CHAPTER XIV

And what was Edith's journey? Would the reader have me present it as a

picture--as it appeared to her after it was over--massed together in

its extraordinary rapidity, and seen but from one point at the end?

Swiftly skimming in a bark canoe upon the glossy bosoms of the lovely

lakes, which reflected every hue of herb and tree, and sky and

mountain, darting along bright and sparkling streams, sometimes

beneath the overhanging canopy of boughs, sometimes under the pure

blue eye of heaven. Often struggling with a rapid, often having to

pass along the shore to turn a waterfall; at times walking along

through the glowing woods, burning with the intense coloring of

autumn; at times surrounded by a number of Indians, each rendering

quiet, earnest service to the adopted daughter of the great Oneida

chief; at times wandering on in the dim forest, with no one but her

two dark attendants near; now the fierce howl of the midnight wolf

sounding in her ear; now the sharp, garrulous cry of the blue jay; now

the shrill scream of the woodhaw. Now the Indian lodge or castle, as

the Iroquois sometimes called their dwellings, now the brown canopy of

the autumn wood covered her; but still, under the skillful guidance

and with the eager help of the two negroes, she went forward with

extraordinary rapidity, leaving miles and miles behind her every hour.

It seemed almost like a pleasant dream, or at least it would have

seemed so had the sad and fearful motives which led her on been ever

banished from her mind. Even as it was, the variety of the objects,

the constant succession of new matters of interest, the events, small

in themselves, but important to her, which occurred to facilitate or

impede her progress, were all a relief to her overcharged mind, and

she reached the Oneida territory less depressed than when she set out

from her home.

One cause, perhaps, of the feeling of renewed strength which she

experienced was a renewal of hope from the conduct of the Indians

toward her wherever she met them. She found that even amongst the

Mohawks she was recognized at once as the adopted daughter of the

great Oneida chief; and it was evident that he had spread far and

wide, as he returned to his own abode after the conference at Johnson

Castle, the fact of his having adopted the daughter of the paleface,

Prevost. There is always something, too, in the fact of an enterprise

being actually commenced, which gives spirit to pursue it to the end.

While we stand and gaze at it from a distance, hesitating whether we

shall undertake it or not, the difficulties are magnified, the

facilities obscured; the rock and precipice rise up threateningly to

our imagination, while the small paths by which they may be surmounted

are unseen.

Day had yet an hour of life when Edith approached what we find called

in the history of the times, "The Castle of the Oneidas." "Wigwam" it

is customary to name all the Indian villages, giving an idea of

insignificance and meanness, and completely savage state, which the

principal residences of the Five Nations did not at that time merit.

Most of them were very like that which Edith now approached. It was

built upon a slight elevation near the lake, with a large protruding

rock near it; for the Oneidas always affected near their dwelling some

symbol significant of their favorite appellation, "The Children of the

Stone." Around it were high palisades, enclosing a considerable area,

within which the huts of the Indians were constructed. Rising

considerably above the rest were two wooden buildings, in the erection

of which European workmanship was apparent. The one was a large,

oblong building, regularly roofed and shingled, like that of any

English settler. It consisted of two stories, and in the upper one

regular framed windows were to be seen. In the lower story there were

none, light being admitted by the door. That lower story, however, was

floored by plain pine boards, and divided by a sort of curtain into

two equal compartments. The other building bore the appearance of a

church in miniature, with a small cottage or hut attached, which was

in reality the residence of the missionary, Mr. Gore.

Even Edith was surprised to see the home of Otaitsa so different from

the ideas conveyed to her by the wandering traders, who even while

carrying on commercial intercourse with the tribes, were in a state of

semi-hostility toward the Indians, representing them as bloody

savages, and cheating them whenever they could.

Slowly walking on between her two negro companions, for she was tired

with a longer walk than usual, Edith approached the open gates of the

Castle and met with no opposition in entering. A tall, handsome

warrior passed out, fully clothed in Indian costume, and only marked

out from any civilized man by the shaved head and the painfully

significant scalp-lock. His step was stately and calm, and his air

grave and reserved. Twice he turned his eyes upon Edith's face, with a

look of evident wonder and admiration, but he took no farther notice,

and passed on. He was the only man whom she saw on entering the

village, till after passing through many huts, where women and

children were to be seen busily employed, she came in sight of the

door of the chief's house, and beheld there a figure seated on the

ground, quietly engaged in the art of embroidery, after the fashion in

which the Indian women so greatly excel.

