“And journeying on our course, on the ninth day the French guide slipped

away from us, leaving us in the plains without knowledge of the road

to our desired peak. At the which it was resolved by the leaders of

the expedition to return to Santa Fé. But I, not suffering from the

short march, separated from the expedition and went on alone to verify

the report. And in the rancherias [villages] of the Cumanches, where I

was entertained, when I told them the trick and the mockery that the

Frenchman had put upon us, they assured me with one accord that the

said Frenchman did not know the location of the peak at all, and that

he had never been there, for the gold which he took to New Mexico they

themselves had given him in exchange for various trinkets of coral, belts

and other trifles. But that they knew the peak of gold, that was indeed

with an abundance never seen before, and if I would go with them they

would show me it, and I could pick up all I wished, and if we met any

other nation [of Indians] I should not be harmed if with them, for they

were all friends.

“Indeed, most illustrious Sir, only by my fidelity and obedience to

my superior could I contain myself not to march to the peak without

delay; and I told my friends the Mecos Cumanches, that I was going to

seek permission of that Sir Governor of the New Mexico, and with it

would return. I arrived in Santa Fé and sought that permission, but it

was denied me. But continuing my visits to the Mequeria [I find that]

so strong a desire have they formed for the granting of that permission

and the development of this treasure, and the facility there is that the

Spaniards enjoy it and that their Sovereign make heavy his royal coffers,

that I resolved to make a walk of more than seven hundred leagues to seek

the aid and encouragement of Your Excellency. [The brave sergeant so

fully believed in his Peak of Gold that he actually walked nearly 2,200

miles alone through a most dangerous country to lay the matter before the

Viceroy in Mexico.]

“My plan being approved, it is undeniable that the Royal treasury will

be swelled by the tithes and dues to the Royal crown; new interest will

animate men to follow up the discovery, and there will be civilized (with

time and the friendship which is contracted with the nations of the

Cumanches, Yutas and Navajosos) more than three hundred leagues of virgin

and powerful lands—that being reckoned the distance from the city of

Santa Fé to the Peak of Gold. The inhabitants of the internal provinces,

who now live under the yoke of the assaults of the hostile Indians, will

revive; it will be easier for the Sovereign to guard the frontiers of

these his vast dominions. Settlements will be made, and insensibly will

follow the conquest and pacification of the ynfidels, who will easily

embrace the holy Gospel and come under the faith of Jesus Christ. What

results to religion, to the monarch and to his vassals are presented,

even by this clumsy narration!

“I do not intend to burden the Royal treasury with the slightest

expense, nor do I think to involve the Royal arms in actions which might

imperil the troops. My person is declared past its usefulness for the

Royal service, and I count myself as a dead man for entering matters of

importance. But my military spirit does not falter, and I only desire

to manifest, even at the foot of the tomb, my love to my Sovereign.

With only one faithful companion I intend to go among my friends, the

Cumanches, and, with the protection and guidance of them, to enter and

explore the land, silently, without noise or preparation, to force a

passage. Quietness, the gray shadows of the night and our own courage

are the only preparations I make for the difficult undertaking, and,

above all, the divine aid. Having found the desired Peak of Gold,

charted the roads to it, made the due surveys, and gathered so much of

the precious metal as we can transport without making danger (and under

the divine favor), I will present myself again to Your Excellency, and

by your Superiority will be taken such steps as the state of the case

demands.

“Under which considerations, and the solid arguments which I have

expressed, of which Your Excellency can receive full confirmation

from the most excellent Señor Don Pedro de Nava, commander-in-chief

of the interior provinces, and Don Joseph Casiano Feaomil y Garay,

lieutenant-captain of dragoons of San Luís Potosí, I humbly beg of Your

Excellency that in use of your Viceroyal powers, you deign to grant me

your superior permission to go in search of the Peak of Gold; being kind

enough to send to the Señor Don Fernando Chacon, actual Governor of the

New Mexico, that he put no difficulty in my path, and giving orders to

the captains and chiefs of the friendly nations—Cumanches, Yutas and

Navajosos—that they accompany and guide me in this expedition.

“And I respectfully say that my delay in getting to this Capital [the

City of Mexico] was because I had to come nearly all the way on foot,

my horse having given out in that great distance, and that now I am

supported here by alms, such is my great anxiety for the benefit of the

monarch, and beg that I be excused for this paper. [He was too poor to

buy the stamped and taxed paper on which petitions to the Viceroy must be

addressed.]

“For so much I pray Your Excellency’s favor.

BERNARDO CASTRO.”

