The first eleven years of the married life of Duerer were spent in

Nuremberg, where he devoted himself with unremitting assiduity to the

prosecution of his art. During these years his powers unfolded

rapidly, and there are extant two notable pictures, which were

undoubtedly produced at this time, the triptych in the Dresden

Gallery, and an altar-piece which is in the palace of the Archbishop

of Vienna, at Ober St. Veit. These compositions, while remarkable in

many respects, still reveal the influence of his master, Wohlgemuth,

and give evidence of having been in part executed with the assistance

of apprentices. In fact, the peak-gabled house at the foot of the

castle-mound in Nuremberg was a picture factory like that of

Wohlgemuth, in which, however, work of a higher order than any

hitherto produced in Germany was being turned out. We know the names

of four or five of those who served as apprentices under Duerer at

this time and they are stars of lesser magnitude in the

constellation of German art. But Duerer was not contented simply to

employ his talents in the production of painted altar-pieces, and we

find him turning out a number of engravings, the most noticeable among

which are his sixteen great wood-cuts illustrating the Apocalypse,

which were published in 1498. The theme was one which had peculiar

fascinations for all classes at the time. The breaking up of all

pre-existing systems, the wonderful stirrings of a new life which were

beginning to be felt everywhere with the close of the Middle Age and

the dawning of the Renaissance, had filled the minds of men with

wonder, and caused them to turn to the writings of the Apocalyptic

Seer with keenest interest. A recent critic, commenting upon his work

as represented in these engravings, says: "The energy and undismayed

simplicity of his imagination enable him, in this order of creations,

to touch the highest point of human achievement. The four angels

keeping back the winds that they blow not, the four riders, the

loosing of the angels of the Euphrates to slay the third part of

men--these and others are conceptions of such force, such grave or

tempestuous grandeur, in the midst of grotesqueness, as the art of no

other age or hand has produced."

At this period Duerer was also engaged in experimenting upon the art of

copper-plate engraving, in which he restricted himself mainly to

reproducing copies of the works of other artists, among them those of

Jacopo de Barbari, a painter of the Italian school, who was residing

in Nuremberg, and who among other things gave the great artist

instruction in plastic anatomy. The influence of his instructor is

plain, when we compare engravings executed about 1504 with those

published at a previous date, and especially when we examine his

design of the Passion of our Lord painted in white upon a green

ground, commonly known as "The Green Passion," which is treasured in

the Albertina at Prague. He also during these twelve years finished

seven of the twelve great wood-cuts illustrating the passion, and

sixteen of the twenty cuts which compose the series known as "The Life

of the Virgin." The activities of Duerer in Nuremberg were temporarily

interrupted by a journey to Italy, which he undertook in the fall of

the year 1505. What the immediate occasion for undertaking this

journey may have been is not plain, though it seems most likely that

one of his objects was to enable him to recuperate from the effects of

a protracted illness, from which he had suffered during the summer of

this year, and also incidentally to secure a market for his wares in

Venice, the commercial relationships of which with Nuremberg were very

close at this period. A German colony, composed largely of Nuremberg

factors and merchants, was located at this time in Venice, and they

had secured the privilege of dedicating a great painting in the church

of St. Bartholomew. The commission for the execution of this painting

was secured by Duerer. It represents the adoration of the Virgin, but

has been commonly known under the name of "The Feast of the Rose

Garlands." After having undergone many vicissitudes, it is preserved

to-day in a highly mutilated condition in the monastery of Strachow,

near Prague. Duerer's stay in Venice was signalized not only by the

production of this painting, but of three or four other notable works

which still exist, and which reflect the great influence upon him of

the Italian school of painting, with which he had attained

familiarity. His stay in Venice lasted about a year. In the fall of

1506, he returned to Nuremberg, and there remained for the next

fourteen years, engaged in the practice of his art. These years were

years of success and prosperity. His name and fame had spread over the

whole of Europe, and the greatest artists of the day were glad to do

him homage. Raphael said of him, when contemplating some of his

designs, "Truly this man would have surpassed us all, if he had the

masterpieces of ancient art constantly before his eyes as we have." A

friendly correspondence was maintained between the immortal Italian

and his German contemporary, and in his own country, all men, from the

emperor to the peasant, delighted to do honor to his genius, the

products of which were found alike in church and palace, and through

his printed designs in the homes of the humble poor.

