If, like me, you are more interested in seeing things happen than in

seeing them when they have happened, you will not be such an advocate

of Summer as of other, any other, seasons. For Summer is the one time

of year when practically nothing happens outdoors. From about the

middle of May--I speak of the south parts--to the middle of September

Nature sits with her hands in her lap and a pleasantly tired face.

There, my children, she says, I have done my job. I hope you like it.

Most of us, I own, do like it very much, and signify the same in the

usual manner by vigorous ball-exercise and liquid refreshment, much

of it of an explosive and delusive kind. When the Summer is over,

somewhere round about Michaelmas day, Nature rolls up her sleeves and

begins again. Properly speaking, there are only two seasons--Spring and

Summer. The people therefore who, like me, prefer the Spring to the

Summer, have more time in which to exhibit or dissemble their love--and

a good deal of it, I confess, uncommonly beastly in the matter of

weather.

The people who like everything are the people to envy. Children, for

example, love the Winter just as much as the Summer. They whistle as

they jump their feet, or flack their arms across their bodies; and

whistling is one of the sure signs of contented youth. I remember

that we used to think it rare sport to find the sponge a solid globe

of ice, or to be able to get off cleaning our teeth on the ground

that the tooth water was frozen in the bottle. I don’t believe I ever

had cold feet in bed, and am sure that if I did I had something much

more exciting to think about. There might be skating to-morrow, or we

could finish the snow-man, or go tobogganning with the tea-tray; or

it was Christmas; or we were going to the pantomime. All seasons were

alike to us; each had its delights. That of Summer, undoubtedly, was

going to the seaside. We always had a month of that, and then a month

in some country place or other which my father did not know. That was

done for his sake, because the seaside bored him so much that even

his children noticed it. It was nothing to us, of course, as we lived

in the country, and did not, as he did, poor man, spend most days of

the year in London; but equally of course we weren’t _bored_. I never

heard of a child being bored, and can imagine few things more tragic in

a small way. No: it was always interesting to live in someone else’s

house, learn something of their ways, chance upon a family photograph,

or a discarded toy, or a dog’s grave in the shrubbery; or to read their

books and guess what bits they had liked--any little things like that.

And, of course, it was comfortable to know that one’s father wasn’t

always smothering a gape, or trying to escape from nigger-minstrels. As

for the sea--a very different thing from the seaside--I don’t believe

he ever looked at it. I am certain that I never saw him on the sands.

The sands are no place for you unless you had rather be barefoot than

not. Now, it is a fact that I never saw my father’s feet.

At the same time, I don’t know where else one could be in August,

except at the seaside. Really, there is very little to say for the

country in that month. The trees are as near black as makes no matter,

the hills are dust-colour, the rivers are running dry. True, the

harvest is going on; but the harvest is not what it used to be. You

had, indeed, “a field full of folk” (in old Langland’s words) in

former days. All hands were at it, and the women following the men,

building the hiles, as we call them; and the children beside them,

twisting up the straw ties as fast as they could twist. And then the

bread and cheese and cider--or it might be home-brewed beer--in the

shade! But bless me--last year I saw the harvesting of a hundred acre

field--our fields run very big down here; and the whole thing was being

done by one man on a machine! The Solitary Reaper, forsooth! The man

was reaper, tyer and binder all in one; you never saw so desolate a

spectacle. So the harvest is not what it was. It may have attractions

for the farmer, but for nobody else that I can think of. Go north

for your Summer and you may do better. August is wet, generally, in

Scotland, but when you are in Scotland you won’t mind rain, or had

better not. You can catch trout in the rain in Scotland, and with a

fly too: that is the extraordinary part of it. And the Scottish summer

twilights are things to remember. They are overdone in Norway, where

they go on all night; where the sun may go behind the hill for five

minutes and begin the day before you have thought of going to bed. You

can’t keep that up--but it is exciting enough at first. The great

charm of the Norwegian Summer to me is that it includes what we call

Spring. The other season in that country is Winter, which begins in

September and ends with May. Then, immediately, Summer begins: the

grass grows and is ready for the scythe, the cherries flower and get

ripe and are eaten--all at once. You get those amazing contrasts there

which you only have in mountainous countries; which I remember most

vividly crossing the Cevennes from Le Puy to Alais. On the watershed I

was picking daffodils, only just ready to be picked; in the valley of

the Ardeche they were making hay, and roses were dusty in the hedges.

