VIII: BIBLIOPHILY

Bibliophily is on the increase. It is a constatation which I make with

regret; for the bibliophile’s point of view is, to me at least,

unsympathetic and his standard of values unsound. Among the French,

bibliophily would seem to have become a kind of mania, and, what is

more, a highly organized and thoroughly exploited mania. Whenever I get

a new French book I turn at once—for in what disgusts and irritates one

there is always a certain odious fascination—to the fly-leaf. One had

always been accustomed to finding there a brief description of the

“vingt exemplaires sur papier hollande Van Gelder”; nobody objected to

the modest old Dutchman whose paper gave to the author’s presentation

copies so handsome an appearance. But Van Gelder is now a back number.

In this third decade of the twentieth century he has become altogether

too simple and unsophisticated. On the fly-leaf of a _dernière

nouveauté_ I find the following incantation, printed in block capitals

and occupying at least twenty lines:

Il a été tiré de cet ouvrage, après impositions spéciales, 133

exemplaires in-4. Tellière sur papier-vergé pur-fil Lafuma-Navarre, au

filigrane de la _Nouvelle Revue Française_, dont 18 exemplaires hors

commerce, marqués de A à R, 100 exemplaires réservés aux Bibliophiles

de la _Nouvelle Revue Française_, numérotés de I à C, 15 exemplaires

numérotés de CI à CXV; 1040 exemplaires sur papier vélin pur-fil

Lafuma-Navarre, dont dix exemplaires hors commerce marqués de a à j,

800 exemplaires réservés aux amis de l’Edition originale, numérotés de

1 à 800, 30 exemplaires d’auteur, hors commerce, numérotés de 801 à

830 et 200 exemplaires numérotés de 831 à 1030, ce tirage constituant

proprement et authentiquement l’Edition originale.

If I were one of the hundred Bibliophiles of the _Nouvelle Revue

Française_ or even one of the eight hundred Friends of the Original

Edition, I should suggest, with the utmost politeness, that the

publishers might deserve better of their fellow-beings if they spent

less pains on numbering the first edition and more on seeing that it was

properly produced. Personally, I am the friend of any edition which is

reasonably well printed and bound, reasonably correct in the text and

reasonably clean. The consciousness that I possess a numbered copy of an

edition printed on Lafuma-Navarre paper, duly watermarked with the

publisher’s initials, does not make up for the fact that the book is

full of gross printer’s errors and that a whole sheet of sixteen pages

has wandered, during the process of binding, from one end of the volume

to the other—occurrences which are quite unnecessarily frequent in the

history of French book production.

With the increased attention paid to bibliophilous niceties, has come a

great increase in price. Limited _éditions de luxe_ have become absurdly

common in France, and there are dozens of small publishing concerns

which produce almost nothing else. Authors like Monsieur André Salmon

and Monsieur Max Jacob scarcely ever appear at less than twenty francs a

volume. Even with the exchange this is a formidable price; and yet the

French bibliophiles, for whom twenty francs are really twenty francs,

appear to have an insatiable appetite for these small and beautiful

editions. The War has established a new economic law: the poorer one

becomes the more one can afford to spend on luxuries.

The ordinary English publisher has never gone in for Van Gelder,

Lafuma-Navarre and numbered editions. Reticent about figures, he leaves

the book collector to estimate the first edition’s future rarity by

guesswork. He creates no artificial scarcity values. The collector of

contemporary English first editions is wholly a speculator; he never

knows what time may have in store.

In the picture trade for years past nobody has pretended that there was

any particular relation between the price of a picture and its value as

a work of art. A magnificent El Greco is bought for about a tenth of the

sum paid for a Romney that would be condemned by any self-respecting

hanging-committee. We are so well used to this sort of thing in picture

dealing that we have almost ceased to comment on it. But in the book

trade the tendency to create huge artificial values is of a later

growth. The spectacle of a single book being bought for fifteen thousand

pounds is still sufficiently novel to arouse indignation. Moreover, the

book collector who pays vast sums for his treasures has even less excuse

than has the collector of pictures. The value of an old book is wholly a

scarcity value. From a picture one may get a genuine æsthetic pleasure;

in buying a picture one buys the unique right to feel that pleasure. But

nobody can pretend that _Venus and Adonis_ is more delightful when it is

read in a fifteen thousand pound unique copy than when it is read in a

volume that has cost a shilling. On the whole, the printing and general

appearance of the shilling book is likely to be the better of the two.

The purchaser of the fabulously expensive old book is satisfying only

his possessive instinct. The buyer of a picture may also have a genuine

feeling for beauty.

The triumph and the _reductio ad absurdum_ of bibliophily were witnessed

not long ago at Sotheby’s, when the late Mr. Smith of New York bought

eighty thousand pounds’ worth of books in something under two hours at

the Britwell Court sale. The War, it is said, created forty thousand new

millionaires in America; the New York bookseller can have had no lack of

potential clients. He bought a thousand guinea volume as an ordinary

human being might buy something off the sixpenny shelf in a second-hand

shop. I have seldom witnessed a spectacle which inspired in me an

intenser blast of moral indignation. Moral indignation, of course, is

always to be mistrusted as, wholly or in part, the disguised

manifestation of some ignoble passion. In this case the basic cause of

my indignation was clearly envy. But there was, I flatter myself, a

superstructure of disinterested moral feeling. To debase a book into an

expensive object of luxury is as surely, in Miltonic language, “to kill

the image of God, as it were in the eye” as to burn it. And when one

thinks how those eighty thousand pounds might have been spent.... Ah,

well!

On the Margin: Notes and Essays · 第 19 / 44 题