IV

There are those who look at Nature from the standpoint of

conventional and artificial life,--from parlor windows and through

gilt-edged poems,--the sentimentalists. At the other extreme are those

who do not look at Nature at all, but are a grown part of her, and look

away from her toward the other class,--the backwoodsmen and pioneers,

and all rude and simple persons. Then there are those in whom the

two are united or merged,--the great poets and artists. In them the

sentimentalist is corrected and cured, and the hairy and taciturn

frontiersman has had experience to some purpose. The true poet knows

more about Nature than the naturalist because he carries her open

secrets in his heart. Eckermann could instruct Goethe in ornithology,

but could not Goethe instruct Eckermann in the meaning and mystery of

the bird? It is my privilege to number among my friends a man who has

passed his life in cities amid the throngs of men, who never goes to

the woods or to the country, or hunts or fishes, and yet he is the true

naturalist. I think he studies the orbs. I think day and night and the

stars, and the faces of men and women, have taught him all there is

worth knowing.

We run to Nature because we are afraid of man. Our artists paint the

landscape because they cannot paint the human face. If we could look

into the eyes of a man as coolly as we can into the eyes of an animal,

the products of our pens and brushes would be quite different from what

they are.

V

But I suspect, after all, it makes but little difference to which school

you go, whether to the woods or to the city. A sincere man learns pretty

much the same things in both places. The differences are superficial,

the resemblances deep and many. The hermit is a hermit, and the poet

a poet, whether he grow up in the town or the country. I was forcibly

reminded of this fact recently on opening the works of Charles Lamb

after I had been reading those of our Henry Thoreau. Lamb cared nothing

for nature, Thoreau for little else. One was as attached to the city and

the life of the street and tavern as the other to the country and the

life of animals and plants. Yet they are close akin. They give out the

same tone and are pitched in about the same key. Their methods are the

same; so are their quaintness and scorn of rhetoric. Thoreau has the

drier humor, as might be expected, and is less stomachic. There is more

juice and unction in Lamb, but this he owes to his nationality. Both are

essayists who in a less reflective age would have been poets pure and

simple. Both were spare, high-nosed men, and I fancy a resemblance even

in their portraits. Thoreau is the Lamb of New England fields and

woods, and Lamb is the Thoreau of London streets and clubs. There was a

willfulness and perversity about Thoreau, behind which he concealed his

shyness and his thin skin, and there was a similar foil in Lamb, though

less marked, on account of his good-nature; that was a part of his

armor, too.

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