CHAPTER VIII

EVIDENTIAL AND SCIENTIFIC ASPECTS OF PSYCHIC PHOTOGRAPHY

BY FRED BARLOW

Hon. Sec. S.S.S.P., Hon. Sec. Birmingham and Midland S.P.R.

No phase of psychical research has been more adversely criticised in the

past than psychic photography. This is undoubtedly due to the prevalence

of many erroneous ideas on the whole subject.

It is a popular fallacy that it is the easiest thing in the world to

fake a “spirit” photograph. Those few photographers who have tried to

imitate a genuine psychic effect have usually made the discovery that it

is by no means so easy a matter as it appears, even when no restriction

is placed on the conditions under which the fake should be produced.

When conditions are imposed, similar to those usually obtaining with,

say, the Crewe Circle, the difficulty of producing a fraudulent result

is enormously increased. Under certain conditions, where suitable

precautions are employed and where the sitter has a thorough knowledge

of photography, plus an acquaintance with trick methods, even the

_possibility_ of deception without detection can, for all practical

purposes, be ruled out of court. _Under these special conditions,

investigators of repute have on many occasions secured successful psychic

results._

Apart altogether from any question of test conditions, however, there are

certain results which, _in themselves_, afford definite proof of their

genuine nature. I refer to those recognised psychic likenesses obtained

by sitters who are quite unknown to the sensitives and who have secured

results which could not possibly have been prepared in advance. One such

case would be sufficient to establish the reality of psychic photography.

It is no exaggeration to say that this has actually occurred on scores of

occasions, and, in consequence, _the evidence for the truth of psychic

photography is overwhelming_.

It has been said that recognised psychic likenesses exists only in the

imagination of the individuals claiming them as such. It is, alas, too

true that some well-meaning individuals will see a likeness where none

exists. It is, however, equally true that many bigoted sceptics will

refuse to acknowledge a likeness that is obvious to the unprejudiced on

comparing normal and supernormal photographs. There are two sides to the

question of credulity, and I have known sceptics deny the reality of a

likeness where the supernormal effect has been an exact (but draped)

duplicate of a normal photograph!

We must remember that it may be difficult to recognise a likeness between

a normal and supernormal photograph where the subject to us is unknown.

Two photographs of the same individual, taken at different periods, will

often vary considerably, but those acquainted with that individual can

recognise the likeness of each photograph to the original without the

slightest difficulty. So in a supernormal photograph: those claiming

a likeness between the supernormal effect and some near relative, or

friend, who has crossed the border, are in a better position, from

their knowledge of that person, to speak with authority on the question

of recognition than those who never saw the original. This question of

recognised likenesses is a point the critic tries to evade. The reader

can judge of the value of this evidence from the few illustrations in

this booklet which are typical of _hundreds_ of similar results.

The mental attitude of some intelligent people to psychic photography

is distinctly curious. They have got the idea fixed into their heads

that these photographs _must_ be one of two things—“fakes” or “spirits.”

Naturally enough, in some of the cases that have been reported they

find it difficult to believe that such a result could have been

produced entirely by a discarnate entity. Therefore they jump to the

false conclusion that the result must of necessity have been faked. In

a scientific investigation we should first of all concern ourselves

with _facts_, without troubling over-much with theories. A very little

first-hand investigation will satisfy any unprejudiced individual as

to the reality of psychic photography. Having reached that stage such

a person will be in a better position to theorise on the cause of the

phenomena.

After many years of close concentration on this subject I have arrived at

the conclusion that psychic photography differs only in kind and not in

degree from other phases of psychic phenomena. _I do not see how we can

possibly get away from the fact that many of these photographic effects

are produced by discarnate intelligences._ Whilst firmly believing this,

I should never be so dogmatic as to claim that _all_ supernormal pictures

have been produced by discarnate spirits.

Spirit, whether discarnate or incarnate, to manifest to our material

senses must make use of matter—there must be a medium. A medium, or

sensitive, is just as essential for psychic photography as for, say,

automatic writing. As investigators are aware, in automatic script it

frequently happens that along with communications from the “other side”

come writings derived from the subconsciousness of the automatist, and

such, I am convinced, is often the case in psychic photography.

