III

He was rather disappointed to find no other pilgrim even on the ship.

True, there was one Jew, but the business Paradise of New York was his

goal across this waste of waters, and of Noah's Ark he had never

heard. Peloni's panegyric of Grand Island was rendered ineffective by

his own nebulous conception of its commercial possibilities. He passed

the slow days in the sailing-vessel polishing up his English, the

literature of which he had long studied.

In New York Peloni's hopes revived. Major Noah--for it appeared he

was an officer of militia likewise--was in everybody's mouth. Editor

of the _National Advocate_, the leading organ of the Bucktails, or

Tammany party, a journalist whose clever sallies and humorous

paragraphs were widely enjoyed, an author of excellent "Travels," a

playwright of the first distinction, whose patriotic dramas were

always given on the Fourth of July, a critic regarded as Sir Oracle, a

politician, lawyer, and man of the world, a wit, the gay centre of

every gathering--surely in this lion of New York, who was also the

Lion of David, Israel had at last found a deliverer. They called him

madman down in Frankfort, did they? Well, let them come here and see.

He wrote home to the scoffers of the _Judengasse_ all the information

about the great man that was in the very air of the American city,

though the man himself he had only as yet corresponded with. He told

the famous story of how when Noah was canvassing for the office of

High Sheriff of New York, it was urged that no Jew should be put into

an office where he might have to hang a Christian, to which Noah had

retorted wittily, "Pretty Christian, to have to be hanged!" "And you

all fancied 'Father Noah' would fall to pieces before the

_Possemacher's_ wit!" Peloni commented with vengeful satisfaction. "I

rejoice to say that Noah will never have anything to do with a

_Possemacher_, for he is President of the Old Bachelors' Club, the

members of which are pledged never to marry." He told of Noah's

adventurous career: of how when he was a mere boy clerk in the

auditor's office of his native Philadelphia, Congress had voted him a

hundred dollars for his precocious preparation of the actuary tables

for the eight-per-cent loan; of the three duels at Charleston, in

which he had vindicated at once the courage of the Jew and the policy

of American resistance to Great Britain; of his consulate in Tunis,

his capture at sea by the British fleet during the war, his release on

parole that enabled him to travel about England; of his genius for

letters--a very David in Israel; of his generosity to hundreds of

strugglers; of his quixotic disdain of money; of his impoverishing

himself by paying two hundred thousand dollars of other people's debts

as the price of his impulsive shrieval action in throwing open the

doors of the Debtor's Jail when the yellow fever broke out within.

"Yes," wrote Peloni exultantly, "in New York they talk no more of

Shylock. And with all the temptations to Christian fellowship or Pagan

free-living, a pillar of the synagogue,--nay, Israel's one hope in all

the world!"

It was a wonderful moment when Peloni, at last invited to call on the

Judge of Israel, palpitated on the threshold of his study and gazed

blinkingly at the great man enthroned before his writing-table amid

elegant vistas of books and paintings. What a noble poetic vision it

seemed to him: the broad brow, with the tumbled hair; the long,

delicate-featured face tapering to a narrow chin environed with

whiskers, but clean of beard or even of mustache, so that the mobile,

sensitive mouth was laid bare. Peloni's glance also took in a handsome

black coat, with a decoration on the lapel, a high-peaked collar, a

black puffy bow, a frilled shirt, and a very broad jewelled cuff over

a white, long-fingered hand, that held a tall quill with a great

breadth of feather.

"Ah, come in," said the Governor of Israel, waving his quill. "You are

Peloni of Frankfort."

"Come three thousand miles to kiss the hem of your garment."

Noah permitted the attention. "I am obliged to you for your Hebrew

poem in honour of my project," he said urbanely. "I approve of

Hebrew--it is a link that binds us to our forefathers. I am myself

editing a translation of the Book of Jasher."

"You will have found my verses a very poor expression of your divine

ideas."

"You use a difficult Hebrew. But the general drift seemed to show you

had caught the greatness of my conception."

"Ah, yes! I have lived in _Judengasse_, oppressed and derided."

"But there is worse than oppression--there is inward stagnation of the

spiritual life. My idea came to me in Tunis, where the Jews are little

oppressed. You know President Madison appointed me consul of the

United States for the city and kingdom of Tunis, one of the most

respectable and interesting stations in the regencies of Barbary. I

had long desired to visit the country of Dido and Hannibal, to trace

the field of Zama, and seek out the ruins of Utica,--whose sites I

believe I have now successfully established,--but it was my main

design to investigate the condition of the Barbary Jews, of whom, you

will remember, we have no account later than Benjamin of Tudela's in

the thirteenth century. But do not stand--take a chair. Well, I found

our brethren--to the number of seven hundred thousand--controlling

everything in Barbary, farming the revenue, regulating the coinage,

keeping the Dey's jewels and almost his person,--in short, anything

but persecuted, though, of course, the majority were miserably poor.

