CHAPTER I.

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English Men of Letters

Edited by John Morley

SWIFT

by

LESLIE STEPHEN

London:

Macmillan and Co.

1882.

The Right of Translation and Reproduction is Reserved

PREFACE.

The chief materials for a life of Swift are to be found in his writings

and correspondence. The best edition is the second of the two edited by

Scott (1814 and 1824).

In 1751 Lord Orrery published _Remarks upon the Life and Writings of Dr.

Jonathan Swift_. Orrery, born 1707, had known Swift from about 1732. His

remarks give the views of a person of quality of more ambition than

capacity, and more anxious to exhibit his own taste than to give full or

accurate information.

In 1754, Dr. Delany published _Observations upon Lord Orrery's Remarks_,

intended to vindicate Swift against some of Orrery's severe judgments.

Delany, born about 1685, became intimate with Swift soon after the dean's

final settlement in Ireland. He was then one of the authorities of Trinity

College, Dublin. He is the best contemporary authority, so far as he goes.

In 1756 Deane Swift, grandson of Swift's uncle Godwin, and son-in-law to

Swift's cousin and faithful guardian, Mrs. Whiteway, published an _Essay

upon the Life, Writings, and Character of Dr. Jonathan Swift_, in which he

attacks both his predecessors. Deane Swift, born about 1708, had seen

little or nothing of his cousin till the year 1738, when the dean's

faculties were decaying. His book is foolish and discursive. Deane Swift's

son, Theophilus, communicated a good deal of doubtful matter to Scott, on

the authority of family tradition.

In 1765 Hawkesworth, who had no personal knowledge, prefixed a life of

Swift to an edition of the works which adds nothing to our information. In

1781 Johnson, when publishing a very perfunctory life of Swift as one of

the poets, excused its shortcomings on the ground of having already

communicated his thoughts to Hawkesworth. The life is not only meagre but

injured by one of Johnson's strong prejudices.

In 1785 Thomas Sheridan produced a pompous and dull life of Swift. He was

the son of Swift's most intimate companion during the whole period

subsequent to the final settlement in Ireland. The elder Sheridan,

however, died in 1738; and the younger, born in 1721, was still a boy when

Swift was becoming imbecile.

Contemporary writers, except Delany, have thus little authority; and a

number of more or less palpably fictitious anecdotes accumulated round

their hero. Scott's life, originally published in 1814, is defective in

point of accuracy. Scott did not investigate the evidence minutely, and

liked a good story too well to be very particular about its authenticity.

The book, however, shows his strong sense and genial appreciation of

character; and remains, till this day, by far the best account of Swift's

career.

A life which supplies Scott's defects in great measure was given by

William Monck Mason, in 1819, in his _History and Antiquities of the

Church of St. Patrick_. Monck Mason was an indiscriminate admirer, and has

a provoking method of expanding undigested information into monstrous

notes, after the precedent of Bayle. But he examined facts with the utmost

care, and every biographer must respect his authority.

In 1875 Mr. Forster published the first instalment of a _Life of Swift_.

This book, which contains the results of patient and thorough inquiry, was

unfortunately interrupted by Mr. Forster's death, and ends at the

beginning of 1711. A complete _Life_ by Mr. Henry Craik is announced as

about to appear.

Besides these books, I ought to mention an _Essay upon the Earlier Part of

the Life of Swift_, by the Rev. John Barrett, B.D. and Vice-Provost of

Trin. Coll. Dublin (London, 1808); and _The Closing Years of Dean Swift's

Life_, by W. R. Wilde, M.R.I.A., F.R.C.S. (Dublin, 1849). This last is a

very interesting study of the medical aspects of Swift's life. An essay by

Dr. Bucknill, in _Brain_ for Jan. 1882, is a remarkable contribution to

the same subject.

CONTENTS.

PAGE

CHAPTER I.

EARLY YEARS 1

CHAPTER II.

MOOR PARK AND KILROOT 12

CHAPTER III.

EARLY WRITINGS 32

CHAPTER IV.

