CHAPTER V.

PUBLIC OPINION: ECONOMIC CAUSES OF THE WAR.

I.

I arrived in Berlin some time after the unravelling of the Morocco

tangle. I knew already that the Convention of November 4, 1911, had

aroused grievous disappointment in Germany. But what was the state

of public opinion? Was it still overexcited, overheated through

the incidents of the past summer? Or was it beginning to cool down

again and revert to its normal temperature of ill-humour towards the

western neighbour-country and of that general bitterness which had

marked Franco-German relations for the last eight years? I decided to

investigate this matter, and the study proved rather a long one.

My first thought was to seek information from the commercial world,

since it is regarded, rightly or wrongly, as a barometer very sensitive

to the ups and downs of public feeling. I had recommendations to

several big bankers in Berlin. Moreover, our Consul-General, Herr F.

von Mendelssohn, joint-director of one of the oldest and most respected

banking firms in the German capital, proved exceedingly helpful,

inviting me several times to his house to meet various interesting

figures in the highest circles of commerce and finance. All these

gentlemen seemed to me strongly in favour of peace. The same pacific

note rang through all their conversation. According to them, the

calm of Europe had at no time been seriously threatened during the

Agadir crisis. Whatever may have been the verdict afterwards passed on

Kiderlen-Wächter’s diplomatic work, it was too soon then to form a fair

estimate of its gains and losses. Industrious Germany wished to live

on good terms with France. Peace was essential to business, and German

financiers, in particular, had every interest in keeping up their

profitable connection with their French colleagues.

After a few months in Berlin, I came to the conclusion that these

pacifists represented at that time (1912) the most widespread but least

noisy opinions, the opinions of the majority. By this I mean, not the

majority of the governing classes, but the majority of the nation

as a whole. The bulk of the population, in fact, the rank and file

of industrial workers attached to Socialist or Christian-Democratic

unions, the little democratic artisans of the towns, the peasants of

the country districts, clung, by instinct as much as by reason, to the

peace that allowed them to live and prosper. They dreaded war, because

it meant loss of work and wages, and was at best an unknown quantity.

No one in Germany feared the other miseries that war brings in its

train—invasion, devastation, or famine; for no one, either among the

proletariate or among the middle classes, had any doubts of victory.

For all that, in this nation of workers, the general desire was not

to make conquests, but to go on earning money and getting rich. The

statements that I heard from some of the humblest contributors to the

nation’s wealth all agreed on this point.

Going up the social ladder, we should also reckon among the advocates

of peace, I think, most of the manufacturers, great and small, and of

the traders, wholesale as well as retail. The industrial employers

who depend on borrowed capital—their name is legion in Germany—needed

credit, and therefore an unbroken calm. Any external crisis, leading to

a stoppage of business, would have made it difficult for them to meet

their bills, and if it lasted for some time, would have faced them with

the prospect of ruin. Heads of great undertakings who acted as their

own bankers foresaw in war a temporary shrinkage in their profits, and

the likelihood of being cut off from countries beyond the seas. We

should not be doing justice to their insight if we believed that they

shared all the illusions of the Imperial Government as to England’s

indifference and her complete aloofness from European conflicts.

Very different ideas must have flitted across the minds of the great

shipowners of Hamburg and Bremen and the directors of the Deutsche

Bank and Disconto-Gesellschaft, those enterprising men who were always

busily working out fresh projects. The care that they took to reassure

their London friends as to the pacific aims of German statesmanship

proves to us the value they attached, if not to the peace of Europe, at

any rate to the peace of the seas.

At the top of the scale, in Berlin society—a very exclusive set, in

spite of the constant efforts of the newly rich to gain admittance—I

met some sincere pacifists. The old German nobility, which figures in

that Golden Book the Almanac de Gotha, is naturally more cosmopolitan

than the country squires, and it gladly keeps up family connections

with the foreign aristocracy. This class did not appear to have any

hatred for the French or for the English. Such hatred was rather to be

found among the middle classes: it was the envy that mushroom opulence

feels for old-established wealth. The personal feelings of a few Serene

Highnesses, however, counted for very little, and the same may be said

of those great lords, courtiers, but not counsellors, to His Imperial

Majesty, who applauded everything that he did, and offered him nothing

but flattery and obeisance.

II.

The bellicose minority, more active and strenuous, included, in the

first place, the war party of which I have spoken in Chapter III.

But by the side of the violently aggressive Germans there were more

lukewarm spirits; by the side of the Pan-Germans and the disciples of

Von der Goltz and Bernhardi there were men of a philosophic cast, who

saw war coming as an inevitable necessity, a crisis decreed by fate,

essential to the well-being and development of the Empire. The shades

of difference among them were as varied as the colours in a prism.

Among the nobles of South Germany, for instance, the military

traditions of their families were tinged with regret for the old days

of independence and with a certain ill-feeling towards Prussia. It was

the same with the aristocracy of Hanover, an impoverished caste (apart

from a few great landowners), devoted to the profession of arms, and

still loyal to the memory of their generous treatment by the English

dynasty, which they liked to contrast with the stinginess of the

Hohenzollerns. In the Rhine provinces, the former contact with France

had left unmistakable traces upon the upper classes, among whom French

culture did not arouse the same scorn and detestation as in the north

and east of the Empire. For all these patricians a fresh war—in other

words fresh victories—meant an even more complete triumph for Prussian

supremacy, and an end of all autonomy for the smaller States. If the

heart of the soldier in them beat faster at the thought of Germany’s

latter-day glory, the eyes of the provincial grew sombre as they saw

the shadows threaten to engulf all that was left to them of a still

cherished past.

