THE PERVERSITIES OF TYPE

That searching analyst of the soul, Edgar Allan Poe, found among the

springs of human nature the quality of perverseness, the disposition to

do wrong because it is wrong; in reality, however, Poe's Imp of the

Perverse is active far beyond the boundaries of the human soul; his

disturbances pervade the whole world, and nowhere are they more

noticeable than in the printing office. This is so because elsewhere,

when things fall out contrary to rule, the result may often be neutral

or even advantageous; but in the printing office all deviations, or all

but a minute fraction, are wrong. They are also conspicuous, for, though

the standard is nothing less than perfection, the ordinary human eye is

able to apply the standard. These tricks of the malicious imp are

commonly called "misprints," "printer's errors," "errors of the press,"

or, more impartially, "errata" or "corrigenda." In the first three names

there is a tinge of unfairness, because the printer is by no means

responsible for all the mistakes that appear in type. The author is

usually partly to blame and may be chiefly; yet when he suffers a lapse

of memory or knowledge, he usually passes it off as a "printer's error."

Sometimes the author's handwriting may mislead the printer, but when so

good a biblical scholar as Mr. Gladstone wrote of _Daniel_ in the fiery

furnace, there was no possibility that the single name could have stood

in his manuscript for the names of the three men whose trial is

mentioned in the _book_ of Daniel. Even here the submission of proof

fixes the final responsibility on the author. But, quite apart from the

responsibility for them, the mistakes embalmed in type are among the

most interesting of all literary curiosities.

Misprints--to use the handiest term--range in importance from the

innocent and obvious, like a turned _a_, and the innocent and obvious

only to the expert, like a turned _s_, to a turned _n_, which may be

mistaken for a _u_, or the change or omission of a punctuation mark,

which may involve claims to thousands of dollars. Even the separation of

one word into two may reverse the meaning of the sentence, yet not

betray itself by any oddity of phrase, as when the atheist who had

asserted that "God is nowhere" found himself in print standing sponsor

for the statement that "God is now here." The same trick of the types

was played on an American political writer in his own paper regarding

his pet reform, which he meant to assert was "nowhere in existence." The

earliest printed books were intended to be undistinguishable from

manuscripts, but occasionally a turned letter betrayed them absolutely.

In the same way the modern newspaper now and then introduces an

unintentional advertisement of the linotype by presenting to its readers

a line upside down. Another trick is the mixing of two paragraphs, which

sometimes occurs even in books. The most famous instance of this blunder

is probably that which happened in the English "Men of the Time" for

1856, and which led to a serious lawsuit against the publishers. The

printer had mixed the biographies of the Bishop of Oxford and Robert

Owen the Socialist in such a way that Bishop Wilberforce was called "a

sceptic as it regards religious revelation." The mistake occurred in

locking up the forms. Doubtless both biographies had been approved by

their subjects, but apparently no proof was read after the fatal

telescoping of the two articles.

The last instance is an example of the patient waiting as much as the

ingenuity of the Imp of the Perverse, but in pure ingenuity he is

without a rival in mere human inventiveness. It certainly was a

resourceful Frenchman who translated "hit or miss" as "frappé ou

mademoiselle," and it was inspired ignorance on the part of a student

assistant in a college library who listed "Sur l'Administration de M.

Necker, par Lui Même" under "Même, Lui," as if it were the name of the

author of the book instead of being the French for "himself." But the

Imp of the Perverse aims higher than this. He did not hesitate in an

edition of the Bible published in London in 1631 to leave the _not_ out

of the one commandment from which its absence would be the most

noticeable. This was much worse than leaving out the whole commandment,

for it transformed a moral prohibition into an immoral command. The

printer in this case was fined three hundred pounds, or five hundred

dollars for each letter omitted. It is curious that the _same_ omission

was made in an edition of the Bible printed at Halle. A Vermont paper,

in an obituary notice of a man who had originally come from Hull, Mass.,

was made by the types to state that "the body was taken to Hell, where

the rest of the family are buried." In the first English Bible printed

in Ireland, "Sin no more" appears as "Sin on more." It was, however, a

deliberate joke of some Oxford students which changed the wording in the

marriage service from "live" to "like," so that a couple married out of

this book are required to live together only so long as they "both shall

like." An orator who spoke of "our grand mother church" was made to say

"our grandmother church." The public of Brown University was recently

greatly amused by a local misprint. The president of the university is

required by its ancient charter to be an "antipaedobaptist"; the types

reproduced the word as "antipseudobaptist," a word which would be a very

good Greek rendering of "hardshell." An express train at full speed

having struck a cow, the report was made to say that it "cut her into

calves." Sixty years ago the "London Globe" made the Registrar General

say that the city was suffering from a high rate of _morality_. The

ingenuity of our readers will supply the missing letter, as it also will

the the true reading of the following passage which appeared in an

English newspaper: "Sir Robert Peel has been out with a party of fiends

shooting peasants." It was an easy but astonishing blunder made in

German, in the substitution of "Mädchen" (girls) for "Mächten" (powers),

according to which Bismarck was asserted to be "trying to keep up honest

and straightforward relations with all the girls."

