CHAPTER XXVIII

The witch, in Smithfield, shall be burned to ashes,

And you three shall be strangled on the gallows.

—Shakespeare.

The Siouxes had awaited the issue of the foregoing dialogue with

commendable patience. Most of the band were restrained, by the secret

awe with which they regarded the mysterious character of Obed; while a

few of the more intelligent chiefs gladly profited by the opportunity,

to arrange their thoughts for the struggle that was plainly foreseen.

Mahtoree, influenced by neither of these feelings, was content to show

the trapper how much he conceded to his pleasure; and when the old man

discontinued the discourse, he received from the chief a glance, that

was intended to remind him of the patience, with which he had awaited

his movements. A profound and motionless silence succeeded the short

interruption. Then Mahtoree arose, evidently prepared to speak. First

placing himself in an attitude of dignity, he turned a steady and

severe look on the whole assembly. The expression of his eye, however,

changed as it glanced across the different countenances of his

supporters and of his opponents. To the former the look, though stern,

was not threatening, while it seemed to tell the latter all the hazards

they incurred, in daring to brave the resentment of one so powerful.

Still, in the midst of so much hauteur and confidence, the sagacity and

cunning of the Teton did not desert him. When he had thrown the

gauntlet, as it were, to the whole tribe, and sufficiently asserted his

claim to superiority, his mien became more affable and his eye less

angry. Then it was that he raised his voice, in the midst of a

death-like stillness, varying its tones to suit the changing character

of his images, and of his eloquence.

“What is a Sioux?” the chief sagaciously began; “he is ruler of the

prairies, and master of its beasts. The fishes in the ‘river of

troubled waters’ know him, and come at his call. He is a fox in

counsel; an eagle in sight; a grizzly bear in combat. A Dahcotah is a

man!” After waiting for the low murmur of approbation, which followed

this flattering portrait of his people, to subside, the Teton

continued—“What is a Pawnee? A thief, who only steals from women; a

Red-skin, who is not brave; a hunter, that begs for his venison. In

counsel he is a squirrel, hopping from place to place; he is an owl,

that goes on the prairies at night; in battle he is an elk, whose legs

are long. A Pawnee is a woman.” Another pause succeeded, during which a

yell of delight broke from several mouths, and a demand was made, that

the taunting words should be translated to the unconscious subject of

their biting contempt. The old man took his cue from the eyes of

Mahtoree, and complied. Hard-Heart listened gravely, and then, as if

apprized that his time to speak had not arrived, he once more bent his

look on the vacant air. The orator watched his countenance, with an

expression that manifested how inextinguishable was the hatred he felt

for the only chief, far and near, whose fame might advantageously be

compared with his own. Though disappointed in not having touched the

pride of one whom he regarded as a boy, he proceeded, what he

considered as far more important, to quicken the tempers of the men of

his own tribe, in order that they might be prepared to work his savage

purposes. “If the earth was covered with rats, which are good for

nothing,” he said, “there would be no room for buffaloes, which give

food and clothes to an Indian. If the prairies were covered with

Pawnees, there would be no room for the foot of a Dahcotah. A Loup is a

rat, a Sioux a heavy buffaloe; let the buffaloes tread upon the rats

and make room for themselves.

“My brothers, a little child has spoken to you. He tells you, his hair

is not grey, but frozen—that the grass will not grow where a Pale-face

has died. Does he know the colour of the blood of a Big-knife? No! I

know he does not; he has never seen it. What Dahcotah, besides

Mahtoree, has ever struck a Pale-face? Not one. But Mahtoree must be

silent. Every Teton will shut his ears when he speaks. The scalps over

his lodge were taken by the women. They were taken by Mahtoree, and he

is a woman. His mouth is shut; he waits for the feasts to sing among

the girls!”