It was a figure which she knew well; and the tranquil air and easy

grace, as well as the quiet, peaceful employment, showed Edith at once

that she had not been mistaken in supposing that Otaitsa was

altogether ignorant of the peril of one dear to them both. As she came

near, she heard the Indian girl, in her happy ignorance, singing a

sweet but somewhat plaintive song; and the next moment, Otaitsa,

raising her eyes, beheld the three figures, and at once perceived that

they were not of her people.

For an instant she did not recognize Edith in her Indian garb; but

when she did recognize her, the emotion produced was alarm rather than

joy. She felt at once that some great and important event--some

occurrence full of peril or of sorrow--must have brought Edith

thither. The beautiful lips parted with a tremulous motion; the large

dark eye, Indian in its color, but European in its form, became full

of anxiety; the rosy color of her cheek, which probably had obtained

for her the name of the Blossom, faded away, and paleness spread over

the clear brown skin. Starting up, however, she cast the embroidery

away from her, and springing forward, threw her arms around Edith's

neck. Then, as her hand rested on her fair companion's shoulder, she

asked in a whisper: "What is it, my sister? There must be a storm in

the sky--there must be lightning in the cloud! What tempest wind has

swept my sister hither? What flood of sorrow has borne Edith to

Otaitsa?"

"Hush!" said Edith, in a low tone, for there were some other Indian

women near. "I will tell my sister when no ears can hear but her own.

There is tempest in the sky. A pine tree has fallen across the

threshold of my father's house, and we are sad for fear the hatchet of

the woodman should lop all its green branches away. Can I speak with

the Blossom speedily, and in secret?"

"Instantly," answered Otaitsa. "The warriors have all gone forth to

hunt for three days the bear and the moose. The Black Eagle is with

them. There are but three men of deeds in the Castle, now, and why

they are women now and go not forth to the hunting with the rest, I

cannot tell. But they are little within the palisade--daily they go

forth, and remain absent long. Come in hither, my sister, for though

few here speak the tongue we speak, it were better not to let the wind

hear us."

"Can some of the women give food and lodging to these two negroes?"

asked Edith, adding: "They have been well warned, and know that a life

depends upon their silence."

Otaitsa called to an elderly Indian woman who was cooking at the door

of a cabin near, and placed Chaudo and his companion under her charge.

She then turned to Edith, saying: "Come, my sister;" but before they

entered the building, Edith inquired if Mr. Gore was there, saying:

"Perhaps he might give us counsel."

"My father sent him away some days ago," answered Otaitsa. "He will

not be back for a month, perhaps longer. I think he has sent him to

secure him from danger."

"Alas," said Edith, "that the danger should have fallen upon others!"

"Alas! alas!" said Otaitsa, and Edith felt her hand tremble much as

she led her into the building.

A staircase, rude indeed, but still a staircase, led from the more

barnlike part of the building below to the upper floor, and in this

respect appeared the first difference between this house--for it

deserved the name--and the lodge, or castle, of King Hendrick the

younger, though both had been built by European workmen, and that of

King Hendrick at the cost of the British government, which was not the

case with the dwelling of the Oneida chief. As soon, however, as you

reached the upper floor, the differences became more frequent and more

remarkable. It was partitioned off into rooms, with regular doors

between them; and when Edith entered the chamber of Otaitsa she saw at

once how she acquired European habits. Of rude manufacture, but still

very correct as imitations, and not without a certain degree of

uncouth ornament, were chairs, tables, and writing materials, a

bedstead and a bed; and from wooden pegs, driven into the partition,

depended some sketches--some colored, some in pencil, but all very

different from the gaudy daubs which, at a later period, peddlers were

accustomed to take into the Indian territory as articles of barter.

As Edith's eye glanced around, it gleaned a general notion of all

these things, but her mind was too full of deeper and sadder thoughts

to suffer even curiosity to turn it from its course for a moment.

"There is no one in any other chamber here," said Otaitsa, "None comes

up these stairs but myself and my father. Now, Edith, speak, for

Otaitsa's heart is very heavy and her mind misgives her sadly. Is it

your father they have taken?"

"No; oh no!" answered Edith, "but one as dear;" and she went on

briefly to relate all that had occurred, endeavoring to soften and

prepare the way for intelligence which she feared would affect the

Indian girl much. But Otaitsa darted at her own conclusions, divining

the whole truth almost as soon as the words were spoken. She was far

more affected than Edith had anticipated. She cast herself upon her

fair companion's neck and wept aloud.

"He was mine, Edith," she said, in the full confidence of sorrow.

"He was mine, my betrothed, my loved; and they have hidden it from

me--hidden it from all the Indian women here, for they knew that

everyone in the tribe loved him, though not so well as I. Where was

the poor wanderer who passed your house with her infant on her back

who did not receive kindness from Walter Prevost? Where was the Indian

girl who could say he did not treat her with as kindly gentleness as

the highest white woman in the land? He was the tree which had grown

up to shelter the hut of the woodman, giving him cool shade and

comfort in the days of summer and of gladness, to be cut down and

burnt for fire when the winter winds are singing in the bare branches.