The subconscious is used to cover a multitude of theories. Certainly it

is not an unfeasible explanation in some instances. Let me cite one case,

which is typical of many. One of the members of the S.S.S.P.—Mr. Hobbs,

of Purley, a keen business man—travelled to Crewe with his wife. They

and the Crewe Circle were perfect strangers to each other. Mrs. Hobbs

at the time was wearing a locket containing a photograph of their son,

who had been killed in the war. This was tucked away out of sight in her

blouse. The usual séance was held and to their great delight the visitors

secured a picture of their boy. Trickery was impossible. Even supposing

Mr. Hope had seen the photograph in the locket there was no time to

produce a fraudulent result and foist this upon the alert sitters. A

careful examination of the print, however, reveals the fact that the

psychic picture is an exact but reversed duplicate of the photograph in

the locket. Even the rim of the locket can be clearly seen. This sort of

thing has occurred time and again.

The image of the locket would be indelibly impressed on the memory of

the mother, and it may well be that in some peculiar way the sensitive

proved a medium for the projection of that conscious or subconscious

image on to the photographic plate. Such an argument is not to be lightly

dismissed, and the fact that the image obtained on the plate may not have

been in the conscious mind of the sitter at the time does not necessarily

affect the issue. I candidly admit that some such explanation may account

for many of these curious effects.

Sometimes the psychic pictures are facsimile copies of magazine covers

and pictures no fraudulent medium would ever think of producing, and,

like the faces in our dreams, they may come from the subconscious. At

the same time, attempts to produce definite conscious thought-pictures,

with the co-operation of a photographic medium, have almost always proved

abortive in our experiments in this country. Some of the Continental

members of the S.S.S.P., however, have concentrated on this line of

research and have succeeded in obtaining thoughtgraphs which, more or

less, resemble the object on which the thoughts of the subject have been

intensely concentrated. These experiments, and, in particular, recent

photographic experiments in connection with subjects under hypnosis, are

yielding encouraging results.

We must be careful not to overdo the subconscious. It is no

self-contained unit, but rather an instrument used in the production

of these phenomena. In consequence, it frequently happens that along

with communications from the “other side” comes matter derived from the

subconsciousness of the sensitive and even from that of the sitter. An

investigator obsessed with the idea of fraud will often effectively

negative all phenomena by his unconscious action on the mentality of the

medium. In these investigations we must use that uncommon faculty of

common sense. Common sense tells us that we cannot accept the explanation

that _all_ psychic photographs are produced by the thoughts of incarnate

beings. Whether it agrees with his pet theories or not, the serious

student is bound to realise that, sooner or later, other minds are at

work distinct from, and often superior in intelligence to, that of either

medium or sitter. These intelligences claim to be the spirits of the

so-called dead. They substantiate their claims by giving practical proof

that they are whom they purport to be.

For example, what better proof of survival could be given by a deceased

person than that of a message in his own handwriting, referring to

events that happened after his death? Such messages are by no means an

unfrequent occurrence. There can be no doubt about the genuineness of

the handwriting. Major R. E. E. Spencer has gone to an immense amount of

time and trouble in making photomicrographs of normal and supernormal

writings for the purpose of comparison. Illustrations are given of two

of these photomicrographs. Figure 16 shows a portion of the signature of

Archdeacon Colley taken from a letter written by him before death, whilst

Figure 17 shows a corresponding portion reproduced from a photographic

message received after his death. This message referred to events

subsequent to his decease.

Occasionally, in these psychographs, as these written photographic

messages are termed, the mentality of the medium or sitters will get

in the way, with very curious results. Throughout all these phenomena,

however, there is every indication that other influences are at work.

Whoever or whatever these intelligences behind the scenes may be, in no

uncertain voice they claim to be discarnate souls. Surely _they_ are

in a better position to form a correct opinion hereon than we material

outsiders?

How do the psychic images get on to the plate? Far too much time, in the

past, has been lost in attempting to convince those who do not believe

(and those who do not _want_ to believe), of the genuine nature of

psychic photography, and our ignorance of this phenomenon is appalling.

The difficulties attending scientific research in this domain are

considerable. So far, we can only definitely say that in many instances

the psychic figures on the plate are not objective in the same sense

as the sitters. The supernormal images have every appearance of having

been projected on to the sensitive plate, independently of the lens and

camera. In employing several cameras simultaneously, together with a

stereo camera, I have only succeeded so far in securing a psychic image

on one of the plates exposed.

There are indications that in some cases the psychic effects are

printed on to the plate through a psychic equivalent to our normal

transparency—in fact, it has come to be known as a psychic transparency.

Identical transparency markings are to be found on the plates of

photographic sensitives from all parts of the world. These particular

markings can clearly be seen over the negative obtained by Mr. Harry

Price in his experiment with Mr. Hope. I am convinced that the effect

obtained on this occasion was a genuine psychic result. The possibility

of this is freely admitted by Mr. Price. The fact that in nine cases out

of ten the psychic images are the same way up as the sitter suggests that

the “something” that occurs actually takes place after the plate has been

inserted in the dark slide. Such small points as these may eventually

play an important part in the final solution of the _modus operandi_.

