Leonardo da Vinci seems to present in his own person a _resu

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[Illustration: Sarah Bernhardt as Cleopatra.]

GREAT MEN AND FAMOUS WOMEN

_A Series of Pen and Pencil Sketches of_

THE LIVES OF MORE THAN 200 OF THE MOST PROMINENT PERSONAGES IN HISTORY

VOL. VIII.

Copyright, 1894, BY SELMAR HESS

edited by Charles F. Horne

[Illustration: Publisher's arm.]

New-York: Selmar Hess Publisher

CONTENTS OF VOLUME VIII.

SUBJECT AUTHOR PAGE

MICHAEL ANGELO, _Anna Jameson_, 214

BEETHOVEN, _C. E. Bourne_, 319

SARAH BERNHARDT, _H. S. Edwards_, 382

ROSA BONHEUR, _Clarence Cook_, 276

EDWIN BOOTH, _Clarence Cook_, 370

CHARLOTTE CUSHMAN, _Dutton Cook_, 355

_Letter from Miss Cushman to a young friend on the subject

of "Self-conquest,"_ 362

LEONARDO DA VINCI, _Anna Jameson_, 209

GUSTAVE DORE, _Kenyon Cox_, 298

ALBERT DUeRER, _W. J. Holland_, 231

EDWIN FORREST, _Lawrence Barrett_, 349

DAVID GARRICK, _Samuel Archer_, 343

GEROME, _Clarence Cook_, 281

HANDEL, _C. E. Bourne_, 302

HAYDN, _C. E. Bourne_, 315

WILLIAM HOGARTH, 247

JOSEPH JEFFERSON, _Clarence Cook_, 374

FRANZ LISZT, _Rev. Hugh R. Haweis, M.A._, 332

MEISSONIER, _Clarence Cook_, 272

MENDELSSOHN, _C. F. Bourne_, 326

JEAN FRANCOIS MILLET, _Clarence Cook_, 265

MOZART, _C. E. Bourne_, 308

PAGANINI, 325

ADELINA PATTI, _Frederick F. Buffen_, 378

PHIDIAS, _Clarence Cook_, 203

RACHEL, _Dutton Cook_, 363

RAPHAEL, _Mrs. Lee_, 221

REMBRANDT, _Elizabeth Robins Pennell_, 240

SIR JOSHUA REYNOLDS, _Samuel Archer_, 250

DANTE GABRIEL ROSSETTI, _Edmund Gosse_, 287

RUBENS, _Mrs. Lee_, 236

THORWALDSEN, _Hans Christian Andersen_, 258

TITIAN, _Giorgio Vasari_, 226

GIUSEPPE VERDI, 342

RICHARD WAGNER, _Franklin Peterson, Mus. Bac._, 338

BENJAMIN WEST, _Martha J. Lamb_, 254

LIST OF ILLUSTRATIONS

VOLUME VIII.

PHOTOGRAVURES

ILLUSTRATION ARTIST TO FACE

PAGE

SARAH BERNHARDT AS CLEOPATRA, _Georges Clairin_ _Frontispiece_

MICHAEL ANGELO AND VITTORIA COLONNA, _Hermann Schneider_ 220

ALBERT DUeRER VISITS HANS SACHS, _Richard Gross_ 234

MARIE DE MEDICI AT THE HOUSE OF

RUBENS, _Florent Willems_ 240

CONNOISSEURS AT REMBRANDT'S STUDIO, _Adolphe-Alexandre Lesrel_ 244

MEISSONIER'S ATELIER, _Georges Bretegnier_ 272

MOZART SINGING HIS REQUIEM, _Thomas W. Shields_ 314

AN ANECDOTE ABOUT BEETHOVEN, _Paul Leyendecker_ 322

FRANZ LISZT, _Fortune-Joseph-Seraphin

Layraud_ 334

WAGNER AND HIS FRIENDS, _Wilhelm Beckmann_ 340

RACHEL AS THE MUSE OF GREEK TRAGEDY, _Jean Leon Gerome_ 368

JOE JEFFERSON AS BOB ACRES, _From life_ 376

WOOD-ENGRAVINGS AND TYPOGRAVURES

RAPHAEL INTRODUCED TO DA VINCI, _Brune Pages_ 212

LEO X. AT RAPHAEL'S BIER, _Pietro Michis_ 224

A FETE AT THE HOUSE OF TITIAN, _F. Kraus_ 228

ALBERT DUeRER'S WEDDING, _A. Bodenmueller_ 232

HOGARTH SKETCHING THE HIGHWAY OF

QUEENBOROUGH, 248

BENJAMIN WEST, PRESIDENT OF THE

ROYAL ACADEMY, _Sir Thomas Lawrence_ 258

ROSA BONHEUR, _E. Dubufe_ 278

HANDEL'S RIVER-CONCERT FOR GEORGE I., _A. Hamman_ 304

HAYDN COMPOSING HIS "CREATION," _A. Hamman_ 318

PAGANINI IN PRISON, _Louis Boulanger_ 326

GARRICK AS RICHARD III., _William Hogarth_ 346

FORREST AS METAMORA, _From Photograph_ 352

CHARLOTTE CUSHMAN AS MRS. HALLER, _Watkins_ 360

PAINTERS AND SCULPTORS

PHIDIAS[1]

[Footnote 1: Copyright, 1894, by Selmar Hess.]

