THE MARTYR SEX.

Ever since that unfortunate affair in which the mother of mankind was

so prominently concerned, the female sex might say, with Shylock,

'Sufferance is the badge of all our tribe.' They are, in fact, an

incarnation of the Passive Voice--no mistake about it. 'Ah, gentle

dames, it gars me greet,' as Burns pathetically says, to think on all

the hardships and oppressions which you have undergone throughout the

course of history, political and domestic. It is most wonderful that

you can bear up your heads at all in the world. Most assuredly it

could not be done except under favour of some inherent principle of

fortitude, quite beyond all that your associate, Man, has ever

displayed. For this reason, I propose to fix upon you the honourable

style and title of the Martyr Sex.

As insanity is the more affecting when we observe its victim to be

unconscious of the visitation, so does my heart bleed most

particularly for the Martyr Sex, when I observe them undergoing severe

oppressions without knowing it. So natural is suffering to the sex, or

so accustomed are they to it, that they subject themselves

spontaneously to enormous loads of trouble and torture, which no one

would think of imposing upon them, and which they might easily avoid.

It might almost be said, that suffering has a sort of fascination for

them, drawing them placidly into it, whether they will or not. It

seems in some mysterious way wrought up with their entire destiny.

Hence, at no period of the history of the Sex, do we find them free

from some form of amateur affliction. At one time, it is one part of

their persons, at another time, another, which is subjected to

voluntary distress--but always some part. Not that the shifting is, so

far as can be seen, designed as a measure of relief; it would rather

appear the object simply is--to make every part bear its share in

turn, and allow none to escape. Thus, about a hundred years ago, a

lady went about with shoes that raised her heels three inches above

the floor, and threw her whole person out of its proper balance,

occasioning, of course, a severe strain upon certain muscles, attended

by constant pain. A little later, her feet might have been found

restored to their right level; but, as if to make up for this, and

allow no interval of misery, a tower of hair, pomatum, flour, pins,

and pinners, had been reared on the head, such as an inquisitor might

have considered himself very ingenious in devising, as a means of

undoing the convictions of heretics, or bringing round a Jew to

Christianity. Verily, it was a most portentous enginery for the

affliction of female humanity; but how heroically it was endured! A

whole generation bore it without a sigh! It often cost them their

night's rest merely to get it properly put in order--for, dressing

being in those days very elaborate, the attendants had to prepare some

ladies one day for a party that was to take place the next. They would

sit, however, in a chair all night, in order to preserve the structure

in all its integrity, sleeping only by snatches, and often waking in

terror lest something might be going wrong. Talk of the martyrs of

science--Galileo in prison, Bruno at the stake. These men had

something of importance in view to sustain them in their trials. Give

me the Martyr Sex, who sacrifice ease and convenience, without having

any adventitious principle whatever to compensate for and support them

under their sufferings.

In more recent times, we have seen the entire Sex submitting to

torture in a middle ground--namely, the waist--with an equal degree of

magnanimity. The corsets also formed an engine which would have

perfectly fitted the purposes of the Inquisition; indeed, there were

some ingenious devices of the Holy Office which did not greatly differ

from it. It might almost shake the common-sense of admiration for

martyrial sufferings, to find that every little girl in England was

for some years both able and willing to endure a regular torture,

without apparently having the least idea of making any merit by her

patience. Present pains, possible consequences--such as red noses, bad

breath, permanent ill health, death itself--were made light of. There

being no imaginable good end to be served by it, was nothing to the

point. The corsets were, for a time, a proud symbol of the martyr

power of the Sex. You would see an example set forth in each

milliner's window, carefully disposed under a glass-shade, as

indicating the pride they felt in it as a sort of badge of honour. It

is to be hoped that a few special copies will be preserved in our

antiquarian museums, and, if possible, they should be such as can be

certified to have killed their wearers, in order to shew to future

generations what the women of our age could submit to _in that

particular line_--not _generally_ of course, for it is to be expected

that the women of the future will have equal sufferings in some other

walk to boast of.