Notwithstanding the exclamations of regret and resentment, which

followed so abasing a declaration, the chief took his seat, as if

determined to speak no more. But the murmurs grew louder and more

general, and there were threatening symptoms that the council would

dissolve itself in confusion; and he arose and resumed his speech, by

changing his manner to the fierce and hurried enunciation of a warrior

bent on revenge.

“Let my young men go look for Tetao!” he cried; “they will find his

scalp drying in Pawnee smoke. Where is the son of Bohrecheena? His

bones are whiter than the faces of his murderers. Is Mahhah asleep in

his lodge? You know it is many moons since he started for the blessed

prairies; would he were here, that he might say of what colour was the

hand that took his scalp!”

In this strain the artful chief continued for many minutes, calling

those warriors by name, who were known to have met their deaths in

battle with the Pawnees, or in some of those lawless frays which so

often occurred between the Sioux bands and a class of white men, who

were but little removed from them in the qualities of civilisation.

Time was not given to reflect on the merits, or rather the demerits, of

most of the different individuals to whom he alluded, in consequence of

the rapid manner in which he ran over their names; but so cunningly did

he time his events, and so thrillingly did he make his appeals, aided

as they were by the power of his deep-toned and stirring voice, that

each of them struck an answering chord in the breast of some one of his

auditors.

It was in the midst of one of his highest flights of eloquence, that a

man, so aged as to walk with the greatest difficulty, entered the very

centre of the circle, and took his stand directly in front of the

speaker. An ear of great acuteness might possibly have detected that

the tones of the orator faltered a little, as his flashing look first

fell on this unexpected object, though the change was so trifling, that

none, but such as thoroughly knew the parties, would have suspected it.

The stranger had once been as distinguished for his beauty and

proportions, as had been his eagle eye for its irresistible and

terrible glance. But his skin was now wrinkled, and his features

furrowed with so many scars, as to have obtained for him, half a

century before, from the French of the Canadas, a title which has been

borne by so many of the heroes of France, and which had now been

adopted into the language of the wild horde of whom we are writing, as

the one most expressive of the deeds of their own brave. The murmur of

Le Balafré, that ran through the assembly when he appeared, announced

not only his name and the high estimation of his character, but how

extraordinary his visit was considered. As he neither spoke nor moved,

however, the sensation created by his appearance soon subsided, and

then every eye was again turned upon the speaker, and every ear once

more drunk in the intoxication of his maddening appeals.

It would have been easy to have traced the triumph of Mahtoree, in the

reflecting countenances of his auditors. It was not long before a look

of ferocity and of revenge was to be seen seated on the grim visages of

most of the warriors, and each new and crafty allusion to the policy of

extinguishing their enemies, was followed by fresh and less restrained

bursts of approbation. In the height of this success the Teton closed

his speech, by a rapid appeal to the pride and hardihood of his native

band, and suddenly took his seat.

In the midst of the murmurs of applause, which succeeded so remarkable

an effort of eloquence, a low, feeble and hollow voice was heard rising

on the ear, as if it rolled from the inmost cavities of the human

chest, and gathered strength and energy as it issued into the air. A

solemn stillness followed the sounds, and then the lips of the aged man

were first seen to move.

“The day of Le Balafré is near its end,” were the first words that were

distinctly audible. “He is like a buffaloe, on whom the hair will grow

no longer. He will soon be ready to leave his lodge, to go in search of

another, that is far from the villages of the Siouxes; therefore, what

he has to say concerns not him, but those he leaves behind him. His

words are like the fruit on the tree, ripe and fit to be given to

chiefs.

“Many snows have fallen since Le Balafré has been found on the

war-path. His blood has been very hot, but it has had time to cool. The

Wahcondah gives him dreams of war no longer; he sees that it is better

to live in peace.