By CLARENCE COOK

(ABOUT 500-432 B.C.)

Phidias, one of the greatest sculptors the world has seen, and whose

name has become, as it were, the synonym of his art, was born at

Athens about 500 B.C. He belonged to a family of artists, none of whom

indeed were distinguished in their profession, but their varied

occupations furnished the atmosphere in which such a talent as that of

Phidias could best be fostered and brought to maturity. His father was

Charmides, who is believed to have been an artist, because the Greeks,

in their inscriptions, did not associate the name of the father with

that of the son unless both were of the same calling. A brother of

Phidias, Panoenos, was a painter, and is mentioned among those

artists, twenty or more in number, who in conjunction with Polygnotus,

one of the chief painters of his day, were employed in the decoration

of the Poecile or Painted Portico, one of the many beautiful buildings

erected by Cimon. The Poecile was simply a long platform, with a roof

supported by a row of columns on one side and by a wall on the other.

It was called "the painted," because the wall at the back was covered

with a series of large historical pictures containing many figures,

and recording some of the chief events of the time, together with

others relating to an earlier and more shadowy epoch. The subject of

the painting, executed, at least in part, by the brother of Phidias,

was the Battle of Marathon, in which great event it is thought he may

himself have taken part.

The boyhood of Phidias fell in a time of national revival, when under

the influence of an ennobling political excitement, all the arts were

quickened to a fresh, original, and splendid growth. The contest

between the Greeks and Persians, which had begun with the Ionian

revolt, was in full activity at the time of his birth. He was ten

years old when the battle of Marathon was fought, and when he was

twenty, four of the most striking events in the history of Greece were

crowded into a single year; the battle of Thermopylae, the victory at

Salamis, and the twin glories of Plataea and Mycale. His early youth,

therefore, was nourished by the inspiring influences that come from

the victorious struggle of a people to maintain their national life.

He was by no means the only sculptor of his time whom fame remembers,

but he alone, rejecting trivial themes, consecrated his talent to the

nobler subjects of his country's religious life and the ideal

conception of her protecting gods. No doubt, Phidias, like all who are

born with the artistic temperament, would be interested from childhood

in the progress of the splendid works with which Athens was enriching

herself under the rule of Cimon. But his interest must have been

greatly increased by the fact that his brother Panoenos was actively

engaged in the decoration of one of those buildings. It would be

natural that he should be often drawn to the place where his brother

was at work, and that the sight of so many artists, most of them young

men, filled with the generous ardor of youth, and inspired by the

nature of their task, should have stirred in him an answering

enthusiasm. It gives us a thrill of pleasure to read in the list of

these youths the name of the great tragic poet, Euripides, who began

life as a painter, and in whose plays we find more than one reference

to the art. It cannot be thought unreasonable to suppose that two such

intelligences as these must have had an attraction for one another,

and that, as in the case of Dante and Giotto, the great poet and the

great artist would be drawn together by a likeness in their taste and

aims.

Phidias studied his art first at Athens, with a native sculptor,

Hegias, of whom we know nothing except from books. Later, he went to

Argos, and there put himself under the instruction of Ageladas, a

worker chiefly in bronze, and very famous in his time, of whom,

however, nothing remains but the memory of a few of his more notable

works. For us, his own works forgotten, he remains in honor as the

teacher of Myron, of Polycletus, and of Phidias, the three chief

sculptors of the next generation to his own. On leaving the workshop

of Ageladas, Phidias executed several statues that brought him

prominently before the public. For Delphi, he made a group of thirteen

figures in bronze, to celebrate the battle of Marathon and apotheosize

the heroes of Attica. In this group, Miltiades was placed in the

centre, between Athena, the tutelary goddess of Athens, and Apollo,

the guardian of Delphi; while on each side were five Athenian heroes,

Theseus and Codrus with others, arranged in a semicircle. This

important work was paid for by Athens out of her share in the spoils

of Marathon. Another important commission executed by Phidias was a

statue of Athena made for her temple at Plataea, and paid for with the

eighty talents raised by the contributions of the other Grecian states

as a reward for the splendid services of the Plataeans at Marathon,

where they played somewhat the same part as the Prussians at the

battle of Waterloo. The head, hands, and feet of this statue were of

marble, but the drapery was of gold; so arranged, probably, as in the

case of the great statue of Athena designed later by Phidias for the

Parthenon, as to be removable from the marble core at pleasure.

Phidias made so many statues of the virgin goddess Athena, that his

name became associated with hers, as at a later day that of Raphael

was with the Virgin Mary. In the first period of his artistic career,

moved perhaps by his patriotic gratitude for her intervention in

behalf of his native state, he had represented the goddess as a

warlike divinity, as here at Plataea; but in his later conceptions, as

in a statue made for the Athenians of Lemnos, Athena appeared invested

with milder attributes, and with a graceful and winning type of

beauty.

In their invasion of Attica the Persians had destroyed the city of

Athens, and the people, who had fled to all quarters of the peninsula

to seek refuge from the enemy, returned after the victory at Salamis

and the flight of the Persians, to find their homes a heap of ruins.