LARACOR AND LONDON 51

CHAPTER V.

THE HARLEY ADMINISTRATION 77

CHAPTER VI.

STELLA AND VANESSA 118

CHAPTER VII.

WOOD'S HALFPENCE 147

CHAPTER VIII.

GULLIVER'S TRAVELS 168

CHAPTER IX.

DECLINE 186

SWIFT.

CHAPTER I.

EARLY YEARS.

Jonathan Swift, the famous Dean of St. Patrick's, was the descendant of an

old Yorkshire family. One branch had migrated southwards, and in the time

of Charles I., Thomas Swift, Jonathan's grandfather, was Vicar of

Goodrich, near Ross, in Herefordshire, a fact commemorated by the sweetest

singer of Queen Ann's reign in the remarkable lines--

Jonathan Swift

Had the gift

By fatherige, motherige,

And by brotherige,

To come from Gotheridge.

Thomas Swift married Elizabeth Dryden, niece of Sir Erasmus, the

grandfather of the poet Dryden. By her he became the father of ten sons

and four daughters. In the great rebellion he distinguished himself by a

loyalty which was the cause of obvious complacency to his descendant. On

one occasion he came to the governor of a town held for the king, and

being asked what he could do for his Majesty, laid down his coat as an

offering. The governor remarked that his coat was worth little. "Then,"

said Swift, "take my waistcoat." The waistcoat was lined with three

hundred broad pieces--a handsome offering from a poor and plundered

clergyman. On another occasion he armed a ford, through which rebel

cavalry were to pass, by certain pieces of iron with four spikes, so

contrived that one spike must always be uppermost (_caltrops_, in short).

Two hundred of the enemy were destroyed by this stratagem. The success of

the rebels naturally led to the ruin of this cavalier clergyman; and the

record of his calamities forms a conspicuous article in Walker's

_Sufferings of the Clergy_. He died in 1658, before the advent of the

better times in which he might have been rewarded for his loyal services.

His numerous family had to struggle for a living. The eldest son, Godwin

Swift, was a barrister of Gray's Inn at the time of the Restoration: he

was married four times, and three times to women of fortune; his first

wife had been related to the Ormond family; and this connexion induced him

to seek his fortune in Ireland--a kingdom which at that time suffered,

amongst other less endurable grievances, from a deficient supply of

lawyers.[1] Godwin Swift was made Attorney-General in the palatinate of

Tipperary by the Duke of Ormond. He prospered in his profession, in the

subtle parts of which, says his nephew, he was "perhaps a little too

dexterous;" and he engaged in various speculations, having at one time

what was then the very large income of 3000_l._ a year. Four brothers

accompanied this successful Godwin, and shared to some extent in his

prosperity. In January, 1666, one of these, Jonathan, married to Abigail

Erick, of Leicester, was appointed to the stewardship of the King's Inns,

Dublin, partly in consideration of the loyalty and suffering of his

family. Some fifteen months later, in April, 1667, he died, leaving his

widow with an infant daughter, and seven months after her husband's death,

November 30, 1667, she gave birth to Jonathan, the younger, at 7, Hoey's

Court, Dublin.

The Dean "hath often been heard to say" (I quote his fragment of

autobiography) "that he felt the consequences of that (his parents')

marriage, not only through the whole course of his education, but during

the greater part of his life." This quaint assumption that a man's

parentage is a kind of removable accident to which may be attributed a

limited part of his subsequent career, betrays a characteristic sentiment.