“My brothers, one foot is turned to the happy hunting-grounds, the

other will soon follow, and then an old chief will be seen looking for

the prints of his father’s moccasins, that he may make no mistake, but

be sure to come before the Master of Life, by the same path, as so many

good Indians have already travelled. But who will follow? Le Balafré

has no son. His oldest has ridden too many Pawnee horses; the bones of

the youngest have been gnawed by Konza dogs! Le Balafré has come to

look for a young arm, on which he may lean, and to find a son, that

when he is gone his lodge may not be empty. Tachechana, the skipping

fawn of the Tetons, is too weak, to prop a warrior, who is old. She

looks before her and not backwards. Her mind is in the lodge of her

husband.”

The enunciation of the veteran warrior had been calm, but distinct, and

decided. His declaration was received in silence; and though several of

the chiefs, who were in the counsels of Mahtoree, turned their eyes on

their leader, none presumed to oppose so aged and so venerated a brave,

in a resolution that was strictly in conformity to the usages of the

nation. The Teton himself was content to await the result with seeming

composure, though the gleams of ferocity, that played about his eye,

occasionally betrayed the nature of those feelings, with which he

witnessed a procedure, that was likely to rob him of that one of all

his intended victims whom he most hated.

In the mean time Le Balafré moved with a slow and painful step towards

the captives. He stopped before the person of Hard-Heart, whose

faultless form, unchanging eye, and lofty mien, he contemplated long,

with high and evident satisfaction. Then making a gesture of authority,

he awaited, until his order had been obeyed, and the youth was released

from the post and his bonds, by the same blow of the knife. When the

young warrior was led nearer to his dimmed and failing sight, the

examination was renewed, with strictness of scrutiny, and that

admiration, which physical excellence is so apt to excite in the breast

of a savage.

“It is good,” the wary veteran murmured, when he found that all his

skill in the requisites of a brave could detect no blemish; “this is a

leaping panther! Does my son speak with the tongue of a Teton?”

The intelligence, which lighted the eyes of the captive, betrayed how

well he understood the question, but still he was far too haughty to

communicate his ideas through the medium of a language that belonged to

a hostile people. Some of the surrounding warriors explained to the old

chief, that the captive was a Pawnee-Loup.

“My son opened his eyes on the ‘waters of the wolves,’” said Le

Balafré, in the language of that nation, “but he will shut them in the

bend of the ‘river with a troubled stream.’ He was born a Pawnee, but

he will die a Dahcotah. Look at me. I am a sycamore, that once covered

many with my shadow. The leaves are fallen, and the branches begin to

drop. But a single sucker is springing from my roots; it is a little

vine, and it winds itself about a tree that is green. I have long

looked for one fit to grow by my side. Now have I found him. Le Balafré

is no longer without a son; his name will not be forgotten when he is

gone! Men of the Tetons, I take this youth into my lodge.”

No one was bold enough to dispute a right, that had so often been

exercised by warriors far inferior to the present speaker, and the

adoption was listened to, in grave and respectful silence. Le Balafré

took his intended son by the arm, and leading him into the very centre

of the circle, he stepped aside with an air of triumph, in order that

the spectators might approve of his choice. Mahtoree betrayed no

evidence of his intentions, but rather seemed to await a moment better

suited to the crafty policy of his character. The more experienced and

sagacious chiefs distinctly foresaw the utter impossibility of two

partisans so renowned, so hostile, and who had so long been rivals in

fame, as their prisoner and their native leader, existing amicably in

the same tribe. Still the character of Le Balafré was so imposing, and

the custom to which he had resorted so sacred, that none dared to lift

a voice in opposition to the measure. They watched the result with

increasing interest, but with a coldness of demeanour that concealed

the nature of their inquietude. From this state of embarrassment, and

as it might readily have proved of disorganisation, the tribe was

unexpectedly relieved by the decision of the one most interested in the

success of the aged chief’s designs.

During the whole of the foregoing scene, it would have been difficult

to have traced a single distinct emotion in the lineaments of the

captive. He had heard his release proclaimed, with the same

indifference as the order to bind him to the stake. But now, that the

moment had arrived when it became necessary to make his election, he

spoke in a way to prove that the fortitude, which had bought him so

distinguished a name, had in no degree deserted him.

