CHAPTER XIV.

|Garrick never introduced a hero upon the scene without a flourish of

trumpets,--nor shall we.

“Bid Harlequino decorate the stage

With all magnificence of decoration--

Giants and giantesses, dwarfs and pigmies,

Songs, dances, music, in their amplest order.

Mimes, pantomimes, and all the mimic motion

Of scene deceptiovisive and sublime!”

For St. Bartholomew makes his first bow in _The Ancient Records of the

Rounds_.

The learned need not be told that a fair was originally a market for

the purchase and sale of all sorts of commodities; and what care the

unlearned for its derivation? For them it suffices that 'tis a market

for fun. Our merry Prior of St. Bartholomew knowing the truth of the

old proverb, that, “all work and no play makes Jack a dull boy,” mingled

pastime with business, and put Momus into partnership with Mammon. For

many years they jogged on together, somewhat doggedly, to be sure,

for Momus was a fellow of uproarious merriment; and while Mammon, with

furred gown and gold chain, was weighing atoms and splitting straws,

Momus split the sides of his customers, and so entirely won them over

to his jocular way of doing business, that Mammon was drummed out of the

firm and the fair. But Mammon has had his revenge, by causing Momus to

be confined to such narrow bounds, that his lions and tigers lack space

to roar in, and his giants are pinched for elbow room. * Moreover,

he and his sly bottle-holder, Mr. Cupidity Cant (who from the time

of Prynne to the present has been a bitter foe to good fellowship),

threaten to drive poor Momus out of house and home. Out upon the

ungracious varlets! let them sand their own sugar, ** not ours! and

leave Punch alone.

* The American giant refuses to come over to England this

summer, because the twenty-first of June is not long enough

for him to stand upright in! And the Kentucky dwarf is so

short that he has not paid his debts these five years!

** “Have you sanded the sugar, good Sandy,

And water'd the treacle with care?

Have you smuggled the element into the brandy?”

“Yes, master.”--“Then come in to prayer!”

Let them be content to rant in their rostrums, and peep over their

particular timber, lest we pillory the rogues, and make them peep

through it!

Father Rahére founded the Priory, Hospital, and Church of St.

Bartholomew in Smithfield, at the instigation ['tis said) of the saint

himself, who appeared to him in Rome, whither he had repaired on a

pilgrimage. We learn from the Cottonian MSS. that he “of te hawnted

the Kyng's palice, and amo'ge the noysefull presse of that tumultuous

courte, enforsed hymselfe with jolite and carnal suavité: ther

yn spectaclis, yn metys, yn playes, and other courtely mokkys and

trifyllis, intruding he lede forth the besynesse of alle the daye.” He

was a “pleasant witted gentleman,” and filled the post of minstrel

to King Henry the First, which comprehended musician, improvisatore,

jester, &c.; and Henry the Second granted to the monastery of St.

Bartholomew (of which Rahére was the first prior) the privilege of a

three days' fair for the drapers and clothiers: hence Cloth Fair. His

ashes rest under a magnificent tomb in the church of St. Bartholomew the

Great. This beautiful shrine is still carefully preserved. How different

has been the fate of the desecrated sepulchre of the “moral Gower,”

which the Beetian Borough brawlers would have pounded, with their Ladye

Chapel, to macadamise the road!

“It is worthy of observation,” (says Paul Hentzer, 1598,) “that every

year when the Fair is held, it is usual for the Mayor to ride into

Smithfield, dressed in his scarlet gown, and about his neck is a golden

chain, besides that particular ornament that distinguishes the staple of

the kingdom. He is followed by the Aldermen in scarlet gowns, and a mace

and a cap are borne before him. Where the yearly fair is proclaimed a

tent is placed, and after the ceremony is over the mob begin to wrestle

before them, two at a time, and conquerors are rewarded by them by money

thrown from the tent. After this, a parcel of live rabbits are turned

loose among the crowd, and hunted by a number of boys, with great noise,

&c. Before this time, also, there was an old custom for the _Scholars of

London_ to meet at this festival, at the _Priory of St. Bartholomew_, to

dispute in logic and grammar, and upon a _bank, under a tree, (!)_ the

best of them were rewarded with _bows and silver arrows?_ Bartholomew

Fair, until about 1743, was held a fortnight; and the spacious area of

Smithfield was filled with booths for drolls and interludes, in which

many popular comedians of the time performed, from the merry reign of

Mat Coppinger to the laughing days of Ned Shuter. Sir Samuel Fludyer, in

1762, and Mr. Alderman Bull, (_not John Bull!_) in 1774, enforced some

stringent regulations that amounted almost to an abolition.”