The great Liberal middle class has always prided itself on a patriotism

no less watchful than that of the landed gentry. Its representatives in

the Reichstag, as I have pointed out, voted for all the army bills as

unfailingly as the Conservatives. This was not the quarter from which

any aid could be expected, especially after Agadir, in an attempt to

draw closer to France. Yet it seems to me that not a few middle-class

millionaires must have been led, by their personal share in financial

and industrial concerns, to wish for a continued spell of peace. In

such matters it is impossible to dogmatize; but can we believe that

these cool heads, these astute calculators, inclined to the view that,

under the whip-lash of victory, German wealth would take a tremendous

leap forward, and that the products of the national labour would swamp

the markets of the globe? For my part, I think that they were too

shrewd to have any hope of stifling English and American competition

otherwise than by unremitting efforts in their own sphere.

On the other hand, those who supplied the Empire with its guns and its

rifles, with the armour-plates of its navy and the equipment of its

soldiers, must have rubbed their hands with glee when they saw the

signs that heralded a fresh war, since its first effect would be to

increase tenfold the output of their workshops. Other manufacturers

persisted in looking on all Frenchmen as revolutionaries, dangerous

models for the German labourer to copy. Their hatred of the republican

system was enhanced by the fear of strikes, for which these undesirable

neighbours set the example. In spite of the formidable barriers raised

by the most monarchical State in the world, they still dreaded the wind

of emancipation and liberty that might in the long run cross the Vosges

and bring unrest to the disciplined spirit of the German toilers.

It would be a gross overstatement to say that the followers of the

liberal vocations were for the most part in favour of a new European

conflict. Many of them were by nature men of peace; many, again,

were far too much immersed in professional duties and research work

to trouble their heads about politics. Yet all the highly-educated

element in Germany, all those whose minds had been trained by intensive

methods, issued from the same mould, that of the public schools and

universities, where the fire of a white-hot patriotism was kept alive.

Almost all of the younger generation, from one end of the Empire to

another, had been faced, while still at their lessons, with the dilemma

which Bernhardi summed up for his readers in the words: “_Weltmacht

oder Niedergang!_” (“World Power or Downfall!”) Among university

students and even the pupils of the _Gymnasien_ (highest-grade

schools), knotty problems were hotly discussed. Had the era of great

wars vanished for ever? Had not Germany, girt, like the Siegfried of

her legends, with an invincible sword, come too late into the lists, at

a time when the struggle to carve the world had reached its end? Was

Germany therefore to rest content, in cowardly fashion, with her humble

lot, or should she throw down the gauntlet to those who held these rich

spoils in fee? As time went on, these questions grew more and more

pressing, while no change took place in the relative position of the

great Powers.

German literature, drawing inspiration from Tolstoi, the Scandinavian

masters, and the French writers, was extremely fond of painting social

distress. Although much given to criticism, often severe, of the

privileged classes, it never, so far as I know, inveighed against war

and the abuse of might. Vivid sketches of officers, scathing satires

on their vices and on the brutalities of Prussian discipline—of these

there was enough and to spare. They were often very well written;

some have been translated into French and produced with success on

the Parisian stage. No eminent playwright or novelist of the day in

Germany, however, spoke out boldly on behalf of peace and disarmament.

Their pens pricked individual types, and often drew blood; but

they always respected, nay, even glorified the army, as a sacred

institution, the solid pillar of the Germanic union, the instrument of

its greatness to come.

The university professors, taken as a whole, were one of the most

fiery elements of the nation. Not only did they inflame with their

teachings the youthful minds entrusted to their care, and stamp them

with an indelible imprint of nationalism, but they did not shrink from

criticising the policy, too timid for their liking, pursued by the

Imperial Government. I have in my possession letters from provincial

savants, in which the Convention of November 4, 1911, is branded as

a disgrace, and the name of Kiderlen-Wächter held up to the scorn of

every German. One of them wrote: “Such a scandal will not occur again.

Germany, conscious of herself and realizing her strength, will no

longer tolerate a peaceful settlement of such affairs.”

When all is said and done, the resolute champions of war—the only

war in question being one with France, the opponent whose name was

constantly cropping up in the patriotic books and journals—formed,

so far as I could see, a rather small minority of the nation. This

impression, which I gathered from my stay in Berlin and my travels

about the provinces, both rich and poor, remains firmly fixed in

my mind. When I call up the picture of this tranquil people, going

steadily about its business every week-day, or comfortably seated every

Sunday at the café tables and drinking the national glass of beer, I

can remember nothing but those placid faces, on which violent passions,

antipathy to the foreigner, and even the feverish stress of the battle

for existence, had left none of those marks which I have sometimes

observed elsewhere as a looker-on at the human crowd.

III.

How is it that this same nation responded as one man to the call of its

Emperor and hurled itself with enthusiasm at its enemies? Because it

thought it had been challenged, and that the frontiers, the welfare,

the very existence of the Empire were in danger. Middle-class citizens,

Socialist workmen or peasants, all were convinced that they were

defending their country against the attack of Tsarism combined with

warlike France and perfidious Albion; that the war had been desired,

prepared, planned by the Powers of the Triple Entente, impelled by an

ignoble envy or a traditional hatred.