Now let us return to the object of this book—the question of evidence.

Sir Arthur Conan Doyle has dealt so thoroughly, earlier in these pages,

with the recent attacks by the S.P.R. and the Magic Circle that I do

not propose to refer to them again here at length. As illustrating the

impartial attitude of the Society of which I have the honour to be

Secretary, however, I would like to say that almost immediately on the

publication of these critical reports the matter was discussed by the

members of this Society, and it was arranged to subject the whole of the

evidence to a thorough investigation. In this connection the S.S.S.P., in

conjunction with the B.C.P.S., sought the co-operation of the Society for

Psychical Research and the Occult Committee of the Magic Circle.

A proposal was sent to the bodies mentioned expressing the desire of the

S.S.S.P. to subject the charges to thorough and impartial investigation,

and suggesting that three members from each of these four bodies should

form a committee of investigation. The members elected by the S.S.S.P.

were Dr. Abraham Wallace, President, Col. C. E. Baddeley, C.M.G., O.G.,

and Major R. E. E. Spencer, three careful and experienced investigators.

For reasons best known to themselves, both the S.P.R. and the Occult

Committee of the Magic Circle refused to entertain this suggestion. The

reader can draw whatever inference he likes from this uncompromising

attitude. To my mind such a refusal is directly opposed to the objects

for which the Society for Psychical Research was formed.

A striking example of the persistence of personality is to be found

in the case of the late Mr. Wm. Walker, of Buxton. Mr. Walker was the

President of the Buxton Camera Club. Being a keen photographer, he took

an intense interest in the work of the Crewe Circle and co-operated with

them in numerous experiments. He was the first photographer to obtain

psychic photographic results in colours (by the Paget process) through

the mediumship of his friends.

Shortly before the late Mr. W. T. Stead left this country for his last

voyage to America, Mr. Walker saw him in London. Mr. Stead was very

interested in the results obtained at Crewe and strongly urged his friend

to keep him posted as to future developments. A little while later Mr.

Stead was drowned on the ill-fated _Titanic_. On May 6th, 1912, Mr.

Walker, in experimenting at Crewe, was surprised and pleased to receive

on his plates a message from his friend, which read:

“DEAR MR. WALKER,

“I will try to keep you posted.

“W. T. STEAD.”

Two plates had been exposed; both contained the same message, but in one

case the writing was reversed and appeared as “mirror writing,” as it is

called. This result is shown by Figure 18. The writing does not reproduce

very clearly, but experts have declared that, beyond all doubt, it is

identical with the handwriting of the late W. T. Stead.

Mr. Wm. Walker followed Mr. Stead into the Great Beyond a few years

later. Since his death his relatives and friends have received

innumerable tokens of his activities on the “other side,” in connection

with the subject in which he was so interested whilst in the body. The

illustration shown by Figure 19 represents a normal photograph of Mr. H.

Walker and his wife (son and daughter-in-law) and two friends, with a

clearly-defined supernormal likeness of the late Mr. Wm. Walker. This was

taken under satisfactory test conditions on February 19th, 1916.

As illustrating the interest Mr. Walker still takes in the Crewe Circle,

attention is directed to the psychograph shown by Figure 20. This was

secured late on Friday evening, July 28th, 1922, and reads (my own

punctuation):

“Dear Friends of the Circle,

“I would not spend a moment with the Psychical Research Scty,

because they are nothing more nor less than fraud hunters and I

want you to come to Buxton for a sitting with Mrs. Walker, 3,

Palace Rd., about the 8th-9th of Aug. Then the spirit friends

can further demonstrate the wondrous powers which to-day are

needed more than ever. Peace be with you.

“Yours faithfully,

“W. WALKER.”

“Please inform Henry.”

The postscript refers to Mr. Walker’s son, who resides in Crewe. I have

examined a number of letters in the handwriting of Mr. Walker, senior,

and find that the slip in spelling is such that he might make. A portion

of one of these letters is reproduced on Figure 21, and when compared

with the psychograph alongside it should leave no doubts in the mind of

the reader as to authorship.

It is perhaps unnecessary to state that the instructions given by Mr. Wm.

Walker were carried out to the letter. The results of the short visit of

the Crewe Circle to Buxton are best described by quoting an extract from

a letter I received from Mr. Henry Walker:

“We (Mrs. Buxton, Mr. Hope and myself) went to Buxton on

Wednesday, 9th inst. (August, 1922.—Ed.). Two sittings were

held and four exposures made.