“My father is very old, but he has not yet looked upon every thing,”

said Hard-Heart, in a voice so clear as to be heard by all in presence.

“He has never seen a buffaloe change to a bat. He will never see a

Pawnee become a Sioux!”

There was a suddenness, and yet a calmness in the manner of delivering

this decision, which assured most of the auditors that it was

unalterable. The heart of Le Balafré, however, was yearning towards the

youth, and the fondness of age was not so readily repulsed. Reproving

the burst of admiration and triumph, to which the boldness of the

declaration, and the freshened hopes of revenge had given rise, by

turning his gleaming eye around the band, the veteran again addressed

his adopted child, as if his purpose was not to be denied.

“It is well,” he said; “such are the words a brave should use, that the

warriors may see his heart. The day has been when the voice of Le

Balafré was loudest among the lodges of the Konzas. But the root of a

white hair is wisdom. My child will show the Tetons that he is brave,

by striking their enemies. Men of the Dahcotahs, this is my son!”

The Pawnee hesitated a moment, and then stepping in front of the chief,

he took his hard and wrinkled hand, and laid it with reverence on his

head, as if to acknowledge the extent of his obligation. Then recoiling

a step, he raised his person to its greatest elevation, and looked upon

the hostile band, by whom he was environed, with an air of loftiness

and disdain, as he spoke aloud, in the language of the Siouxes—

“Hard-Heart has looked at himself, within and without. He has thought

of all he has done in the hunts and in the wars. Every where he is the

same. There is no change. He is in all things a Pawnee. He has struck

so many Tetons that he could never eat in their lodges. His arrows

would fly backwards; the point of his lance would be on the wrong end;

their friends would weep at every whoop he gave; their enemies would

laugh. Do the Tetons know a Loup? Let them look at him again. His head

is painted; his arm is flesh; his heart is rock. When the Tetons see

the sun come from the Rocky Mountains, and move towards the land of the

Pale-faces, the mind of Hard-Heart will soften, and his spirit will

become Sioux. Until that day, he will live and die a Pawnee.”

A yell of delight, in which admiration and ferocity were strangely

mingled, interrupted the speaker, and but too clearly announced the

character of his fate. The captive awaited a moment, for the commotion

to subside, and then turning again to Le Balafré, he continued, in

tones conciliating and kind, as if he felt the propriety of softening

his refusal, in a manner not to wound the pride of one who would so

gladly be his benefactor—

“Let my father lean heavier on the fawn of the Dahcotahs,” he said:

“she is weak now, but as her lodge fills with young, she will be

stronger. See,” he added, directing the eyes of the other to the

earnest countenance of the attentive trapper; “Hard-Heart is not

without a grey-head to show him the path to the blessed prairies. If he

ever has another father, it shall be that just warrior.”

Le Balafré turned away in disappointment from the youth, and approached

the stranger, who had thus anticipated his design. The examination

between these two aged men was long, mutual, and curious. It was not

easy to detect the real character of the trapper, through the mask

which the hardships of so many years had laid upon his features,

especially when aided by his wild and peculiar attire. Some moments

elapsed before the Teton spoke, and then it was in doubt whether he

addressed one like himself, or some wanderer of that race who, he had

heard, were spreading themselves, like hungry locusts, throughout the

land.

“The head of my brother is very white,” he said; “but the eye of Le

Balafré is no longer like the eagle’s. Of what colour is his skin?”

“The Wahcondah made me like these you see waiting for a Dahcotah

judgment; but fair and foul has coloured me darker than the skin of a

fox. What of that! Though the bark is ragged and riven, the heart of

the tree is sound.”

“My brother is a Big-knife! Let him turn his face towards the setting

sun, and open his eyes. Does he see the salt lake beyond the

mountains?”