The proud old imperial city of Nuremberg had gathered within its

battlemented walls a multitude of men who were distinguished not only

for their commercial enterprise and wealth, but many of whom were the

exponents of the literary and artistic culture of the time. Among the

men with whom Duerer found congenial companionship were Adam Krafft,

the sculptor; Veit Stoss, whose exquisite carvings in wood may reflect

in some measure in the wild luxuriance of the imagination which they

display, the restless, "dare-devil" spirit with which his biographers

invest him; Peter Vischer, the bronze founder; and last but not least.

Hans Sachs, the cobbler poet, whose quaint rhymes are a source of

delight to this day, and were a mighty force in the great work of the

Reformation, by which the fetters of mediaeval traditions and

ecclesiastical abuse were thrown off by the German people.

Of the personal appearance of Duerer at this time, we are not left in

ignorance. A portrait of himself from his own hands has been preserved

and is well known. His features reveal refinement and great

intellectuality, united with grace, and his attire shows that he was

not oblivious to matters of personal adornment. After the fashion of

the time, his hair was worn in long and graceful ringlets, which fell

in heavy masses about his shoulders.

The first six years which followed his return from Venice were almost

wholly given to painting, and his productions give evidence of the

fact that he had dismissed from his employment the retinue of

assistants and apprentices, whom he had employed in his earlier years.

From this period date most of his great masterpieces, which are still

preserved, among them the "Adam and Eve," in the Pitti Palace; the

"Ten Thousand Martyrs of Nicomedia," in the Imperial Gallery, at

Vienna; the "Adoration of the Trinity," at the Belvedere, in Vienna;

and "The Assumption of the Virgin," the original of which was

destroyed by fire more than three hundred years ago, but of which a

good copy is preserved at Frankfort. To this period belong the

portraits of Charlemagne and of the Emperor Sigismund, which are

preserved in the National German Museum at Nuremberg.

[Illustration: Albert Duerer Visits Hans Sachs.]

But while prosecuting the work of the painter, he did not neglect the

art of the engraver, and in 1511, brought out in complete form his

great book of woodcuts in folio, and began to develop that marvellous

art of etching which is indissolubly connected with his name. Among

the products of the etcher's needle which attest his activity in this

direction are those masterpieces which have for centuries been at once

the delight and the puzzle of artistic minds: the "Melancholia," "The

Knight and the Devil," and "St. Jerome in his Cell." The most

reasonable explanation of these weird fancies is that they were

intended to represent in allegorical style the three temperaments--the

melancholic, the sanguine, and the phlegmatic. The Diet of Augsburg,

which was convened in 1518, gave Duerer a passing opportunity to depict

the lineaments of the Emperor Maximilian, who gave him several

sittings, and who manifested great interest in the painter. The death

of the emperor in the following year, the outbreak of an epidemic in

Nuremberg, together with the coronation of Charles V. at

Aix-la-Chapelle, led Duerer to undertake a journey to the Low

Countries, in which he was accompanied by his faithful wife. He was

present at the coronation and was one of the distinguished civilians

whose appearance added dignity to the occasion. His diary, in which he

recounts his experiences upon this journey, and which is accompanied

by a multitude of wayside sketches, is still preserved, and contains,

besides the dry entries of his current expenditures, most entertaining

allusions to the distinguished people whom he met, and who received

him with the utmost cordiality. Intermingled with these narrative

details are outbursts of feeling, which are provoked by passing

political and ecclesiastical events, in which he took a profound

interest, though he never appears to have committed himself with

positive openness to the party of reform. His sympathies are, however,

clearly shown by his writings, as well as by his works of art, to have

been with the Reformers, and he lived on terms of intimacy with

Erasmus and Melancthon, of both of whom we have portraits from his

hand.

Duerer returned from the Netherlands in 1521, about the middle of July,

and the remaining years of his life were spent in the prosecution of

the art of the engraver, in painting, and in the effort to elucidate

the sciences of perspective, geometry, and fortification, upon all of

which he has left treatises.

