CHAPTER XXXIII

REVIEW

A period of five years is sufficiently long to enable a man to

correct or to confirm his earlier impressions of a people. Looking

backward, I find I have very little, if anything, to correct of my

first impressions of Australia and its people. It may be an advantage,

therefore, to set down in better order than is possible in fugitive

correspondence some of the deepened impressions which a careful study

of Australian life has created. During my sojourn under the Southern

Cross I visited the capitals of all the Australian States--Tasmania

included--from Brisbane to Perth and Hobart. This has meant a good

deal of travelling by land and sea. But travelling on the main routes

in Australia is rendered luxurious by means of corridor trains, with

sleeping, observation, and dining-cars attached; and also by means of

a remarkable service of coastal steamers, second to none in the world.

The luxury of such boats as the _Indarra_ and _Canberra_ exceeds by

far anything of which the P. and O. or Orient companies can boast. It

is off the track that travelling becomes a weariness and a torment.

But it has been my lot to travel off and on the main routes, with the

result that the very first impression which Australia made upon me

has been immensely strengthened, namely, that of the vast territory

of the country and its enormous natural wealth. A map enables one to

understand a little of the vastness of this lone land, but the reality

does not actually seize the mind until a person begins to travel over

its wonderful spaces. Upon this continent I have experienced every kind

of climate, from the tropical, with its enervating heat, to the frigid,

with its bracing cold. What other land can grow the varied fruits that

flourish in Australia? What other country can boast the possession of

more than half the kinds of precious stones in existence? Think of the

sugar-cane, the pineapple, the mango, and the common English gooseberry

growing upon the same soil! Think of gold, silver, tin, and coal cheek

by jowl! When it is claimed that Australia is naturally the richest

country in the world, who that knows the facts can deny the claim? Its

possibilities are unbounded. The merest fraction only of the natural

riches of the land has thus far been touched, and out of this fraction

men have made enormous fortunes. It seems to me that Australia may

easily become the granary, the dairy, the orchard, and the wool supply

of the Empire. Capital and labour alone are required to develop the

land. There are millions of acres yet untouched, while the northern

territory is crying aloud for men to come and unlock the treasure house

of Nature, hitherto hidden from the whites.

But here the question of a White Australia presents itself. The

Commonwealth is committed to this policy. Meanwhile, what of the great

north? It is admitted that white men cannot labour to advantage in

that terrible climate. There are many of our fellow-subjects in India

who could work there, and would, if they were permitted, but then they

may not cross the colour line. Australia is to be reserved for a white

population. It need not necessarily be British. Already it is, in small

parts, Spanish, German, Greek, and Italian; but it must be white. It

is only fair to say that Australians, in deciding upon this “white”

policy, are not animated by selfishness, as is sometimes supposed.

They honestly fear the appearance of a negro problem such as exists

in America, and many of them fear it upon moral grounds. But such a

problem does not present itself when it is the question of coloured

persons, who in intelligence, diligence, _and morality_ are quite equal

to the average white man. It is better not to press this question of

“white” morality in the north, even in Australia, or some very ugly

stories could be told. Looking at the matter dispassionately, in full

view of all the factors--the northern climate being the chief--it

would seem that Australia must yet modify--if it does not abandon--its

“white” policy. Economically it will have to do so, and politically

it may yet be forced to do so, for “coloured” nations like Japan and

China, which admit whites into their countries, are not likely to bear

for ever the insult which is implied in their exclusion from the midst

of a people to whom they are in no way inferior.

The other question concerns labour. Unless there is a speedy, amicable

understanding between masters and men, the productive power of the

Commonwealth will be seriously hindered. Labour here, as everywhere

else, has had to fight for its rights, and, so far as Australia is

concerned, it has won some notable victories. In no place is the

working-man so well-off as here. His hours of labour are fixed upon

the basis of an eight hours’ day. Wages Boards determine his rate of

pay. His health and limbs are protected in every possible way. There

are really no “dangerous” trades for him on this account. He can claim

equality with his master. He is never called upon to grovel to a

“superior.” He is a creature entirely independent. More often than not

he owns his own house, while he has a substantial sum standing to his

name in the savings bank. His daughter can earn her thirty to forty

shillings a week behind the counter or at the typist’s desk, and yet,

despite all this, there is scarcely a week without its local strike.

Upon the least pretence tools are “downed.” Ferment is nearly always in

the air. Professional agitators take care to keep strife stirring. In a

word, labour is tending to become a tyranny. And it is due to the fact,

largely, that amongst the leaders are no such strong men as Britain has

in Philip Snowden, Ramsay Macdonald, or Arthur Henderson. The strife

is often unreasoning, and it nearly always ends in a reverse for the

striker. The present temper of labour in the Commonwealth--especially

that phase of it which is hostile to religion in any form--is a

distinct menace to the prosperity of the country.