The Imperial Government’s master-stroke lay in showing the

Austro-Serbian crisis in this light to German credulity, and in

appearing itself as the blameless guardian of peace. We possess an

official document which supplies the proof of this clever presentment

of the facts—the White Book, laid by the Chancellor upon the table of

the Reichstag on the 3rd of August.

This date should be carefully noted. Two days after the expiry of the

ultimatum to Russia, the White Book was already finished. With its

carefully selected reports and telegrams, and its long prefatory

memorandum in which the facts were skilfully doctored, it was printed,

handed out to members of the Reichstag, and issued to the public, all

within twenty-four hours. To accomplish this long and detailed work in

so short a space of time seems an incredible feat. There is no reason,

however, to marvel at the miracle, if, as we may well believe, the

official explanation was drawn up in advance, while the discussions

were still going on and the Imperial Government, anticipating that

Russia would not comply with the summons to demobilize, had already

decided to declare war on that Power. From this it will be seen that,

however much the Chancellor and Herr von Jagow may have been personally

inclined towards a peaceful settlement of the dispute, they were none

the less ready to obey orders from above, and to prepare everything

at their offices, with a view to putting the public off the scent in

Germany and in neutral countries.

On every page the White Book is at pains to throw the blame for the

catastrophe on Russia. Such is the monotonous burden of this diplomatic

chant. No clear light is thrown on the various conciliatory efforts

and devices of the Entente Cabinets. The pacific rôle played by

Germany is carefully put in the foreground, and the right of calling

a whole people to account for an isolated crime is claimed on behalf

of Austria-Hungary as if it were the most natural thing in the world.

The military measures of precaution taken by Russia and France are

antedated, and denounced as preparations for a war with Germany.

Nevertheless, the White Book contains a telegram of 29th July which

does not fit in with its line of argument. In this telegram it looks

very much as if William II. were trifling with his brother, the Tsar;

he advises Russia, with regard to the Austro-Serbian War, to go on

playing the part of a spectator, and says that if she does so a direct

understanding between Vienna and St. Petersburg will afterwards be not

only feasible but desirable. An understanding about what, one may ask,

when Serbia has become a mere prey, delivered up to the fury of the

Austro-Hungarian soldiery? The German public, never liable to murmur

at anything that the authorities may say, accepted as gospel truth the

most reckless assertions of the Wilhelmstrasse.

It would be going too far to say that the people were surprised at the

outbreak of hostilities. The vociferous appeal to their patriotism

in the previous year, when memories of the war of liberation were

evoked, had not been made in vain. Their crushing military burdens

had not been imposed with the idea of persuading them that peace

would be maintained. Finally, it was not for nothing that William

II., since his accession, had adopted in his speeches a very warlike

manner of declaring that the harmony of Europe must be preserved. When

he spoke of peace, his hand seemed ready to draw the sword, and he

solemnly told his subjects that, with a view to answering any attack

or insult—which no one in Europe was contemplating—they should keep

their bayonets sharp and their guns in good trim. Rhetorical metaphors,

some may argue. At any rate, it is a bad way of keeping up friendly

relations with neighbour-countries to picture the latter, time after

time, as meditating an assault on Germanism, and as held back only by a

wholesome fear of its armed strength.

We are assured by many admirable writers that the war was inevitable,

because the old murderous passions were not yet quenched in the German

breast. A religion of valour, a love of war, a zest in the combat—these

manly virtues, it is said, are still inherent in a race of warriors,

scions of Arminius, descendants of the Goths, the Vandals, and the

Burgundians. Some, in order to find an explanation of the present

fighting, have even gone back to Odin. However this may be, Germany,

during the past two or three hundred years, has waged fewer wars than

France, as Prince Bülow remarks in his book; the Frenchman has shown

himself more combative than the German. Too little account is taken of

the long period of weakness and depression that preceded and followed

the religious struggles and the wars of Frederick the Great. Madame de

Staël, no doubt, read the German soul of her day accurately enough,

when she discovered in it an ample fund of dreaminess, sentimentality,

and idealism, whereas France at that time was throbbing with

revolutionary ardour. After 1813, this sentimentalism seemed out

of date; as the new Germany awoke, it gradually faded away like a

dream. But it was above all as a result of the Prussian victories

that a warlike enthusiasm, carefully fostered by a whole school of

professors of heroism, flowed into the veins of a certain element in

the German nation. When the struggle began, the youths moulded by this

teaching set the example to their comrades in the field. In France

and in Belgium, young soldiers have been seen to advance at the head

of furious charges, singing under the very fire of machine-guns,

their arms linked together, their eyes lost in a dream of glory and

sacrifice....

Beside this scene, which is not without its grandeur, we must set

others of a very different type. In many German souls, those of

officers and men alike, the war has aroused the predatory instincts

of their ancestors. Rifling the invaded country, ransacking houses,

great and small, from cellar to loft, organizing convoys of booty to be

sent to Germany—this is the seamy side of the fighting of to-day. This

atavism, as persistent as original sin, is certainly not a thing to be

proud of.

