sense of things, which hide spiritual beauty and good-
ness. Understanding this, Paul said: "Nei-
304:6 ther death, nor life, . . . nor things present,
nor things to come, nor height, nor depth, nor
any other creature, shall be able to separate us from
304:9 the love of God." This is the doctrine of Christian
Science: that divine Love cannot be deprived of its
manifestation, or object; that joy cannot be turned into
304:12 sorrow, for sorrow is not the master of joy; that good can
never produce evil; that matter can never produce mind
nor life result in death. The perfect man - governed
304:15 by God, his perfect Principle - is sinless and eternal.
Harmony natural
Harmony is produced by its Principle, is controlled
by it and abides with it. Divine Principle is the Life
304:18 of man. Man's happiness is not, therefore, at
the disposal of physical sense. Truth is not
contaminated by error. Harmony in man is as beautiful
304:21 as in music, and discord is unnatural, unreal.
The science of music governs tones. If mortals caught
harmony through material sense, they would lose har-
304:24 mony, if time or accident robbed them of material sense.
To be master of chords and discords, the science of
music must be understood. Left to the decisions
304:27 of material sense, music is liable to be misappre-
hended and lost in confusion. Controlled by belief,
instead of understanding, music is, must be, imper-
304:30 fectly expressed. So man, not understanding the Sci-
ence of being, - thrusting aside his divine Principle as
incomprehensible, - is abandoned to conjectures, left in
305:1 the hands of ignorance, placed at the disposal of illusions,
subjected to material sense which is discord. A discon-
305:3 tented, discordant mortal is no more a /man/ than discord
is music.
Human reflection
A picture in the camera or a face reflected in the mirror
305:6 is not the original, though resembling it. Man, in the
likeness of his Maker, reflects the central light
of being, the invisible God. As there is no cor-
305:9 poreality in the mirrored form, which is but a reflection,
so man, like all things real, reflects God, his divine Prin-
ciple, not in a mortal body.
305:12 Gender also is a quality, not of God, but a character-
istic of mortal mind. The verity that God's image is not
a creator, though he reflects the creation of Mind, God,
305:15 constitutes the underlying reality of reflection. "Then
answered Jesus and said unto them: Verily, verily I say
unto you, the Son can do nothing of himself, but what he
305:18 seeth the Father do: for what things soever He doeth,
these also doeth the Son likewise."
Inverted images
The inverted images presented by the senses, the de-
305:21 flections of matter as opposed to the Science of spirit-
ual reflection, are all unlike Spirit, God. In
the illusion of life that is here to-day and
305:24 gone to-morrow, man would be wholly mortal, were
it not that Love, the divine Principle that obtains in
divine Science, destroys all error and brings immor-
305:27 tality to light. Because man is the reflection of his
Maker, he is not subject to birth, growth, maturity, de-
cay. These mortal dreams are of human origin, not
305:30 divine.
Jewish traditions
The Sadducees reasoned falsely about the resurrec-
tion, but not so blindly as the Pharisees, who believed
306:1 error to be as immortal as Truth. The Pharisees thought
that they could raise the spiritual from the material. They
306:3 would first make life result in death, and then
resort to death to reproduce spiritual life.
Jesus taught them how death was to be overcome by
306:6 spiritual Life, and demonstrated this beyond cavil.
Divinity not childless
Life demonstrates Life. The immortality of Soul makes
man immortal. If God, who is Life, were parted for a
306:9 moment from His reflection, man, during that
moment there would be no divinity reflected.
The Ego would be unexpressed, and the Father would be
306:12 childless, - no Father.
If Life or Soul and its representative, man, unite for
a period and then are separated as by a law of divorce to
306:15 be brought together again at some uncertain future time
and in a manner unknown, - and this is the general
religious opinion of mankind, - we are left without a
306:18 rational proof of immortality. But man cannot be sep-
arated for an instant from God, if man reflects God.
Thus Science proves man's existence to be intact.
Thought-forms
306:21 The myriad forms of mortal thought, made manifest
as matter, are not more distinct nor real to the mate-
rial senses than are the Soul-created forms
306:24 to spiritual sense, which cognizes Life as per-
manent. Undisturbed amid the jarring testimony of the
material senses, Science, still enthroned, is unfolding
306:27 to mortals the immutable, harmonious, divine Principle,
- is unfolding Life and the universe, ever present and
eternal.
306:30 God's man, spiritually created, is not material and
mortal.
The serpent's whisper
The parent of all human discord was the Adam-dream,
307:1 the deep sleep, in which originated the delusion that life
and intelligence proceeded from and passed into matter.
307:3 This pantheistic error, or so-called /serpent/, in-
sists still upon the opposite of Truth, saying,
"Ye shall be as gods;" that is, I will make error as real
307:6 and eternal as Truth.
Evil still affirms itself to be mind, and declares that
there is more than one intelligence or God. It says:
307:9 "There shall be lords and gods many. I declare that God
makes evil minds and evil spirits, and that I aid Him.
Truth shall change sides and be unlike Spirit. I will
307:12 put spirit into what I call matter, and matter shall seem
to have life as much as God, Spirit, who /is/ the only life."
Bad results from error
This error has proved itself to be error. Its life is found
307:15 to be not Life, but only a transient, false sense of an ex-
istence which ends in death. Error charges
its lie to Truth and says: "The Lord knows
307:18 it. He has made man immortal and material, out of mat-
ter instead of Spirit." Thus error partakes of its own
nature and utters its own falsities. If we regard matter
307:21 as intelligent, and Mind as both good and evil, every sin
or supposed material pain and pleasure seems normal,
a part of God's creation, and so weighs against our course
307:24 Spiritward.
Higher statutes
Truth has no beginning. The divine Mind is the Soul
of man, and gives man dominion over all things. Man
307:27 was not created from a material basis, nor
bidden to obey material laws which Spirit never
made; his province is in spiritual statutes, in the higher
307:30 law of Mind.
The great question
Above error's awful din, blackness, and chaos, the voice
of Truth still calls: "Adam, where art thou? Conscious-
308:1 ness, where art thou? Art thou dwelling in the belief
that mind is in matter, and that evil is mind, or art thou
308:3 in the living faith that there is and can be but
one God, and keeping His commandment?"
Until the lesson is learned that God is the only Mind gov-
308:6 erning man, mortal belief will be afraid as it was in the
beginning, and will hide from the demand, "Where art
thou?" This awful demand, "Adam, where art thou?"
308:9 is met by the admission from the head, heart, stomach,
blood, nerves, etc.: "Lo, here I am, looking for happiness
and life in the body, but finding only an illusion, a blend-
308:12 ing of false claims, false pleasure, pain, sin, sickness, and
death."
The Soul-inspired patriarchs heard the voice of Truth,
308:15 and talked with God as consciously as man talks with man.
Wrestling of Jacob
Jacob was /alone/, wrestling with error, - struggling
with a mortal sense of life, substance, and intelligence
308:18 as existent in matter with its false pleasures
and pains, - when an angel, a message from
Truth and Love, appeared to him and smote the sinew,
308:21 or strength, of his error, till he saw its unreality; and
Truth, being thereby understood, gave him spiritual
strength in this Peniel of divine Science. Then said
308:24 the spiritual evangel: "Let me go, for the day breaketh;"
that is, the light of Truth and Love dawns upon thee.
