OLD SUSAN HAMLIN--EX SLAVE

(Verbatim Conversation)

Old Susan Hamlin, one hundred and four years old, was strolling down

lower King St., about a mile from where she lives, when she was met by a

white "friend," and the following conversation took place:

"How are you, Susan, do you remember me?"

"Yes, Ma'am, I 'member yo face, Missus, but I can't 'member yo name. I

gettin' ole. Dis eye (touching the right one) leabin' me. Ole age you

know. Somet'ing got tuh gie way."

"Don't you remember I came to see you one morning, and you told me all

about old times?"

"Yes, Ma'am, (with enthusiasm) come tuh see me 'gain, I tell you some

mo'. I like tuh talk 'bout dem days; 'taint many people left now kin

tell 'bout dat time. Eberybody dead. I goes 'round tuh de ole house, an'

I t'ink 'bout all dem little chillen I is nuss, (calling them by name)

dey all sleep, all sleep in de groun'. Nobody lef' but ole Susan. All my

fambly, de massa, de missus, all de little chillen, all sleep. Only me

one lef', only ole Susan. Sometime I wonder how it is. I ober a hund'ed,

I stahtin' (starting) tuh forgit de years."

"Tell me one thing, Susan, you have lived a long time, do you think the

young people of today are better or worse than in the old days?"

"Well, Missus, some is wuss but not all. Some stray jus' like dey always

done but dey'll come back. I stray 'way myself but dey'll come back jus'

like I did. Gib um time dey come back. I git converted you know."

"Yes, you told me about that."

"Yes, Ma'am, I see de Sabior. He show me hoe He die. I nebber forget dat

day. Dere He hang,--so--(with arms outstretched) an' He show me de great

brightness, an' He show me de big sin on my back, black as dat cyar

(car). Den I pray an' I pray, an' it fall off. Den I praise Him. Nebber

since dat day is I forget what I see. When I see dat reconcile Sabior

countenance,--oh!--I nebber forget. No, Ma'am. I nebber forget dat

reconcile countenance. As I tell yuh, I stray 'way, but not after I see

dat reconcile countenance. I pray and praise Him. Sometimes all by

myself I get so happy, jes t'inkin' on Him. I cyant forget all dat He

done fuh me."

"People tell me I ought not walk 'round by myself so. I tell um I don't

care where I drop. I 'member when my ma was dyin' I beg um not to leabe

me, she say: 'Wha' I got yuh, wha' I want tuh stay yuh fuh? I want tuh

go, I want tuh see muh Jesus.' I know what she mean now. I don't care if

I drop in de street, I don't care if I drop in my room. I don't care

where I drop, I ready tuh go."

"All you got tuh do is libe right, yuh got tuh libe (live) de life. What

is de life?--Purity.--What is Purity?--Righteousness.--What is

Righteousness?--Tuh do de right t'ing.--Libe right,--pray an' praise.

Beliebe on de delibrin (delivering) Sabior. Trus' Him. He lead yuh. He

show yuh de way. Dat all yuh got tuh do. Beliebe--pray--praise. Ebery

night befo' I lay on my bed I git on my knees an' look up tuh Him. Soon

I wake in de mornin' I gibe Him t'anks. Eben sometime in de day I git on

my knees an' pray. He been good to me all dese years. He aint forget me.

I aint been sick for ober twenty-five years. Good t'ing too, nobody left

tuh tek care of me. Dey all gone. But I don't care now, jus' so I kin

see my Jesus when I gone."

"I goin' down now tuh see my people I use to cook fuh. I too ole now tuh

cook. I use tuh cook fine. Come tuh see me again, missus, come tuh see

de ole monkey, I tell yuh mo' 'bout dose times. You know I kin 'member

dem when I been a big girl, most grown, when de bombardment come ober de

city."

=Source:= Writer's conversation with Susan Hamlin, 17

Henrietta Street, Charleston. S.C.

Project#-1655

Jessie A. Butler

Charleston, S.C.

Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XIV, South Carolina Narratives, Part 2 · 第 64 / 119 题