It is easy for the layman and the business man to blame Beardsley

for shrinking from fulfilling his bond as regards a contract for a

long sequence of drawings to illustrate a book; but it is only just

to recognise that it requires a frantic and maddening effort of will

in any artist to keep going back and employing a treatment that he

has left behind him and rejected, and when he has advanced to such a

handling as _The Neophyte_. This difficulty for Beardsley will be more

obvious to the lay mind a little further on.

It is a peculiar irony that attributes Beardsley’s _Morte d’Arthur_

phase to 1893-94; for whilst it is true that it was from mid-1893 that

the book began to be published, Beardsley had turned his back upon it

for months--indeed his principal drawings had been made for it in late

1892, and only with difficulty could they be extracted from him even

in early 1893! The second of the two elaborate drawings in his “hairy

line” called _The Questing Beast_ is dated by Beardsley himself “March

8, 1893”--as for 1894, it would have been impossible for Beardsley

by that time to make such a drawing. Even as it is, the early 1893

decorations differ utterly from the more mediæval or Burne-Jonesesques

decorations of late 1892; and by the time the _Morte d’Arthur_ began

to be given to the public, Beardsley, as we have seen, had completely

rejected his whole Burne-Jones convention.

The two cover-designs for _The Studio No. I_ in April 1893 were

obviously drawn at the same time as the design for the covers of the

_Morte d’Arthur_--in the early Spring of 1893. They could well be

exchanged without the least loss. They practically write Finis to the

_Morte d’Arthur_ drawings. They make a good full stop to the record of

Beardsley’s achievement in his twentieth year.

There is a story told of Dent’s anxieties over Beardsley’s exasperating

procrastination in delivering the later drawings for the _Morte

d’Arthur_ on the eve of its appearing in numbers. Dent called on Mrs.

Beardsley to beg her influence with Beardsley to get on with the work.

Mrs. Beardsley went upstairs at once to see Beardsley who was still in

bed, and to remonstrate with him on Dent’s behalf. Beardsley, but half

awake, lazily answered his mother’s chiding with:

There was a young man with a salary

Who had to do drawings for Malory;

When they asked him for more, he replied “Why? Sure

You’ve enough, as it is, for a gallery.”

As Beardsley’s self chosen master, Watteau, had played with mimicry

of the Chinese genius in his Chinoiseries, so Beardsley at twenty,

faithful to Watteau, played with mimicry of the Japanese genius.

And as Whistler had set the vogue in his Japanesques by adopting a

Japanesque mark of a butterfly for signature, so Beardsley, not to be

outdone in originality, now invented for himself his famous “Japanesque

mark” of the three candles, with three flames--in the more elaborate

later marks adding rounded puffs of candle-smoke--or as Beardsley

himself called it, his “trademark.” To Beardsley his candles were as

important a part of the tools of his craftsmanship as were his pen and

paper and chinese ink; and it was but a fitting tribute to his light

that he should make of it the emblem of his signature. But whether

the “Japanesque mark” be candles or not, from the time he began to

employ the Japanesque convention alongside of his mediævalism, for

three years, until as we shall see he was expelled from _The Yellow

Book_--his twentieth, twenty-first and twenty-second years--we shall

find him employing the “Japanesque mark,” sometimes in addition to his

name. So it is well to dwell upon it here.

The early “Japanesque mark” of Beardsley’s twentieth year (mid 1892 to

mid-1893) was as we have seen, stunted, crude, and ill-shaped, and he

employed it indifferently and incongruously on any type of his designs

whether _Morte d’Arthur_ mediævalism or the Japanesque grotesques of

his _Bon Mots_. And we have seen that it was in the middle of his

twentieth year--he last used it in fact in the February of 1893--that

he dropped the initial V for Vincent out of his initials and signature.

He had employed A. V. B. in his Formative years. He signs henceforth as

A. B. or A. Beardsley or even as Aubrey B.

In mid-1893, at twenty-one, we are about to see him launch upon his

_Salome_ designs, as weary of the _Bon Mots_ grotesques as of the

_Morte d’Arthur_ mediævalism; and we shall see his “Japanesque mark”

become long, slender, and graceful, often elaborate--the V quite

departed from his signature.