But the patriarch, perceiving his error and his need
308:27 of help, did not loosen his hold upon this glorious light
until his nature was transformed. When Jacob was
asked, "What is thy name?" he straightway answered;
308:30 and then his name was changed to Israel, for "as a prince"
had he prevailed and had "power with God and with
men." Then Jacob questioned his deliverer, "Tell me,
309:1 I pray thee, /thy/ name;" but this appellation was withheld,
for the messenger was not a corporeal being, but a name-
309:3 less, incorporeal impartation of divine Love to man, which,
to use the word of the Psalmist, /restored /his Soul, - gave
him the spiritual sense of being and rebuked his material
309:6 sense.
Israel the new name
The result of Jacob's struggle thus appeared. He had
conquered material error with the understanding of Spirit
309:9 and of spiritual power. This changed the man.
He was no longer called Jacob, but Israel, -
a prince of God, or a soldier of God, who had fought
309:12 a good fight. He was to become the father of those, who
through earnest striving followed his demonstration of the
power of Spirit over the material senses; and the children
309:15 of earth who followed his example were to be called the
children of Israel, until the Messiah should rename them.
If these children should go astray, and forget that Life
309:18 is God, good, and that good is not in elements which are
not spiritual, - thus losing the divine power which heals
the sick and sinning, - they were to be brought back
309:21 through great tribulation, to be renamed in Christian
Science and led to deny material sense, or mind in matter,
even as the gospel teaches.
Life never structural
309:24 The Science of being shows it to be impossible for in-
finite Spirit or Soul to be in a finite body or for man to
have an intelligence separate from his Maker.
309:27 It is a self-evident error to suppose that there
can be such a reality as organic animal or vegetable life,
when such so-called life always ends in death. Life is
309:30 never for a moment extinct. Therefore it is never struc-
tural nor organic, and is never absorbed nor limited by its
own formations.
Thought seen as substance
310:1 The artist is not in his painting. The picture is the
artist's thought objectified. The human belief fancies
310:3 that it delineates thought on matter, but what
is matter? Did it exist prior to thought?
Matter is made up of supposititious mortal mind-force;
310:6 but all might is divine Mind. Thought will finally be
understood and seen in all form, substance, and color, but
without material accompaniments. The potter is not in
310:9 the clay; else the clay would have power over the potter.
God is His own infinite Mind, and expresses all.
The central intelligence
Day may decline and shadows fall, but darkness flees
310:12 when the earth has again turned upon its axis. The sun
is not affected by the revolution of the earth.
So Science reveals Soul as God, untouched
310:15 by sin and death, - as the central life and intelligence
around which circle harmoniously all things in the sys-
tems of Mind.
Soul imperishable
310:18 Soul changeth not. We are commonly taught that there
is a human soul which sins and is spiritually lost, - that
soul may be lost, and yet be immortal. If
310:21 Soul could sin, Spirit, Soul, would be flesh in-
stead of Spirit. It is the belief of the flesh and of mate-
rial sense which sins. If Soul sinned, Soul would die.
310:24 Sin is the element of self-destruction, and spiritual death
is oblivion. If there was sin in Soul, the annihilation of
Spirit would be inevitable. The only Life is Spirit, and
310:27 if Spirit should lose Life as God, good, then Spirit, which
has no other existence, would be annihilated.
Mind is God, and God is not seen by material sense,
310:30 because Mind is Spirit, which material sense cannot dis-
cern. There is neither growth, maturity, nor decay in
Soul. These changes are the mutations of material sense,
311:1 the varying clouds of mortal belief, which hide the truth
of being.
311:3 What we term mortal mind or carnal mind, dependent
on matter for manifestation, is not Mind. God is Mind:
all that Mind, God, is, or hath made, is good, and He
311:6 made all. Hence evil is not made and is not real.
Sin only of the flesh
Soul is immortal because it is Spirit, which has no ele-
ment of self-destruction. is man lost spiritually? No,
311:9 he can only lose a sense material. All sin is
of the flesh. It cannot be spiritual. Sin exists
here or hereafter only so long as the illusion of mind in
311:12 matter remains. It is a sense of sin, and not a sinful soul,
which is lost. Evil is destroyed by the sense of good.
Soul impeccable
Through false estimates of soul as dwelling in sense
311:15 and of mind as dwelling in matter, belief strays into a
sense of temporary loss or absence of soul, spir-
itual truth. This state of error is the mortal
311:18 dream of life and substance as existent in matter, and is
directly opposite to the immortal reality of being. So long
as we believe that soul can sin or that immortal Soul is in
311:21 mortal body, we can never understand the Science of be-
ing. When humanity does understand this Science, it
will become the law of Life to man, - even the higher law
311:24 of Soul, which prevails over material sense through har-
mony and immortality.
The objects cognized by the physical senses have not
311:27 the reality of substance. They are only what mortal
belief calls them. Matter, sin, and mortality lose all
supposed consciousness or claim to life or existence, as
311:30 mortals lay off a false sense of life, substance, and intelli-
gence. but the spiritual, eternal man is not touched by
these phases of mortality.
Sense-dreams
312:1 How true it is that whatever is learned through material
sense must be lost because such so-called knowledge is
312:3 reversed by the spiritual facts of being in
Science. That which material sense calls
intangible, is found to be substance. What to material
312:6 sense seems substance, becomes nothingness, as the sense-
dream vanishes and reality appears.
The senses regard a corpse, not as man, but simply as
312:9 matter. People say, "Man is dead;" but this death is
the departure of a mortal's mind, not of matter. The
matter is still there. The belief of that mortal that he
312:12 must die occasioned his departure; yet you say that
matter has caused his death.
Vain ecstasies
People go into ecstasies over the sense of a corporeal
312:15 Jehovah, though with scarcely a spark of love in their
hearts; yet God /is/ love, and without Love,
God, immortality cannot appear. Mortals try
312:18 to believe without understanding Truth; yet God /is/
Truth. Mortals claim that death is inevitable; but man's
eternal Principle is ever-present life. Mortals believe in
312:21 a finite personal God; while God is infinite Love, which
must be unlimited.
Man-made theories
Our theories are based on finite premises, which can-
312:24 not penetrate beyond matter. A personal sense of God
and of man's capabilities necessarily limits
faith and hinders spiritual understanding. It
312:27 divides faith and understanding between matter and Spirit,
the finite and the infinite, and so turns away from the
intelligent and divine healing Principle to the inanimate
312:30 drug.
The one anointed
Jesus' spiritual origin and his demonstration of divine
Principle richly endowed him and entitled him to sonship
313:1 in Science. He was the son of a virgin. The term
Christ Jesus, or Jesus the Christ (to give the full and
313:3 proper translation of the Greek), may be ren-
dered "Jesus the anointed," Jesus the God-
crowned or the divinely royal man, as it is said of him in
313:6 the first chapter of Hebrews: -
Therefore God, even thy God, hath anointed thee
With the oil of gladness above thy fellows.