Side by side with this question is that of the culture of the people.

A people materially prosperous in a new land are liable to forget the

higher things. Wealth tends to make them vulgar, and to limit their

horizon. Australia has not escaped this danger. There are very many

refined people--especially in connection with the Churches--who keep

themselves abreast of current thought; people who live in tasteful

houses, who are models of courtesy, and who generally understand the

art of _savoir vivre_. The children of many wealthy people proceed

to the university. There are hundreds of young women in Melbourne

who have graduated in Arts, Science, or Law, not in order to obtain

a livelihood, but solely for the culture which the study brings. But

the rank and file of the people--who obtain good wages--have little

intellectual ambition beyond the football or the cricket fields, or

the prize ring at the Stadium. The manners of this particular rank and

file leave much to be desired. The doctrine that “Jack is as good as

his master,” as practised in Australia, too often results, not in the

elevation of Jack to the rank of his master, but in the coarsening of

Jack. The Chief Justice has recently lectured Australia’s youth upon

its rudeness. The rebuke was deserved. Australians are most polite to

their women, and true gentlemen everywhere are polite to each other,

but there is a tendency amongst others to be too brusque and even

disrespectful. It is due largely to thoughtlessness, and it belongs to

a certain stage in the evolution of a country’s life. Yet it need not

be in Australia. Politeness does not cost much--a little more polish

would make the street Australian one of the best men in existence. His

natural qualities are excellent; he needs only, on the social side, a

little more consideration for the feelings of others. Nothing is more

necessary for this young country than the inculcation of the spirit of

respect.

My earlier impression of the new type of British life which is being

evolved under the Southern Cross has been abundantly confirmed during

the last five years. There can be no question that the Australian

type of Briton is wholly different from the English type. For this

difference the climate is chiefly responsible. Close observation has

revealed the fact that the third generation of Australians--that is,

the generation which owns for its parents an Australian-born father

and mother--tends towards the Italian, Sicilian, or Spanish type

rather than the English, having jet black hair and dark eyes. This is

particularly noticeable in Sydney and in Queensland. Life there is

largely Neapolitan in character.

A Neapolitan climate is producing a Neapolitan type of men and women.

The atmosphere of Puritanism, which has lingered over England even

until this day, is wholly absent from Australia. The break between

the two ways of life is complete, and the distance between them seems

destined to become wider. The British prejudice against the theatre,

for example, does not exist out here. Great numbers of Church members

openly patronise the playhouse. Some of the devoutest and most earnest

Christian men I know find a place in their programme for the theatre,

when good plays are staged. Australians, as a whole, are a sport-loving

people. They are a happy people. They take all life in the sunshine,

even their religious life. The minor chords are entirely absent from

their music. All is gay and lively. This spirit has invaded the

Sabbath. The old-fashioned Sunday exists only for a small minority of

persons. During the summer months tens of thousands of people spend the

week-end among the hills or by the seaside, and the vast majority of

these never trouble the Churches. Yet, if they were challenged, they

would disclaim hostility to the Church. They might even contribute to

its funds. Nevertheless, Sunday is for them a day of pleasure. This

problem of climate and its influence upon character and religion is one

of the most serious the country has to face.

Time has not effaced my earliest impression that the Defence Act needs

serious reconsideration. In part justification it is pleaded that

already many lads of the “larrikin” type have benefited physically

and morally as the result of drill. I am prepared to admit that, up

to a certain point. But, on the other hand, the withdrawal of boys

from technical evening schools for the purpose of training, more than

balances the gains. Australia needs, very badly, a race of competent

workmen who can finish their tasks. The discipline of apprenticeship

would secure some of that training which the Defence System aims at;

and it would secure that higher skill which we need. Nobody objects to

the boys being subject to discipline and training; our objection is to

this training being associated with militarism. There is no need for

the creation of the military spirit in Australia; it is politically a

blunder, morally indefensible, and economically a burden too great for

the people to carry.

To bid farewell to Australia is not easy. I have learned to love the

country and the people. They have treated me well, and I wish them

well. May the land of the wattle ever flourish, and its vast continent

be filled with a happy, peaceful, God-fearing people to whom EMPIRE

shall ever stand for all that is great, noble and good.

PRINTED BY CASSELL & COMPANY, LIMITED, LA BELLE SAUVAGE, LONDON, E.C.

F15.1214

Transcriber’s Notes

Punctuation and spelling were made consistent when a predominant

preference was found in this book; otherwise they were not changed.

Simple typographical errors were corrected; occasional unbalanced

quotation marks retained.

Ambiguous hyphens at the ends of lines were retained; occurrences of

inconsistent hyphenation have not been changed.

Page 280: “Each worker has own row” was printed that way; seems to be

missing “his” after “has”.

Five Years Under the Southern Cross: Experiences and Impressions · 第 33 / 33 章