CHAPTER XXXV

THE ARMORIAL BEARINGS OF A LADY

Bearing in mind that armory was so deeply interwoven with all that was best

in chivalry, it is curious that the armorial status of a woman should have

been left so undefined. A query as to how a lady may bear arms will be

glibly answered for her as maid (Fig. 749) and as widow (Figs. 750, 751,

and 752) by the most elementary heraldic text-book. But a little

consideration will show how far short our knowledge falls of a complete or

uniform set of rules.

Let what is definitely known be first stated. In the first place, no woman

(save a Sovereign) can inherit, use, or transmit crest or motto, nor may

she use a helmet or mantling. All daughters, if unmarried, bear _upon a

lozenge_ the paternal arms and quarterings of their father, with his

difference marks. If their mother were an heiress, they quarter her arms

with those of her father. In England (save in the Royal Family, and in this

case even it is a matter of presumption only) there is no seniority amongst

daughters, and the difference marks of all daughters are those borne by the

father, and none other. There are no marks of distinction as between the

daughters themselves. In Scotland, however, seniority does exist, according

to priority of birth; and, though Scottish heraldic law provides no marks

of cadency as between sister and sister, the laws of arms north of the

Tweed recognise seniority of birth in the event of a certain set of

circumstances arising.

In Scotland, as doubtless many are aware, certain untitled Scottish

families, for reasons which may or may not be known, have been permitted to

use supporters to their arms. When the line vests in coheirs, the eldest

born daughter, as heir of line, assumes the supporters, unless some other

limitation has been attached to them. Scottish supporters are peculiar

things to deal with, unless the exact terms of the patent of grant or

matriculation are known.

The lozenge of an unmarried lady is frequently surmounted by a true lover's

knot of ribbon, usually painted blue (Fig. 749). It has no particular

meaning and no official recognition, though plenty of official {573} use,

and practically its status is no more than a piece of supposedly artistic

ornament.

Concerning the law for unmarried ladies, therefore, there is neither doubt

nor dispute. A widow bears arms upon a lozenge, this showing the arms of

her late husband impaled with those of her own family (Fig. 750), or with

these latter displayed on an escutcheon of pretence if she be an heir or

coheir (Fig. 751).

The other state in the progress of life in which a lady may hope or expect

to find herself is that of married life. Now, how should a married lady

display arms? Echo and the text-books alike answer, "How?" Does _anybody_

know? This "fault," for such it undoubtedly is, is due to the fact that the

laws of arms evolved themselves in that period when a married woman was

little accounted of. As an unmarried heiress she undoubtedly was a

somebody; as a widowed and richly-jointured dowager she was likewise of

account, but as a wedded wife her identity was lost, for the Married

Women's Property Act was not in existence, nor was it thought of. So

completely was it recognised that all rights and inheritance of the wife

devolved of right upon the husband, that formerly the husband enjoyed any

peerage honours which had descended to the wife, and was summoned to

Parliament as a peer in his wife's peerage. Small wonder, then, that the

same ideas dominated the rules of armory. These only provide ways and

methods for the husband to bear the wife's arms. This is curious, because

there can be no doubt that at a still earlier period the practice of

impalement was entirely confined to women, and that, unless the wife

happened to be an heiress, the husband did not trouble to impale her arms.

But a little thought will show that the two are not at variance, for if

monuments and other matters of _record_ are ignored, the earliest examples

of impalement which have come down to us are all, almost without exception,

examples of arms borne by widows. One cannot get over the fact that a wife

during coverture had practically no legal status at all. The rules

governing impalement, and the conjunction of the arms of man and wife, as

they are to be borne by the husband, are recited in the chapter upon

Marshalling, which also details the ways in which a widow bears arms in the

different ranks of life. Nothing would be gained by repeating them here.

It may be noted, however, that it is not considered correct for a widow to

make use of the true lover's knot of blue ribbon, which is sometimes used

in the case of an unmarried lady. A divorce puts matters _in statu quo

ante_.