And now, my merry masters! let us take a stroll into the ancient fair

of St. Bartholomew, _vulgo_ Bartlemy, with John Littlewit, the uxorious

proctor; Win-the-fight Littlewit, his fanciful wife; Dame Purecraft, a

painful sister: Zeal-of-the-land Busy, the puritan Banbury man; and our

illustrious cicerone, rare Ben Jonson.

In the year 1614, and long before, one of the most delicious city

dainties was a Bartholomew _roast pig_. * A cold turkey-pie and a glass

of rich malmsey were “creature comforts” not to be despised even by such

devout sons of self-denial as Mr. Zeal-of-the-land Busy, who always

popped in at pudding-time. ** But Bartholomew pig, “a meat that is

nourishing, and may be longed for,” that may be eaten, “very exceeding

well eaten,” but not in a fair, was the _ne plus ultra_ of savoury

morsels: therefore Win-the-fight Little wit, with a strawberry breath,

cherry lips, and apricot cheeks, the better half (not in folly!) of one

of “the pretty wits of Paul's,” shams Abram, and pretends to long for

it, in order to overcome the scruples and qualms of Dame Purecraft and

the Banbury man, who, but for such longing, would have never consented

to her visiting the fair.

* “Now London's Mayor, on saddle new,

Rides to the Fair of Bartlemew;

He twirls his chain, and looketh big,

As if to fright the head of pig,

That gaping lies on every stall.”--Davenant. Shakspere, in

the First Part of King Henry the Fourth, speaks of an ox

being roasted at Bartholomew Fair.

** “I ne'er saw a parson without a good nose,--

But the devil's as welcome wherever he goes.”--Swift.

The Rabbi being called upon by the dame to legalise roast pig, proposes

that it shall be eaten with a reformed mouth, and not after the profane

fashion of feeding; and, that the weak may be comforted, himself will

accompany them to the fair, and eat exceedingly, and prophesy!

Among the minor delicacies of Ursula's * cuisine--Ursula, “uglye of

clieare,” the pig-woman and priestess of St. Bartlemy, “all fire and

fat!”--are tobacco, colt's-foot, bottled-ale, and tripes; and a curious

picture of Smithfield manners is given in her instructions to Mooncalf

to froth the cans well, jog the bottles o' the buttock, shink out the

first glass ever, and drink with all companies.

* “Her face all bowsy,

Comclye crinkled,

Wonderously wrinkled

Like a roste pigges eare,

Brystled Avith here.

Her nose some dele hoked,

And camouslye eroked,

Her skin lose and slacke,

Grained like a saeke

With a croked backe.”--Skelton.

We have an irruption of other popular characters into the fair, all

in high keeping with the time and place:--a costard-monger; a gilt

gingerbread woman; a mountebank; a corn-cutter; a wrestler; a

cut-purse (a babe of booty, or child of the horn-thumb!); a gamester;

a ballad-singer; an “ostler, trade-fallen a roarer (a swash-buckler,

in later times a mohock); puppet-show keepers and watchmen; Bartholomew

Cokes, a natural born fool and squire; Waspe, his shrewder serving-man;