313:9 With this agrees another passage in the same chapter,
which refers to the Son as "the brightness of His [God's]
glory, and the express [expressed] image of His person
313:12 [infinite Mind]." It is noteworthy that the phrase "ex-
press image" in the Common Version is, in the Greek
Testament, /character/. Using this word in its higher mean-
313:15 ing, we may assume that the author of this remarkable
epistle regarded Christ as the Son of God, the royal
reflection of the infinite; and the cause given for the ex-
313:18 altation of Jesus, Mary's son, was that he "loved right-
eousness and hated iniquity." The passage is made
even clearer in the translation of the late George R.
313:21 Noyes, D.D.: "Who, being a brightness from His glory,
and an image of His being."
Jesus the Scientist
Jesus of Nazareth was the most scientific man that
313:24 ever trod the globe. He plunged beneath the material
surface of things, and found the spiritual
cause. To accommodate himself to imma-
313:27 ture ideas of spiritual power, - for spirituality was pos
sessed only in a limited degree even by his disciples, -
Jesus called the body, which by spiritual power he
313:30 raised from the grave, "flesh and bones." To show
that the substance of himself was Spirit and the body
314:1 no more perfect because of death and no less material
until the ascension (his further spiritual exaltation),
314:3 Jesus waited until the mortal or fleshly sense had re-
linquished the belief of substance-matter, and spiritual
sense had quenched all earthly yearnings. Thus he found
314:6 the eternal Ego, and proved that he and the Father were
inseparable as God and His reflection or spiritual man.
Our Master gained the solution of being, demonstrating
314:9 the existence of but one Mind without a second or equal.
The bodily resurrection
The Jews, who sought to kill this man of God, showed
plainly that their material views were the parents of their
314:12 wicked deeds. When Jesus spoke of repro-
ducing his body, - knowing, as he did, that
Mind was the builder, - and said, "Destroy this temple,
314:15 and in three days I will raise it up," they thought that he
meant their material temple instead of his body. To such
materialists, the real man seemed a spectre, unseen and
314:18 unfamiliar, and the body, which they laid in a sepulchre,
seemed to be substance. This materialism lost sight of
the true Jesus; but the faithful Mary saw him, and he
314:21 presented to her, more than ever before, the true idea of
Life and substance.
Opposition of materialists
Because of mortals' material and sinful belief, the
314:24 spiritual Jesus was imperceptible to them. The higher
his demonstration of divine Science carried
the problem of being, and the more dis-
314:27 tinctly he uttered the demands of its divine Principle,
Truth and Love, the more odious he became to sinners
and to those who, depending on doctrines and material
314:30 laws to save them from sin and sickness, were submis-
sive to death as being in supposed accord with the
inevitable law of life. Jesus proved them wrong by
315:1 his resurrection, and said: "Whosoever liveth and be-
lieveth in me shall never die."
Hebrew theology
315:3 That saying of our Master, "I and my Father are one,"
separated him from the scholastic theology of the rabbis.
His better understanding of God was a rebuke
315:6 to them. He knew of but one Mind and laid
no claim to any other. He knew that the Ego was Mind
instead of body and that matter, sin, and evil were not
315:9 Mind; and his understanding of this divine Science
brought upon him the anathemas of the age.
The true sonship
The opposite and false views of the people hid from
315:12 their sense Christ's sonship with God. They could not
discern his spiritual existence. Their carnal
minds were at enmity with it. Their thoughts
315:15 were filled with mortal error, instead of with God's spirit-
ual idea as presented by Christ Jesus. The likeness of
God we lose sight of through sin, which beclouds the spir-
315:18 itual sense of Truth; and we realize this likeness only
when we subdue sin and prove man's heritage, the liberty
of the sons of God.
Immaculate conception
315:21 Jesus' spiritual origin and understanding enabled him
to demonstrate the facts of being, - to prove irrefutably
how spiritual Truth destroys material error,
315:24 heals sickness, and overcomes death. The
divine conception of Jesus pointed to this truth and pre-
sented an illustration of creation. The history of Jesus
315:27 shows him to have been more spiritual than all other
earthly personalities.
Jesus as mediator
Wearing in part a human form (that is, as it seemed
315:30 to mortal view), being conceived by a human mother,
Jesus was the mediator between Spirit and the flesh,
between Truth and error. Explaining and demonstrat-
316:1 ing the way of divine Science, he became the way of
salvation to all who accepted his word. From him mor-
316:3 tals may learn how to escape from evil. The
real man being linked by Science to his Maker,
mortals need only turn from sin and lose sight of mortal
316:6 selfhood to find Christ, the real man and his relation to
God, and to recognize the divine sonship. Christ, Truth,
was demonstrated through Jesus to prove the power of
316:9 Spirit over the flesh, - to show that Truth is made
manifest by its effects upon the human mind and body,
healing sickness and destroying sin.
Spiritual government
316:12 Jesus represented Christ, the true idea of God. Hence
the warfare between this spiritual idea and perfunctory
religion, between spiritual clear-sightedness
316:15 and the blindness of popular belief, which led
to the conclusion that the spiritual idea could be killed
by crucifying the flesh. The Christ-idea, or the Christ-
316:18 man, rose higher to human view because of the crucifixion,
and thus proved that truth was the master of death.
Christ presents the indestructible man, whom Spirit cre-
316:21 ates, constitutes, and governs. Christ illustrates that
blending with God, his divine Principle, which gives man
dominion over all the earth.
Deadness in sin
316:24 The spiritual idea of God, as presented by Jesus, was
scourged in person, and its Principle was rejected. That
man was accounted a criminal who could
316:27 prove God's divine power by healing the
sick, casting out evils, spiritualizing materialistic beliefs,
and raising the dead, - those dead in trespasses and
316:30 sins, satisfied with the flesh, resting on the basis of mat-
ter, blind to the possibilities of Spirit and its correla-
tive truth.
317:1 Jesus uttered things which had been "secret from the
foundation of the world," - since material knowledge
317:3 usurped the throne of the creative divine Principle, insisted
on the might of matter, the force of falsity, the insignifi-
cance of spirit, and proclaimed an anthropomorphic God.
The cup of Jesus
317:6 Whosoever lives most the life of Jesus in this age
and declares best the power of Christian Science, will
drink of his Master's cup. Resistance to
317:9 Truth will haunt his steps, and he will in-
cur the hatred of sinners, till "wisdom is justified of
her children." These blessed benedictions rest upon
317:12 Jesus' followers: "If the world hate you, ye know that
it hated me before it hated you;" "Lo, I am with you
alway," - that is, not only in all time, but in /all ways/
317:15 and conditions.
The individuality of man is no less tangible because
it is spiritual and because his life is not at the mercy of
317:18 matter. The understanding of his spiritual individuality
makes man more real, more formidable in truth, and en-
ables him to conquer sin, disease, and death. Our Lord
317:21 and Master presented himself to his disciples after his
resurrection from the grave, as the self-same Jesus whom
they had loved before the tragedy on Calvary.
Material skepticism
317:24 To the materialistic Thomas, looking for the ideal
Saviour in matter instead of in Spirit and to the testi-
mony of the material senses and the body,
317:27 more than to Soul, for an earnest of immor-
tality, - to him Jesus furnished the proof that he was
unchanged by the crucifixion. To this dull and doubt-
317:30 ing disciple Jesus remained a fleshly reality, so long as
the Master remained an inhabitant of the earth. Noth-
ing but a display of matter could make existence real
318:1 to Thomas. For him to believe in matter was no task,
but for him to conceive of the substantiality of Spirit -
318:3 to know that nothing can efface Mind and immortality, in
which Spirit reigns - was more difficult.
