CHAPTER XI

JEANNE D'ARC

In northern France the river Meuse runs through broad meadowlands,

where the sun shines dimly for many months each year, and cold, rolling

mists sweep down upon the earth in winter, coating each twig with

silver. There, in the little village of Domremy, in the year 1412, was

born a girl named Jeanne d'Arc, whose father, Jacques d'Arc, was a

simple peasant.

When Jeanne d'Arc was born life was hard and dangerous in Domremy. The

villagers were hard put to it to protect themselves against fierce

knights and noblemen who rode at the head of marauding bands to steal

and plunder at will. The peasants had to look on sadly, with no hope of

redress, when brutal men at arms drove off their sheep, or tossed the

torch into their cottages--and as there was little to choose between

friend and foe, the villagers stood guard in the tower of a nearby

monastery, and gave the alarm when any soldiers approached the town.

Domremy, however, was no worse off in these respects than other towns

and villages in that far time. And it must not be thought that the

village folk were wholly without pleasures. Roses grew along the walls

of their cottages, wine flowed from their vineyards, and there were

village festivals and dances in which they loved to take part. Although

they could not read or write, their priests instructed them in the

history of the Church and its mighty power, and in the lives of the

Saints and Martyrs and their teachings--how those that obeyed the

Church and its priests were blessed, while those that broke its laws

must surely enter the dismal fires of Hell. There were also bands of

players who acted the religious stories taught by the priests in so

vivid a manner that the peasants were thrilled and delighted; and while

their cottages were bare and poor, their church was glorious with gold,

rich with embroidery and bright with candle light that gleamed upon the

carven, painted figures of the Saints that they adored.

It had been prophesied in France that from a forest near Domremy there

would come a maid who would deliver the country from the perils that

beset it--and when Jeanne d'Arc was a little girl the times seemed ripe

indeed for the appearance of such deliverer. A great war had been

raging between France and England; the English had captured many French

towns and laid claim to the crown itself; the French King, Charles the

Sixth, was quite mad; his Queen had leagued herself with the enemies of

France, and her son, Prince Charles, who was called the Dauphin, had

been compelled to flee to escape the English and the Burgundians.

Perhaps Jeanne d'Arc had heard the prophesy about the maid,--certainly

she had listened to many beautiful tales about the lives of the Saints.

In those days the Saints were believed to take sides in war with the

countries that were dearest to them. The English believed in St.

George, who slew the dragon; but the patron Saint of France was the

Archangel Michael. He was portrayed in the churches as a knight in

shining armor with a crown above his helmet, and sometimes he bore

scales in which he weighed the souls of men. Jeanne had listened to

many stories about him, and to tales of other Saints as well--legends

of St. Margaret, whose soul escaped from her persecutors in the shape

of a white dove, and stories of the gracious St. Catherine, who died by

the sword because she was a Christian.

These tales made a great impression upon her--all the more because she

did not know one letter of the alphabet from another. She was a serious

child, with something about her that marked her as being different from

the other children of the village, and as she grew older she grew apart

from them and did not share their games and dances. Often, when her

father believed her to be tending his sheep, she was kneeling at

prayer. Her girl friends, Mengette and Hauviette, urged her to share

their pleasures and to give less heed to the dreams that seemed to hold

her in their spell, but Jeanne persisted in her way of life, and gained

a reputation for piety that passed beyond her village into the

neighboring countryside.

When a mere child, something happened to Jeanne that was destined to

shake the entire Kingdom of France. When she listened to the church

bells as they rang out over the meadows, she believed that she heard

heavenly voices calling her name. She was only thirteen years old when

she began hearing them and they seemed to come from the direction of

the church that was near her cottage. The first time was at noon and a

bright light appeared to her, while a grave, sweet voice said, "I come

from Heaven to help you to lead a pure and holy life. Be good,

Jeannette, and God will aid you." Badly frightened, she ran into the

cottage and said nothing of what had happened; but a few days later the

same voice called out to her again. In amazement she knew it to be the

voice of an angel--and then--Saint Michael himself appeared to her in

the light!

