Nearly all of these men had a first-class education, were deeply read

in the best literature, and many of them were authorities in some field

of learning outside their profession as statesmen. It is doubtful

if any period of history can show a group of politicians equal in

intellectual culture and in high character to these.

Furthermore, to obtain intimate knowledge of the “inside politics” of

the last fifty years, we have Morley’s monumental life of Gladstone,

Morley’s own _Recollections_ and _Memorandum_, many Lives of Disraeli

and Bright, T. P. O’Connor’s _Memoirs of an Old Parliamentarian_,

J. A. Spender’s _Life of Campbell-Bannerman_ and his _The Public

Life_, Asquith’s _Memories and Reflections_, Churchill’s _The World

Crisis_, Swift MacNeill’s _What I Have Seen and Heard_, Haldane’s

_Autobiography_, Memoirs by Tim Healy, Memoirs by Lord Grey, and many

other works.

The history of Charles Stewart Parnell is one of the most thrillingly

dramatic and romantic that can be found in either biography or legend.

His practical ability as a statesman is summed up in a sentence in the

_Dictionary of National Biography_.

“His influence on the course of English and Irish history may be

estimated by the fact that when he entered public life home-rule for

Ireland was viewed by English politicians as a wild impracticable

dream, while within 11 years he had induced a majority of one of the

two great English political parties to treat it as an urgent necessity.”

Without meaning anything derogatory to his character as a public man,

the portraits of Parnell, his attitude of command, and the methods

by which he controlled his party have always brought to my mind the

romantic pirate of melodrama. His bearded impassive face, the greatest

“poker face” political history has ever known, his quiet tones,

his utterly mysterious personality, his glacial manner, his iron

resolution, his rule of his party, every member of which had to sign a

pledge of absolute loyalty before he could be elected to Parliament,

his intolerance of any partner in leadership, all combined to make him

a romantically grim figure, hated and dreaded by his foes, dreaded and

idolised by his followers.

They knew he alone could and would lead them to victory; and then, when

the ten years in which he emerged from obscurity to dazzling eminence

were over, and victory was in his grasp, he and his party went down to

ruin through his infatuation for one woman, and in less than a year he

was in his grave.

For he was drunk with power as well as with love; had he temporarily

withdrawn from leadership, his party would have gone on to triumph, and

within a very short period he would undoubtedly have been called back

to the throne. But the absolute power he had enjoyed for years made him

insensible to the rules of the game of life.

In September 1890, I saw Gladstone. He was eighty years old, full of

confidence and vitality, for his partnership with Parnell, which had

lost the election in 1886, was now the means of triumph, and it was a

certainty that he would soon be in a position to make the dream of Home

Rule a reality. But in November, in less than two months, the divorce

suit brought by Captain O’Shea, in which Parnell was correspondent, and

the terrible scenes in December in Committee Room No. 15 where Parnell

tried in vain to maintain his rule over his party, changed the whole

face of things.

After Gladstone brought in his Home Rule Bill in 1886, politics became

violent. The Grand Old Man was hissed in London drawing-rooms. I

remember talking in 1880 with that most extreme of Tories, Professor

Mahaffy of the University of Dublin. I thought it strange that

differences in political opinion should ruin personal friendship.

“Why,” said Mahaffy excitedly, “Gladstone and I have been intimate

friends for many years. If I met him on the street now, I would cut him

dead.”

Then I asked him about Parnell, and he said contemptuously that

Parnell’s relations with women were scandalous. But I think he was

repeating the mere gossip of hatred; I do not think he knew anything

about Mrs. O’Shea, and that he was as much surprised as anyone else

when the truth came out the very next year.

Parnell was a great man. As the years pass, he will become more

and more a legendary figure, and there will probably be dozens of

biographies written about him. Already St. John Ervine, a man of

Belfast who used to hate Parnell, has written a glowing, adulatory

Life. I think we probably come nearest to the real Parnell in T. P.

O’Connor’s _Memoirs_.

Those were the great days in Parliament. Listen to “T. P.” on Gladstone.

“The most remarkable thing in the appearance of Gladstone was his

extraordinary eyes; they were large, black, and flashing; sometimes

there came into them a look that was almost wild.... The blackness

and the brightness of his eyes were brought into greater relief by

the almost deadly pallor of his complexion.... As he walked up the

floor of the House he seemed to be enveloped by a great solitude, so

unmistakably did he stand out from all the figures around him.