“The first exposure was made on mother, and gives a message

from father to Mrs. Buxton and Mr. Hope, dealing again with the

S.P.R. test and promising a puzzle.

“The second exposure was made on mother, Mrs. Marriott (an old

friend of ours) and myself, and shows a very large face of

father nearly covering the three of us.

“I developed each plate carefully and noticed the psychic light

was much more keen than the daylight.

“After a rest of a couple of hours, we held the second sitting.

“The first plate exposed on mother shows a medley: a good photo

of father and a lot of flowers or foliage and the feathers of a

Red Indian friend.

“The second plate only shows a few lights.

“I fancy father’s record alone should be sufficient to satisfy

any sensible being. I daresay I can find well over twenty

psychic results received from him on different occasions, most

of them under reasonable test conditions.

(_Signed_) “H. WALKER.”

The Crewe Circle invariably place implicit faith in the messages they

receive from the other side. These worthy and simple people are very

closely in touch with their invisible helpers, who advise them, by means

of photographic messages, in their troubles and ailments. Occasionally

the advice given has been directly opposed to the wishes of the mediums,

but they never hesitate to carry out these instructions, which usually

prove that the directing intelligences possess knowledge and foresight

far exceeding that of their human instruments.

I can appreciate that some of my readers will experience difficulty

in accepting these remarkable statements. When first I heard of these

marvellous things I put them down to credulity, exaggeration, and so

forth. However, I determined to get at the truth for myself. Nothing

less than personal experience would satisfy me. The first psychic

photographs I saw did not very greatly impress me. As a photographer, I

recognised that I could produce similar results, and with the conceit

that comes from ignorance I suggested they were fakes. Even as fakes they

were interesting, however, and on inquiring further into the matter I

discovered that the conditions under which they had been secured would

necessitate smart work on the part of a trickster. Also I was puzzled to

understand how photographers of the calibre of Mr. J. Traill Taylor could

be easily gulled. Eventually I travelled to Crewe in a rather critical

frame of mind, but fully prepared to be fair to the mediums. I received

a surprise. The result obtained bore a strong resemblance to myself. It

could easily be taken as a twin brother. I had a brother who, when he

died, was a little older than myself. I was given practically a free

hand in the photographic operations, and was impressed by the faith and

honesty of the mediums. To detail all the precautions I took from time

to time to eliminate the possibility of conscious and even unconscious

deception, in my further experiments, would prove a wearisome business.

Suffice it to say that the use of my own apparatus and specially-prepared

plates, the dismissal of the medium from the dark room for all the

photographic operations, the sharp look-out that was kept for certain

known methods of faking, and the conducting of experiments with the

mediums in my own home, eventually convinced me, beyond all doubt, of the

reality of psychic photography.

I discovered early that the mental attitude of the sitter played an

important part in the success or otherwise of the experiment. We know so

little of the difficulties that have to be overcome—so little of the laws

and conditions governing the production of these wonderful results, that

it is essential we should approach the subject with an open mind. We must

be sympathetic in our methods of investigation. A medium is sensitive in

more senses than one, and a little tact and persuasion will succeed where

bullying and blustering will fail.

With the three photographic sensitives most known in this country I have

secured remarkable results. Whatever may have happened, or may happen,

on other occasions, nothing can in the slightest degree shake my firm

conviction that, with these three sensitives, I have secured genuine

psychic photographic effects. With Mrs. Deane, in my own home, we secured

an excellent picture of my father (see Figure 30). True, Mrs. Deane had

the plates beforehand for “magnetising,” but that would not enable her to

produce an unmistakable likeness of someone she had never seen—a likeness

which could not have been produced from any existing photograph, in the

very unlikely event of her obtaining such. Moreover it is not essential,

in every case, that Mrs. Deane should have the plates beforehand for

magnetising. On several occasions, members of the S.S.S.P. have, without

Mrs. Deane’s knowledge, substituted a fresh unopened packet of plates for

the unopened packet she has had with her, without interfering with the

success of the experiment.

Mr. Vearncombe has been most successful as a medium for obtaining

results on plates in sealed packets. Effectively to test Mr. Vearncombe,

I devoted a great deal of time to wrapping and sealing packets which

could not possibly be tampered with without leaving some trace of

such tampering. Others have done likewise, and on the plates in such

packets, which after the most careful scrutiny have revealed no evidence

of tampering, we have secured successful results. On one occasion I

persuaded a local professional photographer to seal a packet of plates

before I handled them. This he did very thoroughly, and then I added my

own wrappings and seals and sent the package on to Vearncombe. Within a

week the packet was returned intact.