Overdo, a bacchanalian justice; a gang of gypsies, and their

hedge-priest, patriarch of the cut-purses, or Patrico to the A bram men

and their prickers and prancers; and lastly, Mr. Lanthorn Leatherhead, a

supposed caricature of Inigo Jones, with whom Ben Jonson was associated

in some of his magnificent court masques. All these characters exhibit

their humours, and present a living picture of what Bartholomew Fair

was in 1614. We have the exact dress of the flaunting City Madam--a

huge velvet custard, or three-cornered bonnet; for these pretenders

to sanctity not only adorned their outward woman with the garments of

vanity, but were the principal dealers in feathers (another fashionable

part of female dress in the days of Elizabeth and James I.) in the

Blackfriars. All the merchandise of Babylon (i. e. the fair!) is spread

out to our view; Jews-trumps, rattles, mousetraps, penny ballads,

* purses, pin-cases, Tobie's dogs, “comfortable bread,” (spiced

gingerbread,) hobbyhorses, drums, lions, bears, Bartholomew whistling

birds, (wooden toys,) dolls, ** and Orpheus and his fiddle in gin-work!

We have its cant phrases, mendacious tricks, and practical jokes; and

are invited into “a sweet delicate booth,” with boughs, to eat roast

pig with the fire o' juniper and rosemary branches; and “it were great

obstinacy, high and horrible obstinacy, to decline or resist the good

titillation of the famelic sense,” and not enter the gates of the

unclean for once, with the liquorish Rabbi.

* Gifford says, “In Jonson's time, scarcely any ballad was

printed without a woodcut illustrative of its subject. If it

was a ballad of 'pure love,' or of 'good life/ which

afforded no scope for the graphic talents of the Grub Street

Apelles, the portrait of 'good Queen Elizabeth,'

magnificently adorned, with the globe and sceptre, formed no

unwelcome substitute for her loving subjects.”

** The following was the costume of a Bartlemy Fair doll, or

baby:--

“Her petticoat of sattin,

Her gown of crimson tabby,

Laced up before, and spangled o'er,

Just like a Barthol'mew Baby”

The Comedian's Tales; or, Jests, Songs, and Pleasant

Adventures of several Famous Players. 1729.

The sound beating of Justice Overdo, Waspe's elevation of Cokes on

pick-back, and the final confutation of Zeal-of-the-land Busy, complete

the humours of, and give the last finish-ing-touches to this authentic

and curious picture of ancient Bartholomew Fair.

Bravo, Ben Jonson! Not the surly, envious, malignant Ben, but the

rare, _chère_ Bartlemy Fair Ben! the prince of poets! the king of good

fellows! the learned oracle of the Mermaid and the Devil; * the chosen

companion of the gallant Raleigh; the poetical father of many worthy

adopted sons; and, to sum up emphatically thy various excellencies, the

friend, “fellow” and elegiast of Shakspere!

* In the Apollo Room in the Devil Tavern (on the site of

which stands the Banking-house of Messrs. Child,) Ben Jonson

occupied the President's chair, surrounded by the “Erudit i,

urbani, hilares, honesti” of that glorious age. Take his

picture as drawn by Shakerley Marmion, a contemporary

dramatist of some note, and (as Anthony Wood styles him) a

“goodly proper gentleman.”

“The boon Delphic god

Drinks sack, and keeps his Bacchanalia,

And has his incense, and his altars smoking,

And speaks in sparkling prophesies”

His Leges Conviviales were engraved in black marble over the

chimney; and over the door were inscribed the following

verses by the same master-hand.

“Welcome all who lead or follow

To the oracle of Apollo:

Here he speaks out of his pottle,

Or the tripos, his tower bottle;

All his answers are divine,

Truth itself doth flow in wine.

Hang up all the poor hop-drinkers,

Cries old Sim, the king of shinkers;

He the half of life abuses,

That sits watering with the Muses.

Those dull girls no good ean mean us;

Wine--it is the milk of Venus,

And the poet's horse accounted:

Ply it, and you all are mounted.

'Tis the true Phobian liquor,

Cheers the brains, makes wit the quieker;

Pays all debts, cures all diseases,

And at once three senses pleases.

Welcome all who lead or follow

To the oracle of Apollo!”

Such an association of intellectual minds, where worldly

distinctions are unknown, where rank lays down its state,

and genius forgets the inequalities of fortune, is the

highest degree of felicity that human nature can arrive at.

Yes, thou didst behold him face to face! Great and glorious privilege!

