THE FLOWER

There is a form of oppression that has not until now been confessed by

those who suffer from it or who are participants, as mere witnesses, in

its tyranny. It is the obsession of man by the flower. In the shape of

the flower his own paltriness revisits him--his triviality, his sloth,

his cheapness, his wholesale habitualness, his slatternly ostentation.

These return to him and wreak upon him their dull revenges. What the

tyranny really had grown to can be gauged nowhere so well as in country

lodgings, where the most ordinary things of design and decoration have

sifted down and gathered together, so that foolish ornament gains a

cumulative force and achieves a conspicuous commonness. Stem and petal

and leaf--the fluent forms that a man has not by heart but certainly by

rote--are woven, printed, cast, and stamped wherever restlessness and

insimplicity have feared to leave plain spaces. The most ugly of all

imaginable rooms, which is probably the parlour of a farm-house arrayed

for those whom Americans call summer-boarders, is beset with flowers. It

blooms, a dry, woollen, papery, cast-iron garden. The floor flourishes

with blossoms adust, poorly conventionalized into a kind of order; the

table-cover is ablaze with a more realistic florescence; the wall-paper

is set with bunches; the rigid machine-lace curtain is all of roses and

lilies in its very construction; over the muslin blinds an impotent sprig

is scattered. In the worsted rosettes of the bell-ropes, in the plaster

picture-frames, in the painted tea-tray and on the cups, in the pediment

of the sideboard, in the ornament that crowns the barometer, in the

finials of sofa and arm-chair, in the finger-plates of the "grained"

door, is to be seen the ineffectual portrait or to be traced the stale

inspiration of the flower. And what is this bossiness around the grate

but some blunt, black-leaded garland? The recital is wearisome, but the

retribution of the flower is precisely weariness. It is the persecution

of man, the haunting of his trivial visions, and the oppression of his

inconsiderable brain.

The man so possessed suffers the lot of the weakling--subjection to the

smallest of the things he has abused. The designer of cheap patterns is

no more inevitably ridden by the flower than is the vain and transitory

author by the phrase. In literature as in all else man merits his

subjection to trivialities by his economical greed. A condition for

using justly and gaily any decoration would seem to be a measure of

reluctance. Ornament--strange as the doctrine sounds in a world

decivilized--was in the beginning intended to be something jocund; and

jocundity was never to be achieved but by postponement, deference, and

modesty. Nor can the prodigality of the meadows in May be quoted in

dispute. For Nature has something even more severe than modertion: she

has an innumerable singleness. Her buttercup meadows are not prodigal;

they show multitude, but not multiplicity, and multiplicity is exactly

the disgrace of decoration. Who has ever multiplied or repeated his

delights? or who has ever gained the granting of the most foolish of his

wishes--the prayer for reiteration? It is a curious slight to generous

Fate that man should, like a child, ask for one thing many times. Her

answer every time is a resembling but new and single gift; until the day

when she shall make the one tremendous difference among her gifts--and

make it perhaps in secret--by naming one of them the ultimate. What, for

novelty, what, for singleness, what, for separateness, can equal the

last? Of many thousand kisses the poor last--but even the kisses of your

mouth are all numbered.

Essays(#1434) · 第 38 / 58 题