What the senses originate
Corporeal senses define diseases as realities; but the
318:6 Scriptures declare that God made all, even while the cor-
poreal senses are saying that matter causes
disease and the divine Mind cannot or will
318:9 not heal it. The material senses originate and
support all that is material, untrue, selfish, or debased.
They would put soul into soil, life into limbo, and doom
318:12 all things to decay. We must silence this lie of material
sense with the truth of spiritual sense. We must cause
the error to cease that brought the belief of sin and death
318:15 and would efface the pure sense of omnipotence.
Sickness as discord
Is the sick man sinful above all others? No! but
so far as he is discordant, he is not the image of God.
318:18 Weary of their material beliefs, from which
comes so much suffering, invalids grow more
spiritual, as the error - or belief that life is in matter -
318:21 yields to the reality of spiritual Life.
The Science of Mind denies the error of sensation in
matter, and heals with Truth. Medical science treats
318:24 disease as though disease were real, therefore right, and
attempts to heal it with matter. If disease is right it is
wrong to heal it. Material methods are temporary, and
318:27 are not adapted to elevate mankind.
The governor is not subjected to the governed. In
Science man is governed by God, divine Principle, as
318:30 numbers are controlled and proved by His laws. Intelli-
gence does not originate in numbers, but is manifested
through them. The body does not include soul, but man-
319:1 ifests mortality, a false sense of soul. The delusion that
there is life in matter has no kinship with the Life supernal.
Unscientific introspection
319:3 Science depicts disease as error, as matter /versus/
Mind, and error reversed as subserving the facts of
health. To calculate one's life-prospects
319:6 from a material basis, would infringe upon
spiritual law and misguide human hope. Having faith
in the divine Principle of Health and spiritually under-
319:9 standing God, sustains man under all circumstances;
whereas the lower appeal to the general faith in material
means (commonly called nature) must yield to the all-
319:12 might of infinite Spirit.
Throughout the infinite cycles of eternal existence,
Spirit and matter neither concur in man nor in the universe.
God the only Mind
319:15 The varied doctrines and theories which presuppose
life and intelligence to exist in matter are so many ancient
and modern mythologies. Mystery, miracle,
319:18 sin, and death will disappear when it becomes
fairly understood that the divine Mind controls man and
man has no Mind but God.
Scriptures misinterpreted
319:21 The divine Science taught in the original language
of the Bible came through inspiration, and needs inspi-
ration to be understood. Hence the misappre-
319:24 hension of the spiritual meaning of the Bible,
and the misinterpretation of the Word in
some instances by uninspired writers, who only wrote
319:27 down what an inspired teacher had said. A misplaced
word changes the sense and misstates the Science of
the Scriptures, as, for instance, to name Love as merely
319:30 an attribute of God; but we can by special and proper
capitalization speak of the love of Love, meaning by that
what the beloved disciple meant in one of his epistles,
320:1 when he said, "God is love." Likewise we can speak of
the truth of Truth and of the life of Life, for Christ plainly
320:3 declared, "I am the way, the truth, and the life."
Interior meaning
Metaphors abound in the Bible, and names are often
expressive of spiritual ideas. The most distinguished
320:6 theologians in Europe and America agree that
the Scriptures have both a spiritual and lit-
eral meaning. In Smith's Bible Dictionary it is said:
320:9 "The spiritual interpretation of Scripture must rest
upon both the literal and moral;" and in the learned
article on Noah in the same work, the familiar text,
320:12 Genesis vi. 3, "And the Lord said, My spirit shall not
always strive with man, for that he also is flesh," is quoted
as follows, from the original Hebrew: "And Jehovah
320:15 said, My spirit shall not forever rule [or be humbled] in
men, seeing that they are [or, in their error they are]
but flesh." Here the original text declares plainly the
320:18 spiritual fact of being, even man's eternal and harmo-
nious existence as image, idea, instead of matter (how-
ever transcendental such a thought appears), and avers
320:21 that this fact is not forever to be humbled by the belief
that man is flesh and matter, for according to that error
man is mortal.
Job, on the resurrection
320:24 The one important interpretation of Scripture is the
spiritual. For example, the text, "In my flesh shall I
see God," gives a profound idea of the di-
320:27 vine power to heal the ills of the flesh, and
encourages mortals to hope in Him who healeth all our
diseases; whereas this passage is continually quoted
320:30 as if Job intended to declare that even if disease and
worms destroyed his body, yet in the latter days he should
stand in celestial perfection before Elohim, still clad
321:1 in material flesh, - an interpretation which is just the op-
posite of the true, as may be seen by studying the book
321:3 of Job. As Paul says, in his first epistle to the Corin-
thians, "Flesh and blood cannot inherit the kingdom of
God."
Fear of the serpent overcome
321:6 The Hebrew Lawgiver, slow of speech, despaired of
making the people understand what should be revealed
to him. When, led by wisdom to cast down his
321:9 rod, he saw it become a serpent, Moses fled be-
fore it; but wisdom bade him come back and
handle the serpent, and then Moses' fear departed. In
321:12 this incident was seen the actuality of Science. Matter
was shown to be a belief only. The serpent, evil, under
wisdom's bidding, was destroyed through understanding
321:15 divine Science, and this proof was a staff upon which to
lean. The illusion of Moses lost its power to alarm him,
when he discovered that what he apparently saw was really
321:18 but a phase of mortal belief.
Leprosy healed
It was scientifically demonstrated that leprosy was a
creation of mortal mind and not a condition of matter,
321:21 when Moses first put his hand into his bosom
and drew it forth white as snow with the dread
disease, and presently restored his hand to its natural con-
321:24 dition by the same simple process. God had lessened
Moses' fear by this proof in divine Science, and the in-
ward voice became to him the voice of God, which said:
321:27 "It shall come to pass, if they will not believe thee, neither
hearken to the voice of the first sign, that they will believe
the voice of the latter sign." And so it was in the coming
321:30 centuries, when the Science of being was demonstrated
by Jesus, who showed his students the power of Mind by
changing water into wine, and taught them how to handle
322:1 serpents unharmed, to heal the sick and cast out evils in
proof of the supremacy of Mind.
Standpoints changed
322:3 When understanding changes the standpoints of life and
intelligence from a material to a spiritual basis, we shall
gain the reality of Life, the control of Soul over
322:6 sense, and we shall perceive Christianity, or
Truth, in its divine Principle. This must be the climax
before harmonious and immortal man is obtained and his
322:9 capabilities revealed. It is highly important - in view
of the immense work to be accomplished before this recog-
nition of divine Science can come - to turn our thoughts
322:12 towards divine Principle, that finite belief may be pre-
pared to relinquish its error.