From that time on the visions and the voices came more frequently. And

it seemed to Jeanne that not only St. Michael came, but St. Margaret

and St. Catherine appeared to her also, coming with a bright light, and

speaking with sweet and musical words. And they were so real that she

believed she had actually touched their garments and tasted the sweet

scents their robes emitted.

They began to urge her to take a strange course of action far removed

from her birth and station and marvelous to think of, telling her that

she must alter her way of life, put on armor and become a captain in

the wars, for she was chosen by the King of Heaven to save France from

its enemies. And they called her "Daughter of God." But Jeanne was

filled with fear and grave misgiving, for how was she, a poor,

unlettered girl and the daughter of peasants, to lead armies and wield

the sword of war?

In the meantime the mad Charles the Sixth died and left his throne to

be fought for by the Dauphin, who was destined to be Charles the

Seventh--but this prince found his dominions so harried by war, so

divided against themselves, and his path beset by so many enemies that

he was unable to go to the city of Rheims, where all French kings must

be anointed with sacred oil before they could be considered as the

rightful sovereigns of France. His failure to do this gave added power

to the English and better reason for them to claim the French crown for

their young King, Henry the Sixth, whose armies had joined the Duke of

Burgundy. And it became more plain each day that France would be ruled

by whichever king was the first to be crowned at Rheims.

In the meantime the heavenly voices that spoke to Jeanne grew more and

more insistent, telling her that she must go forth to the wars and lead

the Dauphin Charles to the Cathedral at Rheims to be crowned and

anointed. And at last she could no longer disobey, but prepared to

fulfil the strange destiny that they pointed out to her.

Clad in her poor best dress, Jeanne visited a garrison of French

soldiers, and told their captain that Heaven had called on her to lead

the French to victory and see that the Dauphin Charles was duly crowned

at Rheims. For a week she remained, imploring the captain to listen to

her, but gaining nothing but insults and mockery that drove her at last

to return to her home. But the Archangel Michael and Saint Catherine

and Saint Margaret continued to appear to her, and she had no choice

except to listen to their words.

Again she went to the French stronghold and told the captain, whose

name was Robert de Baudricourt, that if the Dauphin Charles would give

her men at arms she would deliver the city of Orleans, which was being

besieged by the English, and drive the English enemy from their

strongholds in all France. And this time the captain gave heed to her

and wrote to the French Court, telling the Dauphin of what she had

said; and after many days of weary waiting he received a reply ordering

that Jeanne be taken to Chinon where the Dauphin was awaiting her.

This was not accomplished all at once, and Jeanne had to answer many

tedious and wearisome questions; for wise men and clergymen from all

over the land desired to know if she were inspired by angels or devils,

and they feared that the visions she had seen might be the work of

Satan himself. But they decided at last that there was great virtue in

what she had beheld and that perhaps after all she was to be the

deliverer of France that prophets had told of. And they decided that,

as travel was dangerous and there were many rough characters on the

road, Jeanne should go to the French Court dressed as a boy, and a

jerkin, a doublet, hose and gaiters were given to her.

Attired in these garments and accompanied by men at arms Jeanne set

forth on her journey, and traveled for more than seventy leagues

through a hostile country with enemies on every hand. At length she

came to Chinon and sent the Dauphin a letter, telling him that she was

sent by God to crown him as King of France.

Charles was suspicious of Jeanne and desired to see for himself if she

was inspired by angels; and when he summoned her to the Court he

prepared a trick to deceive her. He had one of his courtiers wear the

royal robes and seat himself on the throne, while the Dauphin,

disguised in humble garments, stood quietly in the group of courtiers

and servants that crowded the room.

When Jeanne entered she stopped for a minute and glanced about her.

Then, instead of going to the throne where the supposed Prince was

sitting, she went straight to Charles where he stood among his

courtiers, and falling on her knees before him she told him that the

King of Heaven had called upon her to deliver the city of Orleans from

the hands of the English and to take him to Rheims to be crowned.

