CHAPTER II.

1580-1589.

In the year 1580 Spenser was removed from the society

and circumstances in which, except for his probable

visit to Ireland, he had lived and moved as we have

seen, for some three years. From that year to near the

close of his life his home was to be in Ireland. He

paid at least two visits to London and its environs in

the course of these eighteen years; but it seems clear

that his home was in Ireland. Perhaps his biographers

have hitherto not truly appreciated this residence in

Ireland. We shall see that a liberal grant of land was

presently bestowed upon him in the county of Cork; and

they have reckoned him a successful man, and wondered

at the querulousness that occasionally makes itself

heard in his works. Towards the very end of this life,

Spenser speaks of himself as one

Whom sullein care

Through discontent of my long fruitlesse stay

In princes court and expectation vayne

Of idle hopes, which still doe fly away

Like empty shaddowes, did afflict my brayne.

Those who marvel at such language perhaps forget what a

dreary exile the poet's life in Ireland must in fact

have been. It is true that it was relieved by several

journeys to England, by his receiving at least one

visit from an English friend, by his finding, during at

any rate the earlier part of his absence, some

congenial English friends residing in the country, by

his meeting at length with that Elizabeth whose

excelling beauty he has sung so sweetly, and whom he

married; it is also true that there was in him--as in

Milton and in Wordsworth--a certain great self-

containedness,{1} that he carried his world with him

wherever he went, that he had great allies and high

company in the very air that flowed around him,

whatever land he inhabited; all this is true, but yet

to be cut off from the fellowship which, however self-

sufficing, he so dearly loved--to look no longer on the

face of Sidney his hero, his ideal embodied, his living

Arthur, to hear but as it were an echo of the splendid

triumphs won by his and our England in those glorious

days, to know of his own high fame but by report, to be

parted from the friendship of Shakspere--surely this

was exile. To live in the Elizabethan age, and to be

severed from those brilliant spirits to which the fame

of that age is due! Further, the grievously unsettled,

insurgent state of Ireland at this time--as at many a

time before and since--must be borne in mind. Living

there was living on the side of a volcanic mountain.

That the perils of so living were not merely imaginary,

we shall presently see. He did not shed tears and

strike his bosom, like the miserable Ovid at Tomi; he

'wore rather in his bonds a cheerful brow, lived, and

took comfort,' finding his pleasure in that high

spiritual communion we have spoken of, playing

pleasantly, like some happy father, with the children

of his brain, joying in their caprices, their

noblenesses, their sweet adolescence; but still it was

exile, and this fact may explain that tone of

discontent which here and there is perceptible in his

writings.{2}

When in 1580 Arthur, Lord Grey of Wilton, was

appointed Lord Deputy of Ireland, he--perhaps through

Lord Leicester's influence, perhaps on account of

Spenser's already knowing something of the country--

made Spenser his Private Secretary. There can be no

doubt that Spenser proceeded with him to Dublin. It

was in Ireland, probably about this time, that he made

or renewed his acquaintance with Sir Walter Raleigh.

In 1581 he was appointed Clerk of Degrees and

Recognizances in the Irish Court of Chancery, a post

which he held for seven years, at the end of which time

he received the appointment of Clerk to the Council of

Munster. In the same year in which he was assigned the·

former clerkship, he received also a lease of the lands

and Abbey of Enniscorthy in Wexford county. It is to

be hoped that his Chancery Court duties permitted him

to reside for a while on that estate. 'Enniscorthy,'

says the _Guide to Ireland_ published by Mr. Murray,

'is one of the prettiest little towns in the Kingdom,

the largest portion of it being on a steep hill on the

right bank of the Slaney, which here becomes a deep and

navigable stream, and is crossed by a bridge of six

arches.' There still stands there 'a single tower of

the old Franciscan monastery.' But Spenser soon parted

with this charming spot, perhaps because of its

inconvenient distance from the scene of his official

work. In December of the year in which the lease was

given, he transferred it to one Richard Synot. In the

following year Lord Grey was recalled. 'The Lord

Deputy,' says Holinshed, 'after long suit for his

revocation, received Her Majesty's letters for the

same.' His rule had been marked by some extreme,

perhaps necessary, severities, and was probably

somewhat curtly concluded on account of loud complaints

made against him on this score. Spenser would seem to

have admired and applauded him, both as a ruler and as

a patron and friend. He mentions him with much respect

in his _View of the Present State of Ireland_. One of

the sonnets prefixed to the _Faerie Queene_ is

addressed 'to the most renowmed and valiant lord the

lord Grey of Wilton,' and speaks of him with profound

gratitude:--

Most noble lord the pillor of my life,

And patrone of my Muses pupillage,

Through whose large bountie poured on me rife,

In the first season of my feeble age,

I now doe live, bound yours by vassalage:

Sith nothing ever may redeeme, nor reave

Out of your endlesse debt so sure a gage,

Vouchsafe in worth this small guift to receave,

Which in your noble hands for pledge I leave,

Of all the rest, that I am tyde t' account.

Lord Grey died in 1593. Spenser may have renewed his

friendship with him in 1589, when, as we shall see, he

visited England. For the present their connection was

broken. It may be considered as fairly certain that

when his lordship returned to England in 1582, Spenser

did not return with him, but abode still in Ireland.

There is, indeed, a 'Maister Spenser' mentioned in

a letter written by James VI. of Scotland from St.

Andrews in 1583 to Queen Elizabeth: 'I have staied

Maister Spenser upon the letter quhilk is written with

my auin hand quhilk sall be readie within tua daies.'

It may be presumed that this gentleman is the same with

him of whose postal services mention is found, as we

have seen, in 1569. At any rate there is nothing

whatever to justify his identification with the poet.

On the other hand, there are several circumstances

which seem to indicate that Spenser was in Ireland

continuously from the year of his going there with Lord

Grey to the year of his visiting England with Raleigh

in 1589, when he presented to her Majesty and published

the first three books of the _Faerie Queene_. Whatever

certain glimpses we can catch of Spenser during these

ten years, he is in Ireland.

We have seen that he was holding one clerkship or

another in Ireland during all this time. In the next

place, we find him mentioned as forming one of a

company described as gathered together at a cottage

near Dublin in a work by his friend Lodovick{3}

Bryskett, written, as may be inferred with considerable

certainty, some time in or about the year 1582, though

not published till 1606. This work, entitled _A

Discourse of Civill Life; containing the Ethike part of

Morall Philosophie_, 'written to the right honorable

Arthur, late Lord Grey of Wilton'--written before his

recall in 1582--describes in the introduction a party

met together at the author's cottage near Dublin,

consisting of 'Dr. Long, Primate of Ardmagh; Sir Robert

Dillon, knight; M. Dormer, the Queene's sollicitor;

Capt. Christopher Carleil; Capt. Thomas Norreis; Capt.

Warham St. Leger; Capt. Nicholas Dawtrey; and M. Edmond

Spenser, late your lordship's secretary; and Th. Smith,

apothecary.' In the course of conversation Bryskett

envies 'the happinesse of the Italians who have in

their mother-tongue late writers that have with a

singular easie method taught all that which Plato or

Aristotle have confusedly or obscurely left written.'

The 'late writers' who have performed this highly

remarkable service of clarifying and making

intelligible Plato and Aristotle--perhaps the

'confusion' and 'obscurity' Bryskett speaks of mean

merely the difficulties of a foreign language for one

imperfectly acquainted with it--are Alexander

Piccolomini, Gio. Baptista Giraldi, and Guazzo, 'all

three having written upon the Ethick part of Morall

Philosopie [sic] both exactly and perspicuously.'

Bryskett then earnestly wishes--and here perhaps, in

spite of those queer words about Plato and Aristotle,

we may sympathise with him--that some of our countrymen

would promote by English treatises the study of Moral

Philosophy in English.

'In the meane while I must struggle with those

bookes which I vnderstand and content myselfe to

plod upon them, in hope that God (who knoweth the

sincerenesse of my desire) will be pleased to open

my vnderstanding, so as I may reape that profit of

my reading, which I trauell for. Yet is there a

gentleman in this company, whom I have had often a

purpose to intreate, that as his leisure might serue

him, he would vouchsafe to spend some time with me

to instruct me in some hard points which I cannot of

myselfe understand; knowing him to be not onely

perfect in the Greek tongue, but also very well read

in Philosophie, both morall and naturall.