And if only the war had done nothing worse than inflame these ugly

greeds! Alas! it has stirred up the ancestral cruelty that still lurked

in the human slime of the hostile armies. The high command at Berlin

knew its men, when it enjoined the corps commanders to show no mercy,

and these officers were fully aware, for their part, that their orders

would be obeyed to the letter. Twelve centuries of Christianity,

long years of peace, educational progress, and the blessings of

civilization—all this has not succeeded in curing the German soldier of

that thirst for blood which has reappeared, time and again, like some

ineradicable taint.

IV.

The war-philosophy of the university professors and the influence it

has had on generations of students would deserve a volume to itself.

Whence comes this implacable hatred of France among those who lived

through the war of 1870 and among their pupils? We could understand it

more easily if we found it in a conquered nation. And why have these

intellectuals such a loathing for England? It is not enough to say

that France, forty-five years ago, was not weakened enough to satisfy

them, and that in the English they detest the rulers of a colonial

empire which they covet for themselves. The origin of these hatreds may

be traced, and their lastingness may be ascribed, to the teaching of

history as it is practised in the universities, under the impulse of

the Prussian school of historians, from Niebuhr, Ranke, Mommsen, and

Siebel, down to Treitschke, Giesebrecht, Häuser, Droysen, Lamprecht,

and Delbrück. If mere teachers in secondary schools and _Gymnasien_

train their boys to hate foreign races, which they depict as enemies or

rivals, the fact is highly deplorable; but has not the same excess of

blind patriotism, unfortunately, been observed in other countries as

well? What is peculiar to German universities is the way in which their

experts in historical criticism have directed their teaching of the

history of their country to a definite object.

The Prussian school writes German history as if it were the development

of a single idea, the evolution of a movement which, beginning

in the Middle Ages, goes on down to the unification of Germany

achieved by Bismarck, and, starting from the first German Emperor,

Charlemagne, comes to a head in the Kings of Prussia, the present

emperors. According to this theory, the Hohenzollern Empire is not a

new creation, but a new phase of a primeval sovereignty. After the

division of Charlemagne’s heritage, the first reconstruction of his

empire was the work of the Ottonian dynasty—a work carried on by the

Henries and brought to its zenith by the Hohenstaufen. For three and

a half centuries of almost ceaseless fighting, Germany was supreme in

Europe, and ruled almost a third of the ancient Roman Empire. Frederick

Barbarossa, the most popular of these old Cæsars, reigned over Germany,

Italy, and the Kingdom of Arles, before perishing in an attempt to add

to his titles that of King of Jerusalem. The Germany of the past, say

the Prussian historians, is to be revived in the Germany of the future.

They are compelled to explain, however, the long decline that, like an

arctic night, followed this brilliant epoch. Nothing could be easier.

They show us the Germans absorbed from the Middle Ages in the pursuit

of a spiritual and religious ideal, solely engaged in rescuing freedom

of thought and freedom to interpret the Scriptures from the tyranny of

the Church. The noble aim pursued by the Lutheran Reformation could not

be realized without internal struggles that drained Germany of her sap

for many a long year, while the Imperial sceptre came near to falling

from the enfeebled grasp of the Hapsburgs. The fact that the first

nation of Europe was devoting all its efforts to solving the religious

problem and to establishing its spiritual control on the ruins of Roman

superstition, enabled other nations—Spain, France, and England—to fight

during that period for the temporal mastery of the world. The Prussian

school would have us believe that in this way the Germans were cheated

of their destiny. They could not at the same time follow the noblest

of all ideals and fulfil their duty as a civilizing force. Without

the Reformation, which nevertheless gives them an inestimable claim

to the gratitude of the human race, their dominion would now extend

from the Straits of Dover to the Bosphorus and from the Baltic to the

Mediterranean. It would also include vast colonies, for the German

mariners would not have let themselves be forestalled by others in the

exploration and conquest of the New World.

At last, however, the God-given mission of carrying on the work of

Charlemagne and the first elective Cæsars has been entrusted to a new

line of rulers marked out by fate. Successive princes of the great

Hohenzollern house have patiently built up again the edifice that time

had destroyed. In reuniting the scattered limbs of the Germanic body,

in making it once more alive and whole, they have restored all its

ancient vigour. Once more it is master of its destiny, free to pursue

its irresistible onward march.

It would not be difficult to pick holes in these scientific arguments,

which are used, among other things, as a warrant for regaining

territories that once were fiefs of the Imperial Crown, but have been

severed from Germany for hundreds of years. The Hohenstaufen Empire

included races that it was impossible to amalgamate or unify. A

colossus with feet of clay, it soon lost its solidity and was shattered

into fragments. The power of the emperors dwindled away in Germany

itself, choked by the parasitic growth of feudal princedoms and free

cities, while around it in Europe strong and cohesive nations were

being formed. With malice aforethought, the Prussian theory ignores the

fact that countries once attached to the Holy Roman Empire managed

to secure and lead a separate existence long before the Reformation,

and, like the Netherlands for instance, have since then preserved their

own language and customs, which were not the language or the customs

of Germany. Others, like the two Burgundies or the Kingdom of Arles,

retain no trace of their short-lived reincorporation in the Germanic

scrap-heap.

