THE RETURN OF THE CAPTIVE.
When the Indians had departed, Honeywood said to Mrs. Raymond,--
"Mother, when a boy under your care, you were the means of saving my
soul; and this day you and Friend Cuthbert have saved my life."
He then begged to know in what way Cuthbert was informed of his
capture, and more especially of the place to which the Indians had
carried him, as it was in the limits of the Six Nations, who had taken
no part in the war.
Ephraim replied that the governor of Pennsylvania, through Sir William
Johnson, governor of New York, who had great influence with the Six
Nations, had endeavored to prevail upon them to command the Delawares
to stop their inroads, and to make peace with the English; and for that
purpose had sent a delegation to them, among whom were several Quakers
of his acquaintance.
He then went on to say that the friendship between the Indians and the
Quakers had not been interrupted in the least by the war, with which
(as the Indians well knew) they had no concern except to endeavor to
prevent it.
After visiting the Six Nations, those Quakers, knowing the deep
impression made upon the minds of the Delawares by the attack of
Armstrong and the capture of Kittanning, resolved to visit the Delaware
king Teedyuscung; and thus learned of the capture of Honeywood, and
where he was, and that the Delawares were determined to burn him, and
would take no ransom, for he was one of the Wolf Run settlers, who were
the worst enemies they had.
"I then," said Ephraim, "resolved with the help of God to rescue thee,
seeing it was my duty, and not forgetful of thy great kindness to me
when I was thy neighbor at the Run."
"You took a most singular way: if you had sent word to the Run, the
people there would have rescued me by force of arms."
"They might, and they might not: they would have killed many Indians
in doing it, of which thou knowest we do not approve. I took the way
of peace and righteousness, and thou seest it has succeeded. I know
the Indians loved my people, and the memory of William Penn, though
he has been so long in his grave. Friend Honeywood, 'love is stronger
than death: many waters cannot quench love, neither can floods drown
it.' Thou knowest we believe there is an inward light in every person
born into the world; and there is in these poor savages (who are now
torturing their prisoners, and would have tortured thee), but it has
been obscured by ages of ignorance and superstition: yet they would
take the food from their mouths to put into mine, or any true follower
of William Penn.
"Thou knowest how long a journey thy mother and myself have come to
find thee; and nearly every day we met larger or smaller bands of
Delawares, Shawanees, Monseys, and Wyandottes in their war-paint, going
after the scalps of white men, to kill the mother and the babe on her
bosom; but they called me brother, offered me food, directed me in the
best paths, and to places where I could find grass and water; and often
went many miles out of their way to do this."
Honeywood made no reply. He could not accept the Quaker doctrine
of non-resistance, though in other respects sympathizing with and
entertaining the greatest affection and respect for them and their
principles. While the light of the torture-fires could be discerned in
the distance, and the Indian yells faintly heard, they knelt in prayer,
and then retired to rest.
Cuthbert and his companions would gladly have started at the first
glimpse of day; but this would not have been agreeable to Indian
customs, that required a more formal leave-taking and an escort as a
mark of respect.
Those singularly discordant traits that go to make up Indian character
appeared in a striking light the next morning when they were taken back
to the encampment. Here they were received with the greatest kindness.
A lodge was placed at their disposal; and they found a bountiful
breakfast already prepared. The grim colors of the war-paint had
disappeared from the persons of the warriors, who had resumed the grave
dignity and cold demeanor of an Indian when in repose. The squaws, who
the day before were foaming at the mouth with malignant spite, and
longing to engage in the work of torture, were quietly pursuing their
household duties; and the children at play.
Some terrible reminders of what had taken place remained,--the
half-burned trees to which the captives had been fastened, and the
still smoking embers. Indian dogs were gnawing and dragging about the
half-burned bones of the dead, snarling at each other, and fighting for
favorite morsels.
Honeywood turned sick at heart as he looked upon the stake to which
he had been fastened, the wood collected to burn him, and the mangled
remains of his fellow-captives, whose fate he had so narrowly escaped.
Cuthbert now expressed his desire to depart, and they proceeded to take
leave of him.
"Brother," said the Indian who had welcomed him, "listen. You came to
us when our minds were chafed, and the spirits of our dead were calling
upon us to revenge their blood. We have now given them satisfaction:
they will no longer complain, but will rest in their graves. We have
wiped the tears from your eyes, picked the thorns from your legs; you
have eaten of our food, spread your blankets with us; and, as you are
about to leave us, we wish you a good journey, and are glad that you
have come and brightened the chain of friendship. Our young men will
go with you, that you may not lose your way and come to harm. Brother,
farewell."
Indians never do any thing at the halves. Honeywood's rifle, pack, and
every article, even to the bullets in his pouch, and the powder in
his horn, were restored; and he was presented with new moccasons and
leggings.
Isetaune and six Delawares conducted them to within four miles of
Fort Shirley, where the Indians took leave of them, Cuthbert and Mrs.
Raymond going to the fort, and Honeywood towards the Run at a speed
that corresponded to the emotions swelling in the breast of the husband
and father.
Expecting to find the settlers in garrison, he went directly to the
fort. Passing through the Cuthbert pasture, he encountered Fan with
three of her pups following the trail of a pack of wolves for their
own amusement. With the wildest expression of joy, she leaped upon
her master, the pups doing the same, all striving to be the first to
lick his face: they fairly bore him to the ground, each one, as he
accomplished his purpose, running in a circle around him.
"That's a warm welcome, old friend," patting the head of Fan, as,
having finished her gambol, she stood looking in his face, and wagging
her tail, as though she wanted to speak.
As he approached, he found the gates of the stockade and the fort open;
and there was no sentry to be seen on the platform.