Neuertheless such is my bashfulnes, as I neuer yet

durst open my mouth to disclose this my desire unto

him, though I have not wanted some hartning

thereunto from himselfe. For of loue and kindnes to

me, he encouraged me long sithens to follow the

reading of the Greeke tongue, and offered me his

helpe to make me vnderstand it. But now that so

good an oportunitie is offered vnto me, to satisfie

in some sort my desire; I thinke I should commit a

great fault, not to myselfe alone, but to all this

company, if I should not enter my request thus

farre, as to moue him to spend this time which we

have now destined to familiar discourse and

conuersation, in declaring unto us the great

benefits which men obtaine by knowledge of Morall

Philosophie, and in making us to know what the same

is, what be the parts thereof, whereby vertues are

to be distinguished from vices; and finally that he

will be pleased to run ouer in such order as he

shall thinke good, such and so many principles and

rules thereof, as shall serue not only for my better

instruction, but also for the contentment and

satisfaction of you al. For I nothing doubt, but

that euery one of you will be glad to heare so

profitable a discourse and thinke the time very wel

spent wherin so excellent a knowledge shal be

reuealed unto you, from which euery one may be

assured to gather some fruit as wel as myselfe.

Therefore (said I) turning myselfe to _M. Spenser_,

It is you, sir, to whom it pertaineth to shew

yourselfe courteous now unto us all and to make vs

all beholding unto you for the pleasure and profit

which we shall gather from your speeches, if you

shall vouchsafe to open unto vs the goodly cabinet,

in which this excellent treasure of vertues lieth

locked up from the vulgar sort. And thereof in the

behalfe of all as for myselfe, I do most earnestly

intreate you not to say vs nay. Vnto which wordes

of mine euery man applauding most with like words of

request and the rest with gesture and countenances

expressing as much, _M. Spenser_ answered in this

maner: Though it may seeme hard for me, to refuse

the request made by you all, whom euery one alone, I

should for many respects be willing to gratifie; yet

as the case standeth, I doubt not but with the

consent of the most part of you, I shall be excused

at this time of this taske which would be laid vpon

me, for sure I am, that it is not vnknowne unto you,

that I haue already vndertaken a work tending to the

same effect, which is in _heroical verse_ under the

title of a _Faerie Queene_ to represent all the

moral vertues, assigning to every vertue a Knight to

be the patron and defender of the same, in whose

actions and feates of arms and chiualry the

operations of that vertue, whereof he is the

protector, are to be expressed, and the vices and

unruly appetites that oppose themselves against the

same, to be beaten down and overcome. Which work,

as I haue already well entred into, if God shall

please to spare me life that I may finish it

according to my mind, your wish (_M. Bryskett_) will

be in some sort accomplished, though perhaps not so

effectually as you could desire. And the may very

well serue for my excuse, if at this time I craue to

be forborne in this your request, since any

discourse, that I might make thus on the sudden in

such a subject would be but simple, and little to

your satisfactions. For it would require good

aduisement and premeditation for any man to

vndertake the declaration of these points that you

have proposed, containing in effect the Ethicke part

of Morall Philosophie. Whereof since I haue taken

in hand to discourse at large in my poeme before

spoken, I hope the expectation of that work may

serue to free me at this time from speaking in that

matter, notwithstanding your motion and all your

intreaties. But I will tell you how I thinke by

himselfe he may very well excuse my speech, and yet

satisfie all you in this matter. I haue seene (as

he knoweth) a translation made by himselfe out of

the Italian tongue of a dialogue comprehending all

the Ethick part of Moral Philosophy, written by one

of those three he formerly mentioned, and that is by

_Giraldi_ under the title of a dialogue of ciuil

life. If it please him to bring us forth that·

translation to be here read among vs, or otherwise

to deliuer to us, as his memory may serue him, the

contents of the same; he shal (I warrant you)

satisfie you all at the ful, and himselfe wil haue

no cause but to thinke the time well spent in

reuiewing his labors, especially in the company of

so many his friends, who may thereby reape much

profit and the translation happily fare the better

by some mending it may receiue in the perusing, as

all writings else may do by the often examination of

the same. Neither let it trouble him that I so

turne ouer to him againe the taske he wold have put

me to; for it falleth out fit for him to verifie the

principall of all this Apologie, euen now made for

himselfe; because thereby it will appeare that he

hath not withdrawne himselfe from seruice of the

state to live idle or wholly priuate to himselfe,

but hath spent some time in doing that which may

greatly benefit others and hath serued not a little

to the bettering of his owne mind, and increasing of

his knowledge, though he for modesty pretend much

ignorance, and pleade want in wealth, much like some

rich beggars, who either of custom, or for

couetousnes, go to begge of others those things

whereof they haue no want at home. With this answer

of _M. Spensers_ it seemed that all the company were

wel satisfied, for after some few speeches whereby

they had shewed an extreme longing after his worke

of the _Faerie Queene_, whereof some parcels had

been by some of them seene, they all began to presse

me to produce my translation mentioned by _M.