I must add to this description of his extreme physical gifts the

wonderful quality of his voice. It was a powerful voice, but sweet and

melodious, and it was managed as exquisitely and as faithfully as the

song of a great prima donna. If the speech were ringing, it came to

your ears almost soft by that constant change of tone which the voice

displayed; it could whisper, it could thunder.... I have seen many

great figures, but, with all respect to the greatest among them, the

House of Commons without Gladstone seems to me as great a contrast

as a chamber illumined by a farthing dip when the electric light has

failed.”

XIV

A ROOM WITHOUT A VIEW

What is the worst poem ever written by a man of genius? It is

certain that if an anthology should be made of the most terrible

verses of the English bards the results would be both surprising

and appalling. I cannot at this moment think of any worse pair of

lines in English literature than those offered in all seriousness by

the seventeenth-century poet, Richard Crashaw. They occur in a poem

containing many lovely passages. In comparing the tearful eyes of

Mary Magdalene to many different things he perpetrated a couplet more

remarkable for ingenuity than for beauty. Her eyes are

Two walking baths, two weeping motions,

Portable and compendious oceans.

Alfred Tennyson, in his second volume of poems, bearing the date 1833,

included the following, though it is only fair to say that he afterward

suppressed it. It aroused the mirth of the critics and still is often

resurrected as a specimen of what Tennyson could do when he was

deserted by both inspiration and taste.

O DARLING ROOM

O darling room, my heart’s delight,

Dear room, the apple of my sight,

With thy two couches soft and white,

There is no room so exquisite,

No little room so warm and bright,

Wherein to read, wherein to write.

For I the Nonnenwerth have seen,

And Oberwinter’s vineyards green,

Musical Lurlei; and between

The hills to Bingen have I been,

Bingen in Darmstadt, where the Rhene

Curves toward Mentz, a woody scene.

Yet never did there meet my sight,

In any town, to left or right,

A little room so exquisite,

With two such couches soft and white;

Not any room so warm and bright,

Wherein to read, wherein to write.

Imagine the profanity and laughter this piffle must have aroused among

the book reviewers; some of his severer critics called him “Miss

Alfred,” not knowing that he was a six-footer, with a voice like a sea

captain in a fog.

I have no mind to defend the poem. Apart from the fact that the

reading of it ought to teach Americans the correct accent on the word

“exquisite,” it must be admitted that when Tennyson wrote this stuff

he not only nodded but snored.

But, although it is difficult for me to understand how he could have

written it, have read it in proof and then published it, I perfectly

understand and sympathise with his enthusiasm for the room.

It is often said that polygamous gentlemen are--at any rate, for a

considerable period--monogamous; the Turk may have a long list of

wives, but he will cleave to one, either because he wants to or because

she compels him to. Thus, even in a house that has a variety of sitting

rooms, or living rooms or whatever you choose to call them, the family

will use only one. After the evening meal they will instinctively move

toward this one favourite room.

There is no doubt that even as dogs and cats have their favourite

corner or chair, or favourite cushion of nightly repose, men and women

have favourite rooms. And if this is true of a family in general, it

is especially true of a man or a woman whose professional occupation

is writing; and he becomes so attached to his room that Tennyson’s

sentiments, no matter how silly in expression, accurately represent his

emotion.

Twice a year, once in June and once in September, circumstances force

me to leave a room where I have for a long time spent the larger part

of my waking hours; I always feel the pain of parting, look around the

walls and at the desk and wish the place an affectionate farewell,

hoping to see it again, either in the autumn or in the next summer, as

the case may be. I love that room, as Tennyson loved his room. I love

it not because of the view from the windows, for a working room should

not have too good a view, but for the visions that have there appeared

to the eyes of the mind. It is the place where I have sat in thought,

where such ideas as are possible to my limited range have appeared to

me and where I have endeavoured to express them in words.

And if I can have so strong a passion for a room, with what tremendous

intensity must an inspired poet or novelist love the secluded chamber

where his imagination has found free play!

We know that Hawthorne, after his graduation from college, spent twelve

years in one room in Salem. When he revisited that room as a famous

writer he looked at it with unspeakable affection and declared that if

ever he had a biographer great mention must be made in his memoir of

this chamber, for here his mind and character had been formed and here

the immortal children of his fancy had played around him. He was alone

and not alone. As far as a mortal man may understand the feelings of a

man of genius, I understand the emotion of Hawthorne.