The dwelling-houses of the Greeks were everywhere, even in their

largest cities, built of mean materials: walls of stubble overlaid

with stucco and gayly painted. It was not long, therefore, before

Athens resumed something of her old appearance, with such improvements

as always follow the rebuilding of a city. The most important change

effected was that brought about in the character of the great plateau,

the fortified rock of the Acropolis. Here, as in many Greek cities,

the temples of the gods had been erected, and about them, as about the

cathedrals of the Middle Ages, there had grown up a swarm of houses

and other buildings built by generations of people who sought there at

once the protection of the stockade which enclosed the almost

inaccessible site, and the still further safeguard of the presence of

the divinities in their temples. The destructive hand of the Persian

invaders had swept this platform clear of all these multiplied

incumbrances, and in the rebuilding of the city it was determined to

reserve the Acropolis for military and religious uses alone.

The work of improvement was begun by Cimon, who, however, confined his

attention chiefly to the lower city that clustered about the base of

the Acropolis. Here, among other structures, he built the temple of

Theseus and the Painted Portico, and he also erected, near the summit

of the Acropolis, on the western side, the little gem-like temple of

the Wingless Victory, Nike Apteros, in commemoration of the success of

the Athenian arms at the battle of the Eurymedon. It was from Cimon

that Phidias received his first commission for work upon the

Acropolis, where later he was to build such a lasting monument to his

own fame and to the fame of his native land. The commission given him

by Cimon was to erect a bronze statue of Athena which was to stand on

the citadel, at once a symbol of the power of Athens and a tribute to

the protecting goddess of the city. The work upon the statue was

probably begun under Cimon, but according to Ottfried Mueller it was

not completed at the death of Phidias. It stood in the open air, and

nearly opposite the Colonnade at the entrance of the great flight of

marble steps that led from the plain to the summit of the Acropolis,

and was the first object to meet the eye on passing through the

gateway. It represented the goddess, armed, and in a warlike attitude,

from which it derived its name, Athena Promachos: Athena, the leader

of the battle. With its pedestal it stood about seventy feet high,

towering above the roof of the Parthenon, the gilded point of the

brazen spear held by the goddess flashing back the sun to the ships as

in approaching Athens they rounded the promontory of Sunium. We read

that the statue was still standing so late as 395 A.D., and it is said

that its towering height and threatening aspect caused a panic terror

in Alaric and his horde of barbarians when they climbed the Acropolis

to plunder its temple of its treasure.

But it was under the rule of Pericles that Phidias was to find at

Athens his richest employment. Pericles had determined, probably by

the advice of Phidias, to make the Acropolis the seat and centre of

the new and splendid city that was to arise under his administration.

The first great undertaking was the building of a temple to Athena

Parthenos, Athena the Virgin, a design believed to have been suggested

to Pericles by Phidias. The plans were intrusted to Ictinus, an

Athenian, one of the best architects of the day; but the general

control and superintendence of the work were given to Phidias. As the

building rose to completion, workmen in all branches of the arts

flocked to Athens from every part of Greece and were given full

employment by Phidias in the decoration and furnishing of the temple.

The taste of Phidias controlled the whole scheme of decoration applied

to the building, into which color entered, no doubt, to a much greater

extent than was formerly believed. Even after time and the destructive

hand of man have done their worst, there still remain sufficient

traces of color to prove that the sculpture, and the whole upper part

of the temple, were painted in bright but harmonious colors, and that

metal ornaments and accessories accented the whole scheme with

glittering points of light reflected from their shining surfaces.

The sculptures with which the Parthenon was adorned by Phidias, and

which were executed under his immediate superintendence, consisted of

two great groups that filled the eastern and western pediments; of

groups of two figures each in the ninety-two metopes or panels above

the outer row of columns; and, finally, the famous frieze that ran

completely round the temple itself, just below the ceiling of the

colonnade, and at a height of about thirty-nine feet from the floor.

The subject of the group that filled the eastern pediment, the one

above the entrance door of the temple, was the birth of Athena. Just

how the event was represented we do not know because quite half the

group, including the principal figures, disappeared very early in our

era, and no description of them remains in any ancient or modern

writer. The group in the western pediment represented the contest

between Athena and Poseidon for the dominion over Attica. According to

the legend, the strife between the two divinities took place in an

assembly of the gods on the Acropolis, who were to determine which of

the two contestants should be the protector of the city. To prove his

power, Poseidon struck the rock with his trident, and a salt spring

leaped forth, as if the sea itself had obeyed the call of its lord.

Athena struck the ground, and an olive-tree sprang up, the emblem of

peace and of the victories of commerce, and the assembly awarded the

prize to her. The goddess having thus received the sovereignty of

Athens, it was but natural that a day should be set apart for her

special honor, and a festival instituted to commemorate the great

event. This was the greater Panathenaia, or All Athenians Day, which

was celebrated every fourth year in honor of the goddess, and which,

as its name implies, was taken part in by all the people of the city.

It occurred in the early summer and lasted five days. On the fifth

day, it closed with a procession which went through all the chief

streets of the city and wound its way up the Great Stairway to the

Acropolis, bearing the _peplos_ or embroidered robe woven by young

virgin ladies of Athens, chosen from the highest families, and known

for their skill in this kind of work. After the _peplos_ had been

consecrated in the temple it was placed with due solemnities upon the

ancient and venerable figure of the goddess, made of olive-wood, and

said to have descended from heaven. From its subject, which thus

celebrates the Panathenaic procession, the frieze is often called the

Panathenaic frieze.