Spenser_ that it might be perused among them; or

else that I should (as near as I could) deliuer unto

them the contents of the same, supposing that my

memory would not much faile me in a thing so studied

and advisedly set downe in writing as a translation

must be.'

Bryskett at length assents to Spenser's proposal, and

proceeds to read his translation of Giraldi, which is

in some sort criticised as he reads, Spenser proposing

one or two questions 'arising principally,' as Todd

says, 'from the discussion of the doctrines of Plato

and Aristotle.' This invaluable picture of a scene in

Spenser's Irish life shows manifestly in what high

estimation his learning and genius were already held,

and how, in spite of Harvey's sinister criticisms, he

had resumed his great work. It tells us too that he

found in Ireland a warmly appreciative friend, if

indeed he had not known Bryskett before their going to

Ireland. Bryskett too, perhaps, was acquainted with

Sir Philip Sidney; for two of the elegies written on

that famous knight's death and printed along with

_Astrophel_ in the elegiac collection made by Spenser

were probably of Bryskett's composition, viz., _The

Mourning Muse of Thestylis_, where 'Liffey's tumbling

stream' is mentioned, and the one entitled _A Pastoral

Eclogue_, where Lycon offers to 'second' Colin's lament

for Phillisides.

What is said of the _Faerie Queene_ in the above

quotation may be illustrated from the sonnet already

quoted from, addressed to Lord Grey--one of the sonnets

that in our modern editions are prefixed to the great

poem. It speaks of the great poem as

Rude rymes, the which a rustick Muse did weave

In savadge soyle, far from Parnasso mount.

See also the sonnet addressed to the Right Honourable

the Earl of Ormond and Ossory.

A sonnet addressed to Harvey, is dated 'Dublin

this xviij of July, 1586.' Again, in the course of the

decad now under consideration, Spenser received a grant

of land in Cork--of 3,028 acres, out of the forefeited

estates of the Earl of Desmond.

All these circumstances put together make it

probable, and more than probable, that Spenser remained

in Ireland after Lord Grey's recall. How thorough his

familiarity with the country grew to be, appears from

the work concerning it which he at last produced.

The years 1586-7-8 were eventful both for England

and for Spenser. In the first Sidney expired of wounds

received at Zutphen; in the second, Mary Queen of Scots

was executed; in the third, God blew and scattered the

Armada, and also Leicester died. Spenser weeps over

Sidney--there was never, perhaps, more weeping,

poetical and other, over any death than over that of

Sidney--in his _Astrophel_, the poem above mentioned.

This poem is scarcely worthy of the sad occasion--the

flower of knighthood cut down ere its prime, not yet

In flushing

When blighting was nearest.

Certainly it in no way expresses what Spenser

undoubtedly felt when the woeful news came across the

Channel to him in his Irish home. Probably his grief

was 'too deep for tears.' It was probably one of those

'huge cares' which, in Seneca's phrase, not

'loquuntur,' but 'stupent.' He would fain have been

dumb and opened not his mouth; but the fashion of the

time called upon him to speak. He was expected to

bring his immortelle, so to say, and lay it on his

hero's tomb, though his limbs would scarcely support

him, and his hand, quivering with the agony of his

heart, could with difficulty either weave it or carry

it. All the six years they had been parted, the image

of that chivalrous form had never been forgotten. It

had served for the one model of all that was highest

and noblest in his eyes. It had represented for him

all true knighthood. Nor all the years that he lived

after Sidney's death was it forgotten. It is often

before him, as he writes his later poetry, and is

greeted always with undying love and sorrow. Thus in

the _Ruines of Time_, he breaks out in a sweet fervour

of unextinguished affection:

Most gentle spirite breathed from above,

Out of the bosom of the Makers blis,

In whom all bountie and all vertuous love

Appeared in their native propertis

And did enrich that noble breast of his

With treasure passing all this worldes worth.