He had the real spirit of the Argonauts, this crippled old soldier, to

whom poverty and danger and 2,000-mile walks were trifles when they stood

between him and his Peak of Gold.

The Viceroy evidently gave the desired permission—without which, under

the strict Spanish laws, no such venture was to be thought of—and

there were one or more expeditions, but unfortunately we have left no

account of them. It is clear that the Viceroy ordered Governor Chacon,

of New Mexico, to assist Castro in his undertaking, and that the matter

aroused a good deal of interest throughout the provinces of New

Spain. Don Nemecio Salcedo, military commandant at Chihuahua, seems to

have interested himself in the matter, for the next document in this

fragmentary series is a draft of a reply to him from Governor Chacon, as

follows:

“According to that which Your Lordship advises me in communication of the

16th of September of the current year, I repeat that as to the expedition

of Bernardo Castro to the discovery of the Peak of Gold, I will help him

and the others who accompany him, that they may have no difficulty with

the General of the Cumanches, whom, however, I have not yet seen, since

he has not yet returned with the ransom he offered me when he was last in

this capital.

“God, etc. Santa Fee, 25th of Fber, 1803.

“To Señor Don Nemo. Salcedo.”

There was other correspondence between these two on the same matter, for

now we come to an original letter from Commandant Salcedo to Governor

Chacon, replying to a late one of his. It says:

“The communication of Your Lordship, No. 36, of the 18th of last

November, leaves me informed of all the assistances you gave Bernardo

Castro, that he might undertake the second journey [so he had already

made one] from that city, with the object to discover the Peak of Gold,

which he has described in the territory of that province. And of the

results I hope Your Lordship will give me account.

“God guard Your Lordship many years.

“CHIHUAHUA, January 5, 1804.

“NEMECIO SALCEDO.

“To the Sir Governor of New Mexico.”

Poor brave, misguided Bernardo de Castro! I wish we might have more of

the documents about his venturesome wanderings in quest of the Peak of

Gold. He must have gone far out into the wastes of Texas; and at last

he, too, yielded up his life, as did countless of his countrymen before

him, to that deadliest of yellow fevers. We lose all track of him until

Governor Chaves writes from Santa Fé, in 1829, to his superior in the

City of Mexico, who had written to ask him about these and other matters.

His letter says:

“_Most Excellent Sir_: In compliance with that which Your Excellency

requests in your official letter of the 19th of August last, that I make

the necessary verifications upon the mineral reported by the Rev. Father

Custodian of these missions, Fray Sevastian Alvares, to be found among

the gentile Comanches, I have investigated the matter, and place in the

knowledge of Your Excellency that which various of the citizens of this

capital—and all of them most veracious—say. They all agree in that it is

a fact that Don Bernardo de Castro [the old soldier had evidently won

honorable recognition, else a Governor of New Mexico would not speak of

him by the respectful title of “Don”] entered this territory with the

object of seeking the said mineral; that he made various expeditions with

this object, until in one of them he was slain by the heathen Apaches.

“Passing to information received from the travelers to that nation, all

agree in the statement that the Comanches offer to sell them pouches

filled with a metal which appears fine and of great weight, which they

say they get from the neighborhood of the Ash peaks (which are very

well known to our people, but not explored or charted, because they are

distant from the trails).

“The citizen Pablo Martin has been he who expressed himself most fully.

He, knowing that the said Don Bernardo de Castro sought a mineral in the

Comanche nation, has procured them to look for the said mineral. The only

result was that one Comanche named Paño de Lienso [‘Cloth of Linen’], who

made himself his companion, gave him information that beyond the Ash

peaks, in some round hills, were stones with much silver, whereof the

said Comanche had carried some to the province of San Antonio de Bejar

[Texas], where they made buttons for him. He who made the buttons charged

the Comanche to bring him a load [of that metal], but he did not do so,

because in that time came the war of his people with that province. Other

Comanches also have told him [Pablo Martin] that in said spot were stones

with silver.

“This is all I have been able to find out as the results of my

investigations, the which I place in the knowledge of Your Excellency,

that you may put it to the use which you deem best.

“SANTA FEE, 30 of 8ber of 1829.

“CHAVES.”

And there, so far as we know it now, is the story of the Peak of Gold.

Pablo’s Deer Hunt.

[Illustration: IN TA-BI-RÁ]

Pablo’s Deer Hunt.

A PUEBLO FAIRY TALE TOLD OVER.