After all, the most striking feature in this wilful distortion of

events and processes is not its fantastic character, but the goal that

its authors sought to attain. That goal was not so much to produce

work of scientific value, as, by throwing an artificial light upon

the past, the light of an exaggerated patriotism, to equip their

countrymen for the coming struggles. The plan that they followed was

to arouse the nationalist sentiment—never far below the surface—of

the academic youth, by foretelling the resurrection of a great age

that had vanished, by making the conquests of recent years seem paltry

in comparison with those yet to be won—in short, by showing that the

triumphal march of the past century was not yet ended, and that it must

lead to yet more fruitful victories. The Prussian school could only

succeed in their task by inspiring their pupils with a hatred of those

rival nations which it was essential to crush, before the Germany of

their dreams could come into her own.

V.

The most notable representative of this school was Heinrich von

Treitschke, compiler-in-chief of the Hohenzollern saints’ calendar.

Since the beginning of the war, much attention has been paid to him

in England and in France; people have even begun to read him. From

his books on history and politics we try to gain an insight into

those glowing ideas which have played their part in bringing on the

present conflict. In reading them we are struck with their literary

merit; we are amazed at their wealth of document, their profound study

of the original sources; we cannot help admiring the infinite care

with which this true artist paints a historical portrait in all its

details. His influence on German thought, however, and on all classes

of German society, is mainly due to his overpowering eloquence, which

may probably be set down to his Slavonic blood. During the last twenty

years of his life he made a great name for himself as professor at

Berlin University, and saw one of his dearest wishes fulfilled—that of

becoming the real educator of the younger generation.

Entering upon his professorship and his political work during the

Schleswig-Holstein crisis, at the time when Germany was in the throes

of her national unification, he was from the first an ardent admirer

of the Hohenzollerns and of Bismarck. He scornfully compared the

wisdom and resolution of William I. and his minister with the hopeless

mediocrity of the minor German sovereigns, who, he maintained, showed

an alarming family likeness in this respect. The greatness of Prussia,

the glory of a nation that was also an army, the Heaven-sent mission

of that peerless dynasty, the Hohenzollerns—these were the articles of

the faith preached to his countrymen by this apostle of the Bismarckian

policy. The history of Germany, as traced by his pen, culminated in

her union under Prussian sway. After extolling this achievement of

the Hohenzollern sword, the prophetic writer passes on to the vision

of a Germany that will become the first Power in the world, once her

flag has crossed all the seas in triumph. What limit shall be set to

her dominion? Treitschke, in offering these dazzling vistas to the

imagination of his hearers and readers, was probably the true father

of that world-policy for which William II. and Prince von Bülow are

generally held responsible.

One finds in his works all the stock commonplaces, beloved of German

military writers, regarding the necessity and moral value of war. He

glorifies war as the foster-mother of heroic ideas, and for him the

issue of battles is the judgment of God. But among all the historians

who have bowed down before the Prussian Baal, he stands out from

the ruck by virtue, not only of his superior talents, but also of

his extraordinary aversion for England. The pride and envy of this

Saxon who became a Prussian heart and soul could not endure that

England should own a fifth of the habitable globe. It seemed to him

that so vast an empire was out of all proportion to the real strength

of the British nation—a nation of shop-keepers, which had won its

territories, not by any remarkable genius or courage, but through fraud

and hypocrisy, aided by the stupidity of other peoples. It is hardly

surprising that he is accused in England of having undermined the

friendly relations that formerly subsisted between the Anglo-Saxons and

the Germans, and of having brought about that explosion of hatred which

drove them apart three years after his death, at the beginning of the

Boer War.

VI.

Side by side with Treitschke and his pupils (of whom the most

conspicuous, at the moment, is Bernhardi) discerning critics are apt to

place, as furnishing inspiration for the war, the German philosophers

of the nineteenth century, even the poets and musicians, whose

posthumous influence is still strongly felt in Germany. They attempt to

prove that these representatives of the Teutonic genius are the prime

agents, whether consciously or no, in the calamities from which Europe

in general, and the Latin race in particular, are suffering to-day.

The idolatrous worship paid to these artists by their countrymen is

reckoned among the chief causes of that insensate pride and ambition

which have entered so deeply into the national soul.

The German people, believing that it possesses in Fichte, Hegel,

Schelling, Schopenhauer, and Nietzsche the greatest thinkers, in Goethe

and Schiller the greatest poets, in Beethoven, Schubert, Bach, and

Wagner the greatest musicians, and convinced that it holds the foremost

place in every branch of science and learning, looks upon itself as

a superior race, destined to a material sway over the entire world,

just as it reigns supreme at present, through the glory of its men of

genius, in the intellectual sphere. “Nation of thinkers, poets, and

heroes,” such is the refrain dinned into its ears by its writers and

acolytes—“nation whose supremacy none can question, thou shalt fill

the world with the inexhaustible treasures of thy culture!” In plain

language, this means that material power must go hand in hand with

spiritual rule; the strength and intelligence of Germany shall dominate

all other nations, and stamp them with the ineffaceable imprint of

German _Kultur_.

Other inquirers have deciphered the apocalyptic book of Nietzsche,

and have found, to their amazement, Sibylline oracles that apply with

wonderful force to the campaign carried on by the Kaiser’s troops

and the feelings that these troops seem to harbour in their pitiless

souls. The opening of the era of great wars, the appearance of the

superb blond beast of prey, the glorifying of evil, the contempt for

pity, all that we are now witnessing with horror, is already implied

in the prophecies of Zarathustra. From this they infer, not only that

Nietzsche was a great seer, but that the cruel philosophy of this

visionary, for whom madness lay in wait, has intoxicated Germany and

inspired her actions.

