The Jews are still molested by their neighbours. Judas gains divers
victories over them. He orders sacrifice and prayers for the dead.
12:1. When these covenants were made, Lysias went to the king, and the
Jews gave themselves to husbandry.
12:2. But they that were behind, viz. Timotheus, and Apollonius, the
son of Genneus, also Hieronymus, and Demophon, and besides them
Nicanor, the governor of Cyprus, would not suffer them to live in
peace, and to be quiet.
12:3. The men of Joppe also were guilty of this kind of wickedness:
they desired the Jews, who dwelt among them, to go with their wives and
children into the boats, which they had prepared, as though they had no
enmity to them.
12:4. Which when they had consented to, according to the common decree
of the city, suspecting nothing, because of the peace: when they were
gone forth into the deep, they drowned no fewer than two hundred of
them.
12:5. But as soon as Judas heard of this cruelty done to his
countrymen, he commanded the men that were with him: and after having
called upon God, the just judge,
12:6. He came against those murderers of his brethren, and set the
haven on fire in the night, burnt the boats, and slew with the sword
them that escaped from the fire.
12:7. And when he had done these things in this manner, he departed as
if he would return again, and root out all the Joppites.
12:8. But when he understood that the men of Jamnia also designed to do
in like manner to the Jews that dwelt among them,
12:9. He came upon the Jamnites also by night, and set the haven on
fire, with the ships, so that the light of the fire was seen at
Jerusalem, two hundred and forty furlongs off.
12:10. And when they were now gone from thence nine furlongs, and were
marching towards Timotheus, five thousand footmen, and five hundred
horsemen of the Arabians, set upon them.
12:11. And after a hard fight, in which, by the help of God, they got
the victory, the rest of the Arabians being overcome, besought Judas
for peace, promising to give him pastures, and to assist him in other
things.
12:12. And Judas thinking that they might be profitable indeed in many
things, promised them peace, and after having joined hands, they
departed to their tents.
12:13. He also laid siege to a certain strong city, encompassed with
bridges and walls, and inhabited by multitudes of different nations,
the name of which is Casphin.
12:14. But they that were within it, trusting in the strength of the
walls, and the provision of victuals, behaved in a more negligent
manner, and provoked Judas with railing and blaspheming, and uttering
such words as were not to be spoken.
12:15. But Machabeus calling upon the great Lord of the world, who
without any rams or engines of war threw down the walls of Jericho, in
the time of Josue, fiercely assaulted the walls.
Rams. . .That is, engines for battering walls, etc., which were used in
sieges in those times.
12:16. And having taken the city by the will of the Lord, he made an
unspeakable slaughter, so that a pool adjoining, of two furlongs broad,
seemed to run with the blood of the slain.
12:17. From thence they departed seven hundred and fifty furlongs, and
came to Characa, to the Jews that are called Tubianites.
12:18. But as for Timotheus, they found him not in those places, for
before he had dispatched any thing he went back, having left a very
strong garrison in a certain hold:
12:19. But Dositheus, and Sosipater, who were captains with Machabeus,
slew them that were left by Timotheus in the hold, to the number of ten
thousand men.
12:20. And Machabeus having set in order about him six thousand men,
and divided them by bands, went forth against Timotheus, who had with
him a hundred and twenty thousand footmen, and two thousand five
hundred horsemen.
12:21. Now when Timotheus had knowledge of the coming of Judas, he sent
the women and children, and the other baggage, before him into a
fortress, called Carnion: for it was impregnable, and hard to come at,
by reason of the straitness of the places.
12:22. But when the first band of Judas came in sight, the enemies were
struck with fear, by the presence of God, who seeth all things, and
they were put to flight one from another, so that they were often
thrown down by their own companions, and wounded with the strokes of
their own swords.
12:23. But Judas pursued them close, punishing the profane, of whom he
slew thirty thousand men.