"The Black Rifle must be here still," he said to himself; "or they
would never leave the gates open, and let down their watch."
The door of the mill was open; and he looked in, but saw no one, for
Mr. Seth was in the top of the building, greasing the bearings of the
machinery.
He was hurrying to the block-house, when he heard the voice of his
wife in the schoolhouse; and entering found her, Mrs. Sumerford, Mrs.
Holdness, Lucy Mugford, and several of the older girls, at prayer.
Prayer was now turned to praise; and the girls ran to the block-house
to spread the glad tidings.
"The Lord has sent his angel, and delivered Peter; praised be his
name!" shouted Mrs. Sumerford. "Oh the dear good man!" and she fairly
embraced him.
"The Lord sent two angels, Mrs. Sumerford; and they were Ephraim
Cuthbert and Mrs. Raymond.--Where are the children, wife?"
"Here they are, coming with their grandmother and all the rest."
The next moment all the female portion of the community, and Mr. Seth,
were assembled in the schoolhouse; and, after Honeywood had embraced
and kissed his children, Mr. Seth said,--
"Neighbors, we have been in this place more or less for weeks, praying
in behalf of Mr. Honeywood; and those who were on the scout knelt
down in the wood to put up the same petition, and the sentry knelt at
midnight on the platform; and it does not become us now in the hour of
our deliverance to forget the Author of all our mercies. I want Mr.
Honeywood to read the hundred and sixteenth Psalm, and pray; and we'll
all praise together."
The dogs were put out, and all seated themselves for worship; but
scarcely had Honeywood taken the book in his hand, than the old mother
dog leaped in at the window, followed by the rest.
"Let them stay. I cannot bear to shut out Fan. She was the first to
welcome me. The Lord made them as well as us."
At his command they all lay down around him, and remained perfectly
quiet during the worship; Fan only lifting her head once in a while to
look her master in the face, and make sure of his presence.
The happy company retired to the block-house, when Honeywood inquired
what had become of the men-folks and children.
"The young men," said Uncle Seth, "have gone with the Black Rifle and
four of his band, to Loyal Hannah, where they have heard there is a
Delaware camp, to lurk round to see if you are there. Some are on the
scout. The rest are gone to Mr. Holdness's lot to junk and pile logs on
a burn, and all the boys are with 'em; and Joan Holdness's gone to let
'em know you've come."
Before Honeywood had finished eating, the boys rushed in, having run
all the way; and, not long after, Holdness, McClure, Grant, Stewart,
and Israel Blanchard came in.
Honeywood then gave his friends a minute account of all that had
happened to him. When he finished, McClure said,--
"It was not the memory of William Penn, nor what Mrs. Raymond said,
that turned the Indian from his purpose when the captive was tied to
the stake, and the fire lighted: 'twas Him who stopped the mouth of the
lions. They couldn't work their will, couldn't do the thing they wanted
to."
"Sinner that I am," said Holdness, "I have never yet had the grace to
seek pardon of my Maker for my many transgressions, much more of man;
but, if I ever meet Ephraim Cuthbert agin, I'll ask his forgiveness for
insulting him, and knocking his hat from his head, and giving him hard
words, because he would neither fight himself, nor pay others for doing
it; and you all know Ned Honeywood had ter step between us, or I might
have done worse. Quaker or no Quaker, he's a brave, noble-hearted,
Christian man."
"No wonder we couldn't find him," said Israel Blanchard: "nobody ever
dreamed that they would carry him into the hunting-grounds of the Six
Nations."
"It would seem," said Honeywood, "that, though the Six Nations take no
open part in the war, they have no objection to see it go on. Many of
the Delawares have left their old men, women, and children, among the
Six Nations, while the warriors went to war; and it was to one of these
places, that, after Kittanning was taken, they carried me."
"To be sure, they are willing it should go on, in order that they may
be called in to make the Delawares and all the rest behave, and have
rich presents for their trouble; and that is what the governor is
trying to bring about now. Better give 'em a few more bullets, and a
little more of Armstrong," said McClure.
"There is no doubt," said Holdness, "that the Six Nations rule the
Delawares and all the rest with a rod of iron; and, if they order the
Delawares to bury the hatchet, they'll have to do it. But it seems to
me that a government cuts a very mean figure when it goes a-begging
to one portion of these savages, gits down on its knees to them, and
hires them to make peace with another portion. Rather than do that, I
would be willing to set out to-morrow on another expedition into their
country. A few more such raids would bring them to beg for peace,
instead of their being hired and coaxed to agree to it."
"There's a great deal of wholesome truth in what the Quakers said,"
replied Honeywood. "They told the government that the Indian troubles
were generally settled in this way. The Indians were abused and
exasperated till they dug up the hatchet; and when the affair had gone
on till great numbers of the inhabitants were killed, and a few of the
savages, the frontiers depopulated, and the whole country filled with
terror, then presents were made to the Indians, a council held, and
peace confirmed. The Quakers, therefore, thought it would be better
to make the presents first, and dispense with all the butchery and
devastation."
The concluding volume of this series--entitled, BURYING THE HATCHET;
OR, THE YOUNG BRAVE OF THE DELAWARES--will clear up the mystery
connected with the disappearance of that reckless and mischievous
urchin, Tony Stewart, and manifest the effect of peaceful relations and
pursuits upon the rude and reckless spirits who composed the majority
of the settlers of Wolf Run. Hitherto they have been presented to
us struggling for bare existence, in circumstances of mortal peril,
calculated to develop the sterner passions of human nature. We trust
they will manifest qualities of mind and heart equally striking
and admirable when laying aside the weapons of war, to engage in
enterprises of culture and progress.