I slid from March into June--in twenty minutes. You will not be so

piqued in England; yet if your taste lies in the way of strawberries

for instance, you can do pretty work even in England. You can begin in

Cornwall, or Scilly, and have your first dish in early May, or late

April, with clotted cream, of course. Then you can eat your way through

the western shires to Hampshire, and make yourself very ill somewhere

about Fareham, in June. When you are able to stand the journey, you can

go on to the Fens and find them ready for you in early July. In August

you will find them at their best in Cumberland, and in October, weather

permitting, you will have them on your table in Scotland. After that,

if you are alive, and really care for strawberries, you must leave this

kingdom, and perhaps go to California. I don’t know.

The Summer will give you better berries than the strawberry, in my

opinion. It will give you the _wild_ strawberry, which, if you can

find somebody to pick them for you, and then eat them with sugar and

white wine, is a dish for Olympians, ambrosial food. Then there is the

bilberry, which wants cream and a great deal of tooth-brush afterwards,

and the blaeberry, which grows in Cumberland above the 2,000 foot mark,

just where the Stagshorn moss begins; and the wild raspberry which here

is found on the tops of the hills, and in Scotland at the bottoms.

I declare the wild raspberry to be one of the most delicious fruits

God Almighty ever made. In Norway you will have the cranberry and the

saeter-berry; but in Norway you will want nothing so long as there are

cherries. I know Kent very well--but its cherries are not so good as

those of Norway.

I had no intention, when I began, to talk about eating all the time. It

is a bad sign when one begins that, though as a matter of fact we do

think a great deal of our food in the country--because we are hungry,

and it is so awfully good; and (as I daresay the Londoner thinks)

because we have nothing else to think about. That is a mistake, and

the Summer is the time to correct it, by spending it in the country

and trying to understand us. Let me be bold enough to suggest to the

Londoner who takes the prime of Summer to learn the ways of the country

in it, that he would prove a more teachable disciple if he did not

bring his own ways with him. He is rather apt to do that. He expects,

for example, his golf, and always has his toys with him for the

purpose. Well, he should not. Golf is a suburban game, handy for the

townsman in his off hours. Country people don’t play golf. They have

too much to do. The charabanc is another town-institution, to be used

like a stagecoach. Nothing of the country can be learned by streaming

over moor and mountain in one of them. The Oreads hide from them; Pan

and old Sylvanus treat them as natural process, scourges to be endured,

like snowstorms or foot-and-mouth disease. The country is veiled from

charabancs, partly in dust, partly in disgust. For we don’t understand

hunting in gangs. The herd-instinct which such things involve and imply

is not a country instinct. We are self-sufficient here, still, in spite

of all invitation, individuals.

THE LINGERING OF THE LIGHT

With the West wind blowing down the valley, wet and warm from the

Atlantic, men go home leisurely from their work in the fields, happy

in the last of the light, and enjoying, though they never say so, the

delicate melancholy of the hour. It is a gift you make no account of

when the East wind brings it you, for that Scythian scourge withers

what it touches, and under its whip the light itself seems like a husk

about the day. Old people tell us that it brings the blight, whatever

they mean by that. It brought locusts into Egypt once, and brings

influenza into England. Perhaps they put the two together. It brings

sick thinking too, a cold which has the property of drying up the

springs of the blood. There’s no escape from it. The air seems thinner

that comes from the East; brickwork will not keep it out, nor glazed

windows. One fancies in the black mood of it that the “channering worm”

at his work in the churchyard must feel it, and dive deeper into the

mould.

But now one can enjoy the sweet grave evening and turn the mind

hopefully to the prime of the year that is coming. The blackbird

whistles for it in the leafless elm; a belated white hen on the

hillside, very much at her ease, is still heeling up the turf and

inspecting the result. A cottage wife, having her fire alight and

kettle on the boil, stands for a moment at her open door. To mate the

gentle influence of the evening she has made herself trim in clean

white blouse and blue skirt, and looks what she was intended to be, a

pretty young woman with a pride in herself. A friend, going home, stops

her perambulator for a minute to exchange sentiments about the nights

“drawing out.” Almost as she speaks this one draws in--for at this time

of year twilight is a thing of moments. It will be dark before she is

home. No matter: the wind is warm and balmy; she can take her ease, and

her baby be none the worse. This is the weather that opens the human

buds as well as the snowdrops, and gems the gardens with aconites, and

the hearths with sprawling children. We do not heed Dr. Inge down here.

