EMERSON AND HIS JOURNALS

I

Emerson's fame as a writer and thinker was firmly established during

his lifetime by the books he gave to the world. His Journals,

published over a quarter of a century after his death, nearly or quite

double the bulk of his writing, and while they do not rank in literary

worth with his earlier works, they yet throw much light upon his life

and character and it is a pleasure to me, in these dark and

troublesome times,[1] and near the sun-down of my life, to go over

them and point out in some detail their value and significance.

[Footnote 1: Written during the World War.--C.B.]

Emerson was such an important figure in our literary history, and in

the moral and religious development of our people, that attention

cannot be directed to him too often. He could be entirely

reconstructed from the unpublished matter which he left. Moreover,

just to come in contact with him in times like ours is stimulating and

refreshing. The younger generation will find that he can do them good

if they will pause long enough in their mad skirting over the surface

of things to study him.

For my own part, a lover of Emerson from early manhood, I come back to

him in my old age with a sad but genuine interest. I do not hope to

find the Emerson of my youth--the man of daring and inspiring

affirmation, the great solvent of a world of encrusted forms and

traditions, which is so welcome to a young man--because I am no longer

a young man. Emerson is the spokesman and prophet of youth and of a

formative, idealistic age. His is a voice from the heights which are

ever bathed in the sunshine of the spirit. I find that something one

gets from Emerson in early life does not leave him when he grows old.

It is a habit of mind, a test of values, a strengthening of one's

faith in the essential soundness and goodness of creation. He helps to

make you feel at home in nature, and in your own land and generation.

He permanently exalts your idea of the mission of the poet, of the

spiritual value of the external world, of the universality of the

moral law, and of our kinship with the whole of nature.

There is never any despondency or infirmity of faith in Emerson. He is

always hopeful and courageous, and is an antidote to the pessimism and

materialism which existing times tend to foster. Open anywhere in the

Journals or in the Essays and we find the manly and heroic note. He

is an unconquerable optimist, and says boldly, "Nothing but God can

root out God," and he thinks that in time our culture will absorb the

hells also. He counts "the dear old Devil" among the good things which

the dear old world holds for him. He saw so clearly how good comes out

of evil and is in the end always triumphant. Were he living in our

day, he would doubtless find something helpful and encouraging to say

about the terrific outburst of scientific barbarism in Europe.

It is always stimulating to hear a man ask such a question as this,

even though he essay no answer to it: "Is the world (according to the

old doubt) to be criticized otherwise than as the best possible in the

existing system, and the population of the world the best that soils,

climate, and animals permit?"

I note that in 1837 Emerson wrote this about the Germans; "I do not draw

from them great influence. The heroic, the holy, I lack. They are

contemptuous. They fail in sympathy with humanity. The voice of nature

they bring me to hear is not divine, but ghastly, hard, and ironical.

They do not illuminate me: they do not edify me." Is not this the German

of to-day? If Emerson were with us now he would see, as we all see, how

the age of idealism and spiritual power in Germany that gave the world

the great composers and the great poets and philosophers--Bach,

Beethoven, Wagner, Goethe, Schiller, Lessing, Kant, Hegel, and

others--has passed and been succeeded by the hard, cruel, and sterile

age of materialism, and the domination of an aggressive and

conscienceless military spirit. Emerson was the poet and prophet of

man's moral nature, and it is this nature--our finest and highest human

sensibilities and aspirations toward justice and truth--that has been so

raided and trampled upon by the chief malefactor and world outlaw in the

present war.

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