Thou his detractor! What a beauteous garland hast thou thrown upon his

tomb! O for the solemn spirit of thy majestic monody, (“Sidney's sister,

Pembroke's mother”) the imagination of thy green “Underwoods,” to sing

of thee, as thou hast sung of him!

The death of James I. (for Jamie was much addicted to sports, and loved

the Puritans, as the Puritans and Lucifer love holy water!) was “a

heavy blow, and a great discouragement” to the nation's jollity: and the

troubles and treasons of the succeeding unhappy reign indisposed men's

hearts to merriment, and turned fair England into a howling wilderness.

Bartholomew Fair in 1641 * exhibits a sorry shadow of its joyous

predecessor--'Tis Fat Jack, mountain of mirth! dwindled into the lean

and slipper'd pantaloon! Zeal-of-the-land Busy had become rampant; and

Dame Ursula, if the old lady yet lived, was most probably a reformed

sister, and purveyor of roast pig to the Rabbi at home!

* “Bartholomew Faire;

Or,

Variety of fancies, where you may find A faire of wares, and

all to please your mind.

With the severall enormityes and misdemeanours which are

there seene and acted. London: Printed for Richard Harper,

at the Bible and Harpe, in Smithfield. 1641.”

As a picture, it wants the vivid colouring of the former great painter.

It seems to have been limned by a wet, or parcel puritan, a dead wall

between pantile and puppet-show! Our first move is into Christ Church

cloisters, “which are hung so full of pictures, that you would take that

place, or rather mistake it, for St. Peter's in Rome. And now, being

arrived through the long walke, to Saint Bartholomew's hospitall,” he

draws a ludicrous picture of a “handsome wench” bartering her good name

for “a moiety of bone-lace; a slight silver bodkin; a hoop-ring, or the

like toye.” Proceeding into the heart of the fair, it becomes necessary

that while one eye is watching the motion of the puppets, the other

should look sharp to the pockets. “Here's a knave in a foole's coat,

with a trumpet sounding, or on a drumme beating, invites you, and would

faine persuade you to see his puppets; there is a rogue like a wild

woodman, or in an antick-ship, like an incubus, desires your company

to view his motion. On the other side, Hocus Pocus, with three yards of

tape, or ribbon in's hand, shews his legerdemaine * to the admiration

and astonishment of a company of cock-oloaches.

* “Legerdemain is an art whereby one may seem to work

wonderful, impossible, and incredible things, by agility,

nimbleness, and slight of hand.

“An adept must be one of an audacious spirit, w'ith a nimble

conveyance, and a vocabulary of cabalistic phrases to

astonish the beholder,--as Hey! Fortuna! Furia! Nunquam

credo I Saturnus, Jupiter, Mars, Venus, &c. &c.

“He must throw himself into such odd gestures as may divert

the eyes of the spectators from a too strict observation of

his manner of conveyance.”

Then follow certain rules for concealing balls and money in

the hand, and other secrets worth knowing to students in the

art and mystery of conjuration. From “The Merry Companion;

or, Delights for the Ingenious. By Richard Neve” (whose

jocular physiognomy, with the exhibition of one of his hocus

pocus tricks, graces the title). 1721.

Amongst these you shall see a grey goose-cap (as wise as the rest)