It is carved from Pentelic marble, of which material the marble

building is constructed. Its original length, running as it did around

the entire building, was 522.80 feet, of which about 410 feet remain.

Of this portion, 249 feet are in the British Museum in slabs and

fragments; the remainder is chiefly in the Louvre, with scattered

fragments in other places. As a connected subject this was the most

extensive piece of sculpture ever made in Greece. From all that can be

gathered from the study of the fragments that remain, the design of

the frieze was of the utmost simplicity and characterized by the union

of perfect taste and clear purpose that marks all the work of the

great sculptor. The subject begins in the frieze at the western end of

the temple, where we watch the assembling of the procession. It then

proceeds along the northern and southern sides of the building, in

what we are to suppose one continuous line, moving toward the east,

since all the faces are turned that way; and at the eastern end,

directly over the main entrance to the building, the two parts of the

procession meet, in the presence of the magistrates and of the

divinities who had places of worship in Athens.

Of the grace, the skill in arrangement, the variety of invention, the

happy union of movement and repose shown in this work, not only

artists--men best fitted to judge its merits from a technical point of

view--but the cultivated portion of the public, and a large and

ever-increasing circle of every-day people, have by common consent

agreed in praise. By the multiplication of casts, to be found now in

all our principal museums, we are enabled to study and to enjoy the

long procession even better than it could have been enjoyed in its

original place, where it must have been seen at a great disadvantage

in spite of the skill shown by Phidias in adapting it to its site;

for, as the frieze stood thirty-nine feet from the floor, and as the

width of the portico between the wall and the columns was only nine

feet, it was seen at a very sharp angle, and owing to the projection

of the roof beyond the wall of the temple the frieze received only

reflected light from the marble pavement below.

Apart from the marble sculptures on the exterior of the Parthenon, the

two most famous works of Phidias were the statues of Athena, made for

the interior of the Parthenon, and of Zeus for the temple of the god

at Olympia in Elis. Both these statues were of the sort called

_Chryselephantine_, from the Greek _chrousous_, golden, and

_elephantinos_, of ivory; that is, they were constructed of plates of

gold and ivory, laid upon a core of wood or stone. The style was not

new, though its invention was at one time ascribed to Phidias. It came

from the East, but it was now employed for the first time in Greece in

a work of national importance.

In the Athena, the face, neck, arms, hands, and feet were made of

ivory, and the drapery and ornaments, the helmet, the shield, and the

sandals of gold, which as in the case of the statue made for Plataea,

was removable at pleasure. The height of the statue, including the

pedestal, was nearly forty feet. The goddess stood erect, clothed with

a tunic reaching to the ankles, and showing her richly sandalled feet.

She had the aegis on her breast, her head was covered with a helmet,

and her shield, richly embossed with the Battle of the Amazons, rested

on the ground at her side. In one hand she held a spear, and in the

other, an image of Victory six feet high.

A still more splendid work, and one which raised the fame of Phidias

to the highest point, was the statue of the Olympian Zeus, made for

the Eleans. In this statue, Phidias essayed to embody the Homeric

ideal of the supreme divinity of the people of Greece sitting on his

throne as a monarch, and in an attitude of majestic repose. The

throne, made of cedar-wood, was covered with plates of gold, and

enriched with ivory, ebony, and precious stones. It rested on a

platform twelve feet high, made of costly marble and carved with the

images of the gods who formed the council of Zeus on Olympus. The feet

of the god rested on a footstool supported by lions, and with the

combat of Theseus and the Amazons in a bas-relief on the front and

sides. In one hand Zeus held the sceptre, and in the other a winged

Victory. His head was crowned with a laurel wreath; his mantle,

falling from one shoulder, left his breast bare and covered the lower

part of his person with its ample folds of pure gold enamelled with

flowers. The whole height of the statue with the pedestal was about

fifty feet; by its very disproportion to the size of the temple it was

made to appear still larger than it really was. This statue was

reckoned one of the wonders of the world. In it the Greeks seemed to

behold Zeus face to face. To see it was a cure for all earthly woes,

and to die without having seen it was reckoned a great calamity.

The downfall of Pericles, due to the jealousies of his rivals, carried

with it the ruin of Phidias, his close friend, to whom he had

entrusted such great undertakings. An indictment was brought against

the sculptor, charging him with appropriating to himself a portion of

the gold given him for the adornment of the statue of Athena; and

according to some authorities Pericles himself was included in the

charge. The gold had, however, been attached to the statue in such a

manner that it could be taken off and weighed, and in the proof, the

charge had to be abandoned. But Phidias did not escape so easily. He

was accused of sacrilege in having introduced portraits of himself and

Pericles on the shield of the goddess, where, says Plutarch, in the

bas-relief of the Battle of the Amazons, he carved his own portrait as

a bald old man lifting a stone with both hands, and also introduced an

excellent likeness of Pericles fighting with an Amazon.

Phidias died in prison before the trial came off, and his name must be

added to the long list of those whom an ungrateful world has rewarded

for their services with ignominy and death.

[Signature of the author.]

LEONARDO DA VINCI

By ANNA JAMESON

(1452-1519)

[Illustration: Leonardo Da Vinci.]