I have dwelt at length upon Beardsley’s “Japanesque mark,” or as he

called it, his “trademark,” since his many forgers make the most

amusing blunders by using the “Japanesque mark” in particular on

forgeries of later styles when he had wholly abandoned it!

[Illustration]

From mid-1892 to mid-1893, Beardsley then had advanced in craftsmanship

by leaps and bounds, nevertheless he was unknown at twenty-one except

to a small artistic circle. The _Bon Mots_ grotesques, mostly done in

the last half of 1892, began to appear, the first volume, _Sydney Smith

and Sheridan_, in the April of 1893; the second volume at the year’s

end, _Lamb and Douglas Jerrold_, in December 1893; and the third, the

last volume, _Foote and Hooke_, in the February of 1894. The _Morte

d’Arthur_ began to be published in parts in June 1893. The feverish

creation of the mediæval designs in the late part of 1892 alongside of

the _Bon Mots_ grotesques had exhausted Beardsley’s enthusiasm, and his

style evaporated with the growth of his weariness--by mid-1893 he was

finding the _Morte d’Arthur_ “very long-winded.” And what chilled him

most, he found the public indifferent to both--yet Beardsley knew full

well that his whole interest lay in publicity.

It has been complained against Beardsley that he broke his bond. This

is a larger question and a serious question--but it _is_ a question.

It depends wholly on whether he could fulfil his bond artistically, as

well as on whether that bond were a just bargain. We will come to that.

But it must be stressed that just as Beardsley had rapidly developed

his craftsmanship and style during his work upon the mediævalism of the

_Morte d’Arthur_, by that time he came near to the end of the book

he had advanced quite beyond the style he had created for it; so also

his next development was as rapid, and by the time he is at the end of

his new Japanese phase in _Salome_ we shall see him again advancing so

rapidly to a newer development of his style that he grew weary of the

_Salome_ before he completed it, and threw in a couple of illustrations

as makeweight which are utterly alien to the work and disfigure it. And

yet these two drawings were made immediately after working upon this

_Salome_, and were thrown in only out of a certain sense of resentment

owing to the suppression of two designs not deemed to be circumspect

enough. But Beardsley did not refuse to make new drawings in key

with the rest--he had simply advanced to a new style quite alien to

_Salome_, and he found he could not go back. This will be clearer when

we come to the _Salome_.

So precisely with the _Morte d’Arthur_; even the last decorations he

made were more akin to his Greek Vase style in _The Yellow Book_.

* * * * *

Before we leave the _Morte d’Arthur_, and the difficulties with

Beardsley in which it ended, let us remember that artists and authors

are often prone to ingratitude towards those who have led their steps

to the ladder of Fame--and Beardsley was no exception. It was J. M.

Dent who opened the gates for Beardsley to that realm which was to

bring him the bays. Had it not been for Dent he would have died with

his song wholly unsung--there would have been for him no _Studio_

“réclame,” no _Yellow Book_, no _Salome_, no _Savoy_. Dent, employing

with rare vision the budding genius of the youth, brought forth an

edition of Sir Thomas Malory’s immortal _Morte d’Arthur_ which is a

triumph for English bookmaking--he gave us the supreme edition that

can never be surpassed by mortal hands--he did so in a form within the

reach of the ordinary man--and in the doing he made the much vaunted

work of William Morris and his fellow-craftsmen appear second-rate,

mechanical, and over-ornate toys for millionaires.

[Illustration: HEADPIECE FROM “LE MORTE D’ARTHUR”]

[Illustration: THE PEACOCK SKIRT

_from “Salome”_]

VI

THE JAPANESQUES

Mid-1893 to the New Year of 1894--Twenty-One

“SALOME”

Entered into the garden of his desire, by mid-1893 Beardsley was on the

edge of manhood.

We have seen that a year or two gone by, Beardsley is said to have

paid a visit to Whistler’s notorious Peacock Room at Prince’s Gate. He

really knew Japanese art in but its cheapest forms and in superficial

fashion, and the bastard Japanesque designs for the decoration of this

mock-Japanesque room greatly influenced Beardsley without much critical

challenge from him, especially the tedious attenuated furniture and the

thin square bars of the wooden fitments. They appear in his designs

of interiors for some time after this. His Japanesque _Caricature of

Whistler_ on a seat, catching butterflies, is of this time.