All who beheld this were amazed, for Jeanne had never seen Charles

before,--nor had she so much as looked upon his portrait--and Charles

and his noblemen believed that this was indeed a sign that Jeanne was

guided by heavenly powers.

Before they went any further, however, they put her to further tests

and she was questioned again by learned doctors and ministers.

Messengers were even sent to the village of Domremy to learn about her

early life. They asked her to give signs and to perform miracles--but

Jeanne told them that it was not in her power to do these things. Her

deeds, she declared, should answer for themselves and before the walls

of Orleans all should receive the sign that they required in the rout

of the English army. And she begged them to make haste and let her go

there, for the English were battering at the walls and the besieged

garrison was suffering.

In Tours Jeanne was fitted out with plain white armor and received a

sword that was believed to have belonged to the great Charles Martel,

who had saved France and all Christendom from the invader several

hundred years before her time. She also had a banner painted for her,

snowy white, with fleur de lis upon it and a picture of God holding up

the world, with angels on each side. And then, in company with skilled

captains and men of war, and with her two brothers, Jean and Pierre,

riding behind her, Jeanne went to the city of Blois, where the army to

relieve Orleans was awaiting her arrival.

With priests marching at the head of the column, chanting in Latin,

accompanied by captains decked in all the panoply of war, and followed

by men at arms, Jeanne left Blois for Orleans. She was in command of a

convoy of supplies and provisions and the larger part of her army was

to come up later. There were two roads to Orleans, which was built on

the margin of the river Loire--one road leading directly past the

English camp, the other running down to the river, where entrance to

the town was to be gained only by bridges and boats.

Jeanne had desired to march directly past the English, and so strike

fear into their hearts, but her captains deemed that the other road was

the safer and without her knowledge guided her upon it, so that when

she beheld Orleans the river was between. And she spoke bitterly to the

captains for deceiving her.

"In God's name," she cried in anger, "you deceive yourselves, not me,

for I bring you more certain aid than ever before was brought to a town

or city. It is the aid of the King of Heaven," and in truth the way

that the captains had chosen in their timidity was more dangerous and

uncertain than the one that Jeanne had chosen.

The English, however, were so negligent, that they allowed the entire

army to enter the city in safety, and the people of Orleans rejoiced

beyond words when Jeanne in her shining armor appeared within the

ramparts of the beleaguered town. They beat upon the door of the house

where she was lodged and clamored to see her, and they crowded so

closely about her as she rode through the streets that a torch set fire

to her white standard, and the Maid, wheeling her horse, was obliged to

put it out with her own hands.

On the following day Jeanne sent two heralds with a letter to the

English leaders, bidding them to depart and save their lives while

there was time, for otherwise the French would fall upon them and slay

them all--but the English laughed greatly at the letter pretending to

scorn it and really believing it to be the work of a witch who was led

by evil spirits; and they answered her with vile taunts and insults,

and one of their captains named Glasdale shook his fist in her

direction and shouted in a voice that reached her ears: "Witch, if ever

we lay our hands upon you, you shall be burned alive."

None the less the English were more frightened by the sight of this

young girl in white armor than they cared to admit, for they believed

they were now fighting the powers of darkness; and in this way Jeanne's

presence did the French army more good than the thousands of soldiers

she brought with her.

It came to pass that soon after Jeanne's arrival in the city, although

she was now considered the real leader of the French rather than the

captains, an attack was made by the French against one of the English

forts that rose without the city walls. And things went badly for the

French, for the English repulsed them with great slaughter.

Jeanne had not been told of the attack and was asleep at the time it

took place, but the Saints that watched over her appeared to her in a

dream and told her that she must rise instantly and go forth against

the English; and when she rose she heard the hearty shouts of the

English soldiers and the screams of the French who were being

slaughtered.