I think nearly every one, if he were able to afford it, would like to

have a room all his own. I believe it to be an important factor in the

development of the average boy or girl if in the family house each

child could have one room sacred to its own personality. When I was a

small boy, although I loved to be with family and friends, I also loved

to escape to my own room and read and meditate in solitude.

The age of machinery is not so adverse to spiritual development as

the age of hotels and apartment houses; there is no opportunity for

solitude, and a certain amount of solitude, serene and secure from

interruption, is almost essential for the growth of the mind. A great

many girls and women could be saved from the curse of “nerves” if there

were a place somewhere in the building where they could be for a time

alone. One of the worst evils of poverty is that there is no solitude;

eating, sleeping, living, all without privacy.

When I was a graduate student in the university I was fortunate enough

to possess for one year exactly the right kind of room. The young

philosopher, George Santayana, came to see me and exclaimed, “What a

perfect room for a scholar! The windows high up, as they should be.”

For if one is to have clear mental vision it is not well that the room

should have a view.

XV

TEA

“Thank God,” said Sydney Smith, “thank God for tea! What would the

world do without tea?--how did it exist? I am glad I was not born

before tea.” Well, I get along very well without tea, though I rejoice

to see that more and more in “big business” houses in American cities

there is a fifteen-minute pause for afternoon tea.

One of the chief differences between the life of Englishmen and of

Americans is tea. Millions of Englishmen take tea three times a day.

Tea is brought to their bedside early in the morning, and thirstily

swallowed while in a horizontal attitude. The first thing an Englishman

thinks of, if he wakes at dawn, is tea. When Arnold Bennett was

travelling in America he took a limited train from New York to Chicago.

Early in the morning he rang for the porter and when that individual

appeared he commanded nonchalantly a cup of tea. He might as well have

asked for a pot of hashish. The porter mechanically remarked that the

“diner” would be put on at such-and-such an hour. This unintelligible

contribution to the conversation was ignored by the famous novelist,

who repeated his demand for tea. He was amazed to find there was no

tea. “And you call this a first-class train!”

Then at breakfast--a substantial meal in British homes, though having

somewhat the air of a cafeteria--tea is drunk copiously. To the average

American tea for breakfast is flat and unprofitable. We are accustomed

to the most inspiring beverage in the world, actual coffee. The coffee

in England is so detestable that when an American tastes it for the

first time he thinks it is a mistake. And he is right. It is. Many

Americans give it up and reluctantly order tea. In my judgment, for

breakfast the worst coffee is better than the best tea.

There are many Americans who have tea served at luncheon. For some

reason this seems to the Englishman sacrilegious. The late Professor

Mahaffy, who is now (I suppose) drinking nectar, was absolutely

horrified to find that in my house he was offered a cup of tea at

lunch. “Tea for lunch!” he screamed, and talked about it for the rest

of the meal.

I was invited by a charming American lady to meet an English author

at her house for luncheon. Tea was served and she said deprecatingly

to the British author, “I don’t suppose you have tea at this time

in England.” “Oh, yes,” said he, “the servants often have it below

stairs.” To my delight, the hostess said, “Now, Mr. ----, aren’t you

really ashamed of offering me an insult like that? Isn’t that remark of

yours exactly the kind of thing you are going to be ashamed of when you

think it over, all by yourself?”

At precisely 4:13 P.M. every day the average Englishman has a thirst

for the astringent taste of tea. He does not care for hot water or

hot lemonade coloured with tea. He likes his tea so strong that to me

it has a hairy flavour. Many years ago the famous Scot William Archer

invited me to his rooms in the Hotel Belmont, New York, for afternoon

tea at 4:15. He had several cups and at five o’clock excused himself,

as he had to go out to an American home for tea. I suggested that he

had already had it. “Oh, that makes no difference.”

There are several good reasons (besides bad coffee) for tea in England.

Breakfast is often at nine (the middle of the morning to me), so that

early tea is desirable. Dinner is often at eight-thirty, so that

afternoon tea is by no means superfluous. Furthermore, of the three

hundred and sixty-five days of the year in England, very, very few are

warm; and afternoon tea is not only cheerful and sociable but in most

British interiors really necessary to start the blood circulating.