Leonardo da Vinci seems to present in his own person a _resume_ of all

the characteristics of the age in which he lived. He was _the_ miracle

of that age of miracles. Ardent and versatile as youth; patient and

persevering as age; a most profound and original thinker; the greatest

mathematician and most ingenious mechanic of his time; architect,

chemist, engineer, musician, poet, painter--we are not only astounded

by the variety of his natural gifts and acquired knowledge, but by the

practical direction of his amazing powers. The extracts which have

been published from MSS. now existing in his own handwriting show him

to have anticipated by the force of his own intellect some of the

greatest discoveries made since his time. "These fragments," says Mr.

Hallam, "are, according to our common estimate of the age in which he

lived, more like revelations of physical truths vouchsafed to a single

mind than the superstructure of its reasoning upon any established

basis. The discoveries which made Galileo, Kepler, Castelli, and other

names illustrious; the system of Copernicus, the very theories of

recent geologists, are anticipated by Da Vinci within the compass of a

few pages, not perhaps in the most precise language, or on the most

conclusive reasoning, but so as to strike us with something like the

awe of preternatural knowledge. In an age of so much dogmatism he

first laid down the grand principle of Bacon, that experiment and

observation must be the guides to just theory in the investigation of

nature. If any doubt could be harbored, not as to the right of

Leonardo da Vinci to stand as the first name of the fifteenth century,

which is beyond all doubt, but as to his originality in so many

discoveries, which probably no one man, especially in such

circumstances, has ever made, it must be by an hypothesis not very

untenable, that some parts of physical science had already attained a

height which mere books do not record."

It seems at first sight almost incomprehensible that, thus endowed as

a philosopher, mechanic, inventor, discoverer, the fame of Leonardo

should now rest on the works he has left as a painter. We cannot,

within these limits, attempt to explain why and how it is that as the

man of science he has been naturally and necessarily left behind by

the onward march of intellectual progress, while as the poet-painter

he still survives as a presence and a power. We must proceed at once

to give some account of him in the character in which he exists to us

and for us--that of the great artist.

Leonardo was born at Vinci, near Florence, in the Lower Val d'Arno, on

the borders of the territory of Pistoia. His father, Piero da Vinci,

was an advocate of Florence--not rich, but in independent

circumstances, and possessed of estates in land. The singular talents

of his son induced Piero to give him, from an early age, the advantage

of the best instructors. As a child he distinguished himself by his

proficiency in arithmetic and mathematics. Music he studied early, as

a science as well as an art. He invented a species of lyre for

himself, and sung his own poetical compositions to his own music, both

being frequently extemporaneous. But his favorite pursuit was the art

of design in all its branches; he modelled in clay or wax, or

attempted to draw every object which struck his fancy. His father sent

him to study under Andrea Verrocchio, famous as a sculptor, chaser in

metal, and painter. Andrea, who was an excellent and correct designer,

but a bad and hard colorist, was soon after engaged to paint a picture

of the baptism of our Saviour. He employed Leonardo, then a youth, to

execute one of the angels; this he did with so much softness and

richness of color, that it far surpassed the rest of the picture; and

Verrocchio from that time threw away his palette, and confined himself

wholly to his works in sculpture and design, "enraged," says Vessari,

"that a child should thus excel him."

The youth of Leonardo thus passed away in the pursuit of science and

of art; sometimes he was deeply engaged in astronomical calculations

and investigations; sometimes ardent in the study of natural history,

botany, and anatomy; sometimes intent on new effects of color, light,

shadow, or expression in representing objects animate or inanimate.

Versatile, yet persevering, he varied his pursuits, but he never

abandoned any. He was quite a young man when he conceived and

demonstrated the practicability of two magnificent projects: one was

to lift the whole of the church of San Giovanni, by means of immense

levers, some feet higher than it now stands, and thus supply the

deficient elevation; the other project was to form the Arno into a

navigable canal as far as Pisa, which would have added greatly to the

commercial advantages of Florence.

It happened about this time that a peasant on the estate of Piero da

Vinci brought him a circular piece of wood, cut horizontally from the

trunk of a very large old fig-tree, which had been lately felled, and

begged to have something painted on it as an ornament for his cottage.

The man being an especial favorite, Piero desired his son Leonardo to

gratify his request; and Leonardo, inspired by that wildness of fancy

which was one of his characteristics, took the panel into his own

room, and resolved to astonish his father by a most unlooked-for proof

of his art. He determined to compose something which should have an

effect similar to that of the Medusa on the shield of Perseus, and

almost petrify beholders. Aided by his recent studies in natural

history, he collected together from the neighboring swamps and the

river-mud all kinds of hideous reptiles, as adders, lizards, toads,

serpents: insects, as moths, locusts, and other crawling and flying

obscene and obnoxious things; and out of these he composed a sort of

monster or chimera, which he represented as about to issue from the

shield, with eyes flashing fire, and of an aspect so fearful and

abominable that it seemed to infect the very air around. When

finished, he led his father into the room in which it was placed, and

the terror and horror of Piero proved the success of his attempt. This

production, afterward known as the "Rotello del Fico," from the

material on which it was painted, was sold by Piero secretly for one

hundred ducats to a merchant, who carried it to Milan, and sold it to

the duke for three hundred. To the poor peasant, thus cheated of his

"Rotello," Piero gave a wooden shield, on which was painted a heart

transfixed by a dart, a device better suited to his taste and

comprehension. In the subsequent troubles of Milan, Leonardo's picture

disappeared, and was probably destroyed as an object of horror by

those who did not understand its value as a work of art.