Saving the inebriate
Man's wisdom finds no satisfaction in sin, since God
322:15 has sentenced sin to suffer. The necromancy of yester-
day foreshadowed the mesmerism and hypno-
tism of to-day. The drunkard thinks he enjoys
322:18 drunkenness, and you cannot make the inebriate leave
his besottedness, until his physical sense of pleasure yields
to a higher sense. Then he turns from his cups, as
322:21 the startled dreamer who wakens from an incubus in-
curred through the pains of distorted sense. A man who
likes to do wrong - finding pleasure in it and refraining
322:24 from it only through fear of consequences - is neither
a temperate man nor a reliable religionist.
Uses of suffering
The sharp experiences of belief in the supposititious life
322:27 of matter, as well as our disappointments and ceaseless
woes, turn us like tired children to the arms
of divine Love. Then we begin to learn Life
322:30 in divine Science. Without this process of weaning,
"Canst thou by searching find out God?" It is easier
to desire Truth than to rid one's self of error. Mortals
323:1 may seek the understanding of Christian Science, but they
will not be able to glean from Christian Science the facts
323:3 of being without striving for them. This strife consists
in the endeavor to forsake error of every kind and to pos-
sess no other consciousness but good.
A bright outlook
323:6 Through the wholesome chastisements of Love, we
are helped onward in the march towards righteousness,
peace, and purity, which are the landmarks
323:9 of Science. Beholding the infinite tasks of
truth, we pause, - wait on God. Then we push onward,
until boundless thought walks enraptured, and concep-
323:12 tion unconfined is winged to reach the divine glory.
Need and supply
In order to apprehend more, we must put into prac-
tice what we already know. We must recollect that
323:15 Truth is demonstrable when understood, and
that good is not understood until demonstrated.
If "faithful over a few things," we shall be made rulers
323:18 over many; but the one unused talent decays and is lost.
When the sick or the sinning awake to realize their need
of what they have not, they will be receptive of divine
323:21 Science, which gravitates towards Soul and away from
material sense, removes thought from the body, and ele-
vates even mortal mind to the contemplation of some-
323:24 thing better than disease or sin. The true idea of God
gives the true understanding of Life and Love, robs the
grave of victory, takes away all sin and the delusion that
323:27 there are other minds, and destroys mortality.
Childlike receptivity
The effects of Christian Science are not so much seen
as felt. It is the "still, small voice" of Truth
323:30 uttering itself. We are either turning away
from this utterance, or we are listening to it and going
up higher. Willingness to become as a little child and
324:1 to leave the old for the new, renders thought receptive of
the advanced idea. Gladness to leave the false landmarks
324:3 and joy to see them disappear, - this disposition helps
to precipitate the ultimate harmony. The purification
of sense and self is a proof of progress. "Blessed are the
324:6 pure in heart: for they shall see God."
Narrow pathway
Unless the harmony and immortality of man are be-
coming more apparent, we are not gaining the true idea
324:9 of God; and the body will reflect what gov-
erns it, whether it be Truth or error,
understanding or belief, Spirit or matter. Therefore
324:12 "acquaint now thyself with Him, and be at peace."
Be watchful, sober, and vigilant. The way is straight
and narrow, which leads to the understanding that God
324:15 is the only Life. It is a warfare with the flesh, in which
we must conquer sin, sickness, and death, either here
or hereafter, - certainly before we can reach the goal
324:18 of Spirit, or life in God.
Paul's enlightenment
Paul was not at first a disciple of Jesus but a perse-
cutor of Jesus' followers. When the truth first appeared
324:21 to him in Science, Paul was made blind,
and his blindness was felt; but spiritual
light soon enabled him to follow the example and teach-
324:24 ings of Jesus, healing the sick and preaching Christian-
ity throughout Asia Minor, Greece, and even in imperial
Rome.
324:27 Paul writes, "If Christ [Truth] be not risen, then is
our preaching vain." That is, if the idea of the suprem-
acy of Spirit, which is the true conception of being,
324:30 come not to your thought, you cannot be benefited by
what I say.
Abiding in Life
Jesus said substantially, "He that believeth in me
325:1 shall not see death." That is, he who perceives the
true idea of Life loses his belief in death. He who has
325:3 the true idea of good loses all sense of evil,
and by reason of this is being ushered into the
undying realities of Spirit. Such a one abideth in Life, -
325:6 life obtained not of the body incapable of supporting life,
but of Truth, unfolding its own immortal idea. Jesus
gave the true idea of being, which results in infinite bless-
325:9 ings to mortals.
Indestructible being
In Colossians (iii. 4) Paul writes: "When Christ, who
is our life, shall appear [be manifested], then shall ye also
325:12 appear [be manifested] with him in glory."
When spiritual being is understood in all its
perfection, continuity, and might, then shall man be found
325:15 in God's image. The absolute meaning of the apostolic
words is this: Then shall man be found, in His likeness,
perfect as the Father, indestructible in Life, "hid with
325:18 Christ in God," - with Truth in divine Love, where
human sense hath not seen man.
Consecration required
Paul had a clear sense of the demands of Truth upon
325:21 mortals physically and spiritually, when he said: "Pre-
sent your bodies a living sacrifice, holy, ac-
ceptable unto God, which is your reasonable
325:24 service." But he, who is begotten of the beliefs of the
flesh and serves them, can never reach in this world the
divine heights of our Lord. The time cometh when
325:27 the spiritual origin of man, the divine Science which
ushered Jesus into human presence, will be understood
and demonstrated.
325:30 When first spoken in any age, Truth, like the light,
"shineth in darkness, and the darkness comprehended
it not." A false sense of life, substance, and mind
326:1 hides the divine possibilities, and conceals scientific
demonstration.
Loving God supremely
326:3 If we wish to follow Christ, Truth, it must be in the
way of God's appointing. Jesus said, "He that believeth
on me, the works that I do shall he do also."
326:6 He, who would reach the source and find the
divine remedy for every ill, must not try to climb the hill
of Science by some other road. All nature teaches God's
326:9 love to man, but man cannot love God supremely and set
his whole affections on spiritual things, while loving the
material or trusting in it more than in the spiritual.
326:12 We must forsake the foundation of material systems,
however time-honored, if we would gain the Christ as
our only Saviour. Not partially, but fully, the great
326:15 healer of mortal mind is the healer of the body.
The purpose and motive to live aright can be gained
now. This point won, you have started as you should.
326:18 You have begun at the numeration-table of Christian
Science, and nothing but wrong intention can hinder your
advancement. Working and praying with true motives,
326:21 your Father will open the way. "Who did hinder you,
that ye should not obey the truth?"
Conversion of Saul
Saul of Tarsus beheld the way - the Christ, or Truth
326:24 - only when his uncertain sense of right yielded to a
spiritual sense, which is always right. Then
the man was changed. Thought assumed a
326:27 nobler outlook, and his life became more spiritual. He
learned the wrong that he had done in persecuting Chris-
tians, whose religion he had not understood, and in hu-
326:30 mility he took the new name of Paul. He beheld for the
first time the true idea of Love, and learned a lesson in
divine Science.
327:1 Reform comes by understanding that there is no abid-
ing pleasure in evil, and also by gaining an affection for
327:3 good according to Science, which reveals the immortal
fact that neither pleasure nor pain, appetite nor passion,
can exist in or of matter, while divine Mind can and does
327:6 destroy the false beliefs of pleasure, pain, or fear and all
the sinful appetites of the human mind.
