AT THE EBBING OF THE TIDE

Black Tom's “hell” was one of the institutions of Samoa. And not

an unpleasant hell to look at--a long, rambling, one-storeyed,

white-painted wooden building, hidden on the beach side from ships

entering Apia Harbour by a number of stately cocoanuts; and as you came

upon it from the palm-shaded track that led from the brawling little

Vaisigago towards the sweeping curve of Matautu Point, the blaze of

scarlet hibiscus growing within the white-paled garden fence gave

to this sailors' low drinking-den an inviting appearance of sweetest

Arcadian simplicity.

That was nineteen years ago. If you walk along the Matautu path now and

ask a native to show you where Tom's house stood, he will point to a

smooth, grass-covered bank extending from the right-hand side of the

path to the coarse, black sand of Matautu beach. And, although many of

the present white residents of the Land of the Treaty Powers have heard

or Black Tom, only a few grizzled old traders and storekeepers, relics

of the bygone lively days, can talk to you about that grim deed of one

quiet night in September.

*****

Tamasi Uliuli (Black Thomas), as he was called by the natives, had come

to Samoa in the fifties, and, after an eventful and varied experience in

other portions of the group, had settled down to business in Matautu

as a publican, baker and confectioner, butcher, seamen's crimp, and

interpreter. You might go all over the Southern States, from St.

Augustine to Galveston, and not meet ten such splendid specimens of

negro physique and giant strength as this particular coloured gentleman.

Tom had married a Samoan woman--Inusia--who had borne him three

children, two daughters and one son. Of this latter I have naught to

say here, save that the story of _his_ short life and tragic end is one

common enough to those who have had any experience of a trader's life

among the betel-chewing savages of fever-haunted New Britain. And the

eldest daughter may also “stand out” of this brief tale.

*****

Luisa was black. There was no doubt about that. But she was also comely;

and her youthful, lissom figure as she walked with springy step to the

bathing-place at the Vaisigago gave her a striking individuality among

the lighter-coloured Samoan girls who accompanied her. Yet to all of us

who lived in Matautu the greatest charms of this curly-haired half-caste

were the rich, sweet voice and gay laugh that brightened up her

dark-hued countenance as we passed her on the path and returned her

cheerful “Talofa, _alii!_” with some merry jest. And, although none of

us had any inclination to go into her father's pub. and let _him_ serve

us with a bottle of Pilsener, Luisa's laughing face and curly head

generally had attraction enough to secure, in the course of the day,

a good many half-dollars for the 50lb. beef-keg which was Black Tom's

treasury.

*****

It gave us a shock one day to see Luisa emerging from the mission chapel

with a white-haired old man by her side--married. The matter had been

arranged very quietly. For about two months previously this ancient had

been one of Black Tom's boarders. He was from New Zealand, and had come

to Samoa to invest his money in trade, and being, perhaps, of a retiring

and quiet disposition the sight of Mr. Thomas Tilton's innocent-looking

dwelling attracted him thither. Anyhow, old Dermott remained there, and

it was noticeable that, from the day of his arrival, Tamasi Uliuli

exacted the most rigid performance of morning and evening devotions by

his family, and that the nightly scenes of riot and howling drunkenness,

that had theretofore characterised the “hotel,” had unaccountably toned

down. In fact, burly old Alvord, the consular interpreter, who had been

accustomed to expostulate with Tom for the number of prostrate figures,

redolent of bad rum, lying outside on the path in the early morning,

showing by the scarcity of their attire that they had been “gone

through” by thieving natives, expressed the opinion that Tom was either

going mad, or “was getting consairned” about his sinful soul.

*****

The knowledge of the fact that old Dermott had so much worldly wealth

stowed away in his camphor-wood trunk, may have had (doubtless it did)

the effect of causing this remarkable change in Tom's daily conduct.

Dermott, in his way, was sourly religious; and, although not

understanding a word of Samoan, was fond of attending the native church

at Apia--always in the wake of Luisa, Toe-o-le-Sasa, and other young

girls. His solemn, wrinkled visage, with deep-set eyes, ever steadily

fixed upon the object of his affection, proved a source of much

diversion to the native congregation, and poor Luisa was subjected to

the usual Samoan jests about the _toe'ina_ and _ulu tula_ (old man and

bald head), and would arrive from the church at her father's hell in a

state of suppressed exasperation.

The happy marriage had been celebrated by Tom and his _clientèle_ in a

manner befitting the occasion and the supposed wealth of the bridegroom,

Then none of us saw Luisa for a week at the bathing-place, and her

non-appearance was discussed with interest at the nightly kava-drinking

at half-caste Johnny Hall's public-house. Old Toi'foi, duenna of the

kava-chewing girls, used to say solemnly that the old man had Luisa

locked up in her room as she was _vale_ (obstinate), and sat on a chair

outside and looked at her through a hole in the wall.

*****

An hour after midnight on one of those silent tropic nights when naught

is heard but the muffled boom of the ocean swell on the outer reef, a

shot rang out through the sleeping village, and then a long wail as of

some one in mortal agony or terror. Léger, the Canadian carpenter at

Macfarlane's store, was, in company with Alvord the Swearer, and Pedro

the Publican, and marry of us general sinners, up late at the kava-bowl

when Leva, the prettiest girl on the Point, and the most notorious

_nymphe du beach_ in Apia (there are no pavements in Samoa), dashed in

amongst its with the announcement that “Luisa was dead.” In another

ten seconds we kava-drinkers, with unsteady legs but clear heads, were

outside on our way to Black Tom's house, which was within pistol-shot.

*****

An old man with a throat cut from ear to ear is not a cheerful sight

at any time, and we turned quickly away from where he lay on the once

spotless white bed, now an ensanguined horror, to look at poor Luisa,

who lay on a mat on the floor, gasping out her brief young life. Her

head was pillowed on her mother's bosom, and down her side the blood

ran from the jagged bullet-hole. On a chair sat the herculean figure

of Black Tom with his face in his hands, through which splashed heavy

tears. Slowly he rocked himself to and fro in the manner of his race

when strongly moved; and when he tried to speak there only struck upon

our ears a horrible gasping noise that somehow made us turn again to the

awful thing on the bed to see if it had aught to say upon the matter.

*****

Luisa spoke but little. The kind-faced, quiet-voiced missionary doctor

told her that which she already knew too well; and then we drew away

while he spoke of other things, and we saw the look of dread and horror

on the comely young face pass away and a faint smile part the lips that

were already touched by the grim shadow of coming dissolution. Some of

her village playmates and companions, with wet cheeks, bent their faces

and touched her lips with theirs, and to each she sighed a low _To Fa_

of farewell, and then she looked toward the shaking bent figure in the

chair and beckoned him over. With noiseless tread he came, and then,

with her very soul looking at him from her great, death-stricken eyes,

she murmured, “Fear not, my father, my mouth is covered by the hand of

Death; farewell!” *****

The sound of the soft lapping of the falling tide came through the open

window as Luisa spoke again to Toë-o-le-Sasa, the Maid of Apia--“E Toe,

_e pae afea te tai_?” (“When is the tide out?”) And the girl answered

with a sob in her throat, “In quite a little while, O friend of my

heart.”

“_Ua lelei_. (It is well.) And as the waters run out so does my soul

float away!” and she turned her face to her mother's bosom. And as we

went softly out from the room and stood upon the path with the lofty

palm-plumes rustling above us, we saw the first swirling wave of the

incoming tide ripple round Matautu Point and plash on Hamilton's beach.

And from within the silent house answered the wail of Death.

The Ebbing Of The Tide South Sea Stories - 1896 · 第 42 / 53 题