His labors, though they had not brought with them great wealth, had

secured for him a competency, and the latter years of his life were

devoted more and more to labors which, while dignified, did not tend

to add greatly to his already magnificent reputation. These labors

were prosecuted in spite of ever-failing health. While in the

Netherlands he had contracted a malarial fever, the effects of which

clung to him, in spite of the best treatment which could be secured,

and left him the wreck of his former self. On April 6, 1528, death

suddenly overtook him. There was not even time to summon his friends

to his side before his spirit had fled. The city which had been his

home from childhood was filled with mourning. They took up his remains

and gently laid them to rest in the burial vault of his wife's family

in the graveyard of the Church of St. John, where the setting sun

pours its last glowing beams at evening over the low Franconian

hill-tops. The vault has since been changed and the last

resting-place of the remains of the Raphael of the North is a lowly

mound, reverently approached by all who visit the quaint imperial

city, upon which is a slab, covered with a bronze tablet upon which

are the words:

Quicquid Alberti Dureri Mortale

Fuit Sub Hoc Conditum Tumulo.

Emigravit VIII Idus Aprilis, MDXXVIIL

"_Emigravit_ is the inscription on the tombstone where he lies;

Dead he is not, but departed--for the artist never dies.

Fairer seems the ancient city, and the sunshine seems more fair,

That he once has trod its pavement, that he once has breathed its air!"

[Signature of the author.]

RUBENS

By Mrs. LEE

(1577-1640)

[Illustration: Rubens.]

"It is just one hundred and twenty years to-day," said a young artist

to his friend, as he stood in the hall of St. Mark, at Venice,

contemplating the noble works of Titian. "Time, the destroyer, has

here stayed his hand; the colors are as vivid and as fresh as if they

were laid on but yesterday. Would that my old friend and master, Otho

Venius, was here! At least I will carry back to Antwerp that in my

coloring which shall prove to him that I have not played truant to the

art."

"Just one hundred and twenty years," repeated he, "since Titian was

born. Venice was then in its glory, but now it is all falling; its

churches and palaces are crumbling to dust, its commerce interrupted.

The republic continually harassed by the Porte, and obliged to call on

foreign aid; depressed by her internal despotism, her council of ten,

and state inquisitors; her decline, though gradual, is sure; yet the

splendor of her arts remains, and the genius of Titian, her favorite

son, is yet in the bloom and brilliancy of youth!"

Such was the enthusiastic exclamation of Rubens, as he contemplated

those paintings which had brought him from Antwerp. How many gifted

minds spoke to him from the noble works which were before him! The

three Bellinis, the founders of the Venetian school; Giorgione,

Titian, and Tintoretto. Then Paolo Veronese, who, though born at

Verona, in 1537, adopted Venice as his home, and became the

fellow-artist of Tintoretto, and the disciple of Titian. Pordenone,

too, who viewed Titian as a rival and an enemy. Palma the young, and

Palma the old, born in 1548, and the Bassanos, who died near 1627.

All these were present to the eye of Rubens, their genius embodied on

the canvas in the halls of St. Mark. "These," he exclaimed, "have

formed the Venetian school, and these shall be my study!"

From this time, the young artist might daily be seen with his sheets

of white paper, and his pencil in his hand. A few strokes preserved

the outline which his memory filled up; and by an intuitive glance,

his genius understood and appropriated every signal beauty.

In Venice he became acquainted with the Archduke Albert, who

introduced him to the Duke of Mantua, whither he went for the purpose

of studying the works of Julio Romano. From thence he proceeded to

Rome; here Raphael was his model, and Michael Angelo his wonder. He

devoted himself to painting with a fervor that belongs only to genius;

and he soon proved that, whatever he gained by ancient study, the

originality of his own conceptions would still remain and appear. To

the vivid and splendid coloring of the Venetian school, he was perhaps

more indebted than to any other model. The affectionate and constant

intercourse, by letters, that subsisted between Rubens and his mother,

made his long residence in Italy one of pleasure. At Rome he was

employed to adorn, by his paintings, the Church of Santa Croce, and

also the "Chiesa Nova."

