Residence of Bohol

This residence is subject to the preceding one, that of Zebu. The

harvest reaped in it your Paternity will learn from the letter of

Father Valerio Ledesma [39] herewith enclosed. He says: "In accordance

with the direction of your Reverence I visited the island of Bohol and

gave my first attention to collecting the people, who were scattered

everywhere, into one place. To many I suggested means of peace, and

proposed efficacious remedies; and at last I succeeded in getting a

thousand men, the greater part of whom had been trained in the use of

arms, to leave their mountains, from which it had been impossible to

draw them before, and to assemble at one spot. We also attempted to

attract a number of barbarian inhabitants of the mountains, who had

never looked upon any mortals before they saw our fathers, making use

of all of the offices of humanity and of the allurements suitable

to their nature, and we succeeded. We assigned them a settlement

near the river, where they have now built a church, to which they

flock on Sundays. We have baptized one hundred and twenty of their

children, or even more. The adults have not only laid aside all

of their fierceness, but pray for baptism with the greatest ardor,

singing chants, and night and day recite the Christian faith.

"On the day sacred to St. Anne, to whom the church was dedicated,

the conversion of a certain old chief, on whom they all look as a

father, made a beginning for the conversion of the rest. He on bended

knees begged me with the most humble prayers that I would bathe him

in the sacred fount. His example greatly confirmed in their purpose

those who were ready for baptism, and excited others to desire it;

so that one after another, to the number of more than one hundred,

came as suppliants for baptism. In Visaia I baptized eighty-nine

adults at one time, and a few days later ninety-four--partly children,

partly adults; and on another day all the rest of the natives. Leaving

here I crossed a mountain; and the Lord obtained as spiritual gain

twenty-nine children, with faces like those of angels; and with the

cleansing water we sprinkled them in the name of the Holy Trinity,

along with three adults whom I had taken with me that they might

hear the sacrifice of the mass, and might by word and example be more

accurately instructed in the Christian faith. After we had gone some

distance thence, we came to a hamlet in which the natives had built

a convenient church in preparation for our arrival, extending over a

space of ten cubits. Here we began to spread our net, or rather the

net of Christ, and caught in it all the fish that were there; for

all the leading men and women, with old and young, great and small,

cast themselves at the feet of Christ Jesus, recognizing Him as the

true God and ardently pleading to be joined to Him in faith through

the mystery of baptism. And here I began to recognize the favor which

God had shown me, in calling me forth from España in these days;

for this single instance was enough reason to call me forth. On the

very first occasion when we baptized, we plunged a hundred persons

in the sacred fount; on the second, all the rest without exception.

"When I was once explaining to a fierce and barbarous fellow the great

glory of paradise and the dire pains of hell, he answered, just as

if he had been possessed by a demon, that he had rather go to hell

than to paradise; and, as he was one of the chiefs in that region,

he carried a great many with him to the same decision of a perverse

mind. But I did not hesitate to attack the foolish fellow again and

again, and I insisted upon the horror and the eternity of the torments

with great vehemence of language; but he answered that he certainly

ought to go, after this life, there, where his parents and the rest

of his ancestors had departed, rather than anywhere else. Then I

responded that he had better just try the force of fire; but he, with

hands as hard as his heart, did not hesitate to snatch up some burning

coals from the hearth. However, a few days later, his mind divinely

changed, he ran out into the fields and meadows, and, calling all his

tribesmen together, he urged them to accept the Christian sacraments,

with such zeal that he had no equal among the Visaians."

In another letter sent to the father-visitor from the same place,

the same Father Valerio writes that another father had written to

him that in the islands Lobo and Dita he had sprinkled four hundred

persons, chiefly infants, with the most holy waters. Thus within the

interval of three months more than a thousand had been initiated by

the same sacraments, and numberless others are left burning with the

same desire. Therefore the members of our Order declare that the time

is come for the salvation of that island, and eagerly wait for workers.

But your Paternity will learn of a more glorious fruit from these

missions in Bohol from the letters of Father Gabriel Sanchez and Father

Cristofero Ximenez, [40] who have been assigned to that mission. [41]