The Imp of the Perverse, when he descends upon the printing office,

sometimes becomes the Imp of the Perverted. Here his achievements will

not bear reproducing. Suffice it to say that in point of indecency he

displays the same superhuman ingenuity as in his more innocent pranks.

His indecencies are all, indeed, in print, but fortunately scattered,

and it would be a groveling nature that should seek to collect them; yet

the absence of this chapter from the world's book of humor means the

omission of a comic strain that neither Aristophanes nor Rabelais has

surpassed. Even as I write, a newspaper misprint assures me that

typesetting machines are no protection against the Imp of the Perverted.

Perhaps we may be pardoned the reproduction of one of the mildest of

these naughtinesses. A French woman novelist had written: "To know truly

what love is, we must go out of ourselves" (sortir de soi). The

addition of a single letter transformed this eminently respectable

sentiment into the feline confession: "To know truly what love is, we

must go out nights" (sortir de soir).

Sometimes the Blunder Sprite deliberately pits himself against author,

proof reader, and all their allies. The books printed by Aldus are

famous for their correctness, yet a few errors crept into them, so much

to the disgust of the great printer that he said he would gladly have

given a gold crown for each one to be rid of them. The famous Oxford

University Press is said to have posted up the first sheet of one of its

Bibles, with the offer of a guinea for every misprint that could be

found in it. None was found--until the book was printed. James Lenox,

the American collector, prided himself on the correctness of his reprint

of the autograph manuscript of "Washington's Farewell Address," which he

had acquired. On showing the book to Henry Stevens, the bookseller, the

latter, glancing at a page, inquired, "Why pap_a_r instead of pap_e_r?"

Mr. Lenox was overwhelmed with mortification; but Stevens sent for a

skillful bookbinder, who removed the objectionable _a_ and with a

camel's hair pencil substituted an _e_ for it, so that the demon was

conquered after all, but only through great trouble. How would it seem

possible to reissue a printed book, copy it exactly, and yet make an

atrocious blunder? The Type Spirit is equal to even this feat. The book

was a mathematical one, full of formulae. It was not reproduced page for

page, so it was perfectly easy for a signature mark to get printed and

appear in the middle of a page mixed up with an equation, to the

confusion of American mathematical scholarship. More tragic were the

misprints in a work by the Italian poet, Guidi, which are said to have

hastened his death. In an interesting volume by Henry B. Wheatley on

"Literary Blunders," the Tricksy Puck of the Press has revenged himself

on the author for his attacks by smuggling in a number of misprints,

among them one that he must have inspired in the mind of the author, the

spelling "Bride of Lammermuir," which has no warrant in Scott's novel

itself. In the same book is a reference to Shakespeare that diligent

search fails to verify. Thus no knowledge or skill avails against the

Kobold of the Case. The most baffling device of the imp is to cause a

new error in the process of correcting an old one. This residuary

misprint is one against which there is no complete protection. When

General Pillow returned from Mexico he was hailed by a Southern editor

as a "battle-scarred veteran." The next day the veteran called upon him

to demand an apology for the epithet actually printed, "battle-scared."

What was the horror of the editor, on the following day, to see the

expression reappear in his apology as "bottle-scarred"!

Occasionally, however, the mischief maker takes a notion to improve the

copy set before him. The world will never know how often this has

happened, for authors are just as willing to take credit for

excellencies not their own as to lay on the printer the blame for their

own oversights. In one of Artemus Ward's articles he had spoken of a

starving prisoner as appealing for something to eat. The proof rendered

it something to _read_. The humorist accepted the substitution as an

additional absurdity. The French poet, Malherbe, once welcomed a

misprint as an improvement on what he had written. There can be no doubt

that, had there been no misprints in Shakespeare's quartos and folios,

half the occupation of Shakespeare scholarship would have been lacking.