Worthie of heaven itselfe, which brought it forth.

His blessed spirite, full of power divine

And influence of all celestiall grace,

Loathing this sinfull earth and earthlie slime,

Fled backe too soone unto his native place;

Too soone for all that did his love embrace,

Too soone for all this wretched world, whom he

Robd of all right and true nobilitie.

Yet ere this happie soule to heaven went

Out of this fleshie gaole, he did devise

Unto his heavenlie Maker to present

His bodie as a spotles sacrifise,

And chose, that guiltie hands of enemies

Should powre forth th' offring of his guiltles

blood,

So life exchanging for his countries good.

O noble spirite, live there ever blessed,

The world's late wonder, and the heaven's new ioy.

Live ever there, and leave me here distressed

With mortall cares and cumbrous worlds anoy;

But where thou dost that happiness enioy,

Bid me, O bid me quicklie come to thee,

That happie there I maie thee alwaies see.

Yet whilest the Fates affoord me vitell breath,

I will it spend in speaking of thy praise,

And sing to thee untill that timelie death

By Heaven's doome doe ende my earthlie daies:

Thereto doo thou my humble spirite raise,

And into me that sacred breath inspire

Which thou there breathest perfect and entire.

It is not quite certain in what part of Ireland

the poet was living when the news that Sidney was not

reached him. Was he still residing at Dublin, or had

he transferred his home to that southern region which

is so intimately associated with his name? The sonnet

to Harvey mentioned above shows that he was at Dublin

in July of the year of his friend's death. It has been

said already that he did not resign his Chancery

clerkship until 1588. We know that he was settled in

Cork county, at Kilcolman castle, in 1589, because

Raleigh visited him there that year. He may then have

left Dublin in 1588 or 1589. According to Dr. Birch's

Life of Spenser, prefixed to the edition of the _Faerie

Queene_ in 1751,{4} and the _Biographia Britannica_,

the grant of land made him in Cork is dated June 27,

1586. But the grant, which is extant, is dated October

26, 1591. Yet certainly, as Dr. Grosart points out, in

the 'Articles' for the 'Undertakers,' which received

the royal assent on June 27, 1586, Spenser is set down

for 3,028 acres; and that he was at Kilcolman before

1591 seems certain. As he resigned his clerkship in

the Court of Chancery in 1588, and was then appointed,

as we have seen, clerk of the Council of Munster, he

probably went to live somewhere in the province of

Munster that same year. He may have lived at Kilcolman

before it and the surrounding grounds were secured to

him; he may have entered upon possession on the

strength of a promise of them, before the formal grant

was issued. He has mentioned the scenery which

environed his castle twice in his great poem; but it is

worth noticing that both mentions occur, not in the

books published, as we shall now very soon see, in

1590, but in the books published six years afterwards.

In the famous passage already referred to in the

eleventh canto of the fourth book, describing the

nuptials of the Thames and the Medway, he recounts in

stanzas xl.-xliv. the Irish rivers who were present at

that great river-gathering, and amongst them

Swift Awniduff which of the English man

Is cal'de Blacke water, and the Liffar deep,

Sad Trowis, that once his people ouerran,·

Strong _Allo_ tombling from Slewlogher steep,

And _Mulla_ mine, whose waues I whilom taught to

weep.

The other mention occurs in the former of the two

cantos _Of Mutability_. There the poet sings that the

place appointed for the trial of the titles and best

rights of both 'heavenly powers' and 'earthly wights'

was

. . . vpon the highest hights

Of _Arlo-hill_ (Who knowes not _Arlo-hill?_)

That is the highest head (in all mens sights)

Of my old father _Mole_, whom Shepheards quill

Renowmed hath with hymnes fit for a rurall skill.

His poem called _Colin Clouts Come Home Again_,

written in 1591, and dedicated to Sir W. Raleigh 'from

my house at Kilcolman the 27 of December, 1591'{5}--

written therefore after a lengthy absence in England--

exhibits a full familiarity with the country round

about Kilcolman. On the whole then we may suppose that

his residence at Kilcolman began not later than 1588.

It was to be roughly and and terribly ended ten years

after.

