II

Nowhere was the poverty of the Pale bitterer than in the weavers'

colony, in which Srul betrothed himself to Biela. The dowries, which

had been wont to kindle so many young men's passions, had fallen to

freezing-point; and Biela, if she had no near prospect of marriage,

could console herself with the knowledge that she was romantically

loved. Even the attraction of _kest_--temporary maintenance of the

young couple by the father-in-law--was wanting in Biela's case, for

the simple reason that she had no father, both her parents having died

of the effort to get a living. For marriage-portion and _kest_, Biela

could only bring her dark beauty, and even that was perhaps less than

it seemed. For you scarcely ever saw Biela apart from her homely

quasi-mother, her elder sister Leah, who, like the original Leah, had

"tender eyes," which combined with a pock-marked face to ensure for

her premature recognition as an old maid. The inflamed eyelids were

the only legacy Leah's father had left her.

From Srul's side, though his parents were living, came even fainter

hope of the wedding-canopy. Srul's father was blind--perhaps a further

evidence that the local hygienic conditions were nocuous to the eye in

particular--and Srul himself, who had occupied most of his time in

learning to weave Rabbinic webs, had only just turned his attention

to cloth, though Heaven was doubtless pleased with the gear of

_Gemara_ he had gathered in his short sixteen years. The old weaver

had--in more than one sense--seen better days before his affliction

and the great factories came on: days when the independent hand-weaver

might sit busily before the loom from the raw dawn to the black

midnight, taking his meals at the bench; days when, moreover, the

"piece" of satin-faced cloth was many ells shorter. "But they make up

for the extra length," he would say with pathetic humour, "by cutting

the pay shorter."

The same sense of humour enabled him to bear up against the forced

rests that increasing slackness brought the hand-weavers, while the

factories whirred on. "Now is the proverb fulfilled," he cried to his

unsmiling wife, "for there are two Sabbaths a week." Alas! as the

winter grew older and colder, it became a week of Sabbaths. The wheels

stood still; in all the colony not a spool was reeled. It was

unprecedented. Gradually the factories had stolen the customers. Some

sat waiting dazedly for the raw yarns they knew could no longer come

at this season; others left the suburb in which the colony had drowsed

from time immemorial, and sought odd jobs in the town, in the frowning

shadows of the factories. But none would enter the factories

themselves, though these were ready to suck them in on one sole

condition.

Ah! here was the irony of the tragedy. The one condition was the one

condition the poor weavers could not accept. It was open to them to

reduce the week of Sabbaths to its ancient and diurnal dimensions,

provided the Sabbath itself came on Sunday. Nay, even the working-day

offered them was less, and the wage was more than their own. The

deeper irony within this irony was that the proprietor of every one of

these factories was a brother in Israel! Jeshurun grown fat and

kicking.

Even the old blind man's composure deserted him when it began to be

borne in on his darkness that the younger weavers meditated surrender.

The latent explosives generated through the years by their perusal of

un-Jewish books in insidious "Yiddish" versions, now bade fair to be

touched to eruption by this paraded prosperity of wickedness;

wickedness that had even discarded the caftan and shaved the corners

of its beard.

"But thou, apple of my eye," the old man said to Srul, "thou wilt die

rather than break the Sabbath?"

"Father," quoted the youth, with a shuddering emotion at the bare

idea, "I have been young and now I am old, but never have I seen the

righteous forsaken, nor his seed begging for bread."

"My son! A true spark of the Patriarchs!" And the old man clasped the

boy to his arms and kissed him on the pious cheeks down which the

ear-locks dangled.

"But if Biela should tempt thee, so that thou couldst have the

wherewithal to marry her," put in his mother, who could not keep her

thoughts off grandchildren.

"Not for apples of gold, mother, will I enter the service of these

serpents."

"Nevertheless, Biela is fair to see, and thou art getting on in

years," murmured the mother.

"Leah would not give Biela to a Sabbath-breaker," said the old man

reassuringly.

"Yes, but suppose she gives her to a bread-winner," persisted the

mother. "Do not forget that Biela is already fifteen, only a year

younger than thyself."

But Leah kept firm to the troth she had plighted on behalf of Biela,

even though the young man's family sank lower and lower, till it was

at last reduced from the little suburban wooden cottage, with the

spacious courtyard, to one corner of a large town-cellar, whose

population became amphibious when the Vistula overflowed.

And Srul kept firm to the troth Israel had plighted with the

Sabbath-bride, even when his father's heart no longer beat, so could

not be broken. The old man remained to the last the most cheerful

denizen of the cellar: perhaps because he was spared the vision of his

emaciated fellow-troglodytes. He called the cellar "Arba Kanfos,"

after the four-cornered garment of fringes which he wore: and

sometimes he said these were the "Four Corners" from which, according

to the Prophets, God would gather Israel.

Ghetto Tragedies · 第 74 / 142 题