Mr. Frederic Lewis of Birmingham, who co-operated with me in this

test, is a technical photographer of more than average ability and his

certificate is of value. In this he states:

“I certify that on May 14th, 1920, I wrapped and sealed an

unopened packet of Imperial Special Sensitive ¼-plates and

handed the packet to Mr. Fred Barlow, who then fixed his

own wrappings and seals. Mr. Barlow brought back the packet

of plates to me on the morning of May 20th, 1920, and in

my presence broke his own wrappings and seals. I then very

carefully verified that my own seals and wrappings were intact

and am quite convinced that these had not been interfered

with. I personally developed the plates in the presence of Mr.

Barlow. On two out of the twelve plates in the package distinct

negative images of faces developed—one face on one plate and

three small faces on another. I can offer no explanation of

this result apart from being perfectly satisfied that no

trickery or deception was practised.

(_Signed_) “FREDERIC LEWIS.”

Could anything be more definite and conclusive than that?

With the Crewe Circle I have had so many tests that it is difficult to

select the most stringent. As the well-known Price case of alleged fraud

bears on the question of the substitution of dark slides, the following

case may be of interest. On this occasion the substitution of dark slides

was impossible, for the simple reason that no dark slides were used.

Saying nothing to the members of the Circle beforehand, I took with me

to Crewe on November 12th, 1921, a loaded box camera containing six

specially-marked plates of a size smaller than those usually employed

in experiments of this nature. All that Hope and Mrs. Buxton did was to

arch their hands over this magazine camera whilst one of them flicked the

shutter-catch. Photographic readers will realise that it is impossible to

tamper with the plates in a box camera, in daylight, without spoiling the

lot. To enable the “power” to flow from Mr. Hope on to the plates, the

controlling intelligence stipulated that Mr. Hope should be allowed to

take hold of my right wrist as I dropped each plate into the developer.

Psychic effects were secured on two out of the six plates under

conditions which, I am convinced, rendered deception impossible. I have

been told that Mr. Hope must have printed the effects on to the plates

by flashlight whilst he had hold of my wrist. If the critic derives any

comfort from believing that this actually occurred he is welcome to his

belief!

In another evidential case is that already mentioned by Sir Arthur

Conan Doyle of an experiment conducted by two photographic members of

the S.S.S.P. and myself at Crewe. In this case the camera and slides

employed were brand new and were not examined by the sensitives until

after the sitting. The dark slides differed from those usually employed

by the sensitives. Neither Mr. Hope nor Mrs. Buxton was in the dark room

for loading the slides or for developing the plates. The central face

of three supernormal faces secured on this occasion is an undoubted

likeness of the father of one of the sitters. The result was absolutely

conclusive to my friends and myself. We emphatically declare that under

the circumstances trickery was impossible.

[Illustration: FIG. 20.—Psychograph in the handwriting of Mr. Wm. Walker

obtained at Crewe on July 28th, 1922. Compare with normal handwriting

shown in Fig. 21. (_See_ p. 88.)]

[Illustration: FIG. 21.—Portion of letter written by Mr. Wm. Walker

during his lifetime for comparison with psychograph Fig. 20.]

[Illustration: FIG. 22.—Mr. S. Maddocks, Hon. Sec. of the Sheffield and

District S.P.R., with psychic photograph of his first wife. Compare with

Fig. 23. (_See_ p. 113.)]

[Illustration: FIG. 23.—Photograph of Mr. Maddocks’ first wife for

comparison with Fig. 22.]

Since the above was written I have been favoured with further excellent

personal proof. On October 7th, 1922, I secured at Crewe several fine

photographs of my father. The best were secured on plates exposed in

a camera brought by one of three friends who accompanied me. He is an

experienced and critical photographer, and was responsible for the whole

of the photographic operations. Reference to Figure 31 will show that the

psychic face has moved and appears in no less than six different places.

This face is very similar to the Deane photo (Figure 30), but by no means

absolutely identical.

The next chapter contains a series of abbreviated accounts and reports

by investigators in every station of life. For the purpose of this book

they are confined to accounts connected with the Crewe Circle. In my

capacity of Hon. Secretary to the S.S.S.P. it is my privilege to receive

these documents in ever-increasing numbers. I imagine that the most

hardened sceptic, occupying a similar position for a few months, would be

convinced of the reality of psychic photography by this evidence alone.

Knowing it to be true, I look forward with confidence to that day, not

far distant, when all this talk of fake and fraud shall be no more and

when the psychologist and scientist shall combine the investigation of

this vital problem.

The Case for Spirit Photography With corroborative evidence by experienced researchers and photographers · 第 8 / 9 章