There still remains, however, the question of the bearing of arms in her

own right by a married woman under coverture at the present day. {574}

The earliest grant of arms that I can put my hands upon to a woman is one

dated 1558. It is, moreover, the only grant of which I know to one single

person, that person being a _wife_. The grant is decidedly interesting, so

I print it in full:--

"TO ALL AND SINGULAR as well kinges heraldes and officers of armes as

nobles gentlemen and others which these presents shall see or here

Wyllyam Hervye Esquire otherwise called Clarencieux principall heralde

and kinge of armes of the south-east and west parties of England

fendith due comenda[=c]ons and greting fforasmuch as auncientlye ffrom

the beginnynge the valyant and vertuous actes off excellent parsons

have ben comended to the worlde with sondry monumentes and remembrances

off theyr good desertes among the which one of the chefist and most

usuall hath ben the beringe of figures and tokens in shildes called

armes beinge none other thinges then Evidences and demonstra[=c]ons of

prowes and valoure diverselye distributed accordinge to the quallyties

and desertes of the parsons. And for that Dame Marye Mathew daughter

and heyre of Thomas Mathew of Colchester in the counte of Essex esquire

hath longe contynued in nobylyte she and her auncestors bearinge armes,

yet she notwithstandinge being ignorant of the same and ffor the

advoydinge of all inconvenyences and troubles that dayleye happeneth in

suche cases and not wyllinge to preiudyce anye person hath instantlye

requyred me The sayde Clarencieux kinge of armes accordinge to my

registers and recordes To assigne and sett forthe ffor her and her

posterite The armes belonging and descendinge To her ffrom her saide

auncesters. In considera[=c]on whereof I have at her ientle request

assigned geven and granted unto her and her posterite The owlde and

auncient armes of her said auncesters as followeth. That is to

saye--partye per cheveron sables and argent a Lyon passant in chefe off

the second the poynt goutey[31] of the firste as more plainly aperith

depicted in this margent. Which armes I The Saide Clarencieux kinge of

Armes by powre and authorite to myne office annexed and graunted By the

Queenes Majesties Letters patentes under The great Seale of England

have ratefyed and confirmed and By These presentes do ratefye and

confyrme unto and for the saide dame marye Mathew otherwise called dame

Mary Jude wiffe to Sir Andrew Jude Knight late Mayor and Alderman off

London and to her posterite To use bear and show for evermore in all

places of honour to her and theyr wourshipes at theyr Lybertie and

pleasur without impediment lett or interup[=c]on of any person or

persons.

"IN WITNESS WHEREOF the saide Clarencieux Kinge of Armes have signed

these presentes with my hand and sett thereunto The Seale off {575}

myne office and The Seale of myne armes geven at London The x^{th} daye

off October in the Yeare of owre Lord Godd 1558 and in the ffourth and

ffifth yeares off the reignes off owre Souereignes Lorde and Layde

Phellip and Marye by the grace of God Kinge and Queene of England

france both cycles Jerusalem Irland deffendors of the faythe Archedukes

of Austrya Dukes of Burgoyne myllain & braband erles of haspurgie,

Flanders and Tyrrell.

"W. HERVEY AL[=S] CLARENCIEUX

"King of Armes.

"Confirmation of Arms to Dame Mary Mathew, 'otherwise called Dame Marye

Jude, wyffe to Sir Andrew Jude, Knight, Late Lord Mayor and Alderman

off London,' 1558."

In this grant the arms are painted upon a _shield_. The grant was made in

her husband's lifetime, but his arms are not impaled therewith. Evidently,

therefore, the lady bears arms _in her own right_, and the presumption

would seem to be that a married lady bears her arms without reference to

her husband, and bears them upon a shield. On the other hand, the grant to

Lady Pearce, referred to on an earlier page, whilst not blazoning the

Pearce arms, shows the painting upon the patent to have been a lozenge of

the arms of Pearce, charged with a baronet's hand impaled with the arms

then granted for the maiden name of Lady Pearce. On the other hand, a grant

is printed in vol. i. of the Notes to the "Visitation of England and

Wales." The grant is to Dame Judith Diggs, widow of Sir Maurice Diggs,

Bart., now wife of Daniel Sheldon, and to Dame Margaret Sheldon, her

sister, relict of Sir Joseph Sheldon, Knight, late Alderman, and sometime

Lord Mayor of the City of London, daughters and coheirs of Mr. George Rose,

of Eastergate. The operative clause of the grant is: "do by these Presents

grant and assign to y^e said Dame Judith and Dame Margaret the Armes

hereafter mentioned Viz^t: Ermine, an Eagle displayed Sable, membered and

beaked Gules, debruised with a Bendlet Componè Or and Azure, as in the

margin hereof more plainly appears depicted. To be borne and used for ever

hereafter by them y^e said Dame Judith Diggs and Dame Margaret Sheldon, and

the descendants of their bodies respectively, lawfully begotten, according

to the Laws, Rules and practice of Armes."