with a 'what do ye lacke?' in his mouth, stand in his boothe, shaking a

rattle, or scraping on a fiddle, with which children are so taken that

they presently cry out for these fopperies. And all these together make

such a distracted noise that you would think Babel was not comparable

to it. Here there are also your gamesters in action; some turning off

a whimsey, others throwing for pewter, who can quickly dissolve a round

shilling into a three-halfpenny saucer. Long Lane at this time looks

very faire,-and puts on her best cloaths with the wrong side outward,

so turn'd for their better turning off; and Cloth Faire is now in great

request; well fare the ale-houses therein; yet better may a man

fare (but at a dearer rate) in the Pig-market, alias Pasty-nooke, or

Pye-corner, where pigges are al houres of the day on the stalls, piping

hot, and would cry (if they could speak) 'come eat me.'” The chronicler

calls over the coals a “fat greasie hostesse” for demanding an

additional shilling for a pig's head when a lady's longing is in the

case; inveighs against the unconscionable exactions, and excessive

inflammations of reckonings, and concludes with a reiterated and rhyming

caution:--

“Now farewell to the Faire; you who are wise,

Preserve your purses, whilst you please your eyes.” *

The restoration of King Charles II. threw England into a transport of

joy. Falstaff had not more his bellyfull of Ford, than had the nation of

Jack Presbyter. **

* The historian has forgot to describe the wonderful

performances of Francis Battalia, the Stone-Eater.

** “Presbyter is but Jack Priest writ large.”--Milton.

In “The Lord Henry Cromwell's speech to the House, 1658,” he

is made to say: 44 Methinks I hear 'em (the Players) already

crying, thirty years hence at Bartholomew Fair, 'Step in,

and see the Life and Death of brave Cromwell. Methinks I see

him with a velvet eragg about his shoulders, and a little

pasteboard hat on his head, riding a tittup, a tittup to his

Parliament House, and a man with a bay leaf in his mouth,

crying in his behalf, 'By the living G-- I will dissolve

you!' which makes the porters cry, 4 O, brave Englishman!'

Then the devil carries him away in a tempest, which makes

the nurses squeak, and the children cry,”

Merry bells, roasted rumps, the roar of cannon, the crackling of

bonfires, and the long-continued shouts of popular ecstacy proclaimed

his downfall; the Maypole was crowned with the garlands of spring;

in the temples devoted to Thalia and Melpomene * were again heard

the divine inspirations of the dramatic muse; the light fantastic

toe tripped it nimbly to the sound of the pipe and tabor, and St.

Bartholomew, his--

* The Hamlet, Macbeth, 0thello, and Sir John Falstaff of

Betterton. The character of this great master of the

histrionic art is thus drawn by an eminent contemporary

author:--

“Roscius, a sincere friend and a man of strict honor: grown

old in the arms and approbation of his audience: not to be

corrupted even by the way of living and manners of those

whom he hourly conversed with.

“Roscius born for everything that he thinks fit to

undertake, has wit and morality, fire and judgment, sound

sense and good nature. Roscius, who would have still been

eminent in any station of life he had been called to, only

unhappy to the world, in that it is not possible for him to

bid time stand still, and permit him to endure for ever, the

ornament of the stage, the delight of his friends, and the

regret of all, who shall one day have the misfortune to lose

him.”

--rope-dancers, and trumpeters, * were all alive and merry at the fair.

The austere reign of the cold and selfish William of Nassau diminished

nothing of its jollity. Thomas Cotterell “from the King's Arm's

Tavern, Little Lincoln's Fields,” kept the King's Arms Music Booth

in Smithfield; and one Martin transferred his sign of “The Star” from

Moor-fields, to the Rounds. At this time flourished a triumvirate of

Bartlemy heroes too remarkable to be passed lightly over, Mat Coppinger,

Joe Haynes, and Thomas Dogget.

The pranks, cheats, and conceits of Coppinger are recorded in an unique

tract ** of considerable freedom and fun.

* In the Loyal Protestant, Sept. 8, 1682, is an

advertisement forbidding all keepers of shows, &e. to make

use of drums, trumpets, &e. without license from the

Serjeant and Comptroller of His Majesty's trumpets. And

there is a notice in the London Gazette, Dee. 7, 1685,

commanding all “Rope Dancers, Prize Players, Strollers, and

other persons shewing motions and other sights,” to have

licenses from Charles Killigrew, Esq. Master of the Revels.

** “An Account of the Life, Conversation, Birth, Education,

Pranks, Projects, Exploits, and Merry Conceits of the

Famously Notorious Mat. Coppinger, once a Player in

Bartholomew Fair, and since turned bully of the town; who,

receiving sentence of death at the Old Bailey on the 23rd of

February, was executed at Tyburn on the 27th, 1695. London,

Printed for T. Hobs, 1695.”