She put on her armor as quickly as possible and galloped to the scene

of the fight with her white standard in her hand. The French were in

full flight when she appeared, but their courage returned when they saw

her and they ran to gather around her banner. She cried out to them

that they must return to the charge and take the English fort, and

although the English hurled great stones upon them and fired with

crossbows and cannon, the French soldiers swarmed over the English

ramparts and gained the victory. And through the fight the Maid stood

unmoved beneath the hail of missiles that the English showered down

upon her followers, and she led the attack in person when the French

climbed over the walls.

This was only the commencement of the fighting, for the French with

Jeanne to lead them, now commenced a determined series of attacks

against the English forts that lay about the city. And everywhere

Jeanne and her white standard were in the front rank of the battle, and

she risked her life a thousand times each day.

At last the French attacked one of the strongest of all the English

forts, the bastille of Les Tourelles. Before the fight began Jeanne

told the men-at-arms who were detailed to accompany her on the field to

stay particularly close to her that day--"For," said she, "I have much

work to do, and blood will flow from my body--above the breast."

As the French approached the stronghold they were met with showers of

stones and arrows. The English crossbowmen did deadly work and the

English cannon fired stone balls into the ranks of the French soldiers.

The French brought scaling ladders to mount the walls, but above them

the English stood ready with boiling pitch and melted lead to hurl into

the faces of those who succeeded in mounting.

In spite of all these dangers Jeanne was constantly close to the

English walls and her white standard always rose where the fighting was

hottest. When a scaling ladder was placed against the wall she was the

first to mount and was half way to the top when an English crossbowman,

taking careful aim, fired an arrow with such force that it pierced

right through her steel coat of mail and stood out behind her shoulder.

Her grip relaxed from the ladder and she fell.

A mighty cheer went up from the English who believed that in drawing

the blood of the witch they had drawn her power too. And for a time it

seemed as if this really were so, for Jeanne's wound was very painful

and she seemed no longer a warrior, but a pitiful little girl, overcome

with tears and faintness. At last, however, when her steel shirt had

been removed, she grasped the arrow with her own hands and drew it from

the wound. And after this she rose and insisted on donning her armor

once more.

The French had seen her fall and their courage had left them, and they

were in full retreat when Jeanne returned to the battle.

"In God's name," she cried, riding toward them, "forward once more. Do

not fly when the place is almost ours. One more brave charge and I

promise you shall succeed."

The English were still rejoicing at what they had accomplished when to

their dismay the French trumpets blew the charge again and they beheld

the Maid with her white standard directly beneath their walls. And they

considered that her return to the fight was nothing less than magical

and fear gripped their hearts. Then the French swarmed up the scaling

ladders like monkeys, leaped over the ramparts, and a horrible din

arose from the interior of the fort, where, amid oaths and outcries and

the clangor and crash of axes and meeting shields, the English were

savagely slaughtered.

Glasdale, the same leader who had threatened Jeanne from the English

camp, was guarding the retreat of his men as they ran across a bridge

over the Loire, but the French brought up and set fire to an old barge

piled high with straw, tar, sulphur and all kinds of inflammable

material, and the only escape for the English lay directly through the

flames.

Jeanne, on seeing this, was smitten with great pity for her enemies.

"Yield, Glasdale, yield!" she cried. "Thou hast called me witch, thou

hast basely insulted me, but I have great pity on your soul."

But the brave English captain refused to give in and continued to guard

the escape of his comrades. When all had passed through the smoke and

flame he tried himself to rush across--but the planks were now eaten

through with fire and would not hold him. With a crash of breaking

timbers he plunged into the river beneath, where the weight of his

armor pulled him down and he was drowned.

With the capture of this English stronghold the siege of Orleans came

to an end. The English saw that they were beaten and that their months

of fighting to gain the city had availed them nothing. On the following

day the French beheld them marching away in good order, and Jeanne

cried out for joy.

"Let them go," she said to her captains who wished to pursue them. "It

is Sunday and God does not will that you shall fight to-day, but you

shall have them another time." And the French held a solemn mass in

thanksgiving for their victory.