In each case it will be noted that the sisters were respectively wife and

widow of some one of the name of Sheldon; and it might possibly be supposed

that these were arms granted for the name of Sheldon. There seems, however,

to be very little doubt that these are the arms for Rose. The painting is,

however, of the single coat of Rose, and one is puzzled to know why the

arms are not painted in {576} conjunction with those of Sheldon. The same

practice was followed in the patent which was granted to Nelson's Lady

Hamilton. This patent, which both heraldically and historically is

excessively interesting, was printed in full on p. 168, vol. i. of the

_Genealogical Magazine_. The arms which in the grant are specifically said

to be the arms of Lyons (not of Hamilton) are painted upon a lozenge, with

no reference to the arms of Hamilton. In each of these cases, however, the

grantee of arms has been an heiress, so that the clause by which the arms

are limited to the descendants does not help. An instance of a grant to a

man and his wife, where the wife was not an heiress, is printed in "The

Right to Bear Arms"; and in this case the painting shows the arms impaled

with those of the husband. The grant to the wife has no hereditary

limitations, and presumably her descendants would never be able to quarter

the arms of the wife, no matter even if by the extinction of the other

issue she eventually became a coheir. The fact that the arms of man and

wife are herein granted together prevents any one making any deduction as

to what is the position of the wife alone.

There was a patent issued in the year 1784 to a Mrs. Sarah Lax, widow of

John Lax, to take the name and arms of Maynard, such name and arms to be

borne by herself and her issue. The painting in this case is of the arms of

Maynard alone upon a lozenge, and the crest which was to be borne by her

male descendants is quite a separate painting in the body of the grant, and

not in conjunction with the lozenge. Now, Mrs. Maynard was a widow, and it

is manifestly wrong that she should bear the arms as if she were unmarried,

yet how was she to bear them? She was bearing the name of Lax because that

had been her husband's name, and she took the name of Maynard, which

presumably her husband would have taken had he been alive; she herself was

a Miss Jefferson, so would she have been entitled to have placed the arms

of Jefferson upon an escutcheon of pretence, in the centre of the arms of

Maynard? Presumably she would, because suppose the husband had assumed the

name and arms of Maynard in his lifetime, he certainly would have been

entitled to place his wife's arms of Jefferson on an escutcheon of

pretence.

On March 9, 1878, Francis Culling Carr, and his second wife, Emily Blanche,

daughter of Andrew Morton Carr, and niece of the late Field-Marshal Sir

William Maynard Gomm, G.C.B., both assumed by Royal Licence the additional

surname and arms of Gomm. Neither Mr. nor Mrs. Carr-Gomm appear to have had

any blood descent from the Gomm family; consequently the Gomm arms were

granted to both husband and wife, and the curious part is that they were

not identical, the marks (showing that there was no blood relationship)

being a {577} canton for the husband and a cross crosslet for the wife. In

this case the arms were impaled. One is puzzled to know why the grant to

the wife was necessary as well as the grant to the husband.

In 1865 Mrs. Massy, widow of Hugh Massy, assumed the name and arms of

Richardson in lieu of Massy. Mrs. Massy was the only child of Major

Richardson Brady, who had previously assumed by Royal Licence the arms of

Brady only. The painting upon the patent is a lozenge, bearing the arms of

Massy, and upon an escutcheon of pretence the arms of Richardson. Of

course, the arms of Mrs. Massy, as a widow, previously to the issue of the

Royal Licence were a lozenge of the arms of Massy, and on an escutcheon of

pretence the arms of Brady.

A few years ago a Grant of Arms was issued to a Mrs. Sharpe, widow of Major

Sharpe. The arms were _to be borne by herself_ and the descendants of her

late husband, and by the other descendants of her husband's father, so that

there is no doubt whatever that these were the arms of Sharpe. I have no

idea who Mrs. Sharpe was, and I do not know that she possessed any arms of

her own. Let us presume she did not. Now, unless a widow may bear the arms

of her late husband on a lozenge, whether she has arms to impale with them

or not, how on earth is she to bear arms at all? And yet the grant most

distinctly was primarily to Mrs. Sharpe.

After the death of General Ross, the victor of Bladensburg, a grant of an

augmentation was made to be placed upon the monument to the memory of the

General (Plate II.). The grant also was for the augmentation to be borne by

his widow during her widowhood. But no mention appears of the arms of Mrs.

Ross, nor, as far as I can ascertain, was proof officially made that Mrs.

Ross was in her own right entitled to arms; consequently, whether she

really was or was not, we may assume that as far as the official

authorities officially knew she was not, and the same query formulated with

regard to the Sharpe patent holds good in this case. The painting on the

patent shows the arms upon a shield, and placed above is a helmet

surmounted by the crest of augmentation and the family crest of Ross.