We may suppose he was living there in peace and

quiet, not perhaps undisturbed by growing murmurs of

discontent, by signs of unrepressed and irrepressible

hostility towards his nation, by ill-concealed

sympathies with the Spanish invaders amongst the native

population, when the Armada came and went. The old

castle in which he had lived had been one of the

residences of the Earls of Desmond. It stood some two

miles from Doneraile, on the north side of a lake which

was fed by the river Awbeg or Mulla, as the poet

christened it.

'Two miles north-west of Doneraile,' writes

Charles Smith in his _Natural and Civil History of the

County and City of Cork_, 1774, (i. 340, 341)--'is

Kilcoleman, a ruined castle of the Earls of Desmond,

but more celebrated for being the residence of the

immortal Spenser, when he composed his divine poem _The

Faerie Queene_. The castle is now almost level with

the ground, and was situated on the north side of a

fine lake, in the midst of a vast plain, terminated to

the east by the county of Waterford mountains; Bally-

howra hills to the north, or, as Spenser terms them,

the mountains of Mole, Nagle mountains to the south,

and the mountains of Kerry to the west. It commanded a

view of above half the breadth of Ireland; and must

have been, when the adjacent uplands were wooded, a

most pleasant and romantic situation; from whence, no

doubt, Spenser drew several parts of the scenery of his

poem.'

Here, then, as in some cool sequestered vale of

life, for some ten years, his visits to England

excepted, lived Spenser still singing sweetly, still,

as he might say, piping, with the woods answering him

and his echo ringing. Sitting in the shade he would

play many a 'pleasant fit;' he would sing

Some hymne or morall laie,

Or carol made to praise his loved lasse;

he would see in the rivers that flowed around his tower

beings who lived and loved, and would sing of their

mutual passions. It must have sounded strangely to

hear the notes of his sweet voice welling forth from

his old ruin--to hear music so subtle and refined

issuing from that scarred and broken relic of past

turbulencies --

The shepheard swaines that did about him play

. . . with greedie listfull eares

Did stand astonisht at his curious skill

Like hartlesse deare, dismayed with thunders sound.

He presents a picture such as would have delighted his

own fancy, though perhaps the actual experience may not

have been unalloyed with pain. It is a picture which

in many ways resembles that presented by one of kindred

type of genius, who has already been mentioned as of

affinity with him--by Wordsworth. Wordsworth too sang

in a certain sense from the shade, far away from the

vanity of courts, and the uproar of cities; sang 'from

a still place, remote from men;' sang, like his own

Highland girl, all alone with the 'vale profound'

'overflowing with the sound;' finding, too, objects of

friendship and love in the forms of nature which

surrounded his tranquil home.

Of these two poets in their various lonelinesses

one may perhaps quote those exquisite lines written by

one of them of a somewhat differently caused isolation:

each one of them too lacked

Not friends for simple glee

Nor yet for higher sympathy.

To his side the fallow-deer

Came and rested without fear;

The eagle, lord of land and sea,

Stooped down to pay him fealty.

. . . . .

_He knew the rocks which angels haunt

Upon the mountains visitant;

He hath kenned them taking wing;

And into caves where Faeries sing

He hath entered; and been told

By voices how men lived of old._

Here now and then he was visited, it may be

supposed, by old friends. Perhaps that distinguished

son of the University of Cambridge, Gabriel Harvey, may

for a while have been his guest; he is introduced under

his pastoral name of Hobbinol, as present at the poet's

house on his return to Ireland. The most memorable of

these visits was that already alluded to--that paid to

him in 1589 by Sir Walter Raleigh, with whom it will be

remembered he had become acquainted some nine years

before. Raleigh, too, had received a grant from the

same huge forfeited estate, a fragment of which had

been given to Spenser. The granting of these, and

other shares of the Desmond estates, formed part of a

policy then vigorously entertained by the English

Government--the colonising of the so lately disordered

and still restless districts of Southern Ireland. The

recipients were termed 'undertakers;' it was one of

their duties to repair the ravages inflicted during the

recent tumults and bring the lands committed to them

into some state of cultivation and order.