Rubens had been originally destined by his mother for one of the

learned professions. His father was born at Antwerp, and held the

honorable office of councillor of state. When the civil war broke out

he repaired to Cologne, where his son, Peter Paul Rubens, was born. He

died soon after his return to Antwerp, and left his property much

diminished from losses occasioned by the civil war. The mother of

Rubens put him early to the best schools, where he was initiated in

learning and discovered a taste for belles-lettres; but all the

intervals of necessary study were devoted to drawing. His mother

perceiving it, determined to indulge his inclination, and placed him

in the studio of Van Noort.

The correct taste of the scholar soon led him to perceive that he

could not adopt this artist's style, and he became the pupil of Otho

Venius. Similarity of thought and feeling united them closely, and it

was with true disinterestedness that the master urged his pupil to

quit his confined circle and repair to Italy, the great school of art.

Time flew rapidly with Rubens, while engaged in his beloved and

honorable pursuit; he looked forward to the period when he might

return to Antwerp and place his mother in her former affluence. Nearly

seven years had passed since he took leave of her. Of late he thought

her letters had been less cheerful; she spoke of her declining

health, of her earnest hope that she might live to embrace him once

more. This hint was enough for his affectionate heart. He immediately

broke off all his engagements and prepared to return. Everyone knows

what impatience is created when one first begins to contemplate home,

after a long absence, and the heart is turned toward it. "Seven years

absent?" wrote Rubens to his mother, "how is it possible I have lived

so long away from you? It is too long; henceforth I will devote myself

to your happiness. Antwerp shall be my future residence. I have

acquired a taste for horticulture; our little garden shall be enlarged

and cultivated, and our home will be a paradise."

What are human anticipations and projects! the day before he was to

quit Rome he received a letter informing him that his mother was very

ill, and begging him to return with all speed. With breathless haste

he hurried back, without sleep or rest. When he reached the city he

dared not make any inquiries. At length he stood before the paternal

mansion; he saw the gloomy tiles and half-closed window-shutters. It

was the fall of the trees. He observed people going in and out at the

door; to speak was impossible. At length he rushed in and heard the

appalling sentence, "Too late," a sentence that often strikes

desolation to the human heart. His mother had expired that morning.

While he was struggling with the bitterness of sorrow, he met with

Elizabeth Brants. There was something in the tone of her voice which

infused tranquillity into his mind, and affection came in a new form

to assuage his loss. She was the "ladye of his love," and afterward

his wife. He built a magnificent house at Antwerp, with a saloon in

form of a rotunda, which he ornamented and enriched with antique

statues, busts, vases, and pictures by the most celebrated painters.

Thus surrounded by the gems of art, he devoted himself to the

execution of works which were the pride of his native country, and

caused honors and wealth to be heaped upon him.

There were those found who could not endure the splendor of his

success; these calumniated. There were others who tried to draw him

into visionary speculations. A chemist offered him a share of his

laboratory, to join in his search for the philosopher's stone. He

carried the visionary to his painting-room, and said, "The offer comes

too late. You see I have found out the art of making gold by my

palette and pencils."

Rubens was now at the height of prosperity and happiness, a dangerous

eminence, and one on which few are permitted to rest. A second time

his heart was pierced with sorrow: he lost his young wife, Elizabeth,

a few years after their union. Deep as was his sorrow, he had yet

resolution enough to feel the necessity of exertion. He left the place

which constantly reminded him of domestic enjoyment, the memory of

which contrasted so sadly with the present silence and solitude, and

travelled for some time in Holland. After his return, he received a

commission from Mary de Medici, of France, to adorn the palace of the

Luxembourg. He executed for this purpose a number of paintings at

Antwerp, and instructed several pupils in his art.

At this time Rubens devoted himself wholly to painting, and scarcely

allowed himself time for recreation. He considered it one of the most

effectual means of instruction, to allow his pupils to observe his

method of using his paints. He therefore had them with him while he

worked on his large pictures. Teniers, Snyders, Jordaens, and Vandyke

were among his pupils--all names well known.

When Rubens had executed the commission given him by Mary de Medici,

wife of Henry IV., he repaired to Paris to arrange his pictures at the

Luxembourg palace, and there painted two more, and likewise the

galleries, representing passages of her life.

