XI. THE QUEEN AND THE SUFFRAGETTES

But, indeed, with this educational matter I must of necessity embroil

myself later. The fourth section of discussion is supposed to be about

the child, but I think it will be mostly about the mother. In this

place I have systematically insisted on the large part of life that is

governed, not by man with his vote, but by woman with her voice, or more

often, with her horrible silence. Only one thing remains to be added.

In a sprawling and explanatory style has been traced out the idea

that government is ultimately coercion, that coercion must mean cold

definitions as well as cruel consequences, and that therefore there

is something to be said for the old human habit of keeping one-half of

humanity out of so harsh and dirty a business. But the case is stronger

still.

Voting is not only coercion, but collective coercion. I think Queen

Victoria would have been yet more popular and satisfying if she had

never signed a death warrant. I think Queen Elizabeth would have stood

out as more solid and splendid in history if she had not earned (among

those who happen to know her history) the nickname of Bloody Bess. I

think, in short, that the great historic woman is more herself when she

is persuasive rather than coercive. But I feel all mankind behind

me when I say that if a woman has this power it should be despotic

power--not democratic power. There is a much stronger historic argument

for giving Miss Pankhurst a throne than for giving her a vote. She might

have a crown, or at least a coronet, like so many of her supporters;

for these old powers are purely personal and therefore female. Miss

Pankhurst as a despot might be as virtuous as Queen Victoria, and she

certainly would find it difficult to be as wicked as Queen Bess, but the

point is that, good or bad, she would be irresponsible--she would not be

governed by a rule and by a ruler. There are only two ways of governing:

by a rule and by a ruler. And it is seriously true to say of a woman, in

education and domesticity, that the freedom of the autocrat appears

to be necessary to her. She is never responsible until she is

irresponsible. In case this sounds like an idle contradiction, I

confidently appeal to the cold facts of history. Almost every despotic

or oligarchic state has admitted women to its privileges. Scarcely one

democratic state has ever admitted them to its rights The reason is very

simple: that something female is endangered much more by the violence

of the crowd. In short, one Pankhurst is an exception, but a thousand

Pankhursts are a nightmare, a Bacchic orgie, a Witches Sabbath. For in

all legends men have thought of women as sublime separately but horrible

in a herd.

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