Image of the beast
What a pitiful sight is malice, finding pleasure in re-
327:9 venge! Evil is sometimes a man's highest conception
of right, until his grasp on good grows stronger.
Then he loses pleasure in wickedness, and it
327:12 becomes his torment. The way to escape the misery of
sin is to cease sinning. There is no other way. Sin is
the image of the beast to be effaced by the sweat of agony.
327:15 It is a moral madness which rushes forth to clamor with
midnight and tempest.
Peremptory demands
To the physical senses, the strict demands of Christian
327:18 Science seem peremptory; but mortals are has-
tening to learn that Life is God, good, and that
evil has in reality neither place nor power in the human or
327:21 the divine economy.
Moral courage
Fear of punishment never made man truly honest.
Moral courage is requisite to meet the wrong and to
327:24 proclaim the right. But how shall we re-
form the man who has more animal than
moral courage, and who has not the true idea of good?
327:27 Through human consciousness, convince the mortal of
his mistake in seeking material means for gaining hap-
piness. Reason is the most active human faculty. Let
327:30 that inform the sentiments and awaken the man's dor-
mant sense of moral obligation, and by degrees he will
learn the nothingness of the pleasures of human sense
328:1 and the grandeur and bliss of a spiritual sense, which
silences the material or corporeal. Then he not only will
328:3 be saved, but /is/ saved.
Final destruction of error
Mortals suppose that they can live without goodness,
when God is good and the only real Life. What is the
328:6 result? Understanding little about the divine
Principle which saves and heals, mortals get
rid of sin, sickness, and death only in belief. These errors
328:9 are not thus really destroyed, and must therefore cling
to mortals until, here or hereafter, they gain the true un-
derstanding of God in the Science which destroys human
328:12 delusions about Him and reveals the grand realities of
His allness.
Promise perpetual
This understanding of man's power, when he is
328:15 equipped by God, has sadly disappeared from Christian
history. For centuries it has been dormant, a
lost element of Christianity. Our missionaries
328:18 carry the Bible to India, but can it be said that they
explain it practically, as Jesus did, when hundreds of
persons die there annually from serpent-bites? Under-
328:21 standing spiritual law and knowing that there is no mate-
rial law, Jesus said: "These signs shall follow them that
believe, . . . they shall take up serpents, and if they
328:24 drink any deadly thing, it shall not hurt them. They
shall lay hands on the sick, and they shall recover." It
were well had Christendom believed and obeyed this
328:27 sacred saying.
Jesus' promise is perpetual. Had it been given only
to his immediate disciples, the Scriptural passage would
328:30 read you, not /they/. The purpose of his great life-work
extends through time and includes universal humanity.
Its Principle is infinite, reaching beyond the pale of a
329:1 single period or of a limited following. As time moves
on, the healing elements of pure Christianity will be fairly
329:3 dealt with; they will be sought and taught, and will glow
in all the grandeur of universal goodness.
Imitation of Jesus
A little leaven leavens the whole lump. A little under-
329:6 standing of Christian Science proves the truth of all that
I say of it. Because you cannot walk on the
water and raise the dead, you have no right to
329:9 question the great might of divine Science in these direc-
tions. Be thankful that Jesus, who was the true demon-
strator of Science, did these things, and left his example for
329:12 us. In Science we can use only what we understand. We
must prove our faith by demonstration.
One should not tarry in the storm if the body is freez-
329:15 ing, nor should he remain in the devouring flames. Un-
til one is able to prevent bad results, he should avoid their
occasion. To be discouraged, is to resemble a pupil in
329:18 addition, who attempts to solve a problem of Euclid, and
denies the rule of the problem because he fails in his first
effort.
Error destroyed, not pardoned
329:21 There is no hypocrisy in Science. Principle is impera-
tive. You cannot mock it by human will. Science is a
divine demand, not a human. Always right,
329:24 its divine Principle never repents, but main-
tains the claim of Truth by quenching error.
The pardon of divine mercy is the destruction of error. If
329:27 men understood their real spiritual source to be all bless-
edness, they would struggle for recourse to the spiritual
and be at peace; but the deeper the error into which mor-
329:30 tal mind is plunged, the more intense the opposition to
spirituality, till error yields to Truth.
The hopeful outlook
Human resistance to divine Science weakens in pro-
330:1 portion as mortals give up error for Truth and the un-
derstanding of being supersedes mere belief. Until the
330:3 author of this book learned the vastness of
Christian Science, the fixedness of mortal illu-
sions, and the human hatred of Truth, she cherished
330:6 sanguine hopes that Christian Science would meet with
immiediate and universal acceptance.
When the following platform is understood and the
330:9 letter and the spirit bear witness, the infallibility of divine
metaphysics will be demonstrated.
The deific supremacy
I. God is infinite, the only Life, substance, Spirit, or
330:12 Soul, the only intelligence of the universe, including man.
Eye hath neither seen God nor His image and
likeness. Neither God nor the perfect man
330:15 can be discerned by the material senses. The individ-
uality of Spirit, or the infinite, is unknown, and thus a
knowledge of it is left either to human conjecture or to the
330:18 revelation of divine Science.
The deific definitions
II. God is what the Scriptures declare Him to be, -
Life, Truth, Love. Spirit is divine Principle, and divine
330:21 Principle is Love, and Love is Mind, and
Mind is not both good and bad, for God is
Mind; therefore there is in reality one Mind only, be-
330:24 cause there is one God.
Evil obsolete
III. The notion that both evil and good are real is a
delusion of material sense, which Science annihilates.
330:27 Evil is nothing, no thing, mind, nor power.
As manifested by mankind it stands for a lie,
nothing claiming to be something, - for lust, dishonesty,
330:30 selfishness, envy, hypocrisy, slander, hate, theft, adultery,
murder, dementia, insanity, inanity, devil, hell, with all
the etceteras that word includes.
Life the creator
331:1 IV. God is divine Life, and Life is no more confined
to the forms which reflect it than substance is in its
331:3 shadow. If life were in mortal man or mate-
rial things, it would be subject to their limi-
tations and would end in death. Life is Mind, the creator
331:6 reflected in His creations. If He dwelt within what He
creates, God would not be reflected but absorbed, and the
Science of being would be forever lost through a mortal
331:9 sense, which falsely testifies to a beginning and an
end.
Allness of Spirit
V. The Scriptures imply that God is All-in-all. From
331:12 this it follows that nothing possesses reality nor existence
except the divine Mind and His ideas. The
Scriptures also declare that God is Spirit.
331:15 Therefore in Spirit all is harmony, and there can be no
discord; all is Life, and there is no death. Everything
in God's universe expresses Him.
The universal cause
331:18 VI. God is individual, incorporeal. He is divine Prin-
ciple, Love, the universal cause, the only creator, and
there is no other self-existence. He is all-
331:21 inclusive, and is reflected by all that is real
and eternal and by nothing else. He fills all space, and
it is impossible to conceive of such omnipresence and in-
331:24 dividuality except as infinite Spirit or Mind. Hence all
is Spirit and spiritual.
Divine trinity
VII. Life, Truth, and Love constitute the triune Person
331:27 called God, - that is, the triply divine Principle, Love.
They represent a trinity in unity, three in
one, - the same in essence, though multi-
331:30 form in office: God the Father-Mother; Christ the spirit-
ual idea of sonship; divine Science or the Holy Comforter.