His famous part was the cook-maid in “_Whittington_,” Bartholomew Fair

droll. The last September of his life he acted a Judge there, little

dreaming that in the ensuing February he should be brought before

one, (for stealing a watch and seven pounds in money,) and sent on

a pilgrimage to Tyburn-tree! He was a poet, and wrote a volume * of

adulatory verses, calculated for the meridian of the times in which he

lived. The following is the comical trick he put upon a countryman in

Bartholomew Fair.

The company (i. e. strolling players) finding the country too warm for

them, came with our spark to town, in expectation of recruiting their

finances by the folly of such as should resort to Bartholomew Fair.

* Poems, Songs, and Love-Verses upon several subjects. By

Matthew Coppinger, Gent. 1682. Dedicated to the Duchess of

Portsmouth; of whom, amongst an hundred extravagant things,

he says,

“You are the darling of my King, his pleasure,

His Indies of incomparable treasure!”

Upon the credit of which they took a lodging in Smithfield, and made

shift to get up a small booth to shew juggling tricks in, the art of

hocus pocus, and pouder-le-pimp. The score being deep on all hands, the

people clamouring for money, and customers coming but slowly in, they

consulted how to rub off, and give their creditors the bag to hold. To

this Coppinger dissented, saying he would find out the way to mend this

dulness of trading; and he soon effected it by a lucky chance. A country

fellow, on his return from Newgate-market on horseback, resolving to

have a gape at Jack Pudding, sat gazing, with his mouth at half-cock;

and, so intent was he, that his senses seemed to be gone wool-gathering.

Coppinger, whispering some of his companions, they stept to “Tom

Noddies” horse, one of them ungirthing him, and taking off the bridle,

the reins of which the fellow held in his hand, they bore him on the

pack-saddle on each side, and led the horse sheer from under him; whilst

another with counterfeit horns, and a vizard, put his head out of the

head-stall, and kept nodding forwards, so that “Ninny” verily supposed,

by the tugging of the reins, that he was still on “cock-horse!” The

signal being given, they let him squash to the ground, pack-saddle and

all; when, terrified at the sight of the supposed devil he had got in

a string, and concluding Hocus Pocus had conjured his horse into that

antic figure, he scrambled up, and betaking him to his heels back into

the country, frightened his neighbours with dismal stories that Dr.

Faustus and Friar Bacon were alive again, and transforming horses into

devils in Bartholomew Fair! The tale, gathering as it spread, caused the

booth to be thronged; which piece of good-luck was solely attributable

to Coppinger's ingenuity.

[Illustration: 0302]

Plain Joe Haynes, * the learned Doctor Haynes, or the dignified

Count Haynes,--for by these several titles he was honourably

distinguished,--was the hero of a variety of vagabondical adventures

both at home and abroad.

* Wood's Athenæ Oxon. ii. p. 976. “Joseph Haynes, or Heynes,

matriculated as a servitor of Queen's College, 3d May, 1689.

Mr. Ja. Tirrel saith he is a great actor and maker of plays;

but I find him not either in Langbaine or Term Cat/' Old

Anthony, like “good old Homer,” sometimes nods. Haynes had

been upon the stage many years before, and was too

profligate to be admitted of the university at that period.

In the memoir of Joe Haynes, in the Lives of the Gamesters,

he is said to have died in the beginning of the year 1700,

aged 53. This is a mistake.

He was married, as appears from the following lines in the

Prologue to “The Injured Lovers.”

“Joe Haynes's fate is now become my share,

For I'm a poet, marrÿd, and a player.”

Downes says he was one of those “who came not into the

company until after they had begun in Drury Lane.” Drury

Lane first opened on 8th April, 1663.

He wrote and spoke a variety of prologues and epilogues,

particularly the epilogue to the “Unhappy Kindness, or

Fruitless Revenge,” in the habit of a horse-offieer, mounted

on an ass, in 1697. In after times his example was imitated

by Shuter, Liston, and Wilkinson (not Tate).