During this first period of his life, which was wholly passed in

Florence and its neighborhood, Leonardo painted several other pictures

of a very different character, and designed some beautiful cartoons of

sacred and mythological subjects, which showed that his sense of the

beautiful, the elevated, and the graceful was not less a part of his

mind than that eccentricity and almost perversion of fancy which made

him delight in sketching ugly, exaggerated caricatures, and

representing the deformed and the terrible.

Leonardo da Vinci was now about thirty years old, in the prime of his

life and talents. His taste for pleasure and expense was, however,

equal to his genius and indefatigable industry; and anxious to secure

a certain provision for the future, as well as a wider field for the

exercise of his various talents, he accepted the invitation of

Ludovico Sforza il Moro, then regent, afterward Duke of Milan, to

reside in his court, and to execute a colossal equestrian statue of

his ancestor, Francesco Sforza. Here begins the second period of his

artistic career, which includes his sojourn at Milan, that is from

1483 to 1499.

Vasari says that Leonardo was invited to the court of Milan for the

Duke Ludovico's amusement, "as a musician and performer on the lyre,

and as the greatest singer and _improvisatore_ of his time;" but this

is improbable. Leonardo, in his long letter to that prince, in which

he recites his own qualifications for employment, dwells chiefly on

his skill in engineering and fortification; and sums up his

pretensions as an artist in these few brief words: "I understand the

different modes of sculpture in marble, bronze, and terra-cotta. In

painting, also, I may esteem myself equal to anyone, let him be who he

may." Of his musical talents he makes no mention whatever, though

undoubtedly these, as well as his other social accomplishments, his

handsome person, his winning address, his wit and eloquence,

recommended him to the notice of the prince, by whom he was greatly

beloved, and in whose service he remained for about seventeen years.

It is not necessary, nor would it be possible here, to give a

particular account of all the works in which Leonardo was engaged for

his patron, nor of the great political events in which he was

involved, more by his position than by his inclination; for instance,

the invasion of Italy by Charles VIII. of France, and the subsequent

invasion of Milan by Louis XII., which ended in the destruction of the

Duke Ludovico. The greatest work of all, and by far the grandest

picture which, up to that time, had been executed in Italy, was the

"Last Supper," painted on the wall of the refectory, or dining-room,

of the Dominican convent of the Madonna delle Grazie. It occupied

Leonardo about two years, from 1496 to 1498.

The moment selected by the painter is described in the 26th chapter of

St. Matthew, 21st and 22d verses: "And as they did eat, he said,

Verily, I say unto you, that one of you shall betray me: and they were

exceeding sorrowful, and began every one of them to say unto him,

Lord, is it I?" The knowledge of character displayed in the heads of

the different apostles is even more wonderful than the skilful

arrangement of the figures and the amazing beauty of the workmanship.

The space occupied by the picture is a wall twenty-eight feet in

length and the figures are larger than life.

Of this magnificent creation of art, only the mouldering remains are

now visible. It has been so often repaired that almost every vestige

of the original painting is annihilated; but from the multiplicity of

descriptions, engravings, and copies that exist, no picture is more

universally known and celebrated. Perhaps the best judgment we can now

form of its merits is from the fine copy executed by one of Leonardo's

best pupils, Marco Uggione, for the Certosa at Pavia, and now in

London, in the collection of the Royal Academy. Eleven other copies,

by various pupils of Leonardo, painted either during his lifetime or

within a few years after his death, while the picture was in perfect

preservation, exist in different churches and collections.

While engaged on the Cenacolo, Leonardo painted the portrait of

Lucrezia Crivelli, now in the Louvre (No. 483). It has been engraved

under the title of _La Belle Ferronniere_, but later researches leave

us no doubt that it represents Lucrezia Crivelli, a beautiful favorite

of Ludovico Sforza, and was painted at Milan in 1497. It is, as a work

of art, of such extraordinary perfection that all critical admiration

is lost in wonder.

Of the grand equestrian statue of Francesco Sforza, Leonardo never

finished more than the model in clay, which was considered a

masterpiece. Some years afterward (in 1499), when Milan was invaded by

the French, it was used as a target by the Gascon bowmen, and

completely destroyed. The profound anatomical studies which Leonardo

made for this work still exist.

[Illustration: Raphael Introduced to Da Vinci.]

In the year 1500, the French being in possession of Milan, his patron

Ludovico in captivity, and the affairs of the state in utter

confusion, Leonardo returned to his native Florence, where he hoped to

re-establish his broken fortunes, and to find employment. Here begins

the third period of his artistic life, from 1500 to 1513, that is,

from his forty-eighth to his sixtieth year. He found the Medici family

in exile, but was received by Pietro Soderini (who governed the city

as "_Gonfaloniere perpetuo_") with great distinction, and a pension

was assigned to him as painter in the service of the republic. One of

his first works after his return to Florence was the famous portrait

of Madonna Lisa del Giocondo, called in French _La Joconde_, and now

in the Louvre (484), which after the death of Leonardo was purchased

by Francis I. for 4,000 gold crowns, equal to 45,000 francs or L1,800,

an enormous sum in those days; yet who ever thought it too much?