Jeanne had made good her word and Orleans was saved. And now the Maid

returned to Tours to meet the Dauphin, who had been so faint hearted

that he stayed out of harm's way while a girl had gone forth and fought

his battles for him. But he was very glad to see the Maid and he gave

her a royal welcome and Jeanne told him that no time was to be lost but

that he must come to Rheims and be crowned.

At last the tardy prince yielded to her request, and Jeanne with the

army set forth once more to capture the towns that still were held by

the English--and with the Maid at the head of the French army the towns

of Jargeau, Meuny and Beaugency were soon taken. The English were so

frightened by the marvelous feats performed by Jeanne that it was not

long before their entire army was in full retreat toward the city of

Paris. But Jeanne pursued them and defeated them in the battle of

Pathay, where the mighty English leader, Talbot, was taken prisoner.

And then Jeanne took matters into her own hands, for Charles continued

to delay. She issued a proclamation to the people to come to Rheims to

the King's Coronation, and she left the Court again to join the army,

where Charles was compelled to follow her. And at last through the

efforts of this simple peasant girl, the sluggard Charles was crowned

with divine pomp and glory in the Rheims cathedral, and Jeanne in her

white armor and with her white banner floating over her stood beside

him all through the ceremony. The holy oil was poured on his head and

all the people shouted in rejoicing, because they now had a king.

Among the spectators was Jeanne's father who had journeyed to Rheims to

see his famous daughter. All the old man's expenses were paid by the

King, and when it was time for him to depart he was given a horse to

carry him back to his native village.

Jeanne now desired to besiege and capture Paris which was held by

Charles' enemies, but since he had been crowned he was reluctant to

make any further effort to secure his kingdom. Paris was besieged, to

be sure, but only half-heartedly, for the King did not send up the

necessary reinforcements, and the siege was unsuccessful.

Then came months when Jeanne was forced to wait at Court, where the

laggard King did nothing whatever, quite content with what had already

been accomplished in his behalf. It is true that he gave Jeanne many

presents, among other things a mantle of cloth of gold; and that many

sick persons believed her to be a saint and came to touch her, in order

to be cured of illness and suffering. But when Jeanne was asked to lay

her hands upon some sufferer and cure him, she replied that his own

touch would be as healing as her own, for that no extraordinary power

lay in her.

The English and the Burgundians sought to retrieve their fortunes by

capturing Compiegne, a town that was important in its relation to Paris

and as large and strong as Orleans itself. Word of this was brought to

Jeanne, and she learned also that her enemies had already appeared

before the city walls.

With her usual swift decision she went to help the beleaguered

garrison. She arrived before the city by secret forest paths and

succeeded in gaining an entrance to it. And one morning with about five

hundred followers she rode through the city gates to do battle with the

besiegers. Her force drove the Burgundians before them like chaff, and

the attack would have been wholly successful if a company of English

men at arms had not come up at the gallop and attacked the French from

the flank and from the rear.

All of the French fled except a small band in the immediate vicinity of

the Maid. They were driven back into the town with the English and

Burgundians so close on their heels that the archers on the walls of

the town could not shoot for fear of wounding their own comrades. Then

the drawbridge was raised to keep the English from forcing an

entrance--and Jeanne and her few followers were surrounded by the

enemy. The Maid was dressed in a scarlet and gold cloak which covered

her armor, and more attention was drawn to her than usual on account of

the richness of her apparel. A Burgundian archer laid hands on her and

dragged her from her horse. She was a prisoner.

A great shout of triumph went up from the Burgundians when they saw

that it was indeed Jeanne the Maid whom they had taken, and she was

brought before the Duke of Burgundy, who, with great joy, sent many

letters abroad informing the heads of the Church and the English of his

good fortune.

The English were determined to get Jeanne in their power, for they had

planned a cruel death for her. The Holy Inquisition likewise demanded

her "to receive justice at the hands of the Church."

And now must be recorded the black and shameful fact that Charles made

no effort to ransom Jeanne or do anything to relieve her misfortune, as

might well have been possible, for the French held important English

prisoners. And not content with leaving her to die, he proceeded to

slight the name of the girl that had won him his throne. For in

official accounts of how he had been crowned he made no reference to

Jeanne at all. Orleans was won "by the grace of God." His enemies were

routed "by the will of Providence." Of Jeanne and her efforts in his

behalf he said not one single word.

