MY DEAR MALTHUS,

I was very desirous of hearing from you, and was on the point of telling

you so when your letter reached me from Brighton. Mr. Hump[hre]y Austin,

a neighbour of mine, told me he saw you at Paris and I had heard of your

safe arrival in England. I am quite pleased to hear that your journey

has been agreeable to you; it could not fail to be so when it gave you

the opportunity of seeing and conversing with the principal literary men

of France and of hearing their opinions on the present state of that

important country. I hope in that quarter there will be no interruption

of the present order of things for some time to come; but, if they do

make a movement, I trust it will be for the purpose of securing more

effectually the liberty of the people by perfecting as far as human

means can perfect the representative system. There is nothing on which

the happiness of the great body of the people so much depends. I did not

expect that I had so many readers in France as the number of copies of

the French translation which you tell me have been sold would seem to

imply. I am not surprised that you found few who understood my theory

correctly and still fewer who were disposed to agree with me. I have not

yet succeeded in making many converts in my own country; but I do not

despair of seeing the number increase; the few I have are of the proper

description, and do not want zeal for the propagation of the true faith.

I have seen Say's letters to you[216]; it appears to me that he has

said a great deal for the right cause but not all that could be said. In

one point I think he falls into the same error as Torrens in his article

in the Edinburgh Review[217]. They both appear to think that stagnation

in commerce arises from a counter set of commodities not being produced

without which the commodities on sale are to be purchased, and they seem

to infer that the evil will not be removed till such other commodities

are in the market. But surely the true remedy is in regulating future

production; if there is a glut of one commodity, produce less of that

and more of another, but do not let the glut continue till the purchaser

chooses[218] to produce the commodity which is more wanted. I am not

convinced by anything Say says of me; he does not understand me and is

frequently at variance with himself, when value is the subject he treats

of. In his 4th edition[219], vol. ii, page 36, he says everything falls

in value, as the quantity is increased, by the facility of production.

Now suppose that you have to pay for what he calls 'services productifs'

in these commodities which have so fallen in value, will you give the

same value if you give for them the same quantity of commodities as

before? Certainly not, according to his own admission; and yet he

maintains, page 33, that productive services have not varied if they

receive the same quantity of a commodity, notwithstanding the cost of

production of that commodity may have fallen from 40 to 30 francs per

ell. He has two opposite notions about value, and I am sure to be wrong

if I differ with either of them[220].

I am sorry that the government of France is prejudiced against

Political Economy. Whatever differences of opinion may exist amongst

writers on that science, they are nevertheless agreed upon many

important principles, which are proved to demonstration. By an adherence

to these, governments cannot fail to promote the welfare of the people

who are submitted to their sway. What more clear than the advantages

which follow from freedom of trade, or than the evils resulting from

holding out any peculiar encouragement to population?

I have been reading your book a second time with great attention, but my

difference with you remains as firmly rooted as ever. Some of the

objections you make to me are merely verbal; no principle is involved in

them; the great and leading point in which I think you fundamentally

wrong is that which Say has attacked in his letters. On this I feel no

sort of doubt. With respect to the word value, you have defined it one

way, I another. We do not appear to mean the same thing, and we should

first agree what a standard ought to be and then examine which

approaches nearest to an invariable standard, the one you propose, or

that which I propose.

I have not heard of anything further having been written against you

either by McCulloch or Torrens, nor do I know that they have anything in

contemplation. McCulloch has written me two letters since I saw you

last; he does not say anything about value, and it will probably be a

year or two before he can publish anything on that subject in the

Supplement to the Encyclopedia. In the next Review there will be an

article of his on Tithes, which I have seen; his principles are right,

but I do not like his remedy for the existing evil[221].

Mill has been with me here for a fortnight and will stay some time

longer. He has it in contemplation to write a popular work on Political

Economy[222], in which he will explain the principles which he thinks

correct in the most familiar way for the use of learners. It is not his

intention to notice any person's opinions or to enter into a controversy

on the disputed points.

I have been looking over my first chapter with a view to make a few

alterations in it before the work goes to another edition. I find my

task very difficult, but I hope I shall make my opinions more clear and

intelligible. I did intend to defend myself against some of your

attacks, but on reflection I think that, to do myself justice, I must

say so much that I should very inconveniently enlarge the size of my

book, besides which I should be constantly drawing my readers' attention

from the [proper?] subject. If I defend myself at all, I must do it in

[a] separate publication[223].

Respecting the trial of the Queen I am more than ever convinced of the

impolicy and inexpediency of the proceedings which have led to it, and

am quite sure that the plea set up that it is a State question is a

false one: it is entered into merely to gratify the resentment and

hostility of one individual who has himself behaved so ill that whatever

he may have to complain of he so fully merits that no one is bound to

enter into his quarrels or wish for punishment to follow offences to

which his own conduct has been so instrumental.... Gatcomb is very

delightful. I wish you and Mrs. Malthus could give us your company here

before we go to London. Mr. Mill desires to be kindly remembered.

Ever yours,

DAVID RICARDO.

Letters of David Ricardo to Thomas Robert Malthus, 1810-1823 · 第 164 / 225 题