CHAPTER XII

THE “EPOCH” RUNS AMOK

In those never-forgettable summer weeks in the mammoth city the

converted _Epoch_ published a series of denunciatory articles without

parallel in the history of the modern press. The _Epoch_ was now an

organ of opinion, indeed, but not of opinion made to order, or governed

by the exigencies of political party. Its independence was a fact,

and not a polite fiction. It dealt with men as men and as members of

specialised professions. It ranked politics as one of the professions,

and not the most honourable, and it tarred the “ins” and the “outs”

with one and the same prickly brush. The new departure made it clear

that the freedom of the press, as hitherto understood, was itself a

mere fiction.

In law the newspaper had no greater freedom than the individual critic.

Political opponents might, indeed, be attacked and misrepresented

with an impunity begotten of necessity, and the pot-and-kettle system,

inherited from the journalistic organs of Eatanswill; but beyond that,

the only freedom consisted in the right to publish what a jury of

twelve tradesmen might not consider libellous. Journalism, in fact, was

analogous to advocacy. The pot called the kettle black, and the kettle

declared that the pot was blacker. Both pot and kettle, meanwhile,

had an eye to business. That was perfectly legitimate and natural,

but the radical mistake of the public lay in its view of the press

as a philanthropic institution bent only on maintaining the cause of

peace and happiness, truth and justice, religion and piety throughout

the realm. It was obvious to the reflective worldling that no journal

could be run on truly ethical lines with ultimate advantage to the bank

balance of its proprietors; just as it was plain to the world-fearing

Christian that practical Christianity would never “pay.” No journalist

or Christian admitted these facts. They knew them quite well, but they

ignored them, and placidly drew around themselves the comfortable robes

of organised hypocrisy.

The very last thing that any well-conducted journal would have dreamed

of would be the printing of a slashing and remorseless attack upon the

great Middle Class--the backbone of the country and the mainstay of

modern journalism. Censures of the “smart set,” foolishly so called,

and of their social descendants, of course had been administered _ad

nauseam_, thereby giving to a limited body of showy persons (with

more money--or credit--than brains) an exaggerated sense of their

own interest and importance. The lower orders, too, had met with

stern rebuke (for their thriftlessness, their laziness, and their

self-indulgence) but only in journals which the lower orders never

read. The _Epoch_, however, assailed with tooth and nail the denizens

of the great middle country, the buffer state in which dwelt all the

respectables--the clergy, the doctors, the lawyers, brokers, dentists,

accountants, surveyors, merchants, shopkeepers, active and retired, who

“made England what it was,” and what the _Epoch_ roundly declared it

ought not to be.

As a journalistic programme this was considered part and parcel of

the midsummer madness that had fallen on the distracted capital.

Fleet Street, Printing House Square, Bouverie Street, Shoe Lane, and

Whitefriars, as embodied in the persons of representative journalists,

shook their heads. “It was playing the fool”; it was “not cricket”;

it was “quarrelling with your bread-and-butter,” or killing the

goose that laid the golden--or at least the gilded--eggs; it was “the

reckless destruction of a splendid commercial property”--in short, such

bad “biz,” that no editor would pursue it unless under orders to ride

deliberately for a fall. In particular, to assail the Church! the Law!!

the Medical Faculty!!! in one fell charge! Midsummer madness, indeed!

To fall foul, not merely of one learned profession--especially when the

_Epoch_ might have gone for one of them (the clergy for choice), and

with impunity; but to attack all three was--well it was pure, absolute,

and undiluted lunacy. Thus quoth Fleet Street. But the onslaught

continued. From the archbishops down to the deacons, none was spared.

It was admitted that there were good and true soldiers in the clerical

ranks--some such pitiful minority of righteous men as those for

whose sake Abraham, in his prayerful and pathetic apology, entreated

that the Cities of the Plain might be spared. But for the rest?--the

time-serving right reverends on the path of promotion, with one foot

in the sanctuary and the other in the temple of Mammon; the deans

and archdeacons who clung to high benefice, and forgot the solemn

ordination vows of their early manhood; the canons whose intellectual

vanity found vent in sermons and pamphlets that argued faith in the

cardinal doctrines of Christianity to be only a delusion and a snare;

the holders of rich livings who had waxed fat and kicked against all

the labours of parochial duty; the popular preachers who did not

practise what they preached; the faithless stewards of the mysteries

who declared there were no mysteries at all; and the flaccid curates

who feebly bleated in the pulpit to a congregation of martyrs in

the pews--for these, and all of these, the _Epoch_ let loose the

chastisement of journalistic whips and scorpions.