The yellow cottonwoods above the Rio Grande shivered in the fresh October

morning as the sun peeped over the Eagle Feather mountain into the valley

of his people. Above the flat, gray pueblo of Shee-eh-huíb-bak the bluish

breath of five hundred slender chimneys melted skyward in tall spirals.

Upon here and there a level housetop a blanket-swathed figure stared

solemnly at the great, round, blinding house of T’hoor-íd-deh, the Sun

Father.

Then a burro, heavy eared and slow of pace, rattled the gravel on the

high bluff, gazed mournfully on the muddy eddies, and broke out in

stentorian brays. Apparently Flojo[32] felt downcast. Across these

treacherous quicksands the grass was still tall in the _vega_—why did

not Pablo take him over too? And mustering up his ears, he trotted

almost briskly down the slope to the water’s edge, where a swart young

Apollo was just stepping into the swift current. Tall, sinewy, lithe as

Keem-eé-deh, the mountain lion that lent its tawny hide for the bow-case

in his hand; his six feet of glowing bronze broken only by a modest clout

of white at the supple waist, his dense black hair falling straight upon

broad, bare shoulders, and his dark eyes watchful of the swirling waters,

the young Pueblo strode sturdily in, paying no heed to the forlorn

watcher upon the shore. In a moment he was in the channel swimming

easily, one hand holding the bow-case above the red bundle upon his jet

crown. _Sush-sh! sush-sh! splosh! splash! splash!_ and Flojo heaved a

great sigh as his master went spattering across the farther shoals, and

at last climbed the sandy eastern bank.

Pablo unrolled the bundle from his head, wriggled, wet-skinned, into the

red print shirt and snowy _calzoncillos_, wrapped their flapping folds

about his calf with the buckskin leggings of rich maroon; belted these at

either knee with a wee, gay sash from the looms of Moqui, fastened the

moccasins with their silver buttons, and, with the tawny sheath of bow

and arrows slung across his back, started at a swift walk. Once only he

stopped, after a scramble up the gravel hills that scalloped the plateau,

to look back a moment. The long ribbon of the valley, now faded from its

summer green, banded the bare brown world from north to south, threaded

with the errant silver of the river, whose farthest shimmer flashed back

from under the purple mass of the Mountain of the Thieves. Midway lay

the pueblo, dozing amid its orchards below the black cone of the Kú-mai,

and Pablo shook his head sadly, as he turned again and strode across the

broad, high _llano_.

“It is not well in the village,” he muttered, “for it is full of them

that have the evil road. The Cum-pah-huít-lah-wen have told me that

the half of those of Shee-eh-huíb-bak are witches; but not all can be

punished. But it is in ill times for us. _Tio_ Lorenzo is twisted by

the Bads so that he cannot walk; and many die; and did not Ámparo and

José Diego marry the prettiest maidens of the Tee-wahn, only to find

them witches? How shall one take a wife when so many are accursed? It is

better to hunt and forget the women, as do the warriors; for we know not

who are True Believers, and who have to do with the ghosts.”

Across the wide, sandy plateau the young Indian walked with undiminished

pace; and as the house of the Sun Father stood in the middle of the sky,

he entered a rocky cañon of the Eagle Feather mountain and began to

climb a spur of the great peak. The huddled dry leaves under a live oak

caught his eye, and he turned them with deft foot. “Here Pee-íd-deh,

the deer, slept last night,” he exclaimed, “for the fresh earth clings

to their under side. And here is a hair, and here the footmark. If only

Keem-eé-deh will help me.”