They did not know I was a Jew--though Secretary Monroe recalled me

because I was, and it was Monroe's doctrine that Judaism would be an

obstacle to the discharge of my functions. Absurd! The Catholic priest

was allowed to sprinkle the Consulate with holy water: the barefooted

Franciscan received an alms, nor did I fail to acknowledge by a

donation the decorated branch sent on Palm Sunday by the Greek Bishop.

And as for the slaves, I assure you they were not backward in coming

to ask favours. The only people who never came to me were precisely

the Jews. I went about among them incognito, so to speak, like Haroun

Alraschid among his subjects; hence I was able to see all the evils

that will never be eliminated till Israel is again a nation."

"Ah! your words are the words of wisdom. You touch the root of the

evil. It is what I have always told them."

Noah rose to his feet, displaying a royal stature in harmony with his

broad shoulders. "Yes, I resolved it should be mine to elevate my

people, to make them hold up their heads worthily in this century of

freedom and enlightenment."

"It is the Ark of the Convenant, as well as of the Deluge, which will

rest on Ararat!"

"True--and like the first Noah, I may become the progenitor of a new

world. I have communications from the four corners of the earth. You

are the type of thousands who will flee from the rotting tyrannies of

Europe into the great free republic which I shall direct."

He began to pace the room. Peloni had visions of great black lines of

pilgrims converging from every quarter of the compass.

"But this Grand Island--is it yours?" he inquired timidly.

"I have bought thousands of acres of it--I and a few others who

believe in the great future of our people."

"Jews?"

"No, not Jews--capitalists who know that we shall become the

commercial centre of the new world,--that is, of the world of the

future."

Peloni groaned. "And Jews will not believe? We must go to the

Gentiles. Jews will only put their money into Gentile schemes; will

build always for others, never for themselves. It is the same

everywhere. Alas for Israel!"

"It is what I preach. Why administer Barbary for a savage Dey when you

can administer Grand Island for yourself? Seven hundred thousand Jews

in savage Barbary, and throughout these vast free States not seven

thousand. Ah, but they will come; they will come. Ararat will gather

its millions."

"But will there be room?"

"The State of New York," replied Noah, impressively, "is the largest

in the Union, containing forty-three thousand two hundred and fourteen

square miles divided into fifty-five counties and having six thousand

and eighty-seven post-towns and cities together with six million acres

of cultivated land. The constitution is founded on equality of rights.

We recognize no religious differences. In our seven thousand free

schools and gymnasia, four hundred thousand children of every religion

are being educated. Here in this great and progressive State the long

wandering of my beloved people shall end."

"But Grand Island itself?" murmured Peloni feebly.

"Come here," and Noah unrolled a great map. "See, how nobly it is

situated in the Niagara River, near the world-famed Falls, which will

supply water-power for our machinery. It is twelve miles long and from

three to seven broad, and contains seventeen thousand acres. Lake Erie

is two hundred and seventy miles long and borders New York,

Pennsylvania, and Ohio, as well as Canada. And see! by navigable

streams this great lake is connected with all that wonderful chain of

lakes. By short canals we shall connect with the Illinois and

Mississippi, and trade with New Orleans and the Gulf of Mexico.

Through the Ontario--see here!--we traffic with Quebec, Montreal, and

touch the great Atlantic. The Niagara Falls, as I said, turn our

machinery. The fur trade, the lumber trade, all is ours. Our cattle

multiply, our lands wave with harvests. We are the centre of the

world, the capital of the future. And look! See what the _Albany

Gazette_ says: 'Here the Hebrews can have their Jerusalem without

fearing the legions of Titus. Here they can erect their Temple without

dreading the torches of frenzied soldiers. Here they can lay their

heads on their pillows at night without fear of mobs, of bigotry and

persecution.'"

Peloni drew a long breath, enraptured by this holy El Dorado,

sparkling on the map, amid its tributary lakes and rivers.

"You will see the eighteenth chapter of Isaiah fulfilled," Noah went

on. "For what is the 'land shadowing with wings, which is beyond the

rivers of Ethiopia,' which shall send messengers to a nation scattered

and peeled? What but America, shadowing us with the wings of its

eagle? As it is written elsewhere, 'I will bear thee on eagle's

wings.' It is true the English Bible translates 'Woe to the land,' but

this is a mistranslation. It should be 'Hail to the land!' Also the

word '_goumey_' they translate 'bulrushes'--'that sendeth messengers

in vessels of bulrushes!' But does not '_goumey_' also mean 'rush,

impetus?' And is it not therefore a prophecy of those new

steam-vessels that are beginning to creep up, one of which has just

crossed from England to India? Erelong they will be running between

America and all the world. It is the Lord making ready for the easy

ingathering of His people. Ay, and along these lakes"--the Prophet's

finger swept the map--"will be heard the panting of mighty

steam-monsters, all making for Ararat. By the way, Ararat lies here,"

and he indicated a spot of the island opposite Tonawanda on the

mainland.

Peloni bent down and poetically pressed his lips to the spot, like

Jehuda Halevi kissing the holy soil.

"There is no one in possession there?" he inquired anxiously.