Here he became acquainted with the Duke of Buckingham, as that

nobleman was on his way to Madrid with Prince Charles. On his return

to Antwerp, he was summoned to the presence of the Infanta Isabella,

who had, through Buckingham, become interested in his character. She

thought him worthy of a political mission to the court of Madrid,

where he was most graciously received by Philip. While at Madrid he

painted four pictures for the convent of the Carmelites, and a fine

portrait of the king on horseback, with many other pictures; for these

extraordinary productions he was richly rewarded, received the honor

of knighthood, and was presented with the golden key.

While in Spain, Don John, Duke of Braganza, who was afterward king of

Portugal, sent and invited him to visit him at Villa Vitiosa, the

place of his residence. Rubens, perhaps, might at this time have been

a little dazzled with his uncommon elevation. He was now _Sir Paul_

and celebrated all over Europe. It was proper he should make the visit

as one person of high rank visits another. His preparations were great

to appear in a becoming style, and not to shame his noble host. At

length the morning arrived, and, attended by a numerous train of

courteous friends and hired attendants, the long cavalcade began the

journey. When not far distant from Villa Vitiosa, Rubens learned that

Don John had sent an embassy to meet him. Such an honor had seldom

been accorded to a private gentleman, and Rubens schooled himself to

receive it with suitable humility and becoming dignity.

He put up at a little distance from Villa Vitiosa, awaiting the

arrival of the embassy; finally it came, in the form of a single

gentleman, who civilly told him that the duke, his master, had been

obliged to leave home on business that could not be dispensed with,

and therefore must deny himself the pleasure of the visit; but as he

had probably been at some extra expense in coming so far, he begged

him to accept of fifty pistoles as a remuneration.

Rubens refused the pistoles, and could not forbear adding that he had

"brought two thousand along with him, which he had meant to spend at

his court during the fifteen days he was to spend there."

The truth was, that when Don John was informed that Rubens was coming

in the style of a prince to see him, it was wholly foreign to his

plan; he was a great lover of painting, and had wished to see him as

an artist. He therefore determined to prevent the visit.

The second marriage of Rubens, with Helena Forman, was, no less than

the first, one of affection; she had great beauty, and became a model

for his pencil. His favor with the great continued. Mary de Medici

visited him at his own home more than once; and the Infanta Isabella

was so much satisfied with his mission in Spain, that she sent him to

England, to sound the disposition of the government on the subject of

a peace.

Rubens disclosed in this embassy his diplomatic talents; he first

appeared there in his character of artist, and insensibly won upon the

confidence of Charles. The king requested him to paint the ceiling of

the banqueting-house at Whitehall. While he was employed upon it,

Charles frequently visited him and criticised the work. Rubens, very

naturally introducing the subject, and finding, from the tenor of his

conversation, that he was by no means averse to a peace with Spain, at

length produced his credentials. The king received his mission most

graciously, and Rubens returned to the Netherlands crowned with honors

and success.

He had passed his fiftieth year when his health began to fail, and he

was attacked with a severe fit of the gout. Those who have witnessed

the irritation attendant upon that disorder will appreciate the

perfect harmony and gentleness that existed between Rubens and his

wife. With untiring tenderness she devoted herself to him, and was

ingenious in devising alleviations and comforts.

The severe attacks of Rubens' disorder debilitated his frame, yet he

continued painting at his easel almost to the last; and, amid

suffering and sickness, never failed in giving the energy of intellect

to his pictures. He died at the age of sixty-three, in the year 1640,

leaving great wealth. The pomp and circumstance of funeral rite can

only be of consequence as showing the estimation in which a departed

citizen is held. Public funeral honors were awarded, and men of every

rank were eager to manifest their respect to his memory. He was buried

in the Church of St. James, at Antwerp, under the altar of his private

chapel, which was decorated with one of his own noble pictures.

REMBRANDT[4]

[Footnote 4: Copyright, 1894, by Selmar Hess.]

By ELIZABETH ROBINS PENNELL

(1606-1669)

[Illustration: Rembrandt.]

Great Men and Famous Women, Vol. 8 A series of pen and pencil sketches of the lives of more than 200 of the most prominent personages in History · 第 4 / 23 段