The wars had been followed by a famine. 'Even in

the history of Ireland,' writes a recent biographer of

Sir Walter Raleigh, 'there are not many scenes more

full of horror that those which the historians of that

period rapidly sketch when showing us the condition of

almost the whole province of Munster in the year 1584,

and the years immediately succeeding.'{6}

The claims of his duties as an 'undertaker,' in

addition perhaps to certain troubles at court, where

his rival Essex was at this time somewhat superseding

him in the royal favour,{7} and making a temporary

absence not undesirable, brought Raleigh into Cork

County in 1589. A full account of this visit and its

important results is given us in _Colin Clouts Come

Home Again_, which gives us at the same time a charming

picture of the poet's life at Kilcolman. Colin

himself, lately returned home from England, tells his

brother shepherds, at their urgent request, of his

'passed fortunes.' He begins with Raleigh's visit.

One day, he tells them, as he sat

Under the foote of Mole, that mountaine hore,

Keeping my sheepe amongst the cooly shade

Of the greene alders by the Mullaes shore,

a strange shepherd, who styled himself the Shepherd of

the Ocean --

Whether allured with my pipes delight,

Whose pleasing sound yshrilled far about,

Or thither led by chaunce, I know not right --

found him out, and

Provoked me to plaie some pleasant fit.

He sang, he tells us, a song of Mulla old father Mole's

daughter, and of another river called Bregog who loved

her. Then his guest sang in turn:--

His song was all a lamentable lay

Of great unkindnesse and of usage hard,

Of Cynthia the ladie of the sea,

Which from her presence faultlesse him debard,

And ever and anon, with singults rife,

He cryed out, to make his undersong:

Ah! my loves queene and goddesse of my life,

Who shall me pittie when thou doest me wrong?

After they had made an end of singing, the shepherd of

the ocean

Gan to cast great lyking to my lore,

And great dislyking to my lucklesse lot

That banisht had my selfe, like wight forlore,

Into that waste where I was quite forgot,

and presently persuaded him to accompany him 'his

Cinthia to see.'

It has been seen from one of Harvey's letters that

the _Faerie Queene_ was already begun in 1580; and from

what Bryskett says, and what Spenser says himself in

his sonnets to Lord Grey, and to Lord Ormond, that it

was proceeded with after the poet had passed over to

Ireland. By the close of the year 1589 at least three

books were completely finished. Probably enough parts

of other books had been written; but only three were

entirely ready for publication. No doubt part of the

conversation that passed between Spenser and Raleigh·

related to Spenser's work. It may be believed that

what was finished was submitted to Raleigh's judgment,

and certainly concluded that it elicited his warmest

approval.{8} One great object that Spenser proposed to

himself when he assented to Raleigh's persuasion to

visit England, was the publication of the first three

books of his _Faerie Queene_.

Footnotes

---------

{1} One might quote of these poets, and those of a like

spirit, Wordsworth's lines on 'the Characteristics

of a Child three years old,' for in the respect

therein mentioned, as in others, these poets are

'as little children:'

As a faggot sparkles on the hearth,

Not less if unattended and alone,

Than when both young and old sit gathered round,

And take delight in its activity;

_Even so this happy creature of herself

Is all-sufficient; Solitude to her

Is blithe society, who fills the air

With gladness and involuntary songs.

{2} See _Colin Clouts Come Home Again_, vv. 180-184,

quoted below.

{3} This is the 'Lodovick' mentioned in Sonnet 33,

quoted below. It was from him a little later, in

1588, that Spenser obtained by 'purchase' the

succession to the office of the Clerk of the

Government Council of Munster. _See_ Dr. Grosart's

vol. i. p. 151.

{4} Dr. Birch refers in his note to _The Ancient and

Present State of the County and City of Cork_, by

Charles Smith, vol. i. book i. c. i. p. 58-63.

Edit. Dublin 1750, 8vo. And Fiennes Moryson's

_Itinerary_, part ii. p. 4.

{5} Todd proposes to regard this date as a printer's

error for 1595, quite unnecessarily.

{6} Mr. Edward Edwards, 1868, I. c. vi.; see also

_Colin Clouts Come Home Again_, vv. 312-319.

{7} 'My lord of Essex hath chased Mr. Raleigh from the

court and confined him in Ireland.'--Letter, dated

August 17, 1589, from Captain Francis Allen to

Antony Bacon, Esq.--Quoted by Todd from Dr. Birch's

_Memoirs of Queen Elizabeth_.--See Mr. Edwards's

_Life of Raleigh_, I. c. viii.

{8} See Raleigh's lines entitled 'A Vision upon this

Conceipt of the _Faery Queene_,' prefixed to the

_Faerie Queene_.

A Biography of Edmund Spenser · 第 2 / 4 章