Then began the rivalry between Leonardo and Michael Angelo, which

lasted during the remainder of Leonardo's life. The difference of age

(for Michael Angelo was twenty-two years younger) ought to have

prevented all unseemly jealousy; but Michael Angelo was haughty and

impatient of all superiority, or even equality; Leonardo, sensitive,

capricious, and naturally disinclined to admit the pretensions of a

rival, to whom he could say, and _did_ say, "I was famous before you

were born!" With all their admiration of each other's genius, their

mutual frailties prevented any real good-will on either side.

Leonardo, during his stay at Florence, painted the portrait of Ginevra

Benci, the reigning beauty of her time. We find that in 1502 he was

engaged by Caesar Borgia to visit and report on the fortifications of

his territories, and in this office he was employed for two years. In

1503 he formed a plan for turning the course of the Arno, and in the

following year he lost his father. In 1505 he modelled the group which

we now see over the northern door of the San Giovanni, at Florence. In

1514 he was invited to Rome by Leo X., but more in his character of

philosopher, mechanic, and alchemist, than as a painter. Here Raphael

was at the height of his fame, and engaged in his greatest works, the

frescos of the Vatican. The younger artist was introduced to the

elder; and two pictures which Leonardo painted while at Rome--the

"Madonna of St. Onofrio," and the "Holy Family," painted for Filiberta

of Savoy, the pope's sister-in-law (which is now at St.

Petersburg)--show that even this veteran in art felt the irresistible

influence of the genius of his young rival. They are both

_Raffaelesque_ in the subject and treatment.

It appears that Leonardo was ill-satisfied with his sojourn at Rome.

He had long been accustomed to hold the first rank as an artist

wherever he resided; whereas at Rome he found himself only one among

many who, if they acknowledged his greatness, affected to consider his

day as past. He was conscious that many of the improvements in the

arts which were now brought into use, and which enabled the painters

of the day to produce such extraordinary effects, were invented or

introduced by himself. If he could no longer assert that measureless

superiority over all others which he had done in his younger days, it

was because he himself had opened to them new paths to excellence. The

arrival of his old competitor, Michael Angelo, and some slight on the

part of Leo X., who was annoyed by his speculative and dilatory habits

in executing the works intrusted to him, all added to his irritation

and disgust. He left Rome, and set out for Pavia, where the French

king, Francis I., then held his court. He was received by the young

monarch with every mark of respect, loaded with favors, and a pension

of 700 gold crowns settled on him for life. At the famous conference

between Francis I. and Leo X., at Bologna, Leonardo attended his new

patron, and was of essential service to him on that occasion. In the

following year, 1516, he returned with Francis I. to France, and was

attached to the French court as principal painter. It appears,

however, that during his residence in France he did not paint a single

picture. His health had begun to decline from the time he left Italy;

and feeling his end approach, he prepared himself for it by religious

meditation, by acts of charity, and by a most conscientious

distribution by will of all his worldly possessions to his relatives

and friends. At length, after protracted suffering, this great and

most extraordinary man died at Cloux, near Amboise, May 2, 1519, being

then in his sixty-seventh year. It is to be regretted that we cannot

wholly credit the beautiful story of his dying in the arms of Francis

I., who, as it is said, had come to visit him on his death-bed. It

would indeed have been, as Fuseli expressed it, "an honor to the king,

by which destiny would have atoned to that monarch for his future

disaster at Pavia."

MICHAEL ANGELO

By ANNA JAMESON

(1474-1564)

[Illustration: Michael Angelo.]

We have spoken of Leonardo da Vinci. Michael Angelo, the other great

luminary of art, was twenty-two years younger, but the more severe and

reflective cast of his mind rendered their difference of age far less

in effect than in reality. It is usual to compare Michael Angelo with

Raphael, but he is more aptly compared with Leonardo da Vinci. All the

great artists of that time, even Raphael himself, were influenced more

or less by these two extraordinary men, but they exercised no

influence on each other. They started from opposite points; they

pursued throughout their whole existence, and in all they planned and

achieved, a course as different as their respective characters.

Michael Angelo Buonarroti was born at Setignano, near Florence, in the

year 1474. He was descended from a family once noble--even among the

noblest of the feudal lords of Northern Italy--the Counts of Canossa;

but that branch of it represented by his father, Luigi Leonardo

Buonarroti Simoni, had for some generations become poorer and poorer,

until the last descendant was thankful to accept an office in the law,

and had been nominated magistrate or mayor (_Podesta_) of Chiusi. In

this situation he had limited his ambition to the prospect of seeing

his eldest son a notary or advocate in his native city. The young

Michael Angelo showed the utmost distaste for the studies allotted to

him, and was continually escaping from his home and from his desk to

haunt the ateliers of the painters, particularly that of Ghirlandajo

who was then at the height of his reputation.

The father of Michael Angelo, who found his family increase too

rapidly for his means, had destined some of his sons for commerce (it

will be recollected that in Genoa and Florence the most powerful

nobles were merchants or manufacturers), and others for civil or

diplomatic employments; but the fine arts, as being at that time

productive of little honor or emolument, he held in no esteem, and

treated these tastes of his eldest son sometimes with contempt and

sometimes even with harshness. Michael Angelo, however, had formed

some friendships among the young painters, and particularly with

Francesco Granacci, one of the best pupils of Ghirlandajo; he

contrived to borrow models and drawings, and studied them in secret

with such persevering assiduity and consequent improvement, that

Ghirlandajo, captivated by his genius, undertook to plead his cause to

his father, and at length prevailed over the old man's family pride

and prejudices. At the age of fourteen Michael Angelo was received

into the studio of Ghirlandajo as a regular pupil, and bound to him

for three years; and such was the precocious talent of the boy, that,

instead of being paid for his instruction, Ghirlandajo undertook to

pay the father, Leonardo Buonarroti, for the first, second, and third

years, six, eight, and twelve golden florins, as payment for the

advantage he expected to derive from the labor of the son. Thus was

the vocation of the young artist decided for life.