So that from the cases we have mentioned instances can be found of the arms

of a wife upon a shield alone, and of a widow having arms depicted upon a

lozenge, such arms being on different occasions the impaled arms of her

husband and herself, or the arms of herself alone or of her husband alone;

and we have arms granted to a wife, and depicted as an impalement or upon a

lozenge. So that from grants it seems almost impossible to deduce any

decided and unquestionable rule as to how wife or widow should bear a coat

of arms. There is, {578} however, one other source from which profitable

instruction may be drawn. I refer to the methods of depicting arms upon

hatchments, and more particularly to the hatchment of a married woman. Now

a hatchment is strictly and purely personal, and in the days when the use

of such an article was an everyday matter, the greatest attention was paid

to the proper marshalling of the arms thereupon. There are so many varying

circumstances that we have here only space to refer to the three simple

rules, and these uncomplicated by any exceptional circumstances, which

governed the hatchments of maid, wife, and widow. In the first case, the

hatchment of an unmarried lady showed the whole of the background black,

the paternal arms on a lozenge, and this suspended by a knot of blue

ribbon. In the hatchment of a widow the background again was all black, the

arms were upon a lozenge (but without the knot of ribbon), and the lozenge

showed the arms of husband and wife impaled, or with the wife's in

pretence, as circumstances might dictate. The hatchment of a wife was

entirely different. Like the foregoing, it was devoid, of course, of

helmet, mantling, crest, or motto; but the background was white on the

dexter side (to show that the husband was still alive), and black on the

sinister (to show the wife was dead). But the impaled arms were not

depicted upon a lozenge, but upon a shield, and the shield was surmounted

by the true lover's knot of blue ribbon.

I have already stated that when the rules of arms were in the making the

possibility of a married woman bearing arms in her own right was quite

ignored, and theoretically even now the husband bears his wife's arms for

her upon his shield. But the arms of a man are never depicted suspended

from a true lover's knot. Such a display is distinctly feminine, and I

verily believe that the correct way for a married woman to use arms, if she

desires the display thereof to be personal to herself rather than to her

husband, is to place her husband's arms impaled with her own upon a shield

suspended from a true lover's knot, and without helmet, mantling, crest, or

motto. At any rate such a method of display is a correct one, it is in no

way open to criticism on the score of inaccuracy, it has precedent in its

favour, and it affords a very desirable means of distinction. My only

hesitation is that one cannot say it is the only way, or that it would be

"incorrect" for the husband. At any rate it is the only way of drawing a

distinction between the "married" achievements of the husband and the wife.

The limitations attached to a lady's heraldic display being what they are,

it has long been felt, and keenly felt, by every one attempting heraldic

design, that artistic treatment of a lady's arms savoured almost of the

impossible. What delicacy of treatment can possibly be added to the hard

outline of the lozenge? The substitution of curvilinear for {579} straight

lines in the outline, and even the foliation of the outline, goes but a

little way as an equivalent to the extensive artistic opportunities which

the mantling affords to a designer when depicting the arms of a man.

To a certain extent, two attempts have been made towards providing a

remedy. Neither can properly claim _official_ recognition, though both have

been employed in a quasi-official manner. The one consists of the knot of

ribbon; the other consists of the use of the cordelière. In their present

usage the former is meaningless and practically senseless, whilst the use

of the latter is radically wrong, and in my opinion, little short of

imposture. The knot of ribbon, when employed, is usually in the form of a

thin streamer of blue ribbon tied in the conventional true lover's knot

(Fig. 749). But the imbecility and inconsistency of its use lies in the

fact that except upon a hatchment it has been denied by custom to married

women and widows, who have gained their lovers; whilst its use is

sanctioned for the unmarried lady, who, unless she be affianced, neither

has nor ought to have anything whatever to do with lovers or with their

knot. The women who are fancy-free display the tied-up knot; women whom

love has fast tied up, unless the foregoing opinion as to the correct way

to display the arms of a married lady which I have expressed be correct,

must leave the knot alone. But as matters stand heraldically at the moment

the ribbon may be used advantageously with the lozenge of an unmarried

lady.

With reference to the cordelière some writers assert that its use is

optional, others that its use is confined to widow ladies. Now as a matter

of fact it is nothing whatever of the kind. It is really the insignia of

the old French Order of the Cordelière, which was founded by Anne of

Bretagne, widow of Charles VIII., in 1498, its membership being confined to

widow ladies of noble family. The cordelière was the waist girdle which

formed a part of the insignia of the Order, and it took its place around

the lozenges of the arms of the members in a manner similar to the armorial

use of the Garter for Knights of that Order. Though the Order of the

Cordelière is long since extinct, it is neither right nor proper that any

part of its insignia should be adopted unaltered by those who can show no

connection with it or membership of it. {580}

A Complete Guide to Heraldry · 第 35 / 43 章