These three express in divine Science the threefold, essen-
332:1 tial nature of the infinite. They also indicate the divine
Principle of scientific being, the intelligent relation of God
332:3 to man and the universe.
Father-Mother
VIII. Father-Mother is the name for Deity, which in-
dicates His tender relationship to His spiritual creation.
332:6 As the apostle expressed it in words which he
quoted with approbation from a classic poet:
"For we are also His offspring."
The Son of God
332:9 IX. Jesus was born of Mary. Christ is the true idea
voicing good, the divine message from God to men speak-
ing to the human consciousness. The Christ
332:12 is incorporeal, spiritual, - yea, the divine
image and likeness, dispelling the illusions of the senses;
the Way, the Truth, and the Life, healing the sick and
332:15 casting out evils, destroying sin, disease, and death. As
Paul says: "There is one God, and one mediator between
God and men, the man Christ Jesus." The corporeal
332:18 man Jesus was human.
Holy Ghost or Comforter
X. Jesus demonstrated Christ; he proved that Christ
is the divine idea of God - the Holy Ghost,
332:21 or Comforter, revealing the divine Principle,
Love, and leading into all truth.
Christ Jesus
XI. Jesus was the son of a virgin. He was appointed
332:24 to speak God's word and to appear to mortals in such
a form of humanity as they could understand
as well as perceive. Mary's conception of
332:27 him was spiritual, for only purity could reflect Truth
and Love, which were plainly incarnate in the good and
pure Christ Jesus. He expressed the highest type of
332:30 divinity, which a fleshly form could express in that age.
Into the real and ideal man the fleshly element cannot
enter. Thus it is that Christ illustrates the coincidence,
333:1 or spiritual agreement, between God and man in His
image.
Messiah or Christ
333:3 XII. The word /Christ/ is not properly a synonym for
Jesus, though it is commonly so used. Jesus was a human
name, which belonged to him in common with
333:6 other Hebrew boys and men, for it is identical
with the name Joshua, the renowned Hebrew leader. On
the other hand, Christ is not a name so much as the divine
333:9 title of Jesus. Christ expresses God's spiritual, eternal
nature. The name is synonymous with Messiah, and al-
ludes to the spirituality which is taught, illustrated, and
333:12 demonstrated in the life of which Christ Jesus was the
embodiment. The proper name of our Master in the
Greek was Jesus the Christ; but Christ Jesus better sig-
333:15 nifies the Godlike.
The divine Principle and idea
XIII. The advent of Jesus of Nazareth marked the
first century of the Christian era, but the Christ is
333:18 without beginning of years or end of days.
Throughout all generations both before and
after the Christian era, the Christ, as the spirit-
333:21 ual idea, - the reflection of God, - has come with some
measure of power and grace to all prepared to receive
Christ, Truth. Abraham, Jacob, Moses, and the prophets
333:24 caught glorious glimpses of the Messiah, or Christ, which
baptized these seers in the divine nature, the essence of
Love. The divine image, idea, or Christ was, is, and
333:27 ever will be inseparable from the divine Principle, God.
Jesus referred to this unity of his spiritual identity thus:
"Before Abraham was, I am;" "I and my Father are
333:30 one;" "My Father is greater than I." The one Spirit
includes all identities.
Spiritual oneness
XIV. By these sayings Jesus meant, not that the hu-
334:1 man Jesus was or is eternal, but that the divine idea or
Christ was and is so and therefore antedated Abraham;
334:3 not that the corporeal Jesus was one with the
Father, but that the spiritual idea, Christ,
dwells forever in the bosom of the Father, God, from
334:6 which it illumines heaven and earth; not that the Father
is greater than Spirit, which is God, but greater, infinitely
greater, than the fleshly Jesus, whose earthly career was
334:9 brief.
The Son's duality
XV. The invisible Christ was imperceptible to the
so-called personal senses, whereas Jesus appeared as a
334:12 bodily existence. This dual personality of the
unseen and the seen, the spiritual and mate-
rial, the eternal Christ and the corporeal Jesus manifest
334:15 in flesh, continued until the Master's ascension, when
the human, material concept, or Jesus, disappeared,
while the spiritual self, or Christ, continues to exist in
334:18 the eternal order of divine Science, taking away the sins
of the world, as the Christ has always done, even before
the human Jesus was incarnate to mortal eyes.
Eternity of the Christ
334:21 XVI. This was "the Lamb slain from the foundation
of the world," - slain, that is, according to the testi-
mony of the corporeal senses, but undying in
334:24 the deific Mind. The Revelator represents the
Son of man as saying (Revelation i. 17, 18): "I am the
first and the last: I am he that liveth, and was dead
334:27 [not understood]; and, behold, I am alive for evermore,
[Science has explained me]." This is a mystical state-
ment of the eternity of the Christ, and is also a reference
334:30 to the human sense of Jesus crucified.
Infinite Spirit
XVII. Spirit being God, there is but one Spirit, for
there can be but one infinite and therefore one God.
335:1 There are neither spirits many nor gods many. There
is no evil in Spirit, because God is Spirit. The theory,
335:3 that Spirit is distinct from matter but must
pass through it, or into it, to be individualized,
would reduce God to dependency on matter, and establish
335:6 a basis for pantheism.
The only substance
XVIII. Spirit, God, has created all in and of Him-
self. Spirit never created matter. There is nothing in
335:9 Spirit out of which matter could be made,
for, as the Bible declares, without the Logos,
the AEon or Word of God, "was not anything made
335:12 that was made." Spirit is the only substance, the in-
visible and indivisible infinite God. Things spiritual and
eternal are substantial. Things material and temporal
335:15 are insubstantial.
Soul and Spirit one
XIX. Soul and Spirit being one, God and Soul are
one, and this one never included in a limited mind or a
335:18 limited body. Spirit is eternal, divine. Noth-
ing but Spirit, Soul, can evolve Life, for Spirit
is more than all else. Because Soul is immortal, it does
335:21 not exist in mortality. Soul must be incorporeal to be
Spirit, for Spirit is not finite. Only by losing the false
sense of Soul can we gain the eternal unfolding of Life as
335:24 immortality brought to light.
The one divine Mind
XX. Mind is the divine Principle, Love, and can pro-
duce nothing unlike the eternal Father-Mother, God.
335:27 Reality is spiritual, harmonious, immutable,
immortal, divine, eternal. Nothing unspirit-
ual can be real, harmonious, or eternal. Sin, sickness,
335:30 and mortality are the suppositional antipodes of Spirit,
and must be contradictions of reality.
The divine Ego
XXI. The Ego is deathless and limitless, for limits
336:1 would imply and impose ignorance. Mind is the I AM,
or infinity. Mind never enters the finite. Intelligence
336:3 never passes into non-intelligence, or matter.
Good never enters into evil the unlimited into
the limited, the eternal into the temporal, nor the im-
336:6 mortal into mortality. The divine Ego, or individuality,
is reflected in all spiritual individuality from the infini-
tesimal to the infinite.