In letters written in the month of October, Father Gabriel writes as

follows: "Our Lord has singularly blessed our attempts and labors. For

after the flocks of the heathen were gathered in one place they were

converted to God with such earnestness, so completely without pretense,

that I can say nothing else than that God their Maker and Redeemer

has desired by some peculiar favor in their calling to add them to

His flock--inasmuch as within two months two thousand mortals have

yielded themselves to the laws and customs of Christ, by accepting

baptism. And it is my opinion that, if some fathers are ready,

the whole of them will accept the yoke of Christ. It is beyond the

power of language to tell with what spiritual joy I am affected when

I see men who are almost savages of the forests hastening down from

the mountains to supplicate the benefits of baptism. Nay, the very

children, like to angels, taught by I know not whom, now repeat the

Christian faith. Indeed, a few days ago one came to me not ignorant

of his catechism, whom I had not seen for ten years, and with great

earnestness begged me not to refuse to baptize him. The catalons,

or priests of the idols, also come, and show by so many proofs that

they desire baptism with all their hearts, that it is necessary

to satisfy their desires. Truly, my Father, I abound in delight,

I rejoice, I exult; nor is there anything in this world set before

me than to serve our Lord God with all my heart, and to desire that

all should be turned to the worship of His Divine Majesty. On Sunday,

in church and elsewhere, there were counted seven hundred persons. If

your Reverence were to see at sunset a hundred mountain boys and girls

who have been newly added to Christ marching in procession along the

bank of the river, praising God in harmony and chanting all together

the Christian faith, he could not help dissolving in tears of joy. A

few days ago in Dita five hundred were purified with holy baptism. Thus

in the whole region of Bohol we may now easily count three thousand

Christians. At the beginning there were only eight hundred; now,

by the accession of a new blessing of God, twice thirteen hundred

have been added in baptism."

With regard to another brief mission undertaken by a priest, the

same Father writes as follows: "God adorns and enriches this Tobigon

[42] people with so many heavenly gifts that I do not dare depart

hence, and break the thread of our most happy progress. The church

is filled with people morning and evening; no one is anxious about

food, although they may not have it, or may have to bring it from a

distance. All their care is to be Christians, and to be initiated in

baptism. In these fifteen days in which we have instructed them in

the rudiments of the Christian faith, there have been baptized more

than two hundred and fifty adults. There remain forty catechumens,

for the rest will be baptized after our return.

"An old man, a chief who is held in high honor, and who has hitherto

been obstinate, has at last told me that he is ready to bow his

head to baptism. He is all white-haired and decrepit, so that he

can scarcely combine word with word. Since he is unable to come to

church, I am compelled to go to his house. I will baptize him, with

another man of advanced age, as early as possible. It seems to me no

small evidence that they have been predestinated, that both of them

have waited so long, and that they now begin to glow with so great

a desire for baptism."

With regard to another mission, Father Gabriel Sanchez writes that the

archdeacon of Zebu, who holds a benefice in Tana, went to the island

of Bohol, twelve leagues distant, to ask our superior for a father

skilled in the language, to preach the gospel to his tribe. Father

Gabriel was sent, and in one month heard four hundred confessions,

and offered to many the sacred body of the Lord. He also baptized

eighty small children and some larger ones. The custom was there

introduced of having boys march in procession in the public streets,

and chant the Christian belief. The same thing has been done in the

church, so greatly to the delight of the people that even the chiefs

of the tribe think it small honor to them if they are not sometimes

examined in the same belief.

The Indian wife of a local governor was bedridden, and one night began

to suffer so intensely that she was entirely deprived of the power of

speech. A father of the Society was called, who found her entirely

speechless. And since she had not confessed her sins, although she

tried to do so, the father began to recite the holy gospel, and to

sprinkle her with holy water; and when this was done she collected

her strength and, after pronouncing the name of Jesus, said, "Have

mercy upon me!" Then, in the presence of many, she desired to confess;

and after less than a quarter of an hour she arose from her bed, so

well and whole that the father would not listen to her, but directed

her to come to church on the following day to make her confession,

which she did. The same thing happened to the same father in the case

of two other sick persons, whom by the recitation of the gospel and by

the sprinkling of holy water he restored to sense and health, so that

they were able to confess their sins. Further, on two different days

having gone to two children near to death, and deprived of the power

of speech, with the same antidote of the gospel and of holy water,

he restored both to their former health, so that one of them went so

far as to jump suddenly out of his bed and return to his boyish sports.

The same priest also went, for the sake of hearing confession, to a

man who lived a league and a half from the town, whose body was so

weakened and torn by sickness that he could not bear to be touched

or to be turned from one side to the other. When his confession had

been heard and the gospel had been recited, the father went away on

Saturday of that week. On the following Sunday, when the father asked

how the sick man was, he was told that he had been restored to health,

and had gone out to an island in order to get by hunting what was

necessary for his food. One night, while the daughters of one of the

chiefs were chanting the heads of the Christian law, they looked up

from a sort of portico and saw a crucifix in the sky, with a kind of

crown on the head, rough but beautiful, and with the whole body and

breast plainly visible. It shone like the sun, and went up to heaven

until it reached the sphere of the moon; as soon as it had reached

that it vanished. The sight of this vision caused the spectators as

much joy as its disappearance did sorrow. The father commanded that

the whole thing be recounted in church, in the presence of many, by

those very persons who had seen it; although, as that tribe is very

simple and modest, they showed great fear and shame in telling the

story. Afterwards it was learned that the same crucifix had appeared

in another place two leagues away. This vision ought to be recognized

as of greater value because it befell persons of exceeding virtue,

who are persevering in their pristine habits of holy living.

The Philippine Islands, 1493-1898 — Volume 11 of 55 1599-1602 Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century · 第 42 / 74 题