ENTER JANE GRAY

It must have been the name that made me take that little house on the

hilltop. It was mostly view, but the title--supplemented by the very low

rent--suggested the first line of a beautiful poem.

Nobody knows who began the custom or when, but for unknown years a

night-light had been kept burning in a battered old bronze lantern swung

just over my front door. Through the early morning mists the low white

building itself seemed made of dreams; but the tiny flame, slipping

beyond the low curving eaves, shone far at sea and by its light the

Japanese sailors, coming around the rocky Tongue of Dragons point in

their old junks, steered for home and rest. To them it was a welcome

beacon. They called the place "The House of the Misty Star."

In it for thirty years I have toiled and taught and dreamed. From it I

have watched the ships of mighty nations pass--some on errands of peace;

some to change the map of the world. Through its casements I have seen

God's glory in the sunsets and the tenderness of His love in the dawns.

The pink hills of the spring and the crimson of the autumn have come and

gone, and through the carved portals that mark the entrance to my home

have drifted the flotsam and jetsam of the world. They have come for

shelter, for food, for curiosity and sometimes because they must, till I

have earned my title clear as step-mother-in-law to half the waifs and

strays of the Orient.

Once it was a Chinese general, seeking safety from a mob. Then it was a

fierce-looking Russian suspected as a spy and, when searched, found to

be a frightened girl, seeking her sweetheart among the prisoners of war.

The high, the low, the meek, and the impertinent, lost babies, begging

pilgrims and tailless cats--all sooner or later have found their way

through my gates and out again, barely touching the outer edges of my

home life. But things never really began to happen to me, I mean things

that actually counted, until Jane Gray came. After that it looked as if

they were never going to stop.

You see I'd lived about fifty-eight years of solid monotony, broken only

by the novelty of coming to Japan as a school teacher thirty years

before and, although my soul yearned for the chance to indulge in the

frills of romance, opportunity to do so was about the only thing that

failed to knock at my door. From the time I heard the name of Ursula

Priscilla Jenkins and knew it belonged to me, I can recall but one

beautiful memory of my childhood. It is the face of my mother in its

frame of poke bonnet and pink roses, as she leaned over to kiss me

good-by. I never saw her again, nor my father. Yellow fever laid heavy

tribute upon our southern United States. I was the only one left in the

big house on the plantation, and my old black nurse was the sole

survivor in the servants' quarters. She took me to an orphan asylum in a

straggly little southern town where everything from river banks to

complexions was mud color.

Bareness and spareness were the rule, and when the tall, bony, woman

manager stood near the yellow-brown partition, it took keen eyes to tell

just where her face left off and the plaster began. She did not believe

in education. But I was born with ideas of my own and a goodly share of

ambition. I learned to read by secretly borrowing from the wharf master

a newspaper or an occasional magazine which sometimes strayed off a

river packet. Then I paid for a four years' course at a neighboring

semi-college by working and by serving the other students. I did

everything--from polishing their shoes to studying their lessons for

them; it earned me many a penny and a varied knowledge of human nature.

But nothing ever happened to me as it did to the other girls. I never

had a holiday; I was never sick; I never went to a circus; and I never

even had a proposal.

One night I went to church and heard a missionary from Japan speak. My

goodness! how that man could say words! His appeal for workers to go to

the Flowery Kingdom was as convincing as the hump on his nose, as

irresistible as the fire in his eyes. The combination ended in my coming

as a teacher to the eager Nipponese, who were all athirst for English.

Japan I knew was a country all by itself, and not a slice off of China;

that it raised rice, kimonos and heathen. Otherwise it was only a place

on the map. Whatever the new country might hold, at least, I thought,

it would open a door that would lead me far away from the drab world in

which I lived.

My appointment led me to the little city of Hijiyama, overlooking the

magical Inland Sea. It is swung in the cleft of a mountain like a

clustered jewel tucked in the folds of a giant velvet robe. It is a

place of crumbling castles and lotus-filled moats. Here progress

hesitated before the defiant breath of the ancient gods. For centuries a

city of content, whispers of greater things finally reached the

listening ears of eager youth, fired ambition, demanded things foreign,

especially the English language, and I came in on this great wave.

I found near contentment and sober joy in my work and my beautiful old

garden. But deep down in my heart I was waiting, ever waiting, for

something to happen--something big, stirring, and tremendous, something

romantic and poetical; but it never did. Year after year I wore the

groove of my life deeper, but never slipped out of it, and one day was

so like another it was hard to believe that even a night separated them.

Then without the slightest warning the change came. One day in my mail I

found a letter from a student which read as follows:

O! Most Respected Teacher.

How it was our great pleasure to write your noble personage.

When I triumphed to my native home after speaking last lesson

before your honorable face, my knowledge was informed by

rumors of gossip that in most hateful place in city of

Hijiyama was American lady. She wear name of Miss Jaygray. Who

have affliction of kind heart and very bad health. Also she

have white hair and no medicine. Street she live in have also

Japanese gentlemans what kill and steal and even lie. Very bad

for lady who have nice thought for gentlemans, and speak many

words about Christians God. Now not one word can she speak.