Kneeling by the tree, he broke off a twig and stuck it in the earth in

front of the footprint, the fork pointing backward, that Pee-íd-deh might

trip and fall as it ran. Then, drawing the Left-Hand Pouch from his

side, he opened it and reverently took out a tiny parcel in buckskin,

whose folds soon disclosed a little image of the Mountain Lion, chief

of hunters, carved from adamantine quartz. Its eyes were of the sacred

turquoise; and in the center of the belly was inlaid a turquoise heart

over the hollow which held a pinch of the holy corn meal. On the right

side was lashed a tiny arrow-head of moss agate—one of the precious

“thunder knives” which the Horned Toad had made and had left for Pablo on

the plains of the Hollow Peak of Winds. Putting the fetich to his mouth

and inhaling from the stone lips, the hunter prayed aloud to Keem-eé-deh

to give him true eyes and ears, and swift feet to overtake; and rising,

gave a low, far roar to terrify the heart and loosen the knees of his

prey. Then, restoring the image to its pouch, with bow in hand and three

arrows held ready, he pushed rapidly up hill, with keen eyes to the

dim trail. Here a trampled grass blade, there a cut leaf or overturned

pebble, and again a faint scratch on the rocks, led him on. At last, just

where the flat top of the mountain had been wrought to a vast arrow-point

by the Giant of the Caves, he saw a sleek doe standing under a shabby

aspen. Down on his belly went Pablo, and with a new breath-taking from

the stone lips of the prey-god, crawled snake-like forward. The deer

moved not, and within fifty yards Pablo tugged an arrow to its agate head

and drove it whirring through Pee-íd-deh’s heart. The doe turned her

great, soft eyes toward him, sniffed the air and went bounding up the

rocky ledges as if unhurt. Yet on the left side the grey feathers of the

shaft touched the skin; and once on the right Pablo caught the sparkle of

the gem tip.

There was a curious ashen tint in the bronze of his cheeks, as the hunter

sprang to his feet and began running in pursuit. “Truly, that was to the

life,” he whispered to himself. “And why does she not fall? Will it be

that they of the evil road have given me the eye?” And stopping short,

he fished out a bit of corn husk and a pinch of the sweet _pee-én-hleh_

and rolled a cigarette, lighting it from his flint and steel. The first

puff he blew slowly to the east, and then one to the north, and one to

the west, and one south, one overhead, and one downward, all about, that

the evil spirits of the Six Ways might be blinded and not see his tracks.

When the sacred _weer_ was smoked, he rose and took up the trail again.

It was easy to be followed, now, in the soft wood soil of the mountain

top; and in the very edge of the farther grove of aspens he saw the doe

again, grazing in unconcern. Worming from tree to tree, Pablo came close,

and again sent a stone-tipped shaft. It struck by the very side of the

first, and drank as deep; but the doe, pricking up her ears as if she had

but heard the whizz of the arrow, trotted easily away and disappeared

over the eastern brow of the mountain, amid the somber pines.

Pablo was very pale now, but not yet daunted. He smoked again to the Six

Ways and prayed to all the Trues to help him, and with another arrow on

the string, pushed forward.

Where the tall pines dwindled to scrubby cedars he came again to his

quarry. But now the doe was more alert and would not let him within

bowshot. Only she looked back at him with big, sad eyes and trotted just

away from range. And soon Night rolled down the mountain from behind him

and filled the whispering forest and drowned the great, still plains

beyond, and he lost her altogether.

“This is no deer,” said Pablo, gloomily, as he stretched himself under a

twisted _savino_ for the night, “but one who has _wahr_, the Power. And

her eyes, how they are as those of women sorrowing, large and wet! But

I will see the end, even though I die.” And weary with the rugged forty

miles of the day, he was soon asleep.

As the blue flower of dawn bloomed from the eastern gray, Pablo rose,

and smoked again the sacred smoke and inhaled the strengthful breath of

Keem-eé-deh, and started anew on his awesome hunt. Soon he found the

trail marked with dark blotches, and all day long he followed it. Just as

the sun-house stood on the dark western ridges he came to the foot of a

high swell, on whose summit gleamed the gray of strange, giant walls.

“It will be the bones of Ta-bi-rá,” thought Pablo aloud, “for my father

often told me of the great city of the Pi-ro that was beyond Cuaray in

the First Times, before the lakes of the plain were accursed to be salt,

before Those-of-the-Old came to dwell on the river that runs from the

Dark Lake of Tears. But how shall a deer come thus into the plains, which

are only of the prong-horns?[33] Yet I have walked in her road all day,

and here are her marks, going”—and he stopped, for his sharp ear caught

a faint, far-off chant. It seemed to come from the ruins that crowned

the hill; and, dropping to the earth, Pablo began to crawl from cedar

to cedar, from rock to rock toward it. At the very crest of the rounded

ridge was a long line of jumbled stone—the mound of fallen fortress

houses—and beyond, from the gathering dusk, loomed the ragged, lofty

walls of a vast temple. Under the shadows of the mound he crawled far

around to the rear end of the gray wall, and then along the wall itself

toward the huge buttresses that proclaimed its front. The chant was close

at hand now—the singer was evidently within the ruined temple. But the

tongue Pablo did not know. It was not so musical as his soft Tee-wahn,

nor was it like the guttural of the Quéres—for that he knew also—and

yet it was some voice of the Children of the Sun, and not the outlandish

babble of the Americanoodeh, nor of the Spanish Wet-Head. It was not,

then, some new _tonto_ come to dig for the fabled gold of Ta-bi-rá—whose

shafts yawned black in the gray bedrock and here and there through the

very base of the great wall—but some Indian, and probably a medicine man,

for the song was not as those of the careless. Pablo crouched in the

darkness against the eastern end of the wall, listening, forgetful of

the bewitched deer and of all else. Once in a wild swell of the song he

thought he discerned a familiar word.