His principal characters were, Syringe, in the Relapse;

Roger, in Æsop; Sparkish, in the Country Wife; Lord

Plausible, in the Plain Dealer; Pamphlet and Rigadoon, in

Love and a Bottle; Tom Errand, in the Constant Couple; Mad

Parson, in the Pilgrim; Benito, in the Assignation; Noll

Bluff, in the Old Bachelor; Rumour, in A Plot and No Plot,

(to which, in 1697, he spoke the prologue); and Jamy, in

Sawney the Scot.

He is the first comedian who rode an ass upon the stage. He acted

the mountebank, Waltho Van Clutterbank, High German, chemical,

wonder-working doctor and dentifricator, and spoke his famous

“Horse-doctor's harangue” to the mob. He challenged a celebrated quack

called “The Unborn Doctor,” at the town of Hertford, on a market-day, to

have a trial of skill with him. Being both mounted on the public

stage, and surrounded by a numerous auditory eager to hear this

learned dispute, Joe desired that each might stand upon a joint stool.

“Gentlemen,” said Joe, “I thank you for your good company, and hope soon

to prove how grossly you have been deceived by this arch-impostor. I

come hither neither to get a name, nor an estate: the first, by

many miraculous cures performed in Italy, Spain, Holland, France, and

England, _per totum terrarium, orbem_, has long been established. As to

the latter, those Emperors, Kings, and foreign potentates, whom I have

snatched from the gaping jaws of death, whose image I have the honour to

wear (showing several medals), have sufficiently rewarded me. Besides, I

am the seventh son of a seventh son; so were my father and grandfather.

To convince you, therefore, that what I affirm is truth, I prognosticate

some heavy judgment will fall on the head of that impudent quack.

May the charlatan tumble ingloriously, while the true doctor remains

unhurt!” At which words, Haynes's Merry-Andrew, who was underneath

the stage, with a cord fast to B------'s stool, just as B-was going to

stutter out a reply, pulled the stool from under him, and down he came;

which, passing for a miracle, Joe was borne home to his lodging in

triumph, and B------hooted out of the town. *

Some of Doctor Haynes's miraculous mock cures, were the Duchess of

Boromolpho of a cramp in her tongue; the Count de Rodomontado of a

bilious passion, after a surfeit of buttered parsnips; and Duke Philorix

of a dropsy--of which he died! He invites his patients to the “Sign of

the Prancers,” in vico vulgo dicto, Rattlecliffero, something south-east

of Templum Danicum in the Square of Profound-Close, not far from

“Titter-Tatter Fair!” He was a good-looking fellow, of singular

accomplishments, and in great request among the ladies. “With the

agreeableness of my mien, ** the gaiety of my conversation, and the

gallantry of my dancing, I charmed the fair sex wherever I came.

* “The Life of the late Famous Comedian, Jo. Hayns.

Containing his comical exploits and adventures, both at home

and abroad. London. Printed for J. Nutt, near Stationer's-

Hall, 1701.”

** “The Reasons of Mr. Joseph Hains, the Player's,

Conversion and Reconversion. Being the Third and Last Part to

the Dialogue of Mr. Bays. London: Printed for Richard

Baldwin, near the Black Bull in the Old Baily, 1690.” This

tract is intended as a skit upon Dryden, whose easy

“conversion and reconversion” are satirised in a very

laughable manner. In 1689, Haynes spoke his “Recantation

Prologue upon his first appearance on the stage after his

return from Rome,” in the character of a theatrical

penitent!

John Davies ridicules the coxcombs of his day, that it

engrossed the whole of their meal-times in talk of plays,

and censuring of players.

“As good play as work for nought, some say,

But players get much good by nought but play.”

'Signor Giusippe,'” (he was now Count Haynes!) “says one, 'when will you

help me to string my lute? Signor Giusippe,' says another,

'shall we see you at night in the grotto behind the Duke's palace?'

'Signor Giusippe,' says a third, 'when will you teach me the last

new song you made for the Prince of Tuscany?' and so, i' faith they

Giusipped me, till I had sworn at least to a dozen assignations.”