Oh, my brother, my brother, bad is the return they make thee, and hard

the measure that they deal. But shall Otaitsa suffer this?" she cried,

rising vehemently, and casting her arms abroad. "Shall the Black Eagle

let the ravens pick out the eyes of his young in his own nest? No! my

sister, no! They shall take Otaitsa's blood first. They shall shake

the Blossom from the old bough that is no longer able to bear it up

against the winds of heaven. If the Black Eagle can no longer protect

even his daughter's husband, let him cast away the tomahawk, let him

lay down the rifle, and be a woman amongst the chiefs of his people!"

It was impossible for some minutes to stop her vehement burst of

passionate sorrow; but at length Edith succeeded in somewhat calming

her, beseeching her to still her agitation and her anger, and to bend

her whole mind to the consideration of what means could best be used

to discover whither Walter had been taken, and to rescue him from the

peril in which he was placed.

As soon as Otaitsa could listen, however, or rather as soon as she

caught the sense of Edith's words, and appreciated their importance,

it was wonderful how rapidly she became calm, how soon she stilled all

the strong and struggling emotions in her heart, and directed every

effort and energy of her spirit to the one great object before her.

Enough of the Indian blood flowed along her veins, enough of Indian

characteristics had been acquired in early youth, to give her a

portion of that strong, stoical self-command which characterized the

Indian warrior rather than the woman of the race. The first burst of

grief showed the woman, and, perhaps, in some degree, not the pure

Indian; but the moment after, those who knew the character of the Five

Nations best, might have supposed her not only a pure Indian, but a

man and a chief, so quietly did she reason upon and ponder the means

of accomplishing her purpose. She remained, at first, for two or three

minutes in perfect silence, revolving all the circumstances in her

mind, and calculating every chance. But then she said: "The first

thing, Edith, is for you to go back to your poor father; not that you

are in any danger, but it were well, if possible, that no one knew you

had been with me, at least till I have discovered where they have hid

our poor brother. The women here will all aid me, and never part their

lips, if I desire them not; for though the men think they are very

shrewd in hiding the secrets of the nation from their wives and

daughters, the women, when they please, can be as secret and as

resolute, too. At all events, whether your coming be known or not, it

would be better you should go back before the chiefs return. They have

gone forth to hunt, they say; but whether it be the black bear, or the

brown deer, or the white man, is in great doubt, dear Edith. At all

events, they will not know the object of your coming. They may

suspect, and probably will, that you came to inquire for your brother;

but knowing that I was ignorant of his capture, and am still ignorant

of where they keep him, they will think you have gone back

disappointed and in sorrow, and leave me unwatched, to act as I will."

"But can I do nothing to aid?" asked Edith. "Remember, dearest

Blossom, what it is to remain inactive and ignorant while the fate of

one so near and so dear hangs in the balance."

"You shall not remain in ignorance, dear Edith," replied Otaitsa.

"With every possible opportunity (and I will find many) my sister

shall know what the Blossom does; and if there be any way by which you

could give help, you shall have instant tidings. At present I know not

what is to be done to save our Walter from the power of the Snake. I

know not, even, what they have decided themselves, or whether they

have taken any decision; and I have much to think of, much to do. I

must seek out those in whom I can place confidence; I must employ

many, probably, to obtain me information; I must try some, consult

with others, and judge what is to be done. You can rest here, my

Edith, for this day, but to-morrow you must speed home again. But be

sure of one thing--if Walter dies, Otaitsa is dead, too!"

"That is no consolation," said Edith, throwing her arms round

Otaitsa's neck, with tears in her eyes. "Oh, do not do anything rash,

dear Blossom! Remember, you are a Christian; and many things are

forbidden to Christians as sins which are regarded as virtues by pagan

nations."

"Nothing can be rash, nothing can be a sin," answered Otaitsa, "which

can save a life innocent, and good, and noble. I would not willingly

offend my sister, but my heart is open to God, and He will judge me in

mercy, seeing my motives. And now, dear sister, sit you here, and I

will send you food, such as we poor Indians eat. I myself may be away

for a time, for there must be no delay; but I will return as soon as

possible, and you shall know all that is done before you go. Do these

blacks who are with you understand the Indian tongue?"

"One of them certainly does," replied Edith; "that is to say, the

language of the Mohawks."

"'Tis the same," answered Otaitsa, "or nearly the same. We may have

altered a little, but amongst the Five Nations, he who speaks one

tongue understands all. Is it the man or woman--and can we trust?"