Now, the Letter to his musical friend Scotson Clark, describing his

visit to Whistler’s Peacock Room, is evidently undated, but it is put

down to the year of 1891. It may be so. But I suspect that it was of

the early part of 1893--at any rate, if earlier, it is curious that

its effect on Beardsley’s art lay in abeyance for a couple of years,

and then suddenly, in the Spring and Summer of 1893, his art and

craftsmanship burst forth in designs of the _Salome_ founded frankly

upon the convention of the superb peacocks on the shutters painted by

Whistler for the Peacock Room. Why should this undisguised mimicry of

Whistler have been delayed for two years?

But--as the slyly hung indecent Japanese prints upon his walls at this

time revealed to the seeing eye--it was now to the work of the better

Japanese masters that he chiefly owed his passing pupillage to Japan.

The erotic designs of the better Japanese artists, not being saleable

for London drawing-rooms, were low-priced and within Beardsley’s reach.

His own intellectual and moral eroticism was fiercely attracted by

these erotic Japanese designs; indeed it was the sexualism of such

Japanese masters that drew Beardsley to them quite as much as their

wonderful rhythmic power to express sexual moods and adventures. It

was from the time that Beardsley began to collect such Japanese prints

by Utamaro and the rest that he gave rein to those leering features

and libidinous ecstasies that became so dominating a factor of his

Muse. These suggestive designs Beardsley himself used to call by the

sophisticated title of “galants.” The Greek vase-paintings were to add

to this lewd suggestiveness an increased power later on.

* * * * *

It was a fortunate thing for Beardsley that Dent who had begun to

publish the _Morte d’Arthur_ in parts in the June of 1893, as it had

called attention to his illustrations; for, Elkin Mathews and John Lane

now commissioned the young fellow to decorate the Englished edition

of Oscar Wilde’s _Salome_, translated by Lord Alfred Douglas. The

young fellow leaped at it--not only as giving him scope for fantastic

designs but even more from the belief that the critics hotly disputing

over Wilde’s play already, he would come into the public eye. Elkin

Mathews and John Lane showed remarkable judgment in their choice,

founding their decision on the Japanesque drawing that Beardsley

had made--either on reading the French edition, or on reading the

widespread criticisms of the French editon by Wilde published in

the February of 1893--illustrating the lines that raised so hot a

controversy in the Press, “j’ai baisé ta bouche, Iokanaan; j’ai baisé

ta bouche,” which as we have seen had appeared as one of the several

illustrations to Pennell’s appreciation of “A New Illustrator” at the

birth of _The Studio_ in the April of 1893, soon thereafter.

Beardsley flung himself at the work with eager enthusiasm, turning his

back on all that he had done or undertaken to do. Whatever bitterness

he may have felt at his disappointment with John Lane, a year before,

was now mollified by the recognition of his art in the commission for

_Salome_.

Now, it should be realised that Elkin Mathews and John Lane, at the

Sign of the Bodley Head in Vigo Street, were developing a publishing

house quite unlike the ordinary publisher’s business of that day--they

were encouraging the younger men or the less young who found scant

support from the conventional makers of books; and they were bent on

producing _belles lettres_ in an attractive and picturesque form.

This all greatly appealed to Beardsley. He was modern of the moderns.

The heavy antique splendour and solemnities of the Kelmscott reprints

repulsed him nearly as much as the crass philistinism of the hack

publishers.

On the other hand, Elkin Mathews and John Lane took Beardsley rather

on trust--the _Morte d’Arthur_ and the _Bon Mots_ were far from what

they sought. And again let us give them the credit of remembering that

Beardsley was but little known.

It would be difficult to imagine a man less competent to create the

true atmosphere of the times and court of King Herod than Oscar

Wilde--but he could achieve an Oxford-Athenian fantasy hung on Herodias

as a peg. It would be as difficult to imagine a man less competent than

Aubrey Beardsley to paint the true atmosphere of the times of King

Herod--but he knew it, and acted accordingly. What he could do, and

did do, was to weave a series of fantastic decorations about Wilde’s

play which were as delightfully alien to the subject as was the play.