Sometimes the original manuscript turns up--unfortunately not in

Shakespeare's case--to confute some or all of the ingenious editors. A

learned professor changed the word "unbodied" in Shelley's "Skylark" to

"embodied," and some critics approved the change; but the poet's

manuscript in the Harvard University Library makes the former reading

clear beyond question. One might say that in these cases the Imp of the

Perverse plants himself like a fatal microbe in the brain of the

unfortunate editor. When that brilliant work, "The Principles of Success

in Literature," by George Henry Lewes, appeared in the "Fortnightly

Review," the expression "tilt stones from a cart" (used to describe

careless writing) was printed with _l_ as the first letter. When the

chapters were reissued in America, the proofreader, warned by the

presence of numerous other gross misprints, naturally corrected the

meaningless "lilt" to the obvious and natural "tilt." This change at

first escaped the attention of the American editor, who in the second

edition insisted on restoring the original misprint and even defended

his misjudgment in a note. It is worth adding that the Oxford English

Dictionary takes the misprint as too obvious for comment and quotes the

passage under "tilt."

The most daring feat of the typographic Angel of the Odd--to adopt

another of Poe's expressions--is the creation of what Professor Skeat

called "ghost words," that is, words that seem to exist but do not. A

misprint in Scott's "Monastery" of "morse" for "nurse" was accepted

without question by readers and gravely explained by scholars. Some of

these words, of which there are scores, are due to the misreading of

crabbed manuscripts, but not a few have originated in the printing

office. It must be remembered that they make their way into the

dictionaries. For another instance let the reader open Worcester's

Dictionary to the word _phantomnation_. He will see it defined as

"illusion" and referred to Pope. In Webster's Dictionary, however, he

will learn its true character, as a ghost word formed by running

together the two words _phantom nation_.

The printing of poetry involves all the possible mistakes liable to

prose and, owing to the form of poetry, some new ones. Thus in

Pickering's Aldine edition of Milton, two words of one line in "Samson

Agonistes" are dropped down into the next, making the two lines of

uneven length and very much hurting the emphasis. The three-volume

reprint of this edition dutifully copies the misprint. In the Standard

edition of Dr. Holmes's "Works" printed at the Riverside Press, in the

unusual case of a poem in stanzas being broken up into a dialogue, the

end of one speech, carried over to the following page, has been assigned

to the next speaker, thus spoiling both the sense and the metre. The

most extraordinary instance that has ever come under my eye occurs in a

special edition of John Hay's "Poems," issued as a college prize volume

and very elegantly printed at a well-known press. One poem has

disappeared entirely except a single stanza, which has been attached to

another poem with which it has no connection, not even agreeing with it

in metre.

The list of errata, the printer's public confession of fault, is rather

rare in modern books, but this is due as much to the indifference of the

public as to better proofreading. When Edwin Arnold's "Light of Asia"

took the reading world by storm, a New York reprint was issued, which we

commend to anyone looking for classical examples of misprinted books. It

averages perhaps a gross misprint to every page. Possibly extreme haste

to beat the Boston edition in the market may have suggested dispensing

with the proof reader. Of course a publisher who could so betray his

customers would never offer them even the partial amends of a list of

errata. Sometimes the errors are picked up while the book is still in

press, and in that case the list of errata can be printed as an

extension of the text; sometimes the best that can be done is to print

it on a separate slip or sheet and either insert it in the book or

supply it to purchasers. Both these things happened in the case of that

early American book, Mather's "Magnalia." The loose list of errata was

printed on the two inner pages of one fold the size of the book. In the

two hundred years that have elapsed, most of these folded sheets have

been lost, with the financial result that a copy of the book with them

will bring twice as much as one without them, these two leaves weighing

as much in the scales of commerce as the other four hundred. Sometimes a

misprint establishes the priority of a copy, the error having been

silently corrected while the sheets were going through the press, and

thus adds to its value in the eyes of the collector. The extent of these

ancient lists of errata staggers belief. Cardinal Bellarmin was obliged

to issue an octavo volume of eighty-eight pages to correct the misprints

in his published works, and there is on record a still huger list of

errata, extending to one hundred and eleven quarto pages.

But we must not suppose that misprints began with the invention of

printing. The name did, but not the thing named. In earlier times it was

the copyist who made the mistakes and bore the blame. It is easy to see

how in Greece and Rome, when one reader read aloud a book which perhaps

a hundred copyists reproduced, a great number of errors might creep into

the copies, and how many of these would result from confusion in

hearing. Every copy was then an edition by itself and a possible source

of error, calling therefore for its own proofreading. It is accordingly

no wonder that the straightening out of classic texts is still going on.

Had Chaucer, who wrote over a hundred years before printing was

introduced into England, been able to read once for all the proof of his

poems, he would not have had to write that feeling address to his

copyist, or scrivener, with which we may fitly take leave of our

subject.

Adam scryveyne, if ever it thee byfalle,

Boece or Troylus for to wryten nuwe,

Under thy long lokkes thowe most have the scalle,

But affter my makyng thowe wryte more truwe;

So offt a daye I mot thy werk renuwe,

It to corect, and eke to rubbe and scrape,

And al is thorugh thy necglygence and rape.

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