"It is the man," answered Edith, "and I do believe he can be trusted."

"Then I go," answered Otaitsa, and leaving Edith, she descended to the

room below, and then issued forth amongst the Indian huts, gliding

from one to another, and stopping generally for a few moments at those

lodges before which was to be seen a high pole bearing the ghastly

trophies with which the Indians signalized the death of an enemy.

Edith, in the meanwhile, remained for some time in sad meditation,

until her eyes turned toward the sketches hanging round the room. On

one in particular the reflected light from the surface of the lake

streamed as it passed from the window, and Edith, going near, examined

it attentively. It represented the head of a young man, apparently

from seven and twenty to thirty years of age, and was done well,

though not exactly in a masterly manner. It was merely in pencil, but

highly finished, and there seemed something in it very familiar to

Edith's eye. The features were generally like those of her brother

Walter, so like that at first she imagined the drawing must be

intended to represent his head; but the nearer view showed that it was

that of a much older man, and the dress was one long gone out of

fashion.

She was still gazing, and puzzling herself with the questions of

whence these drawings could come, and whether they could be Otaitsa's

own productions, when several Indian women entered, with their silent

and noiseless tread, and placed some carved bowls, filled with

different kinds of food, before her. It was all very simple, but she

was much exhausted, for she had tasted nothing from an early hour of

the day, and the refreshment was grateful to her. The women spoke to

her, too, in the Iroquois tongue, and their sweet, low-toned voices,

murmuring in the sort of sing-song of the tribes, was pleasant to her

ear. It spoke of companionship. Their words, too, were kind and

friendly, and she gathered from them that Otaitsa, in order to veil

the real object of her coming, had been making inquiries as to whether

anyone had seen Walter Prevost. They assured Edith that they had not

seen him, that he could not have come into the Oneida country, or

someone in the Castle must have heard of him. A paleface amongst them

was very rare, they said, but the coming of Walter Prevost, whom so

many knew and loved much, must have been noised abroad immediately.

They said that his absence from his home was certainly strange, but

added, laughing, that young warriors would wander, as Edith would

discover when she was old enough.

Thus they sat and talked with her, lighting a lamp in a bowl, till

Otaitsa returned, and then they left the two friends alone together.

Otaitsa was agitated, evidently, though she tried hard to hide, if not

to suppress her emotions under Indian calmness; but her agitation was

evidently joyful. She laid her lovely small hand upon Edith's and

pressed it warmly.

"I have found friends," she said, "and those who will work for me and

with me. My father's sister, who knew and loved my mother, and who is

supposed by some to have a charm from the Great Spirit, to make men

love and reverence her; the wife of the sachem of the Bear; the young

bride of the Running Deer; and the wife of the Gray Wolf, as well as

the wife of Lynx Foot, and many others; all these have vowed to help

me, whatever it may cost. They all know him, my sister; they all have

called him brother; and they are all resolute that their brother shall

not die. But I must first work for him myself, dear Edith," she

continued; and then, clasping her hands together, with a burst of joy

at the hope lighted up in her young, warm heart, she exclaimed: "Oh,

that I could save him all by myself--that I might buy him from his

bonds by my own acts alone--aye, or even by my own blood! Huah! huah!

That were joyful indeed!"

Edith could hardly raise her mind to the same pitch of hope, but still

she felt more satisfied. Her object was accomplished. Otaitsa was

informed of Walter's danger, and the bright, enthusiastic girl was

already actively engaged in the effort to deliver him. There was

something, too, in the young Indian--an eagerness, an energy unusual

in the depressed women of her race, probably encouraged by the fond,

unbounded indulgence of the chief, her father--which seemed to breathe

of hope and success; and it was impossible to look into the eager and

kindling eyes, when the fancy that she could deliver her young lover

all alone took possession of her, without believing that if his

deliverance was within human power, she would accomplish it.

Edith felt that her duty, so far, was done toward him, and that her

next duty was toward her father, who, she well knew, would be

painfully anxious till she returned, however confident he might have

felt of her safety in the hands of the Indians so long as there seemed

no immediate chance of her being placed in such a situation. She

willingly, therefore, agreed to Otaitsa's suggestion to set out with

the first ray of light on the following morning, Otaitsa promising

that some Indian women should accompany her a day's journey on the

way, who by their better knowledge of the country and their skill in

the management of the canoe, would greatly facilitate her progress.

About an hour was spent in conversation, all turning upon one subject,

and then the two beautiful girls lay down to sleep in each other's

arms.

Ticonderoga: A Story of Early Frontier Life in the Mohawk Valley · 第 14 / 36 章