Beardsley imagined it as a Japanese fantasy, as a bright Cockney would

conceive Japan; he placed his drama in the Japan of Whistler’s Peacock

Room; he did not attempt to illustrate the play by scenes, indeed

was not greatly interested in the play, any more than in the _Morte

d’Arthur_, but was wholly concerned with creating decorative schemes

as a musician might create impressions in sound as stirred in his

imagination by the suggestion of moods in the play--and he proceeded

to lampoon the writer of it and to make a sequence of grotesques that

pronounced the eroticism of the whole conception. The Wardour-Street

jumble-sale of Greek terminal gods, Japanese costumes, and all the

rest of it, is part of the fun. Beardsley revels in the farce. But his

beheaded John the Baptist is without a touch of tragic power.

It was a habit of Beardsley’s champions, as well as an admission, if

reluctantly granted, by his bitterest assailants, throughout the Press,

to praise Beardsley’s line. What exactly they meant, most would have

been hard put to it to explain--it was a sort of philistine literary

or journalistic concession to the volapuk of the studios. As the fact

of line is perhaps more obvious in the _Salome_ drawings than in the

_Savoy_, since the _Salome_ designs are largely line unrelated to mass,

there are even so-called critics to be found who place the _Salome_

drawings at the topmost height of Beardsley’s achievement to this day!

Most of this talk of Beardsley’s line was sheer literary cant, but

happened to coincide with a reality. It is in the achievement of his

line that Beardsley steps amongst the immortals, uttering his genius

thereby. But the mere fact that any writer instances the _Salome_

drawings in proof of the wonderful achievement of Beardsley’s line

condemns him as a futile appraiser. Beardsley, by intense and dogged

application and consummate taste, mastered the pen-line until this,

the most mulish instrument of the artist’s craftsmanship, at last

surrendered its secrets to him, lost its hard rigidity, and yielded

itself to his hand’s desire; and he came to employ it with so exquisite

a mastery that he could compel it at will to yield music like the clear

sustained notes of a violin. His line became emotional--grave or gay.

But he had not achieved that complete mastery when he undertook, nor

when he completed, the _Salome_, wherein his line is yet hesitant,

thin, trying to do too much, though there is music in it; but it is

stolen music, and he cannot conjure with it as can the genius of Japan.

Lived never yet a man who could surpass the thing he aped. There lies

the self-dug grave of every academy. Set the _Salome_ against the

genius of Japan, and how small a thing it is! Something is lacking. It

is not great music, it is full of reminiscences. It fails to capture

the senses. It is “very clever for a young man.” In _Salome_ he got

all that he could from the Japanese genius, an alien tongue; and in

_The Stomach Dance_, the finest as it is the only really grossly

indecent drawing of the sequence, he thrust the mimicry of the Japanese

line as far as he could take it. By the time he had completed the

_Salome_ he was done with the Japanese mimicry. At the Yuletide of

1893 and thereafter, he turned his back upon it. He had discovered

that line alone has most serious limitations; it baulked him, its keen

worshipper, as he increased in power. And as a matter of fact, it is

in the coruscating originality of his invention, in the fertility of

arrangement, and in the wide range of his flippant fantasy that the

_Salome_ designs reveal the increase of his powers as they reveal

the widening range of his flight. He has near done with mimicry. He

was weary of it, as he was weary of the limitations of the Japanese

conventions, before he had completed the swiftly drawn designs with

feverish eager address in those few weeks of the late autumn; and

by the time he came to write Finis to the work with the designs for

the Title Page and List of Contents, he was done with emptiness--the

groundless earth, the floating figures in the air, the vague intersweep

of figures and draperies, the reckless lack of perspective--all are

gone. Thereafter he plants his figures on firm earth where foothold is

secure, goes back a little way to his triumphs in the _Morte d’Arthur_,

and trained by his two conflicting guidances, the Japanesque and the

mediævalesque, he creates a line that is Beardsley’s own voice and

hand--neither the hand of Esau nor the voice of Jacob. When Beardsley

laid down the book of _Salome_ he had completed it with a final

decoration which opened the gates to self-expression. When Beardsley

closed the book of _Salome_ he had found himself. His last great

splendid mimicry was done. And as though to show his delight in it he

sat down and drew the exquisite _Burial of Salome_ in a powder-box in

the very spirit of the eighteenth century whose child he was.