12:24. And Timotheus himself fell into the hands of the band of
Dositheus and Sosipater, and with many prayers he besought them to let
him go with his life, because he had the parents and brethren of many
of the Jews, who, by his death, might happen to be deceived.
12:25. And when he had given his faith that he would restore them
according to the agreement, they let him go without hurt, for the
saving of their brethren.
12:26. Then Judas went away to Carnion, where he slew five and twenty
thousand persons.
12:27. And after he had put to flight and destroyed these, he removed
his army to Ephron, a strong city, wherein there dwelt a multitude of
divers nations: and stout young men standing upon the walls, made a
vigorous resistance: and in this place there were many engines of war,
and a provision of darts.
12:28. But when they had invocated the Almighty, who with his power
breaketh the strength of the enemies, they took the city: and slew five
and twenty thousand of them that were within.
12:29. From thence they departed to Scythopolis, which lieth six
hundred furlongs from Jerusalem.
Scythopolis. . .Formerly called Bethsan.
12:30. But the Jews that were among the Scythopolitans testifying that
they were used kindly by them, and that even in the times of their
adversity they had treated them with humanity:
12:31. They gave them thanks, exhorting them to be still friendly to
their nation, and so they came to Jerusalem, the feast of the weeks
being at hand.
12:32. And after Pentecost they marched against Gorgias, the governor
of Idumea.
12:33. And he came out with three thousand footmen and four hundred
horsemen.
12:34. And when they had joined battle, it happened that a few of the
Jews were slain.
12:35. But Dositheus, a horseman, one of Bacenor's band, a valiant man,
took hold of Gorgias: and when he would have taken him alive, a certain
horseman of the Thracians came upon him, and cut off his shoulder: and
so Gorgias escaped to Maresa.
12:36. But when they that were with Esdrin had fought long, and were
weary, Judas called upon the Lord to be their helper, and leader of the
battle:
12:37. Then beginning in his own language, and singing hymns with a
loud voice, he put Gorgias's soldiers to flight.
12:38. So Judas having gathered together his army, came into the city
Odollam: and when the seventh day came, they purified themselves
according to the custom, and kept the sabbath in the same place.
12:39. And the day following Judas came with his company, to take away
the bodies of them that were slain, and to bury them with their
kinsmen, in the sepulchres of their fathers.
12:40. And they found under the coats of the slain, some of the
donaries of the idols of Jamnia, which the law forbiddeth to the Jews:
so that all plainly saw, that for this cause they were slain.
Of the donaries, etc. . .That is, of the votive offerings, which had
been hung up in the temples of the idols, which they had taken away
when they burnt the port of Jamnia, ver. 9., contrary to the
prohibition of the law, Deut. 7.25.
12:41. Then they all blessed the just judgment of the Lord, who had
discovered the things that were hidden.
12:42. And so betaking themselves to prayers, they besought him, that
the sin which had been committed might be forgotten. But the most
valiant Judas exhorted the people to keep themselves from sin,
forasmuch as they saw before their eyes what had happened, because of
the sins of those that were slain.
12:43. And making a gathering, he sent twelve thousand drachms of
silver to Jerusalem for sacrifice to be offered for the sins of the
dead, thinking well and religiously concerning the resurrection.
12:44. (For if he had not hoped that they that were slain should rise
again, it would have seemed superfluous and vain to pray for the dead,)
12:45. And because he considered that they who had fallen asleep with
godliness, had great grace laid up for them.
With godliness. . .Judas hoped that these men who died fighting for the
cause of God and religion, might find mercy: either because they might
be excused from mortal sin by ignorance; or might have repented of
their sin, at least at their death.
12:46. It is therefore a holy and wholesome thought to pray for the
dead, that they may be loosed from sins.
It is therefore a holy and wholesome thought to pray for the
dead. . .Here is an evident and undeniable proof of the practice of
praying for the dead under the old law, which was then strictly observed
by the Jews, and consequently could not be introduced at that time by
Judas, their chief and high priest, if it had not been always their
custom.