing--better

uttered pictorially than by words. Beardsley had the tuneless ear for

literature that permits a man to write the hideous phrase “a historical

essay.” In one so censorious as Beardsley in matters of letters and

art it is strange to find him reeking with the ugly illiteracy of

using words in prose that can only be employed in verse. There is a

pedantic use of words which shows in Beardsley that innate vulgarity of

mind and taste which seems to think that it is far more refined

English to say that there is “an increased humidity in the atmosphere”

than to say “it is raining.” We find in his prose “argent lakes,”

“reticent waters,” “ombre gateways,” “taper-time,” “around its marge,”

and suchlike elaborate affectations of phrasing, going cheek by jowl

with the crude housemaidish vulgarisms of “the subtlest fish that ever

were,” “anyhow it was a wonderful lake”--what Tree used wittily to

call “re-faned” English and housemaid’s English jostling each other

at a sort of literary remnant sale. Side by side with this pedantic

phrasing, with the illiteracy of employing verse phrases in prose,

and with the housemaid’s use of English, goes a crude vulgarity of

cheap commonplaces such as: “The children cried out, I can tell you,”

“Ah, the rorty little things!”, “The birds ... kept up ajargoning and

refraining”; “commanded the most delicious view,” “it was a sweet

little place”; “card tables with quite the daintiest and most elegant

chairs”; “the sort of thing that fairly makes one melt”; “said the fat

old thing,” “Tannhäuser’s scrumptious torso”; “a dear little coat,” “a

sweet white muslin frock”; “quite the prettiest that ever was,” and

the rest of it. It is only when Beardsley lets himself go on the wings

of erotic fancies and the sexual emotions that seem to have been the

constant if eternal torment of his being, that he approaches a literary

achievement; and unfortunately it is precisely in these moods that

publication is impossible.

This inability to create literature in a mind so skilful to translate

or mimic the literature of the dead is very remarkable; but when we

read a collection of Beardsley’s letters it is soon clear that he had

been denied artistic literary gifts; for, the mind shows commonplace,

unintellectual, innocent of spontaneous wit of phrase or the colour

of words. It is almost incredible that the same hand that achieved

Beardsley’s master-work in pen line could have been the same that shows

so dullard in his letters to his friend John Gray. In them he reveals

no slightest interest in the humanities, in the great questions that

vex the age--he is concerned solely with his health or some business of

his trade, or railway fares or what not. His very religious conversion

shows him commonplace and childish. Of any great spiritual upheaval, of

any vast vision into the immensities, of any pity for his struggling

fellows, not a sign!

It is to the eternal credit of Arthur Symons as friend and critic that

he did not encourage Beardsley in his literary aspirations, but turned

him resolutely to the true utterance of his genius. It is in splendid

contrast with a futile publication of Beardsley’s “Table Talk” that

others published.

In _Under the Hill_ Beardsley reveals his inability to see even art

except through French spectacles. He cannot grasp the German soul,

so he had to make Tannhäuser into an Abbé--it sounded more real to

him. The book is a betrayal of the soul of the real Beardsley--a

hard unlovely egoism even in his love-throes, without one noble or

generous passion, incapable of a thought for his fellows, incapable

of postulating a sacrifice, far less of making one, bent only on

satisfying every lust in a dandified way that casts but a handsome

garment over the basest and most filthy licence. It contains gloatings

over acts so bestial that it staggers one to think of so refined a mind

as Beardsley’s, judged by the exquisiteness of his line, not being

nauseated by his own emotions. It is Beardsley’s testament--it explains

his art, his life, his vision--and it proves the cant of all who try to

excuse Beardsley as a satirist. A satirist does not gloat over evil,

he lashes it. Beardsley revelled in it. Nay, he utterly despised as

being vulgar and commonplace all such as did not revel in it.

[Illustration: THE THREE MUSICIANS

_from “The Savoy” No. 1._]

[Illustration: TAILPIECE TO “THE THREE MUSICIANS”]

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