Somewhat less sweeping was the treatment dealt out to the profession

of the healing art; but here, too, condemnation was not spared. The

claptrap of the calling was its blight; the “abracadabra” of its Latin

prescriptions; the bestowal of long names on short ailments; the fetich

of the medicine bottle; the hoodwinking of the patient’s friends; the

solemn-faced acquiescence in the patient’s mendacious explanations of

his or her symptoms; the decorous delusions indirectly fostered in the

best “bedside manner”; the pandering to the egoism and self-importance

of opulent “sufferers”; the frequent farce of “second opinions”; the

puff paragraphs countenanced by eminent practitioners in relation to

their visits to eminent patients; the etiquette that supported the

“lumping” of fees, and the continuation of “professional services” long

after such services had ceased to be necessary: these, perhaps, were

but the stereotyped faults which unthinking men regard as justified

by custom or their own necessities. The rank and file of the medical

brotherhood, the _Epoch_ admitted, had much work and scanty wage. But

the sins of their leading men were more heinous. The selfishness which

made them contend for the retention of great hospitals in unsuitable

localities; the enormous fees exacted from private patients on the

strength of hospital reputation; the too ready use of the operating

knife on the human subject, and the tortures of vivisection inflicted

in the abused name of science upon the dumb creation: these, indeed,

were sins that cried aloud for reproof and repression.

But the _Epoch_ was more scathing still in its bombardment of the

system of judicature, and the legal ministers thereof. It began with

the House of Lords as a legal tribunal--” the gilded asylum in which

judicial patients suffering from the incurable disease of old age

delivered very occasional judgments in exchange for princely salaries

and exalted rank.” The Royal Courts of Justice were characterised as a

gigantic honeycomb in which clerkly drones got as much as they could

for doing as little as possible; a mighty mill in which the machinery

stood still during vacations which lasted about a third of the working

year; a vast temple in which the servers were ever engaged in piling

fuel on the altars of precedent and practice.

Then the writer, or writers, went on to deal with the legal

practitioners, whom he or they described as “Locusts of the Law”;

but here, again, there was no condemnation for the honest rank and

file--the barristers in their chambers and the solicitors in their

offices, who were fair and square in their dealings, and manfully

struggled to keep their footing under almost impossible conditions.

But for the brilliant leaders of the Bar--the advocates who walked

in silk attire and siller had to spare--there was no gentleness.

“Scribes and Pharisees, hypocrites!” For them, said the _Epoch_, the

whole pretentious fabric of our legal system was maintained; for their

advantage the monstrous delusion of honorary services; for their

immunity the supposed dissociation of forensic labour from forensic

fees; and the helpless position of suitors whose causes they mismanaged

or neglected.

Contempt was poured on the “representative bodies” which misrepresented

the forensic profession--the General Council of the Bar, with its

policy of tithe, mint, and cumin, and its neglect of the weightier

matters of the law; the Benchers, with their limpet-like clinging to

ancient funds and obsolete traditions; the circuit messes, with their

petty jealousies and selfish trade-unionism.

But here, in the middle-class multitude, if anywhere, lay the true

strength and stay of the nation. With all their faults, these men were

mainly of the right sort. But they were selfish, supine, indifferent,

save to their own immediate comfort and advantage. In politics they

were swayed by purely party cries, or else not moved at all. In

municipal affairs they allowed themselves to be swamped by noisy

social democrats; in religion, if not actually hostile to the Church,

they maintained a cautious “non-committal” attitude. They placidly

acquiesced in government by permanent secretaries--men of clerkly mind,

the clustering, clinging barnacles on the great ship of State. But when

conscription was talked of--when the idea of devoting a few years to

military training, and, in some dire emergency, their lives, if need

be, to the service of king and mother-country--they held up their hands

in pious horror at the bare thought of anything so “un-English,”--and

so very inconvenient!

Thus may be very briefly summarised the outspoken and unflinching

attacks on bodies of men and institutions which it had always been

considered right to pat on the back, and on the leading members

thereof, (to whom, as they already had much, it was servilely

considered that more should be given). It certainly was manifest

that the _Epoch_ writers had been given a free hand, and had used

it, with _magna est veritas_ for their war-cry. Naturally, protests,

remonstrances, denials, poured in from the attacked; for to few is it

given to see ourselves as others see us.

Yet, after all, it was but a twentieth century echo; a rough and

trenchant postscript to a certain sermon preached long, long ago on a

Syrian mountain-side to listening multitudes who were astonished at the

Preacher’s doctrines.

Whether this stirring of the dry bones would ultimately make for

greater righteousness time alone could show. Dark are the workings of

destiny; and in the path of reform immediate results can rarely be

recorded. Undoubtedly the proximate outcome of the _Epoch_ campaign was

a strengthening of the cause of the malcontents. The numbers of the

Leaguers still grew and grew. They had, in fact, become an army on half

pay; for every Leaguer, unemployed and unemployable, drew something

from the coffers of the organisation, and thus the body of Adullamites

drew in every one that was in distress, and every one that was in

debt, and every one that was discontented. In effect, the rate-payers

of London, who were for buying peace at any price, had provided their

enemy with the sinews of war, and thereby hastened the approaching

climax.

A time of terror · 第 12 / 37 章