All these critics, I venture to say, have been too liable to make the

facts fit in with a cast-iron system. It cannot be disputed, indeed,

that the teachings of historians and philosophers, poets and musicians,

have helped to inflame German pride, to create a blind faith in the

civilizing mission of the German race, to induce that unbalanced,

dangerous state of soul which already existed before the war, and has

since then revealed itself to the world at large. It is probable, also,

that this state of soul will have no little weight in determining the

duration of the war. If it retains its ascendancy, it will keep the

intellectuals arrayed in a solid phalanx round the Emperor, until all

the best blood of the nation has ebbed away, until the final victory

or defeat. Nevertheless, we must beware of building up a theory, of

extending to a whole community the wild dreams of a certain class, and

of exaggerating their influence upon the events of yesterday and to-day.

Although some two-thirds of the Empire’s inhabitants live in urban

centres, the number of those who have been educated at universities

and higher schools is only a small minority in a total of sixtyseven

millions. I admit that this small minority directs the mass, in the

same way as the brain directs the whole human machine; I recognize,

too, that when the fatal hour struck, it had no difficulty in winning

over those Socialist leaders who, tainted though they are with

imperialist ideas, would never of themselves have declared war on their

brethren, the working-men in other countries. Moreover, one must assume

that the warlike passions, stimulated by a peculiar teaching of history

and by scientific vanity, met with approval and encouragement from high

quarters, from the political authority embodied in one individual.

If the Imperial Government and its supreme head had sincerely wanted

peace, the aggressive movement that went forth from the schools and

universities might have been checked in time, or turned off into

peaceful paths by the same disciplinary methods that obtain in the

Prussian army. William II. was not the man to let himself be forced

into a foreign war by civilian Pan-Germans, after the manner in which

Alexander had yielded to Pan-Slavic pressure in 1877. By resisting, it

may be argued, William II. would have lost all popularity. This would

be true if the voice of the mob—the only voice that could make any

impression on so self-willed a monarch—had at any time been raised for

war; but the masses were peacefully inclined, or else indifferent. The

Emperor has always been the autocrat, with a full sense of his rights,

as may be seen from the proud motto that he wrote in the “golden book”

of the Munich town-hall: “_Suprema lex regis voluntas esto!_” (“May the

King’s will be the supreme law!”) He expects his wishes to be taken as

commands. At a word from him, the dreams of world-dominion, born in the

brains of scholars and men of science, would have been scattered to the

four winds, or buried in a vast heap of unreadable books and articles.

In my opinion, therefore, it is far more accurate to say, generally

speaking, that the writers, the artists, and the savants who signed

the famous manifesto of the “Ninety-three”—we honour them too much by

still speaking of it to-day—all those who exploited the historical and

intellectual glories and the great scientific renown of Germany for

purposes of political ambition, were only the auxiliaries and catspaws

of the Imperial policy.

VII.

The incessant growth in the Empire’s population demanded a widening

of its territory. Cooped up within a narrow space, the Germans could

not breathe freely; they needed new lands that could be peopled, new

outlets to drain off some of this superabundant vitality. This, it is

claimed by certain economists, is a biological law, and at the same

time one of the causes that made the war inevitable. It was in the

nature of things that Germany, sooner or later, should overflow her

borders. Another legend! Let us examine the facts.

The population, it is true, was growing by more than 800,000 every

year. But emigration, the usual remedy for overcrowded countries, had

for the past fifteen years been constantly decreasing. The average

number of German emigrants, in the period 1908-1913, was 23,312 a year,

three-fourths going to the United States. During these same five years,

the annual average of foreign emigrants passing through German ports

rose to 215,314! The extraordinary progress of industry, requiring

a larger and larger complement of hands every year, explains why

emigration dwindled almost to vanishing-point. The German, finding it

easy to earn his bread and even live in comfort at home, had no longer

any reason for seeking occupation elsewhere.

The spread of industrialism in Germany has had another result besides

that of drying up the sources of emigration. It has tended to deplete

the countryside. In 1912 no more than 28·6 per cent. of the population

were engaged in agriculture. On this account the farmer now has

recourse to cheap foreign labour in large quantities. Had it not been

for the annual influx of six or seven hundred thousand farm-labourers

from Poland, Lithuania, and Russia, the fields of Brandenburg and of

East and West Prussia would have lain fallow, and the squires of the

eastern marches would have been unable to harvest their crops. This

hardly accords with the picture of an over-populous, famished race,

compelled to hurl itself upon the more fertile lands of its neighbours,

just as the Teutonic hordes of old grasped at the tempting prize of the

Roman world.

The enormous development of industry has been accompanied everywhere by

a feature more or less marked, according as the country has attained

wealth or a modest competence—a falling off in the birth-rate. Germany

believed that she would remain free from this scourge. She was

mistaken; nowadays, as a rule, it is only the poor nations that go on

multiplying. German medical science and hygiene have succeeded, for

the time being, in making up for the decrease in births by a reduction

of the death-rate, especially of infant mortality. But the proportion

of children born, more particularly in the towns (as is shown by

statistics from 1906 onwards), is steadily declining, and this will

end by having serious effects on the growth of population, bringing

it down, in all probability, to the normal level maintained by other

industrial nations.