“The time has been, Teton, when few could see the white on the eagle’s

head farther than I; but the glare of fourscore and seven winters has

dimmed my eyes, and but little can I boast of sight in my latter days.

Does the Sioux think a Pale-face is a god, that he can look through

hills?”

“Then let my brother look at me. I am nigh him, and he can see that I

am a foolish Red-man. Why cannot his people see every thing, since they

crave all?”

“I understand you, chief; nor will I gainsay the justice of your words,

seeing that they are too much founded in truth. But though born of the

race you love so little, my worst enemy, not even a lying Mingo, would

dare to say that I ever laid hands on the goods of another, except such

as were taken in manful warfare; or that I ever coveted more ground

than the Lord has intended each man to fill.”

“And yet my brother has come among the Red-skins to find a son?”

The trapper laid a finger on the naked shoulder of Le Balafré, and

looked into his scarred countenance with a wistful and confidential

expression, as he answered—

“Ay; but it was only that I might do good to the boy. If you think,

Dahcotah, that I adopted the youth in order to prop my age, you do as

much injustice to my goodwill, as you seem to know little of the

merciless intentions of your own people. I have made him my son, that

he may know that one is left behind him. Peace, Hector, peace! Is this

decent, pup, when greyheads are counselling together, to break in upon

their discourse with the whinings of a hound! The dog is old, Teton;

and though well taught in respect of behaviour, he is getting, like

ourselves, I fancy, something forgetful of the fashions of his youth.”

Further discourse, between these veterans, was interrupted by a

discordant yell, which burst at that moment from the lips of the dozen

withered crones, who have already been mentioned as having forced

themselves into a conspicuous part of the circle. The outcry was

excited by a sudden change in the air of Hard-Heart. When the old men

turned towards the youth, they saw him standing in the very centre of

the ring, with his head erect, his eye fixed on vacancy, one leg

advanced and an arm a little raised, as if all his faculties were

absorbed in the act of listening. A smile lighted his countenance, for

a single moment, and then the whole man sunk again into his former look

of dignity and coldness, suddenly recalled to self-possession. The

movement had been construed into contempt, and even the tempers of the

chiefs began to be excited. Unable to restrain their fury, the women

broke into the circle in a body, and commenced their attack by loading

the captive with the most bitter revilings. They boasted of the various

exploits, which their sons had achieved at the expense of the different

tribes of the Pawnees. They undervalued his own reputation, and told

him to look at Mahtoree, if he had never yet seen a warrior. They

accused him of having been suckled by a doe, and of having drunk in

cowardice with his mother’s milk. In short, they lavished upon their

unmoved captive a torrent of that vindictive abuse, in which the women

of the savages are so well known to excel, but which has been too often

described to need a repetition here.

The effect of this outbreaking was inevitable. Le Balafré turned away

disappointed, and hid himself in the crowd, while the trapper, whose

honest features were working with inward emotion, pressed nigher to his

young friend, as those who are linked to the criminal, by ties so

strong as to brave the opinions of men, are often seen to stand about

the place of execution to support his dying moments. The excitement

soon spread among the inferior warriors, though the chiefs still

forbore to make the signal, which committed the victim to their mercy.

Mahtoree, who had awaited such a movement among his fellows, with the

wary design of concealing his own jealous hatred, soon grew weary of

delay, and, by a glance of his eye, encouraged the tormentors to

proceed.

Weucha, who, eager for this sanction, had long stood watching the

countenance of the chief, bounded forward at the signal like a

blood-hound loosened from the leash. Forcing his way into the centre of

the hags, who were already proceeding from abuse to violence, he

reproved their impatience, and bade them wait, until a warrior had

begun to torment, and then they should see their victim shed tears like

a woman.