It is not always, indeed, that the Sex have a master torment, like

tight stays, to endure; but certainly they are never without some

source of either anguish or inconvenience to keep their martyr power

in exercise. For one thing, they are sadly afflicted with over-large

shoes. Strange to say, though there are artists pretending to be

ladies' shoemakers, the sex never get shoes sufficiently small. Every

now and then, they are receiving some monstrous affront, in the form

of a pair of shoes that might hold sufficient meal for a pudding

besides their feet. From this cause flow certain pains and penalties

in the form of corns and bunions, insuring that they shall never take

a step in life without being reminded of the doom of suffering which

has been passed upon them. To speak of the simple incommodations which

they suffer from dress were endless. At one time, they are all blown

out into sleeve, so that a miscellaneous dinner-party looks like a

series of men and women with feather-beds stuck between each pair. At

another time, the sleeve, while moderate in the region of the upper

arm, is fashioned wide at the bottom, as if to allow of the fair

wearers laughing in it--the joke, however, being all against

themselves, seeing that the pendulous part is a source of continual

trouble and worry, from its trailing through every sauce and tart that

may be at table, till it becomes a kind of geological phenomenon, in

the illustration which it affords of the succession of deposits and

incrustations. Or the swelling falls mainly into a lower part of the

dress, taking the form of a monstrous prolongation of skirts, and

insuring that the fair Martyrs shall act as scavengers upon every

street in which they promenade. I hardly know a more interesting sight

than that of a young lady going to school on a wet day, with books to

carry in one hand, and an umbrella to sustain in the other. To see the

struggles she makes in such circumstances to keep her skirts from

dragging in the mud, or the patience with which she submits to their

unavoidably doing so, and to think of the sad condition of her lower

extremities all the time--to reflect, moreover, that all this trouble

and suffering could be avoided by merely having skirts of a

sufficient, but not over-sufficient length--presents such an affecting

picture of evils voluntarily encountered and heroically sustained, as

but rarely occurs in the course of human life. It is justly held as a

strong proof of patience, that you should calmly submit to be spat

upon, or have mud thrown upon you by some infuriated crowd; but here

is a gentle creature who literally goes out every day to endure the

certain contact of these nuisances, and comes home to dinner not in

much better plight than one who has sat (unpopularly) in the pillory

for an hour. I really must give such martyrdom the meed of my

admiration; and the more so, that I feel myself, under the hardening

effects of worldly common-sense, totally unprepared to go through such

hardships without some useful end to be served by it.

The last example of what may be called the Martyrdom of Inconvenience

which the Sex have shewn, is to be found in a form of bonnet adapted

for summer wear, in which the front comes only to about an inch behind

the forehead, so as to leave the face fully exposed to the attacks of

the sun (when there is one) and the unmitigated gaze of the beaux.

There is something very remarkable in this fashion, for a great number

of ladies find it absolutely indispensable to add to this abbreviation

of a bonnet a sort of supplement of silk called an _ugly_, wherewith

to screen the face from becoming an absolute photograph. A couple of

inches added to the bonnet itself would serve the end; but this would

give a regular and not inelegant protection. It would, therefore,

entirely prevent inconvenience, and so thwart the Sex in their

martyrial propensities. Such a thing is not to be thought of. On the

contrary, either to suffer from sunlight without an _ugly_, or to

suffer from clumsiness with one, enables the unfortunate Sex to

indulge in its favourite passion to the fullest extent possible in

such cases. Admirable portion of creation! what merits are yours, what

praise is called for fully to requite you! But, indeed, it must be

quite impossible ever to make sufficient acknowledgment of that

wonderful power of endurance for its own sake which you shew in the

most trivial, as in the most important phases of life!

I therefore quit the subject with a humiliating sense of my utter

incompetency to do it entire justice. I weep and wonder--my very soul

thrills with the pathos of woman's martyr position on the earth and

her volunteer sufferings above all. But I would vainly attempt to

utter all I feel. I must leave it to each bearded fellow-creature, as

he walks through the wilderness of this world, to behold with a

sympathising eye and spirit an endurance so affecting, and endeavour

to compensate it, to the individual sufferers within his reach, by

every consolation and every reward he may have it in his power to

bestow.

Chambers's Edinburgh Journal, No. 447 Volume 18, New Series, July 24, 1852 · 第 3 / 13 题