Despite these evils, there was no cause for any real alarm as to

the future of Germany. Yet the powers that be looked askance at her

industrialism, which is the prime agent in this weakening of the

fertility of the race. From motives of a military nature, they are

anxious that the males should be healthy and the females prolific. The

cities and manufacturing centres supply the army with a lower average

of men fit for service than the country districts; all the more reason

for encouraging agriculture. In the calculations of German statesmen,

the needs of war take precedence of all others.

As for the Imperial Government, its most obvious concern has been,

not to look for territories that may be peopled with emigrants, but

to see that the mother-country shall not lose hold of her children in

foreign lands. Among those who had long since left their native soil,

and had become more or less merged in other races, it tried to revive

the national sentiment. To reunite the scattered forces of Germanism

and bind them to the Empire by hidden cables stretched across the sea,

like the unseen waves of an electric current, was the unmistakable

purpose of the legislative work achieved by the Reichstag in 1913, and

such also has been the task imposed upon diplomatic and consular agents

abroad.

The Nationality Act of 1st June 1870 had laid down that German

citizenship would be lost by any one who lived for a continuous period

of ten years in another country. The bill of 22nd July 1913, based on

the principle of _jus sanguinis_ (right of blood), and not of _jus

loci_ (right of domicile), abolished this forfeiture of civic rights.

Furthermore, it allowed a German to become naturalized in another

country without losing his original nationality. There are cases where

a change of nationality is prompted solely by pecuniary motives. In

such cases, naturalization is regarded by the new law as fictitious; it

does not bind one who remains a German at heart and obtains permission

to retain his German citizenship. This permission is granted by the

authorities in the State of his origin, provided he is vouched for by

the nearest German consul (art. 25). Finally, Imperial citizenship may

be conferred upon former Germans and on their descendants, even if they

are not settled on German soil (art. 33).

In thus consolidating the centres of German influence wherever they

existed—in the United States and in South America, in the Far East

and in Turkey—the Government was not thinking only of gaining for the

national products an easier access to the local markets. Its aim was

no less political than commercial. By establishing these colonies of a

new type in the heart of foreign countries, it endeavoured to set up

a sort of Germanic Empire across the seas, as a counterpoise to that

British Empire which was the object of its unceasing envy. Henceforth

the Imperial eagle wished to have German eaglets hatched from all the

eggs it had laid in alien nests.

VIII.

I come, finally, to the economic causes of the war. I must reluctantly

confess that I do not share the opinion of some eminent writers,

who regard these causes as the most prominent and the most decisive.

Germany, according to them, determined to make war—on Russia and

France, be it noted, for prior to the invasion of Belgium there was no

thought of other opponents—in order to secure indispensable markets for

her goods and to avert an imminent economic crisis.

It would be superfluous here to give the figures recorded in all the

tables of statistics, proving the enormous development of German

industry throughout the forty-four years of peace that have elapsed

since the Treaty of Frankfort. Like all growths that are too speedy,

this development had its weak points, its alarming symptoms; it did

not bear the look of perfect health. In an organism that was shooting

up so rapidly, a sudden crisis, a violent illness, was likely to

produce fatal complications. Too many enterprises were being founded

on advances from banks. The great financial and industrial companies

were inflating their share and debenture capital to such an extent

that any slackening in production would have threatened to suspend the

payment of dividends. Two-thirds of the population lived on the wages

earned in workshops and factories. A stoppage in the activity of the

latter, involving prolonged loss of work, would have meant a dearth of

bread in countless homes and a great outcry of distress from countless

throats. It was therefore the imperative duty of the Government, not

only to see that the existing outlets for the national industry were

kept open, but to provide for the acquisition of new ones. Already

some ominous bankruptcies had warned the authorities of what might

happen. Over-production would inevitably lead to extreme measures, in

order that there might be no congestion. Among these measures, the

only infallible one was war, with its invasion of foreign markets by

force, its wiping out of those competitors who would not let German

labour enjoy the monopoly that it needed. Such, in a crude outline, are

the arguments adduced to show the overwhelming importance of economic

causes.

If from industry we pass to farming on a large scale, which is

organized in Prussia on industrial lines, we observe a specious

prosperity, depending in no small degree on the renewal of the

commercial treaty with Russia. This treaty, concluded at a critical

moment, after the Russo-Japanese war, empowered the great Prussian

landowners, thanks to surreptitious export bounties, to send their

wheat and their rye even to Finland, whereas Russian agricultural

produce could only enter Germany after the sale of the German crops.

Well, in my opinion, it would have been a very bad stroke of policy to

begin the capture of the French markets by ruining France—this being

the most likely result of a successful war. Before leaving Berlin,

I already heard some talk of an indemnity of £1,200,000,000 to be

extorted from the vanquished Republic. Bismarck had bitterly repented

having asked for no more than £200,000,000 in 1871, and there was to

be no repetition of that blunder. To this enormous ransom must be

added the vast sums that the war would have cost France, the ruin of

the departments invaded, the havoc wrought by the victors, all the

appalling balance-sheet of a national disaster. How would the sufferers

have been able to pay for the goods with which German industry proposed

to flood their country? The purchasing power of France after the

restoration of peace would have been reduced to the barest minimum. New

markets would have been of little use to Germany, if they had lost much

of their vitality and absorbing power, as would certainly have been the

case in a country that she had bled almost to death. One can hardly see

the necessity of capturing the French home trade on such terms as these.