The heartless savage commenced his efforts, by flourishing his tomahawk

about the head of the captive, in such a manner as to give reason to

suppose, that each blow would bury the weapon in the flesh, while it

was so governed as not to touch the skin. To this customary expedient

Hard-Heart was perfectly insensible. His eye kept the same steady,

riveted look on the air, though the glittering axe described, in its

evolutions, a bright circle of light before his countenance. Frustrated

in this attempt, the callous Sioux laid the cold edge on the naked head

of his victim, and began to describe the different manners, in which a

prisoner might be flayed. The women kept time to his cruelties with

their taunts, and endeavoured to force some expression of the

lingerings of nature from the insensible features of the Pawnee. But he

evidently reserved himself for the chiefs, and for those moments of

extreme anguish, when the loftiness of his spirit might evince itself

in a manner better becoming his high and untarnished reputation.

The eyes of the trapper, followed every movement of the tomahawk, with

the interest of a real father, until at length, unable to command his

indignation, he exclaimed—

“My son has forgotten his cunning. This is a low-minded Indian, and one

easily hurried into folly. I cannot do the thing myself, for my

traditions forbid a dying warrior to revile his persecutors, but the

gifts of a Red-skin are different. Let the Pawnee say the bitter words

and purchase an easy death. I will answer for his success, provided he

speaks before the grave men set their wisdom to back the folly of this

fool.”

The savage Sioux, who heard his words without comprehending their

meaning, turned to the speaker and menaced him with death, for his

temerity.

“Ay, work your will,” said the unflinching old man; “I am as ready now

as I shall be to-morrow. Though it would be a death that an honest man

might not wish to die. Look at that noble Pawnee, Teton, and see what a

Red-skin may become, who fears the Master of Life, and follows his

laws. How many of your people has he sent to the distant prairies?” he

continued in a sort of pious fraud, thinking, that while the danger

menaced himself, there could surely be no sin in extolling the merits

of another; “how many howling Siouxes has he struck, like a warrior in

open combat, while arrows were sailing in the air plentier than flakes

of falling snow! Go! will Weucha speak the name of one enemy he has

ever struck?”

“Hard-Heart!” shouted the Sioux, turning in his fury, and aiming a

deadly blow at the head of his victim. His arm fell into the hollow of

the captive’s hand. For a single moment the two stood, as if entranced

in that attitude, the one paralysed by so unexpected a resistance, and

the other bending his head, not to meet his death, but in the act of

the most intense attention. The women screamed with triumph, for they

thought the nerves of the captive had at length failed him. The trapper

trembled for the honour of his friend; and Hector, as if conscious of

what was passing, raised his nose into the air, and uttered a piteous

howl.

But the Pawnee hesitated, only for that moment. Raising the other hand,

like lightning, the tomahawk flashed in the air, and Weucha sunk to his

feet, brained to the eye. Then cutting a way with the bloody weapon, he

darted through the opening, left by the frightened women, and seemed to

descend the declivity at a single bound.

Had a bolt from Heaven fallen in the midst of the Teton band it would

not have occasioned greater consternation, than this act of desperate

hardihood. A shrill plaintive cry burst from the lips of all the women,

and there was a moment, that even the oldest warriors appeared to have

lost their faculties. This stupor endured only for the instant. It was

succeeded by a yell of revenge, that burst from a hundred throats,

while as many warriors started forward at the cry, bent on the most

bloody retribution. But a powerful and authoritative call from Mahtoree

arrested every foot. The chief, in whose countenance disappointment and

rage were struggling with the affected composure of his station,

extended an arm towards the river, and the whole mystery was explained.

Hard-Heart had already crossed half the bottom, which lay between the

acclivity and the water. At this precise moment a band of armed and

mounted Pawnees turned a swell, and galloped to the margin of the

stream, into which the plunge of the fugitive was distinctly heard. A

few minutes sufficed for his vigorous arm to conquer the passage, and

then the shout from the opposite shore told the humbled Tetons the

whole extent of the triumph of their adversaries.

The Prairie · 第 28 / 34 章