At that time Lorenzo the Magnificent reigned over Florence. He had

formed in his palace and gardens a collection of antique marbles,

busts, statues, fragments, which he had converted into an academy for

the use of young artists, placing at the head of it as director a

sculptor of some eminence, named Bertoldo. Michael Angelo was one of

the first who, through the recommendation of Ghirlandajo, was received

into this new academy, afterward so famous and so memorable in the

history of art. The young man, then not quite sixteen, had hitherto

occupied himself chiefly in drawing; but now, fired by the beauties he

beheld around him, and by the example and success of a fellow-pupil,

Torregiano, he set himself to model in clay, and at length to copy in

marble what was before him; but, as was natural in a character and

genius so steeped in individuality, his copies became not so much

imitations of form as original embodyings of the leading idea. For

example: his first attempt in marble, when he was about fifteen, was a

copy of an antique mask of an old laughing Faun; he treated this in a

manner so different from the original, and so spirited as to excite

the astonishment of Lorenzo de Medici, who criticised it, however,

saying, "Thou shouldst have remembered that old folks do not retain

all their teeth; some of them are always wanting." The boy struck the

teeth out, giving it at once the most grotesque expression; and

Lorenzo, infinitely amused, sent for his father and offered to attach

his son to his own particular service, and to undertake the entire

care of his education. The father consented, on condition of

receiving for himself an office under the government, and thenceforth

Michael Angelo was lodged in the palace of the Medici and treated by

Lorenzo as his son.

Michael Angelo continued his studies under the auspices of Lorenzo;

but just as he had reached his eighteenth year he lost his generous

patron, his second father, and was thenceforth thrown on his own

resources. It is true that the son of Lorenzo, Piero de Medici,

continued to extend his favor to the young artist, but with so little

comprehension of his genius and character, that on one occasion,

during the severe winter of 1494, he set him to form a statue of snow

for the amusement of his guests.

Michael Angelo, while he yielded, perforce, to the caprices of his

protector, turned the energies of his mind to a new study--that of

anatomy--and pursued it with all that fervor which belonged to his

character. His attention was at the same time directed to literature,

by the counsels and conversations of a very celebrated scholar and

poet then residing in the court of Piero--Angelo Poliziano; and he

pursued at the same time the cultivation of his mind and the practice

of his art. Engrossed by his own studies, he was scarcely aware of

what was passing around him, nor of the popular intrigues which were

preparing the ruin of the Medici; suddenly this powerful family were

flung from sovereignty to temporary disgrace and exile; and Michael

Angelo, as one of their retainers, was obliged to fly from Florence,

and took refuge in the city of Bologna. During the year he spent there

he found a friend, who employed him on some works of sculpture; and on

his return to Florence he executed a Cupid in marble, of such beauty

that it found its way into the cabinet of the Duchess of Mantua as a

real antique. On the discovery that the author of this beautiful

statue was a young man of two-and-twenty, the Cardinal San Giorgio

invited him to Rome, and for some time lodged him in his palace. Here

Michael Angelo, surrounded and inspired by the grand remains of

antiquity, pursued his studies with unceasing energy; he produced a

statue of Bacchus, which added to his reputation; and in 1500, at the

age of five-and-twenty, he produced the famous group of the dead

Christ on the knees of his Virgin Mother (called the "Pieta"), which

is now in the church of St. Peter's, at Rome; this last being

frequently copied and imitated, obtained him so much applause and

reputation, that he was recalled to Florence, to undertake several

public works, and we find him once more established in his native city

in the year 1502.

In 1506 Michael Angelo was summoned to Rome by Pope Julius II., who,

while living, had conceived the idea of erecting a most splendid

monument to perpetuate his memory. For this work, which was never

completed, Michael Angelo executed the famous statue of Moses, seated,

grasping his flowing beard with one hand, and with the other

sustaining the tables of the Law. While employed on this tomb, the

pope commanded him to undertake also the decoration of the ceiling of

the Sistine Chapel. Pope Sixtus IV. had, in the year 1473, erected

this famous chapel, and summoned the best painters of that time,

Signorelli, Cosimo Roselli, Perugino, and Ghirlandajo, to decorate the

interior; but down to the year 1508 the ceiling remained without any

ornament; and Michael Angelo was called upon to cover this enormous

vault, a space of one hundred and fifty feet in length by fifty in

breadth, with a series of subjects representing the most important

events connected, either literally or typically, with the fall and

redemption of mankind.

No part of Michael Angelo's long life is so interesting, so full of

characteristic incident, as the history of his intercourse with Pope

Julius II., which began in 1505, and ended only with the death of the

pope in 1513.

Great Men and Famous Women, Vol. 8 A series of pen and pencil sketches of the lives of more than 200 of the most prominent personages in History · 第 1 / 23 段