You return from your ramble in “the city” by two o’clock. A bright day
“toward,” and the season in its palmy time. The old veterans are just
creeping out upon the portico of the United Service Club, having crammed
“The Times” over their late breakfast, and thus prepared their politics
against surprise for the day; the broad steps of the Athenæum are as yet
unthronged by the shuffling feet of the literati, whose morning is
longer and more secluded than that of idler men, but who will be seen in
swarms, at four, entering that superb edifice in company with the
_employés_ and politicians who affect their society. Not a cab stands
yet at the “Travellers,” whose members, noble or fashionable, are
probably at this hour in their dressing-gowns of brocade or shawl of the
orient, smoking a hookah over Balzac’s last romance, or pursuing at this
(to them) desert time of day some adventure which waited upon their love
and leisure. It is early yet for the Park; but the equipages you will
see by-and-by “in the ring” are standing now at Howell and James’s, and
while the high-bred horses are fretting at the door, and the liveried
footmen lean on their gold-headed sticks on the pavement, the fair
creature whose slightest nod these trained minions and their fine-limbed
animals live to obey, sits upon a three-legged stool within, and in the
voice which is a spell upon all hearts, and with eyes to which rank and
genius turn like Persians to the sun, discusses with a pert clerk the
quality of stockings!
Look at these equipages and their appointments! Mark the exquisite
balance of that claret-bodied chariot upon its springs—the fine sway of
its sumptuous hammercloth in which the un-smiling coachman sits buried
to the middle—the exact fit of the saddles, setting into the curve of
the horse’s backs so as not to break, to the most careless eye, the fine
lines which exhibit action and grace! See how they stand
together—alert, fiery, yet obedient to the weight of a silken thread;
and as the coachman sees you studying his turn-out, observe the
imperceptible feel of the reins and the just-visible motion of his lips,
conveying to the quick ears of his horses the premonitory, and, to us,
inaudible sound, to which, without drawing a hair’s breadth upon the
traces, they paw their fine hoofs, and expand their nostrils
impatiently! Come nearer, and find a speck or a raised hair, if you can,
on these glossy coats! Observe the nice fitness of the dead-black
harness, the modest crest upon the panel, the delicate picking out of
white in the wheels, and, if you will venture upon a freedom in manners,
look in through the window of rose-teinted glass, and see the splendid
cushions and the costly and splendid adaptation of the interior. The
twin-mated footmen fly to the carriage-door, and the pomatumed clerk who
has enjoyed a _tête-à-tête_ for which a Prince Royal might sigh, and an
Ambassador might negociate in vain, hands in his parcel. The small foot
presses on the carpeted step, the airy vehicle yields lightly and
recovers from the slight weight of the descending form, the coachman
inclines his ear for the half-suppressed order from the footman, and off
whirls the admirable structure, compact, true, steady, but magically
free and fast—as if horses, footmen, and chariot were but the parts of
some complicated centaur—some swift-moving monster upon legs and
wheels!
Walk on a little farther to the Quadrant. Here commences the most
thronged promenade in London. These crescent colonnades are the haunt of
foreigners on the lookout for amusement, and of strangers in the
metropolis generally. You will seldom find a town-bred man there, for he
prefers haunting his clubs; or, if he is not a member of them, he avoids
lounging much in the Quadrant, lest he should _appear_ to have no other
resort. You will observe a town dandy getting fidgety after his second
turn in the Quadrant, while you will meet the same Frenchman there from
noon till dusk, bounding his walk by those columns as if they were the
bars of a cage. The western side toward Piccadilly is the thoroughfare
of the honest passer-by; but under the long portico opposite, you will
meet vice in every degree, and perhaps more beauty than on any other
_pavé_ in the world. It is given up to the vicious and their followers
by general consent. To frequent it, or to be seen loitering there at
all, is to make but one impression on the mind of those who may observe
you.
The two sides of Regent street continue to partake of this distinction
to the end. Go up on the left, and you meet the sober citizen
perambulating with his wife, the lady followed by her footman, the grave
and the respectable of all classes. Go up on the other, and in color and
mien it is the difference between a grass-walk and a bed of tulips. What
proof is here that beauty is dangerous to its possessor! It is said
commonly of Regent street, that it shows more beauty in an hour than
could be found in all the capitals of the continent. It is the beauty,
however, of brilliant health—of complexion and freshness, more than of
sentiment or classic correctness. The English features, at least in the
middle and lower ranks, are seldom good, though the round cheek, the
sparkling lip, the soft blue eyes and hair of dark auburn, common as
health and youth, produce the effect of high and almost universal beauty
on the eye of the stranger. The rarest thing in these classes is a
finely-turned limb, and to the clumsiness of their feet and ankles must
be attributed the want of grace usually remarked in their movements.
Regent street has appeared to me the greatest and most oppressive
solitude in the world. In a crowd of business men, or in the thronged
and mixed gardens of the continent, the pre-occupation of others is less
attractive, or at least, more within our reach, if we would share in it.
Here, it is wealth beyond competition, exclusiveness and indifference
perfectly unapproachable. In the cold and stern mien of the practised
Londoner, it is difficult for a stranger not to read distrust, and very
difficult for a depressed mind not to feel a marked repulsion. There is
no solitude after all like the solitude of cities.
“O dear, dear London” (says the companion of Asmodeus on his return from
France,) “dear even in October! Regent street, I salute you! Bond
street, my good fellow, how are you? And you, oh, beloved Oxford street,
whom the opium-eater called ‘stony-hearted,’ and whom I, eating no
opium, and speaking as I find, shall ever consider the most kindly and
maternal of all streets—the street of the middle classes—busy without
uproar, wealthy without ostentation. Ah, the pretty ankles that trip
along thy pavement! Ah! the odd country-cousin bonnets that peer into
thy windows, which are lined with cheap yellow shawls, price one pound
four shillings marked in the corner! Ah! the brisk young lawyers
flocking from their quarters at the back of Holborn! Ah! the quiet old
ladies, living in Duchess street, and visiting thee with their eldest
daughters in the hope of a bargain! Ah, the bumpkins from Norfolk just
disgorged by the Bull and Mouth—the soldiers—the milliners—the
Frenchmen—the swindlers—the porters with four-post beds on their
backs, who add the excitement of danger to that of amusement! The
various shifting, motley group that belong to Oxford street, and Oxford
street alone! What thoroughfares equal thee in the variety of human
specimens! in the choice of objects for remark, satire, admiration!
Besides, the other streets seem chalked out for a sect—narrow-minded
and devoted to a _coterie_. Thou alone art catholic—all-receiving.
Regent street belongs to foreigners, segars, and ladies in red silk,
whose characters are above scandal. Bond street belongs to dandies and
picture dealers. St. James’s street to club loungers and young men in
the guards, with mustaches properly blackened by the _cire_ of Mr.
Delcroix; but thou, Oxford Street, what class can especially claim thee
as its own? Thou mockest at oligarchies; thou knowest nothing of select
orders! Thou art liberal as air—a chartered libertine; accepting the
homage of all, and retaining the stamp of none. And to call thee
‘stony-hearted!’—certainly thou art so to _beggars_—to people who have
not the WHEREWITHAL. But thou wouldst not be so respectable if thou wert
not capable of a certain reserve to paupers. Thou art civil enough, in
all conscience, to those who have a shilling in their pocket—those who
have not, why do they live at all?”