The real manhood
336:9 XXII. Immortal man was and is God's image or idea,
even the infinite expression of infinite Mind, and immor-
tal man is coexistent and coeternal with that
336:12 Mind. He has been forever in the eternal
Mind, God; but infinite Mind can never be in man, but
is reflected by man. The spiritual man's consciousness
336:15 and individuality are reflections of God. They are the
emanations of Him who is Life, Truth, and Love. Im-
mortal man is not and never was material, but always
336:18 spiritual and eternal.
Indivisibility of the infinite
XXIII. God is indivisible. A portion of God could
not enter man; neither could God's fulness be reflected
336:21 by a single man, else God would be manifestly
finite, lose the deific character, and become
less than God. Allness is the measure of the infinite, and
336:24 nothing less can express God.
God the parent Mind
XXIV. God, the divine Principle of man, and man in
God's likeness are inseparable, harmonious, and eternal.
336:27 The Science of being furnishes the rule of per-
fection, and brings immortality to light. God
and man are not the same, but in the order of divine Sci-
336:30 ence, God and man coexist and are eternal. God is the
parent Mind, and man is God's spiritual offspring.
Man reflects the perfect God
XXV. God is individual and personal in a scientific
337:1 sense, but not in any anthropomorphic sense. Therefore
man, reflecting God, cannot lose his individuality; but as
337:3 material sensation, or a soul in the body, blind
mortals do lose sight of spiritual individuality.
Material personality is not realism; it is not
337:6 the reflection or likeness of Spirit, the perfect God. Sen-
sualism is not bliss, but bondage. For true happiness,
man must harmonize with his Principle, divine Love; the
337:9 Son must be in accord with the Father, in conformity with
Christ. According to divine Science, man is in a degree
as perfect as the Mind that forms him. The truth of be-
337:12 ing makes man harmonious and immortal, while error is
mortal and discordant.
Purity the path to perfection
XXVI. Christian Science demonstrates that none but
337:15 the pure in heart can see God, as the gospel
teaches. In proportion to his purity is man
perfect; and perfection is the order of celestial
337:18 being which demonstrates Life in Christ, Life's spiritual
ideal.
True idea of man
XXVII. The true idea of man, as the reflection of the
337:21 invisible God, is as incomprehensible to the limited senses
as is man's infinite Principle. The visible uni-
verse and material man are the poor counter-
337:24 feits of the invisible universe and spiritual man. Eternal
things (verities) are God's thoughts as they exist in the
spiritual realm of the real. Temporal things are the
337:27 thoughts of mortals and are the unreal, being the oppo-
site of the real or the spiritual and eternal.
Truth demonstrated
XXVIII. Subject sickness, sin, and death to the rule
337:30 of health and holiness in Christian Science,
and you ascertain that this Science is demon-
strably true, for it heals the sick and sinning as no
338:1 other system can. Christian Science, rightly under-
stood, leads to eternal harmony. It brings to light the
338:3 only living and true God and man as made in His like-
ness; whereas the opposite belief - that man originates
in matter and has beginning and end, that he is both
338:6 soul and body, both good and evil, both spiritual and
material - terminates in discord and mortality, in the
error which must be destroyed by Truth. The mortality
338:9 of material man proves that error has been ingrafted
into the premises and conclusions of material and mortal
humanity.
Adam not ideal man
338:12 XXIX. The word /Adam /is from the Hebrew /adamah/,
signifying the /red color of the ground, dust, nothingness/.
Divide the name Adam into two syllables,
338:15 and it reads, /a dam/, or obstruction. This
suggests the thought of something fluid, of mortal mind
in solution. It further suggests the thought of that
338:18 " darkness . . . upon the face of the deep," when mat-
ter or dust was deemed the agent of Deity in creating
man, - when matter, as that which is accursed, stood
338:21 opposed to Spirit. Here /a dam/ is not a mere play upon
words; it stands for obstruction, error, even the sup-
posed separation of man from God, and the obstacle
338:24 which the serpent, sin, would impose between man and
his creator. The dissection and definition of words,
aside from their metaphysical derivation, is not scien-
338:27 tific. Jehovah declared the ground was accursed; and
from this ground, or matter, sprang Adam, notwith-
standing God had blessed the earth "for man's sake."
338:30 From this it follows that Adam was not the ideal man
for whom the earth was blessed. The ideal man was
revealed in due time, and was known as Christ Jesus.
Divine pardon
339:1 XXX. The destruction of sin is the divine method of
pardon. Divine Life destroys death, Truth destroys
339:3 error, and Love destroys hate. Being de-
stroyed, sin needs no other form of forgiveness.
Does not God's pardon, destroying any one sin, prophesy
339:6 and involve the final destruction of all sin?
Evil not produced by God
XXXI. Since God is All, there is no room for His
unlikeness. God, Spirit, alone created all, and called it
339:9 good. Therefore evil, being contrary to good,
is unreal, and cannot be the product of God.
A sinner can receive no encouragement from the fact that
339:12 Science demonstrates the unreality of evil, for the sinner
would make a reality of sin, - would make that real
which is unreal, and thus heap up "wrath against the
339:15 day of wrath." He is joining in a conspiracy against
himself, - against his own awakening to the awful un-
reality by which he has been deceived. Only those, who
339:18 repent of sin and forsake the unreal, can fully understand
the unreality of evil.
Basis of health and immortality
XXXII. As the mythology of pagan Rome has yielded
339:21 to a more spiritual idea of Deity, so will our material
theories yield to spiritual ideas, until the finite
gives place to the infinite, sickness to health,
339:24 sin to holiness, and God's kingdom comes "in
earth, as it is in heaven." The basis of all health, sin-
lessness, and immortality is the great fact that God is
339:27 the only Mind; and this Mind must be not merely be-
lieved, but it must be understood. To get rid of sin
through Science, is to divest sin of any supposed mind
339:30 or reality, and never to admit that sin can have intelli-
gence or power, pain or pleasure. You conquer error by
denying its verity. Our various theories will never lose
340:1 their imaginary power for good or evil, until we lose our
faith in them and make life its own proof of harmony
340:3 and God.
This text in the book of Ecclesiastes conveys the
Christian Science thought, especially when the word
340:6 /duty/, which is not in the original, is omitted: "Let
us hear the conclusion of the whole matter: Fear God,
and keep His commandments: for this is the whole
340:9 duty of man." In other words: Let us hear the con-
clusion of the whole matter: love God and keep His
commandments: for this is the whole of man in His
340:12 image and likeness. Divine Love is infinite. Therefore
all that really exists is in and of God, and manifests His
love.
340:15 "Thou shalt have no other gods before me." (Exodus
xx. 3.) The First Commandment is my favorite text.
It demonstrates Christian Science. It inculcates the tri-
340:18 unity of God, Spirit, Mind; it signifies that man shall
have no other spirit or mind but God, eternal good, and
that all men shall have one Mind. The divine Principle
340:21 of the First Commandment bases the Science of being, by
which man demonstrates health, holiness, and life eternal.
One infinite God, good, unifies men and nations; con-
340:24 stitutes the brotherhood of man; ends wars; fulfils the
Scripture, "Love thy neighbor as thyself;" annihilates
pagan and Christian idolatry, - whatever is wrong in
340:27 social, civil, criminal, political, and religious codes;
equalizes the sexes; annuls the curse on man, and leaves
nothing that can sin, suffer, be punished or destroyed.