_Salome_ finished, however, was not _Salome_ published. Elkin Mathews

and John Lane realised that the drawings could not appear without

certain mitigations, though, as a matter of fact, there were but two

gross indecencies in them. Both men were anxious to achieve public

recognition for the gifted young fellow, and they knew him to be

“difficult.” However, Gleeson White was consulted and he consulted me

amongst others as an outside and independent opinion. Being greatly

pleased by the suggestions that I made, Gleeson White put them forward,

and told me they were warmly welcomed by the two troubled men who

would have had to bear the brunt of the obloquy for any mistake or

indiscretion. It was agreed to the satisfaction of all concerned that

Beardsley should not touch the originals but should make alterations

on the few offending proofs and that new blocks should then be made

from the altered proofs, which, when all is said, required but little

done to them, thereby preserving the original drawings intact. Thus

the publication would offend no one’s sense of decorum--however much

they might exasperate the taste. Odd to say, one or two ridiculously

puritanical alterations were made whilst more offensive things were

passed by! By consequence, the _Title Page_, and _Enter Herodias_

were slightly altered simply to avoid offence to public taste; but I

was astonished to find, on publication, that of the only two drawings

that were deliberately and grossly obscene, _The Stomach Dance_

appeared without change--was accepted without demur by the public

and in silence by the censorious--indeed the lasciviousness of the

musician seems to have offended nobody’s eye; while the _Toilette of

Salome_, a fine design, which only required a very slight correction,

had been completely withdrawn with the quite innocent but very

second-rate design of _John and Salome_, and in place of the two

had been inserted the wretched _Black Cape_ and Georgian _Toilette_

which were not only utterly out of place in the book but tore the

fabric of the whole design to pieces, and displayed in Beardsley a

strain of inartistic mentality and vulgarity whereby he was prepared

to sacrifice a remarkable achievement to a fit of stupid spleen and

cheap conceit--for it was at once clear that he resented any attempt

to prevent his offending the public sense of decency even though his

supporters might suffer thereby. Now, whether the public were canting

or not, whether they were correct or not, Beardsley would not have been

the chief sufferer by his committing flagrant indecencies in the public

thoroughfare, and some of the drawings were deliberately indecent. The

public were canting in many ways; but they were also long-suffering,

and Beardsley’s literary advisers were solely concerned with the young

fellow’s interests. Besides vice has its cant as well as virtue. In any

case, the mediocre _Black Cape_ and the better Georgian _Toilette_,

quite apart from their intrinsic merit in themselves as drawings, were

an act of that utter bourgeois philistinism which the young fellow so

greatly affected to despise, committed by himself alone. He who will

thus fling stones at his own dignity has scant ground on which to

complain of stone-throwing by the crowd.

[Illustration: THE STOMACH DANCE

_from “Salome”_]

The interpolated _Black Cape_ and the _Second Toilette_ we may here

dismiss as having nothing to do with the case; and what is more, they

are wholly outside the _Salome_ atmosphere. Of the pure _Salome_

designs, incomparably the finest are _The Stomach Dance_ and the

_Peacock Skirt_. Yet, so faulty was Beardsley’s own taste at times,

that he considered the best drawings to be _The Man in the Moon_, the

_Peacock Skirt_, and _The Dancer’s Reward_--it should be noted by

the way that Beardsley showed by his _Book of Fifty Drawings_ that

his title was _The Man in the Moon_ not as the publishers have it,

_The Woman in the Moon_. But it is in _The Climax_, one of the less

noteworthy designs, that we discover Beardsley’s forward stride--for

though the lower half is so wretchedly done that it scarce seems to

be by the same hand as the upper half, the purification of the line as

compared with the fussy, fidgety futilities and meaninglessness of his

flourishes and “hairy line” in the same subject, and practically of the

same design, drawn but a year before and shown in _The Studio_ first

number, make us realise not only how rapidly he is advancing towards

ease and clearness of handling, but it also makes us sympathise with

the young fellow’s bitter distaste to carrying on a sequence of designs

in a craftsmanship which he has utterly outgrown.

Aubrey Beardsley(#75239) · 第 4 / 10 段