[Illustration: “THE BONES OF TA-BI-RÁ”]

“Hoo-máh-no?” he kept repeating to himself. “Surely, the grandfather

Desidério said me that word when he told of Them-of-the-Old, when

They-with-Striped-Faces dwelt on yonder mesa. But they are all dead these

many years.”

A swift, short flash split the darkness, and a growl of far thunder

rolled across the ruins. Pablo glanced at the heaven. It was sown thick

with the bright sky-seeds that flew up when the Coyote disobeyed the

Trues and opened the sacred bag. From horizon to horizon there was not a

cloud; but again the flash came, and again the mighty drum-beat of Those

Above. Pablo crept to a breach in the wall, and peeped into the gloomy

interior of the temple. Even as he looked, the zig-zag arrow of the Trues

leaped again from ghostly wall to wall; and its blinding flight showed

him that at which he caught his breath. For squat by a corner in the wall

was a white-headed Indian waving his bare arms; and facing him and Pablo

a dusky maiden, with drooping head. But her face was burned into his

heart.

“Surely, such are precious to the Trues! For she is as the Evening

Star, good to see!” and Pablo craned forward eagerly. “The _viejo_ will

be a Shaman,” he added, mentally, “for so our own Fathers make the

lightning come at the medicine dance.[34] But she! If there were such in

Shee-eh-huíb-bak, then one might take a wife—for her face is no face of a

witch!”

Just then there came another flash; and then a soft, girlish cry. The

magic lightning of the conjurer had betrayed Pablo; and before he could

spring away a heavy hand was upon his shoulder.

“_Hi-ma-tu-kú-eh?_” demanded a deep voice in an unknown tongue.

“_Nah Tee-wah_,” said the abashed hunter, trying in vain to shake off

that strong grasp.

“Tee-wah?” said the stranger, speaking in Pablo’s own language. “I, too,

have the tongue of Shee-eh-huíb-bak, for my wife was of there. But now

she has gone to Shee-p’ah-poón, and there lives for me only my child, and

she is hurt. But what hast thou here, peeping at our medicine?”

“It is by chance, Kah-báy-deh,” answered Pablo. “For yesterday when the

sun was _so_, I wounded a deer, and unto here I have followed it in vain.

For, perhaps, it has the Power, and I could not kill it. And when I heard

thy song I came, not knowing what it was.”

“Since yesterday when the sun was _so_, thou hast followed the road of a

wounded deer? And how wounded?”

“In truth, I gave it two arrows through the life, but it minded them not.”

“Come, then, and thou shalt see thy hunting,” and he drew Pablo into the

temple. In a moment a dry arm of the _entraña_ (which the Trues gave for

the first candles) was burning; and by its smoky, flaring light Pablo

could see his strange surroundings. Beside him, that breakless hand

still on his shoulder, stood an aged Indian. His hair was white as the

snows of Shoo-p’ah-toó-eh, and his undimmed eyes shone from deep under

snowy brows. He was naked but for the breech-clout, and upon his left arm

was a great gauntlet from the forepaw of Ku-aí-deh, the bear, with all

its claws. But at his wrinkled face Pablo stared in affright, for all

across it ran long, savage knife-stripes, so old that they, too, were cut

with wrinkles. “_Rayado!_” flashed through the young hunter’s mind, “even

as were They-of-the-Old who dwelt in the mesa of the Hoo-máh-no! But they

are all dead since long ago.”

But even his superstitious terror could not keep his eyes from that

modest figure crouched in the angle of the strange wall. Truly, she was

good to look at. In the soft olive of the cheeks a sweet, deep red was

spreading. Under the downcast eyes the lashes drew dark lines across the

translucent skin. A flood of hair poured into her lap, and from under

its heavy waves peeped a slender hand. It was plain from her dress that

she was none of the _bárbaros_, but a Pueblo. There was the same modest

black _manta_ of his people, the same fat, boot-like leg-wraps of snowy

buckskin, the same dainty brown moccasins. Even the heavy silver rosary

was about her neck, and from her ears hung strands of precious turquoise

beads from the white, blue-veined heart of Mount Chalchihuitl. But even

the white silver, and the stone that stole its color from the sky were

not precious beside that sweet young face from which Pablo could not turn

away.

The Enchanted Burro And Other Stories as I Have Known Them from Maine to Chile and California · 第 7 / 14 段