Jeanne was sent from castle to castle and confined in one prison after

another. On one occasion she was jailed in a high tower and she tried

to escape by leaping from a window more than sixty feet above the

ground, only to be picked up insensible and bleeding as she lay at the

foot of the castle wall.

Then her worst enemy appeared before her. This was Pierre Cauchon, the

Bishop of Beauvais. He persuaded the English to buy her from her

captors so that they might try her and punish her, and the sum of six

thousand francs was paid by them as blood money.

Jeanne was then taken to the town of Rouen and imprisoned in a grim and

ancient castle, which was already centuries old. Not content with

lodging her in a damp cell, the English placed fetters on her leg and

chained her to a great log so that she must needs drag the chain about

whenever she moved. And instead of allowing her women to be her

attendants, her only jailers were rough men at arms, who were

constantly with her.

To try this simple girl came the greatest dignitaries of the realm--men

aged in experience and the law, grave doctors and wise bishops, all

with the single purpose of accomplishing her death. With every

advantage on their side they did not even allow a counsel for their

prisoner, and when they saw that in spite of this she might be able

skilfully to defend herself, they had her answers set aside as being of

no importance and having no bearing on the trial. And they were right,

for nothing that Jeanne said could possibly affect an issue where the

stake and the executioner were already decided upon. And when some of

the spectators showed signs of pity for her youth and innocence they

had the trial continued secretly in her cell.

They played with her as a cat plays with a mouse and tortured her in

mind as well as in body. And under the guise of compassion they

pretended to spare her life, only in the end to tell her that the stake

had been made ready and that she must come at once to the market place

to be burned.

On the thirtieth of May, 1431, Jeanne was taken from her cell by two

priests and escorted by men at arms to the market place of Rouen, where

three scaffolds had been prepared. On one sat the priests who had been

her judges, on another Jeanne must stand and hear a sermon before she

died, and on the third was a grim stake with fagots piled high for her

burning, and at the top of the stake was nailed a placard that bore

these words:

"_Jeanne, who hath caused herself to be called the maid, a liar,

pernicious, deceiver of the people, soothsayer, superstitious, a

blasphemer against God, presumptuous, miscreant, boaster, idolatress,

cruel, dissolute, an invoker of devils, apostate, schismatic and

heretic._"

Then, with the learned doctors and churchmen drinking in the words, a

sermon was read for the benefit of her soul. After it was ended the

Bishop of Beauvais read the sentence which concluded by abandoning her

to the arm of the law, for the Church itself could not pronounce

sentence of death, but must leave that to the civil magistrates.

Neither could the clergymen behold the infliction of the sentence, and

they all came down from their seats and left the market place. What

followed was supposed to be too dreadful for them to see.

So Jeanne was burned, and even in her death there took place something

approaching a miracle, for when the fire was extinguished her brave

heart was found intact among the embers, and the frightened English

threw it into the river.

But the end did not come here. The enemies of Jeanne were so afraid of

her power that they followed her with persecution after she was dead

and made various attempts to darken her reputation, and give her memory

an evil name. But they defeated their own ends, for twenty-five years

later another trial was held in which the Maid was pronounced to be

innocent. And nearly five hundred years later, in 1909, Pope Leo the

Thirteenth took the first step toward making her a Saint by pronouncing

her "venerable." Her canonization followed in 1920.

The marvels wrought by Jeanne still continue,--for without her there

might be a different France from that which we know to-day. In Domremy

the house of Jacques d'Arc still stands, much the same, in many ways,

as it was when she beheld her visions there. In addition a splendid

church has been built to her memory not far from the village she loved.

And her name and fame grow greater as time passes.

A Treasury of Heroes and Heroines A Record of High Endeavour and Strange Adventure from 500 B.C. to 1920 A.D. · 第 11 / 33 章