His waggery was amusing to all who were not the butts of it. He once

kept a merchant that had a laced-band which reached from shoulder to

shoulder, two good hours in a coffee-house near the Exchange, while he

explained the meaning of chevaux de frize; telling him there were horses

in Frize-land that were bullet-proof! At another time he parleyed with a

grocer a full quarter of an hour in the street, inquiring which was the

near est way from Fleet Street to the Sun Tavern in Piccadilly; whether

down the Strand, and so by Charing Cross; or through Lincoln's Inn

Fields and Covent-Garden? though the simpleton declared his spouse sent

him post-haste for a doctor, and--for all that Joe knew--made him

lose an heir-apparent to “some dozen pounds of raisins, as many silver

apostle spoons, Stow's London, and Speed's Chronicle.”

His astonished father-confessor, while listening to his sham catalogue

of frightful enormities, looked as death-like as a frolicsome party

of indigo porters in a dark cellar, by the melancholy light of burnt

brandy! “For,” said the penitent wag, “last Wednesday I stole a

consecrated bell from one of St. Anthony's holy pigs, and coined it into

copper farthings! Such a day I pinned a fox's tail on a monk's cowl; and

passing by an old gentlewoman sitting in her elbow-chair by the door,

reading '_The Spiritual Carduus-posset for a Sinner's Belly-Ache_,”

(this, saving our noble comedian's presence, is more after the fashion

of Rabbi Busy, than Friar Peter!) “I abstracted her spectacles from

off her venerable purple nose, and converted them to the profane use of

lighting my tobacco by the sunshine.”

“Hark!” said Mr. Bosky, as a voice of cock-crowing cacchination sounded

under his window, “there is my St. Bartlemy-tide chorister. For twenty

years has Nestor Nightingale proclaimed the joyous anniversary with a

new song.” And having thrown up the sash, he threw down his accustomed

gratuity, and was rewarded with

THE INQUISITIVE FARMER, OR HARLEQUIN HANGMAN.

Harlequin, taking a journey to Bath,

Put up at an inn with his dagger of lath.

He supp'd like a lord,--on a pillow of down

He slept like a king, and he snored like a clown.

Boniface said, as he popp'd in his head,

“In that little crib by the side of your bed,

As honest a farmer as e'er stood in shoes,

(My chambers are full) would be glad of a snooze.”

The farmer began, as in clover he lay,

To talk of his clover, his corn-rigs, and hay,

His bullocks, his heifers, his pigs, and his wife;

Not a wink could our Harlequin get for his life.

He reckon'd his herds, and his flocks, and his fleece,

And drove twice to market his ducks and his geese;

He babbled of training, and draining, and scythes,

And hoeing, and sowing, and taxes, and tithes.

“To the fair do you carry a pack, or a hunch?

Are you mountebank doctor, or pedlar, or Punch?

What is your calling? and what is your name?

Are you single, or married,--or coward, or game?”

Poor Harlequin, fretting, lay silent and still,

While the farmer's glib tongue went as fast as a mill.

“Where are you going? and whence do you come?

How long do you tarry?--the deuce! are you dumb?”

“I'm the hangman” said Harlequin, sir, of the town;

I cut in the morning a highwayman down;

And fix in the market-place up, for a flag,

To-morrow his head, which I bear in my bag!”

The talkative farmer jump'd up in a fright--

(“If you look for the bag, friend, it lies on your right!”)

Ran out of the chamber, and roar'd for the host,

Shrieking, and shaking, and pale as a ghost!

Boniface listen'd, bolt upright in bed,

To the cock-and-bull story of hangman and head;

And then caught the mountebank, snug on his back,

Holding his sides, which were ready to crack!

Loud laugh'd the landlord at Harlequin's trick.

“As soon,” cry'd the farmer, “I'd sup with Old Nick,

As sleep in this room with that gibbetting wag,

With a head on his shoulders, and one in his bag!”

“Bravo, Nestor!” said the Lauréat of Little Britain; “Norah Noclack (as

the taciturn old lady has grown musical) will draw thee a cup of ale for

thy ditty, and make thee free of the buttery.”

END OF THE FIRST VOLUME.

Merrie England in the Olden Time, Vol. 1 · 第 14 / 14 章