Swift cherished a vague resentment against the fates which had mixed

bitter ingredients in his lot. He felt the place as well as the

circumstances of his birth to be a grievance. It gave a plausibility to

the offensive imputation that he was of Irish blood. "I happened," he

said, with a bitterness born of later sufferings, "by a perfect accident

to be born here, and thus I am a Teague, or an Irishman, or what people

please." Elsewhere he claims England as properly his own country;

"although I happened to be dropped here, and was a year old before I left

it (Ireland), and to my sorrow did not die before I came back to it." His

infancy brought fresh grievances. He was, it seems, a precocious and

delicate child, and his nurse became so much attached to him, that having

to return to her native Whitehaven, she kidnapped the year-old infant out

of pure affection. When his mother knew her loss, she was afraid to hazard

a return voyage until the child was stronger; and he thus remained nearly

three years at Whitehaven, where the nurse took such care of his

education, that he could read any chapter in the Bible before he was three

years old. His return must have been speedily followed by his mother's

departure for her native Leicester. Her sole dependence, it seems, was an

annuity of 20_l._ a year, which had been bought for her by her husband

upon their marriage. Some of the Swift family seem also to have helped

her; but for reasons not now discoverable, she found Leicester preferable

to Dublin, even at the price of parting from the little Jonathan. Godwin

took him off her hands and sent him to Kilkenny School at the age of six,

and from that early period the child had to grow up as virtually an

orphan. His mother through several years to come can have been little more

than a name to him. Kilkenny School, called the "Eton of Ireland," enjoyed

a high reputation. Two of Swift's most famous contemporaries were educated

there. Congreve, two years his junior, was one of his schoolfellows, and a

warm friendship remained when both had become famous. Fourteen years after

Swift had left the school it was entered by George Berkeley, destined to

win a fame of the purest and highest kind, and to come into a strange

relationship to Swift. It would be vain to ask what credit may be claimed

by Kilkenny School for thus "producing" (it is the word used on such

occasions) the greatest satirist, the most brilliant writer of comedies,

and the subtlest metaphysician in the English language. Our knowledge of

Swift's experiences at this period is almost confined to a single

anecdote. "I remember," he says incidentally in a letter to Lord

Bolingbroke, "when I was a little boy, I felt a great fish at the end of

my line, which I drew up almost on the ground; but it dropped in, and the

disappointment vexes me to this very day, and I believe it was the type of

all my future disappointments."[2]

Swift, indeed, was still in the schoolboy stage, according to modern

ideas, when he was entered at Trinity College, Dublin, on the same day,

April 24, 1682, with a cousin, Thomas Swift. Swift clearly found Dublin

uncongenial; though there is still a wide margin for uncertainty as to

precise facts. His own account gives a short summary of his academic

history:--

"By the ill-treatment of his nearest relations" (he says) "he was so

discouraged and sunk in his spirits that he too much neglected his

academic studies, for some parts of which he had no great relish by

nature, and turned himself to reading history and poetry, so that when the

time came for taking his degree of Bachelor of Arts, although he had lived

with great regularity and due observance of the statutes, he was stopped

of his degree for dulness and insufficiency; and at last hardly admitted

in a manner little to his credit, which is called in that college

_speciali gratia_." In a report of one of the college examinations,

discovered by Mr. Forster, he receives a _bene_ for his Greek and Latin, a

_male_ for his "philosophy," and a _negligenter_ for his theology. The

"philosophy" was still based upon the old scholasticism, and proficiency

was tested by skill in the arts of syllogistic argumentation. Sheridan,

son of Swift's intimate friend, was a student at Dublin shortly before the

Dean's loss of intellectual power; the old gentleman would naturally talk

to the lad about his university recollections; and, according to his

hearer, remembered with singular accuracy the questions upon which he had

disputed, and repeated the arguments which had been used, "in syllogistic

form." Swift at the same time declared, if the report be accurate, that he

never had the patience to read the pages of Smiglecius, Burgersdicius, and

the other old-fashioned logical treatises. When told that they taught the

art of reasoning, he declared that he could reason very well without it.

He acted upon this principle in his exercises, and left the Proctor to

reduce his argument to the proper form. In this there is probably a

substratum of truth. Swift can hardly be credited, as Berkeley might have

been, with a precocious perception of the weakness of the accepted system.

When young gentlemen are plucked for their degree, it is not generally

because they are in advance of their age. But the aversion to metaphysics

was characteristic of Swift through life. Like many other people who have

no turn for such speculations, he felt for them a contempt which may

perhaps be not the less justified because it does not arise from

familiarity. The bent of his mind was already sufficiently marked to make

him revolt against the kind of mental food which was most in favour at

Dublin; though he seems to have obtained a fair knowledge of the classics.