"Maybe a few Iroquois Indians," said Noah. "But they will not have to

be turned out like the Hittites and Amorites and Jebusites by our

ancestors."

"No?" murmured Peloni.

"Of course not. They are our own brothers, carried away by the King of

Assyria. There can be not the slightest doubt that the Red Indians are

the Lost Ten Tribes of Israel."

"What?" cried Peloni, vastly excited.

"I shall publish a book on the subject. Yes, in worship, dialect,

language, sacrifices, marriages, divorces, burials, fastings,

purifications, punishments, cities of refuge, divisions of tribes,

High-Priests, wars, triumphs--'tis our very tradition."

"Then I suppose one could lodge with them. I am anxious to settle in

Ararat at once."

"You can scarcely settle there till the forest is cleared," said the

great man, arching his eyebrows.

"The forest!" repeated Peloni, taken aback.

"Ah, you are dismayed. You are a European, accustomed to ready-made

cities. We Americans, we change continents while you wait, build up

Aladdin's palaces over-night. As soon as I can manage to go over the

ground I will plan out the city."

"You haven't been there yet?" gasped Peloni.

"Ah, my dear Peloni. When should I find time to travel all the way to

Buffalo,--a busy editor, lawyer, playwright, what not? True, the time

that other men give to domestic happiness the President of the Old

Bachelors' Club is able to give to his fellow-men. But the slow canal

voyage--"

At this moment there was a knock at the door, and a servant inquired

if Major Noah could see his tailor.

"Ah, a good augury!" cried the major. "Here is the tailor come to try

on my Robe of Governor and Judge of Israel."

The man bore an elaborate robe of crimson silk trimmed with ermine,

which he arranged about Noah's portly person, making marks with pins

and chalk where it could be made to fit better.

"Do you like it?" said Noah, puffing himself out regally.

Peloni's uneasiness vanished. Doubt was impossible before these

magnificent realities. Ah! the Americans were wonderful.

"I had to go through our annals," Noah explained, "to find which

period of our government we could revive. Kingship was opposed to the

sentiment of these States: in the epoch of the Judges I found my

ideal. Indeed, what is the President of the United States but a

_Shophet_, a Judge of Israel? Ah, you are looking at that painting of

me--I shall have to be done again in my new robes. That elegant

creature who hangs beside me is Miss Leesugg, the Hebe of English

actresses, as she appeared in my 'She would be a Soldier, or the

Plains of Chippewa.' There is a caricature of my uncle, Aaron J.

Phillips, as the Turkish Commander in my 'Grecian Captive.' Dear me,

shall I ever forget how he tumbled off that elephant! Ha! ha! ha!

That is Miss Johnson, in my 'Yusef Carmatti, or the Siege of Tripoli.'

The black and white is a fancy sketch of 'Marion, or the Hero of Lake

George,' a play I wrote for the reopening of the Park Theatre and to

celebrate the evacuation of New York by the British in 1783."

"Ah, I was there, Major," said the tailor. "It was bully. But the

house was so full of generals and colonels you could hardly hear a

word."

"Fortunately for me," laughed Noah. "Yes, I asked them to come in full

uniform for the _eclat_ of the occasion. Which reminds me--here is a

ticket for you."

"For the play?" murmured Peloni, as he took it.

Noah started and looked at him keenly. But his flush of anger faded

before Peloni's innocent eyes. "No, no," he explained; "for the

opening ceremony of the foundation of Ararat."

Peloni's black eyes shone.

"There will be a great crush and only ticket-holders can be admitted

into the church."

"Into the church!" echoed Peloni, paling.

"Yes," said the Judge of Israel impressively, as he stood before a

glass to adjust the graceful folds of his crimson robe. "Our

fellow-citizens in Buffalo have been good enough to lend us the

Episcopal Church for the ceremony."

"What ceremony?" he faltered, as horrid images swept before him, and

he heard all the way from Frankfort the taunting cry of "Missionary!"

"The laying of the foundation-stone of Ararat."

"Laying the foundation-stone in a church!" Peloni was puzzled.

"Ah," said the Major, misunderstanding him; "it seems strange to you,

nursed in the musty lap of Europe. But here in this land of freedom

and this century of enlightenment all men are brothers."

"But surely the foundation-stone should be laid on Grand Island."

"It would have been desirable. But so many will wish to be present at

this great celebration. Buffalo alone has some thirteen hundred

inhabitants. How should we get them across? There are scarcely any

boats to be had--and Ararat is twelve miles away. No, no, it is better

to hold our ceremony in Buffalo. It is, after all, only a symbolism.

The corner-stone is already being inscribed in Hebrew and English.

'Hear, O Israel, the Lord is our God. Ararat, a City of Refuge for the

Jews, founded by Mordecai M. Noah in the month Tishri, corresponding

with September, 1825, in the fiftieth year of American Independence.'"

The sonorous recitation by the _Shophet_ in his crimson and ermine

robe somewhat restored Peloni's equanimity.

"But when will the actual city be begun?" he asked.

Ghetto Tragedies · 第 64 / 142 题