Her sicker too great. Your great country say "Unions is strong

and we stand together till divided by falling out." Please

union with lady countryman and also divide. She very tired. I

think little hungry too.

Yours verily

TAKATA.

(Some little more.) Go down House of Flying-Sparrow Street and

discover Tube-Rose Lane. There maybe you see policeman. He

whistle his two partner. Hand in hand they show you bad

gentlemens street where lives sick ladys mansion.

I hastened at once to the succor of my sick countrywoman. The way led

through streets obscure and ill-kept, the inhabitants covertly seeking

shelter as the policemen and I approached. It was a section I knew to

be the rendezvous of outcasts of this and neighboring cities. It was a

place where the bravest officer never went alone. For making a last

stand for the right to their pitiful sordid lives, the criminals herded

together in one desperate band when danger threatened any of the

brotherhood. The very stillness of the streets bespoke hidden iniquity.

Every house presented a closed front. Surely, I thought, ignorance of

conditions could be the only excuse for any woman of any creed choosing

to live in such surroundings as these.

In the cleanest of the hovels I found Miss Gray, her middle-aged figure

shrunken to the proportions of a child. There was no difficulty in

finding the cause of her illness. She was half-starved. Her reason for

being in that section was as senseless as it was mistaken, except to one

whose heart had been fired by a passion for saving souls. After being

revived by a stimulant from my emergency kit, she told me her name,

which I already knew, that she was an American and her calling that of a

missionary. I thought I knew every type of the profession and I was

proud to call many of them my friends, but Miss Gray was an original

model, peculiar in quality and indefinite in pattern.

"Does your Mission Board give you permission to live in a place or

fashion like this?" I asked sternly.

"Haven't any Board," she answered weakly. "I'm an Independent."

"Independent what?" I demanded.

"Independent Daughter of Hope."

Her appearance was a libel on any variety of independence and a joke on

hope, but I waited for the rest of the story.

She said that the Order to which she belonged was not large. She was one

of a small band of women bound by a solemn oath to go where they could

and seek to help and uplift fallen humanity by living the life of the

native poor. She had chosen Japan because it was "so pretty and

poetical." She had worked her way across the Pacific as stewardess on a

large steamer, and had landed in Hijiyama a few months before with

enough cash to keep a canary bird in delicate health for a month. Her

enthusiasm was high, her zeal blazed. If only her faith were strong

enough to stand the test, her need for food and clothing would be

supplied from somewhere. "Now," she moaned, "something has happened.

Maybe my want of absolute trust brought me to it. I'm sick and hungry

and I've failed. Oh! I wanted to help these sweet people; I wanted to

save their dear souls."

I was skeptical as to this special brand of philanthropy, but I was

touched by the grief of her disappointed hopes. I knew the particular

sting. At the same time my hand twitched to shake her for going into

this thing in so impractical a way. Teaching and preaching in a foreign

land may include romance, but I've yet to hear where the most

enthusiastic or fanatical found nourishment or inspiration on a diet of

visions pure and simple. While there must be something worth while in a

woman who could starve for her belief, yet in the eyes of the one before

me was the look of a trusting child who would never know the practical

side of life any more than she would believe in its ugliness. It was not

faith she needed. It was a guardian.

"Maybe I had better die," she wailed. "Dead missionaries are far too few

to prove the glory of the cause."

I suggested that live ones could glorify far more than dead ones, and

told her that I was going to take her home with me and put strength into

her body and a little judgment into her head, if I could.

She broke out again. "Oh, I cannot go! I must stay here! If work is

denied me, maybe it is my part to starve and prove my faith by selling

my soul for the highest price."

Although I was to learn that this was a favorite expression of Miss

Gray's, the meaning of which she never made quite clear to me, that day

it sounded like the melancholy mutterings of hunger. For scattering

vapors of pessimism, and stirring up symptoms of hope, I'd pin my faith

to a bowl of thick hot soup before I would a book full of sermons.

Without further argument I called to some coolies to come with a "kago,"

a kind of lie-down-sit-up basket swung from a pole, and in it we laid

the weak, protesting woman.

The men lifted it to their shoulders and the little procession, guarded

fore and aft by a policeman, moved through the sinister shadows of

Flying Sparrow street to the clearer heights of "The House of the Misty

Star."

Long training had strengthened, and association had verified my

unshakable belief that the most essential quality of the very high

calling of a missionary, is an unlimited supply of consecrated

commonsense. So far, not a vestige of it had I discovered in the devotee

I was taking to my home, but Jane Gray was as full of surprises as

she was of sentiment.

[Illustration: Through the sinister shadows of Flying Sparrow Street]

She not only stayed in my house, but with her coming the spell of

changeless days was broken. It was as if her thin hand held the charm by

which my door of opportunity was flung wide, and through it I saw my

garden of dreams bursting into flower.

The House of the Misty Star A Romance of Youth and Hope and Love in Old Japan · 第 9 / 59 题