OLE BULL’S NIAGARA.

(AN HOUR BEFORE THE PERFORMANCE.)

Saddle, as, of course, we are, under any very striking event, we find

ourselves bestridden, now and then, with a much wider occupancy than the

plumb-line of a newspaper column. Ole Bull possesses us over our

tea-table; he will possess us over our supper-table—his performance of

Niagara equi-distant between the two. We must think of him and his

violin for this coming hour. Let us take pen and ink into our

confidence.

The “origin of the harp” has been satisfactorily recorded. We shall not

pretend to put forward a credible story of the _origin of the violin_;

but we wish to name a circumstance in natural history. The house-cricket

that chirps upon our hearth, is well known as belonging to the genus

Pneumora. Its insect size consists almost entirely of a pellucid

abdomen, crossed with a number of transverse ridges. This, when

inflated, resembles a bladder, and upon its tightened ridges the insect

plays like a fiddler, by drawing its thin legs over them. The cricket

is, in fact, a _living violin_; and as a fiddler is “scarce himself”

without his violin, we may call the cricket a stray portion of a

fiddler.

Ole Bull “is himself” with his violin before him—but without it, the

commonest eye must remark that he is of the invariable build of the

restless searchers after something lost—the build of enthusiasts—that

is to say, chest enormous, and _stomach, if anything, rather wanting_!

The great musician of Scripture, it will be remembered, expressed his

mere mental affliction by calling out “My bowels! my bowels!” and, after

various experiments on twisted silk, smeared with the white of eggs, and

on single threads of the silk-worm, passed through heated oil, the

animal fibre of _cat-gut_ has proved to be the only string that answers

to the want of the musician. Without trying to reduce these natural

phenomena to a theory (except by suggesting that Ole Bull may very

properly take the cricket as an emblem of his instinctive pursuit), we

must yield to an ominous foreboding for this evening. The objection to

cat-gut as a musical string is its _sensibility to moisture_: and in a

damp atmosphere it is next to impossible to keep it in tune. The string

comes honestly enough by its sensitiveness (as any one will allow who

has seen a cat cross a street after a shower)—but, if _the_ cat of Ole

Bull’s violin had the least particle of imagination _in_ her, can what

is left of her be expected to discourse lovingly of her natural

antipathy—a _water_-fall?

But—before we draw on our gloves to go over to Palmo’s—a serious word

as what is to be attempted to-night.

Ole Bull is a great creature. He is fitted, if ever mortal man was, to

represent the attendant spirit in Milton, who

“Well knew to still the wild woods when they roared

And hush the moaning winds;”

but it seems to us that, without a printed programme, showing what he

intends to express _besides_ the mere sound of waters he is trusting far

too rashly to the comprehension of his audience and their power of

musical interpretation. He is to tell a story by music! Will it be

understood?

We remember being very much astonished, a year or two ago, at finding

ourself able to read the thoughts of a lady of this city, as she

expressed them in an admirable improvisation upon the piano. The delight

we experienced in this surprise induced us to look into the extent to

which musical _meaning_ had been perfected in Europe. We found it

recorded that a Mons. Sudre, a violinist of Paris, had once brought the

expression of his instrument to so nice a point that he “could convey

information to a stranger in another room,” and it is added that, upon

the evidence thus given of the capability of music, it was proposed to

the French government to educate military bands _in the expression of

orders and heroic encouragements in battle_! Hayden is criticised by a

writer on music as having failed in attempting (in his great composition

“The Seasons”) to express “the dawn of day,” “the husbandman’s

satisfaction,” “the rustling of leaves,” “the running of a brook,” “the

coming on of winter,” “thick fogs,” etc., etc. The same writer laughs at

a commentator on Mozart, who, by a “second violin quartette in D minor,”

imagines himself informed how a loving female felt on being abandoned,

and thought the music fully expressed that it was Dido! Beethoven

undertook to convey distinct pictures in his famous Pastoral Symphony,

but it was thought at the time that no one would have distinguished

between his musical sensations on visiting the country and his musical

sensations while sitting beside a river—unless previously told what was

coming!

Still, Ole Bull is of a primary order of genius, and he is not to wait

upon precedent. He has come to our country, an inspired wanderer from a

far away shore, and our greatest scenic feature has called on him for an

expression of its wonders in music. He may be inspired, however, and we,

who listen, still be disappointed. He may not have felt Niagara as we

did. He may have been subdued where a meaner spirit would be aroused—as

“Fools rush in where angels fear to tread.”

(Seven o’clock, and time to go.)

* * * * * * *

(after the performance.)

We believe that we have heard a transfusion into music—not of

“Niagara,” which the audience seemed bona-fide to expect, but—of the

_pulses of the human heart AT Niagara_. We had a prophetic boding of the

result of calling the piece vaguely “Niagara”—the listener furnished

with no “argument,” as a guide through the wilderness of “treatment” to

which the subject was open. This mistake allowed, however, it must be

said that Ole Bull has, genius-like, refused to misinterpret the voice

within him—refused to play the charlatan, and “bring the house

down”—as he _might well have done by any kind of “uttermost” from the

drums and trumpets of the orchestra._

The emotion at Niagara is all but mute. It is a “small, still voice”

that replies within us to the thunder of waters. The musical mission of

the Norwegian was to represent the insensate element _as it was to

him_—to a human soul, stirred in its seldom-reached depths by the call

of power. It was the _answer_ to Niagara that he endeavored to render in

music—not the _call_! We defer attempting to _read_ further, or

rightly, this musical composition till we have heard it again. It was

received by a crowded audience, in breathless silence, but with no

applause.

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