Here’s the end of January, and the winter, by our calendar, over in

three weeks’ time. Since that calendar was written up we have invented

a new winter. It is more difficult to get through April with safety, at

least to garden buds, than any January we have known for forty years;

but as far as we are concerned ourselves we can stand anything in

April, with May to follow; whereas January can still intimidate, and

a cold spell then will cause twice the sickness of the Spring-winter.

January is to April as Till to Tweed:

“Till said to Tweed,

’Though ye rin wi’ speed,

An’ I rin slaw,

Where ye drown ae mon

I drown twa.”

If you look at the graves in a country churchyard, of the two outside

generations, that is, of old people and young children, nearly all

will have found their “bane” in December and January.

With us in the West, the thing which kills the plants in our gardens

also kills the villagers, very old or very young: excessive wet,

namely, followed by hard frost or murderous wind. The other day we had

a day of warm drenches, drifting sheets of rain, a whole day of them,

the wind in the West. About midnight, the weathercock chopped round to

meet a whirl-blast from the East: the sky cleared, and it froze like

mad. I went round my borders in the morning, quaking at the heart. The

garden was like a battle-field. Nothing can cope with that. The babies

get pneumonia, the veterans bronchitis, the sexton is busy; every

day you hear the passing bell. Yet whether it is because we observe

punctually the Laws of Being, or (as the Dean will have it) in spite

of it, the facts are that the supply of babies never fails, and that

we live to a great age. The oldest gardener I know--I shouldn’t wonder

if he were the oldest gardener in the world--lives in this village.

Eighty-nine.

“I know a girl--she’s eighty-five”--

That was Lord Houghton’s way of beginning a poem on Mrs. Grote. My

gardener beats her by four years. To and fro, four times a day, he

walks his half-mile--to work and back. I saw him the other day half-way

up a cherry-tree, sawing off a dead branch. Mrs. Grote again:

“She lived to the age of a hundred and ten,

And died of a fall from a cherry-tree then.”

To look at his sapless limbs, you might think he could saw off one of

them and take no hurt. But not at all. Life is high in him still. His

eye is bright, his step is brisk. We have many octagenarians, but I

believe he is the patriarch of our village. Mr. Frederic Harrison, in

Bath, beats him by a year.

We are stoics, without knowing what that means down here. Whatever our

years tell us we make no account of them, or of ailments, or physical

discomfort; and as for Death, the Antick, however close he stand to

us--the Grizzly One, we call him--we take no notice of him, so long

as we can move about. The end is not long in coming when a man must

keep the house, or his bed. Then, so sure as fate, he will stiffen at

the joints and come out no more to enjoy the lingering of the light.

The chalk, which he has been inhaling and absorbing all his life, will

harden in him, and, he will tell you, “time’s up.” Want of imagination,

that fine indifference to fate, perhaps--but I don’t know. I have never

been able to deny imagination to our country folk. The faculty takes

various forms, and is not to be refused to a man because it finds a

harsh vent and issues contorted. I prefer to put it that tradition,

which is our religion, has put obedience to the Laws of Life above

everything else. One of those laws says, Work. And work we do, until

we drop. There is a noble creature lying now, I fear, under a stroke

which will prevent her doing another hand’s turn of work. Her children

are all about her bed; I saw one of them this morning before she went

there. She confessed, with tears, the anguish it would be to see her

mother lying idle. Sixty-three, she was, and had never been a day

without work in her children’s recollection. She had never been in

bed after six in the morning, never stayed at home or abed except, of

course, for child-bed. She had had eight children, brought up six of

them to marry and prosper in the world. And now she lies stricken,

and they, those prosperous young women, all about her bed. How well

Shakespeare knew that world:

“Fear no more the heat o’ the sun,

Nor the stormy winter’s rages;

Thou thy earthly course hast run,

Home hast gone, and ta’en thy wages.”

Nothing for tears, or knocking of the breast. The words ring as

solemnly as the bell. I cannot conceive of earthly thing more beautiful

than such faithful, patient, diligent, ordered lives, rounded off by

such mute and uncomplaining death-bed scenes. The fact that so they

have been lived, so rounded off, for two thousand years makes them

sacred, for me. How often has the good soul whose end I am awaiting now

stood at her cottage door to mark the lingering of the light? May her

passing be as gentle as this day’s has been!

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Last Essays of Maurice Hewlett · 第 18 / 18 段