II.

12. Reasons why the empire of the supernatural is so extended amongst

savages. 13. All important affairs of life transacted under

superintendence of Supreme Powers. 14. What are these Powers? Three

principles regarding them. 15. (I.) Incapacity of mankind to accept

monotheism. The Jews. 16. Roman Catholicism really polytheistic,

although believers won't admit it. Virgin Mary. Saints. Angels.

Protestantism in the same condition in a less degree. 17. Francis of

Assisi. Gradually made into a god. 18. (II.) Manichaeism. Evil spirits

as inevitable as good. 19. (III.) Tendency to treat the gods of hostile

religions as devils. 20. In the Greek theology. [Greek: daimones].

Platonism. 21. Neo-Platonism. Makes the elder gods into daemons. 22.

Judaism. Recognizes foreign gods at first. _Elohim_, but they get

degraded in time. Beelzebub, Belial, etc. 23. Early Christians treat

gods of Greece in the same way. St. Paul's view. 24. The Church,

however, did not stick to its colours in this respect. Honesty not the

best policy. A policy of compromise. 25. The oracles. Sosthenion and St.

Michael. Delphi. St. Gregory's saintliness and magnanimity. Confusion of

pagan gods and Christian saints. 26. Church in North Europe. Thonar,

etc., are devils, but Balda gets identified with Christ. 27. Conversion

of Britons. Their gods get turned into fairies rather than devils.

Deuce. Old Nick. 28. Subsequent evolution of belief. Carlyle's Abbot

Sampson. Religious formulae of witchcraft. 29. The Reformers and

Catholics revive the old accusations. The Reformers only go half-way in

scepticism. Calfhill and Martiall. 30. Catholics. Siege of Alkmaar.

Unfortunate mistake of a Spanish prisoner. 31. Conditions that tended to

vivify the belief during Elizabethan era. 32. The new freedom. Want of

rules of evidence. Arthur Hacket and his madnesses. Sneezing.

Cock-crowing. Jackdaw in the House of Commons. Russell and Drake both

mistaken for devils. 33. Credulousness of people. "To make one danse

naked." A parson's proof of transubstantiation. 34. But the Elizabethans

had strong common sense nevertheless. People do wrong if they set them

down as fools. If we had not learned to be wiser than they, we should

have to be ashamed of ourselves. We shall learn nothing from them if we

don't try to understand them.

Elizabethan Demonology An Essay in Illustration of the Belief in the Existence of Devils, and the Powers Possessed By Them, as It Was Generally Held during the Period of the Reformation, and the Times Immediately Succeeding; with Special Reference to Shakspere and His Works · 第 13 / 22 题