Swift cherished through life a resentment against most of his relations.

His uncle Godwin had undertaken his education, and had sent him, as we

see, to the best places of education in Ireland. If the supplies became

scanty, it must be admitted that poor Godwin had a sufficient excuse. Each

of his four wives had brought him a family--the last leaving him seven

sons; his fortunes had been dissipated, chiefly, it seems, by means of a

speculation in iron-works; and the poor man himself seems to have been

failing, for he "fell into a lethargy" in 1688, surviving some five years,

like his famous nephew, in a state of imbecility. Decay of mind and

fortune coinciding with the demands of a rising family might certainly be

some apology for the neglect of one amongst many nephews. Swift did not

consider it sufficient. "Was it not your uncle Godwin," he was asked "who

educated you?" "Yes," said Swift, after a pause; "he gave me the education

of a dog." "Then," answered the intrepid inquirer, "you have not the

gratitude of a dog." And perhaps that is our natural impression. Yet we do

not know enough of the facts to judge with confidence. Swift, whatever his

faults, was always a warm and faithful friend; and perhaps it is the most

probable conjecture that Godwin Swift bestowed his charity coldly and in

such a way as to hurt the pride of the recipient. In any case, it appears

that Swift showed his resentment in a manner more natural than reasonable.

The child is tempted to revenge himself by knocking his head against the

rock which has broken his shins; and with equal wisdom the youth who

fancies that the world is not his friend, tries to get satisfaction by

defying its laws. Till the time of his degree (February, 1686), Swift had

been at least regular in his conduct, and if the neglect of his relations

had discouraged his industry, it had not provoked him to rebellion. During

the three years which followed he became more reckless. He was still a

mere lad, just eighteen at the time of his degree, when he fell into more

or less irregular courses. In rather less than two years he was under

censure for seventy weeks. The offences consisted chiefly in neglect to

attend chapel and in "town-haunting" or absence from the nightly

roll-call. Such offences perhaps appear to be more flagrant than they

really are in the eyes of college authorities. Twice he got into more

serious scrapes. He was censured (March 16, 1687) along with his cousin,

Thomas Swift, and several others for "notorious neglect of duties and

frequenting 'the town.'" And on his twenty-first birthday (Nov. 30, 1688)

he[3] was punished, along with several others, for exciting domestic

dissensions, despising the warnings of the junior dean, and insulting that

official by contemptuous words. The offenders were suspended from their

degrees, and inasmuch as Swift and another were the worst offenders

(_adhuc intolerabilius se gesserant_), they were sentenced to ask pardon

of the dean upon their knees publicly in the hall. Twenty years later[4]

Swift revenged himself upon Owen Lloyd, the junior dean, by accusing him

of infamous servility. For the present Swift was probably reckoned amongst

the black sheep of the academic flock.[5]

This censure came at the end of Swift's university career. The three last

years had doubtless been years of discouragement and recklessness. That

they were also years of vice in the usual sense of the word is not proved;

nor, from all that we know of Swift's later history, does it seem to be

probable. There is no trace of anything like licentious behaviour in his

whole career. It is easier to believe with Scott that Swift's conduct at

this period might be fairly described in the words of Johnson when

speaking of his own university experience: "Ah, sir, I was mad and

violent. It was bitterness that they mistook for frolic. I was miserably

poor, and I thought to fight my way by my literature and my wit; so I

disregarded all power and all authority." Swift learnt another and a more

profitable lesson in these years. It is indicated in an anecdote which

rests upon tolerable authority. One day, as he was gazing in melancholy

mood from his window, his pockets at their lowest ebb, he saw a sailor

staring about in the college courts. How happy should I be, he thought, if

that man was inquiring for me with a present from my cousin Willoughby!