Another plan that I have heard ascribed to the great German

manufacturers was that of industrializing France after her defeat,

setting up workshops and factories under the control of German

engineers and overseers, introducing the methods of work, the technical

improvements and the organization that had made Germany the wonder

of the world, and developing by intensive culture the wealth of that

admirable French soil. Why, by so doing they would have breathed

fresh life into an ancient rivalry which they had almost succeeded

in sweeping from their path! At the moment when German industry was

suffering from over-production and plethora, they would have aroused a

competition favoured in many respects with peculiar natural advantages.

I really cannot hold them capable of so signal a miscalculation. I will

readily admit, however, that they might have hoped to oust a ravaged

and ruined France from those foreign markets in which she still held a

strong position. Still, this project would have been difficult to carry

out as regards the special articles for which the French are noted.

Russia, if beaten, would probably have been forced to sign a new

commercial treaty, even more profitable to German agriculture and

industry than the previous compact. Yet I am inclined to doubt whether,

with the great Empire of the Tsars impoverished, the Germans would

have done better business there than before the war, or have found the

new openings that they required. Moreover, can we feel convinced that

the Slav farm-labourers would have flocked in such great numbers as

of old to the land of their conquerors, in order to offer them their

indispensable labour-power? We must not underrate the force of the

hatred and rancour that a devastating war will leave behind it, a war

carried on after the methods of the Berlin Staff. Furthermore, I cannot

believe that economic causes had the slightest influence on the attack

prepared by that Staff against Russia.

There remains the question of colonies. For twenty-five years Germany

had been obsessed with the desire to own a wide domain outside Europe.

The fairly extensive territories that she ruled in Africa, so far

from satisfying her, had only served to whet her appetite. A huge

Continental empire, without adequate oversea possessions, did not fit

in with the plan that the architects of her future greatness were

drawing up. The idea of an empire provided with vast colonies was

suggested to them, above all, by the example of England; but as there

was no longer any unoccupied space worth mentioning in Africa, they

dreamed of stripping France, Portugal, and Belgium of their African

dominions, and establishing a black Germany which should become the

handmaid and slave of their own blond Germany.

As regards the colonies, I grant that economic motives have counted for

something in the ambitions of the Imperial Government. The influence of

these motives is not hard to trace. The manufacturers wished to possess

in Africa the raw materials that they could not obtain at home, such as

phosphates, ores, rubber, and the like, instead of having recourse to

foreign ports. They could not shut their eyes to the splendid vision of

French Africa, Algeria, and Tunis (to say nothing of Morocco), whence

France annually imported goods to the value of twenty to twenty-four

million pounds sterling. This magnificent region was already fully

colonized, and the only way of supplanting her trade there was to wrest

the colonies from her by force. Indo-China did not seem to tempt German

greed, perhaps on account of the Yellow Peril, which William II. had

slightly on the brain, and which he was peculiarly fond of discussing.

On the other hand, the position of German industry, hazardous though it

appeared to more expert eyes than mine, by no means demanded the use of

so heroic a remedy as a European war. What would the United States do,

we may ask—they who have been the educators of Germany in industrial

matters—in the event of a glut in the products of their foundries and

steelworks, and a partial choking up of the vital outlets? They would

let their trusts readjust the market, drain off the excess of output,

close the superfluous workshops, relieve the situation generally, but

they would not declare war on any foreign nation. Economic competition,

in all its stages, is a war not fought with the soldier’s weapons. It

brings ruin in its train, too, but the ruin is not beyond repair. A

series of costly victories in battle would not deliver German industry

from the constant nightmare of the struggle for existence, any more

than they would make Germany the serene and unquestioned mistress of

the entire globe. The commercial and industrial welfare of a nation is

always menaced by the progress of others, by the relaxation of its own

efforts, and by various incalculable factors.

The merciless war waged against us by the Kaiser’s troops is above

all, in my humble opinion, a political campaign. Economic causes have

been grafted upon the primary cause, but the part they have played is

a subordinate one. The schemes framed in Berlin are no longer wrapped

in the haze that once surrounded them, but reveal themselves to us

in clear outline. What was the object of hurling two million men at

France, while the Russian armies were held in check and the Austrians

were sent to annihilate Serbia? To crush once for all the military

Power that stood in the way of German imperialism; to deprive Russia

of all concern in European affairs; to seize for Germany the whole

coast-line of the North Sea; to make her a Mediterranean Power by

annexing French Africa; to dissolve the Balkan alliances and deal

the death-blow to Slav hopes; to give Austria the suzerainty of the

Balkan peninsula; finally, to hold undisputed sway at Constantinople

and in Asiatic Turkey as far as the Persian Gulf. The exploitation of

Central Africa, requiring as it did vast capital, was an economic task

that could not be carried out in a day, and was therefore reserved

for an early future date. The same remark applies to the completion

and utilization of the Bagdad Railway. A few decisive battles, it was

thought, would be enough to enslave Continental Europe, and to build

up, on the basis of that “Mid-European Confederation” of which the

German intellectuals speak quite openly to-day, the political supremacy

of Germany, while England would be left isolated, an easy prey to her

rival in a later campaign.

Germany before the war · 第 5 / 9 章