MY DEAR MALTHUS,

McCulloch and I did not settle the question of value before we

parted,--it is too difficult a one to settle in a conversation; I heard

everything he had to urge in favour of his view, and promised, during my

holiday, to bestow a good deal of consideration on it. He means exactly

what you say;--he does not contend that commodities exchange for each

other according to the quantity of labour actually worked up in them,

but he constitutes a commodity the general measure, by which he

estimates the value of all others. A pipe of wine kept for three years

has no more labour worked up in it than a pipe of wine kept for a day,

but he says the additional value on account of time must be estimated by

the accumulations which a like amount of capital actively employed in

the support of labour would make in the same time. An oak-tree which has

been growing for 200 years has very little labour actually worked up in

it, but its value is to be estimated by the accumulated capital which

the original labour employed would give in the same time. He and you in

fact differ as to your original measure. I think he could not give any

other good reason for choosing a medium which requires labour and

capital to produce it, rather than one which requires labour only,

excepting that commodities in general require the combination of the

two, and that a measure, to have any claim to be even an approximation

to an accurate one, should itself be produced under circumstances

somewhat similar to the commodities which it is to measure. If all

things required precisely the same quantities of capital and labour, and

for the same length of time, to produce them, any one of them would be

an accurate measure of the rest; but this is not the case; the

conditions admit of infinite variety, and therefore whichever we choose

it can only be an approximation to truth, and we are bound to give good

reasons for preferring it.

I should, indeed, be wanting in candour if I refused to admit that my

money measure would not measure the quantity of labour worked up in

commodities. I have admitted it over and over again. I am also ready to

admit that your money measure will measure exactly the quantity of

labour and profits together of which commodities are composed, but so

will my money measure. Neither of them will measure the quantity of

labour alone worked up in commodities, but they will both measure the

quantity of labour and profits together of which commodities are

composed. Suppose gold always to require the same quantity of labour,

for one year, before it can be brought to market, will you say that all

variations in wages and profits may not be estimated in this medium? You

would indeed say that many of those variations would be ascribable to

the variations in the value of the medium, and not to any alteration in

the value of the thing measured, because you do not think that it is any

proof of invariability in a commodity that it requires always the same

quantity of labour, and the same duration of time to produce it. If I

allow the justice of your objection, I am at liberty to apply the same

to your medium. The same quantity of labour applied for a day will

always produce the same given quantity of gold; gold is therefore an

invariable measure, you say. I find this gold vary in relation to

another commodity which always requires the same quantity of labour and

capital to produce it; you say it is never the gold but it is always the

commodity which varies, and, when you are asked why, you answer because

labour never varies. Double the quantity of labour in a country or

diminish it one half, always leaving the funds which are to employ it at

precisely the same amount, and you tell us, notwithstanding the

condition of the labourer is in the one case a very distressed one, in

the other a very prosperous one, that the value of his labour has not

varied. I cannot subscribe to the justness of this language. The

question is whether you are right, not whether I am wrong. Suppose that

a man in India could pick up in a day precisely the same quantity of

gold as in England, and that all trade in provisions were forbid between

the two countries. The small quantity of rice and clothing in India

which are necessary for the support of a labourer would be of precisely

the same value as the quantity of wheat and clothing necessary for a

labourer in England. But this would not long continue. All manufactured

commodities would be of a high comparative money value in India, and

consequently we should export manufactured commodities and import gold;

the reward of a labourer in England would come to be a much larger

quantity of gold than he could actually pick up here. No gold would be

then obtained in England but by means of importation. Under these

circumstances you would say that money was of a low value in England,

and you would be correct if all men agreed to constitute labour the

measure of value; but in this they do not agree, and, as we should find

that at the very moment that gold was low, relatively to labour, in

England, it was high relatively to manufactured commodities of every

description, with which in fact gold would be purchased from India, if

we took these commodities for the measure, we should be bound to say

that gold was cheap in England and dear in India. You must remember that

the point in dispute is whether labour be the correct measure of value;

you must not then take the fact for granted, and then offer it as a

proof of your correct conclusion.

We leave London for Gatcomb early to-morrow morning.... We shall have

one bed disengaged if you and Mrs. Malthus will come over to us. I am

sorry I cannot ask all your party.

Ever truly yours,

DAVID RICARDO.

Letters of David Ricardo to Thomas Robert Malthus, 1810-1823 · 第 191 / 225 题