The dream came true. The sailor came to his rooms and produced a leather

bag, sent by his cousin from Lisbon, with more money than poor Jonathan

had ever possessed in his life. The sailor refused to take a part of it

for his trouble, and Jonathan hastily crammed the money into his pocket,

lest the man should repent of his generosity. From that time forward, he

added, he became a better economist.

The Willoughby Swift here mentioned was the eldest son of Godwin, and now

settled in the English factory at Lisbon. Swift speaks warmly of his

"goodness and generosity" in a letter written to another cousin in 1694.

Some help, too, was given by his uncle William, who was settled at Dublin,

and whom he calls the "best of his relations." In one way or another he

was able to keep his head above water; and he was receiving an impression

which grew with his growth. The misery of dependence was burnt into his

soul. To secure independence became his most cherished wish; and the first

condition of independence was a rigid practice of economy. We shall see

hereafter how deeply this principle became rooted in his mind; here I need

only notice that it is the lesson which poverty teaches to none but men of

strong character.

A catastrophe meanwhile was approaching, which involved the fortunes of

Swift along with those of nations. James II. had been on the throne for a

year when Swift took his degree. At the time when Swift was ordered to

kneel to the junior dean, William was in England, and James preparing to

fly from Whitehall. The revolution of 1688 meant a breaking up of the very

foundations of political and social order in Ireland. At the end of 1688 a

stream of fugitives was pouring into England, whilst the English in

Ireland were gathering into strong places, abandoning their property to

the bands of insurgent peasants.

Swift fled with his fellows. Any prospects which he may have had in

Ireland were ruined with the ruin of his race. The loyalty of his

grandfather to a king who protected the national church was no precedent

for loyalty to a king who was its deadliest enemy. Swift, a Churchman to

the backbone, never shared the leaning of many Anglicans to the exiled

Stuarts; and his early experience was a pretty strong dissuasive from

Jacobitism. He took refuge with his mother at Leicester. Of that mother we

hear less than we could wish; for all that we hear suggests a brisk,

wholesome, motherly body. She lived cheerfully and frugally on her

pittance; rose early, worked with her needle, read her book, and deemed

herself to be "rich and happy"--on twenty pounds a year. A touch of her

son's humour appears in the only anecdote about her. She came, it seems,

to visit her son in Ireland shortly after he had taken possession of

Laracor, and amused herself by persuading the woman with whom she lodged

that Jonathan was not her son but her lover. Her son, though separated

from her through the years in which filial affection is generally

nourished, loved her with the whole strength of his nature; he wrote to

her frequently, took pains to pay her visits "rarely less than once a

year;" and was deeply affected by her death in 1710. "I have now lost," he

wrote in his pocket-book, "the last barrier between me and death. God

grant I may be as well prepared for it as I confidently believe her to

have been! If the way to Heaven be through piety, truth, justice, and

charity, she is there."

The good lady had, it would seem, some little anxieties of the common kind

about her son. She thought him in danger of falling in love with a certain

Betty Jones, who, however, escaped the perils of being wife to a man of

genius, and married an innkeeper. Some forty years later, Betty Jones, now

Perkins, appealed to Swift to help her in some family difficulties, and

Swift was ready to "sacrifice five pounds" for old acquaintance' sake.

Other vague reports of Swift's attentions to women seem to have been

flying about in Leicester. Swift, in noticing them, tells his

correspondent that he values "his own entertainment beyond the obloquy of

a parcel of wretched fools," which he "solemnly pronounces" to be a fit

description of the inhabitants of Leicester. He had, he admits, amused

himself with flirtation; but he has learnt enough, "without going half a

mile beyond the University," to refrain from thoughts of matrimony. A

"cold temper" and the absence of any settled outlook are sufficient

dissuasives. Another phrase in the same letter is characteristic. "A

person of great honour in Ireland (who was pleased to stoop so low as to

look into my mind) used to tell me that my mind was like a conjured spirit

that would do mischief if I did not give it employment." He allowed

himself these little liberties, he seems to infer, by way of distraction

for his restless nature. But some more serious work was necessary, if he

was to win the independence so earnestly desired, and to cease to be a

burden upon his mother. Where was he to look for help?

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