There are few more agreeable moments in life than tea in an English

country house in winter. It is dark at four o’clock. The family and

guests come in from the cold air. The curtains are drawn, the open

wood fire is blazing, the people sit down around the table and with a

delightful meal--for the most attractive food in England is served at

afternoon tea--drink of the cheering beverage.

William Cowper, in the eighteenth century, gave an excellent

description:

Now stir the fire and close the shutters fast,

Let fall the curtains, wheel the sofa round,

And while the bubbling and loud-hissing urn

Throws up a steamy column, and the cups

That cheer but not inebriate wait on each,

So let us welcome peaceful evening in.

Not long before this poem was written the traveller Jonas Hanway

had the bad luck to publish an essay on tea, “considered as

pernicious to health, obstructing industry, and impoverishing the

nation,” which naturally drew the artillery fire of the great Dr.

Johnson. Sir John Hawkins, in his life of Johnson, comments on this

controversy. He says: “That it is pernicious to health is disputed

by physicians”--where have I heard something like that recently? But

Hawkins continues: “Bishop Burnet, for many years, drank sixteen large

cups of it every morning, and never complained that it did him the

least injury.”

As for Johnson, “he was a lover of tea to an excess hardly credible;

whenever it appeared, he was almost raving, and by his impatience to

be served, his incessant calls for those ingredients which make that

liquor palatable, and the haste with which he swallowed it down, he

seldom failed to make that a fatigue to every one else, which was

intended as a general refreshment.”

In nearly every English novel I find the expression, “I am dying for

my tea!” On a voyage to Alaska, where tea was served on deck every

afternoon, at precisely the same moment an elderly British lady

appeared from below with precisely the same exclamation: “Oh, is there

tea going?” And on her face was a holy look.

Alfred Noyes told me that during the war, when he was writing up

important incidents for the benefit of the public, he was assigned to

interview the sailors immediately after the tremendous naval battle of

Jutland. He found a bluejacket who had been sent aloft and kept there

during the fearful engagement, when shells weighing half a ton came

hurtling through the air and when ships blew up around him. Thinking he

would get a marvellous “story” out of this sailor, Mr. Noyes asked him

to describe his sensations during those frightful hours. All the man

said was, “Well, of course, I had to miss my tea!”

XVI

THE WEATHER

Nearly all the great poetry of the world, ancient and modern, has been

written in Europe. This fact should never be forgotten in reading

literature that alludes to the weather. The reason every one talks

about the weather is not that the average person has nothing else to

say; it is that the weather is usually the most interesting topic

available. It is the first thing we think of in the hour of waking; it

affects our plans, projects and temperament.

When I was a little boy at school there was a song sung in unison

called “Hail, Autumn, Jovial Fellow!” It seemed to me to express

correctly the true character of autumn. It was not until I had reached

maturity in years that I discovered that the song, as judged by the

world’s most famous writers, was a misfit. Instead of autumn’s being

jovial, it was dull, damp, dark, depressing. To be sure, I never

really felt that way about it; the evidence of my eyes was in favour

of the school song, but, as the great poets had given autumn a bad

reputation, I supposed in some way she must have earned it.

Still later I learned that Goethe was right when he said that in order

to understand a poet you must personally visit the country where he

wrote. Literary geography is seldom taught or seriously considered, but

it is impossible to read famous authors intelligently without knowing

their climatic and geographical environment. So keenly did I come to

feel about this that I finally prepared a cardboard map of England,

marking only the literary places, and I required my students to become

familiar with it. One of them subsequently wrote me a magnificent

testimonial, which I have often considered printing on the margin of

the map.

Dear Mr. Phelps--I have been bicycling all over England this

summer, and have found your Literary Map immensely useful. I have

carried it inside my shirt, and I think on several occasions it has

saved me from an attack of pneumonia.

There are millions of boys and girls studying Shakespeare in South

Africa, Australia and New Zealand; the poet’s frequent allusions to the

climate and the weather must seem strange.

That you have such a February face.

February “down under” is midsummer. Southern latitudes give the lie to

Shakespeare’s metaphors.

The reason autumn has so bad a name in the world’s poetry and prose is

that autumn in Northern Europe is a miserable season. In London, Paris,

Berlin, November (and often October) is one of the worst times of the

year. A chronically overcast sky, a continual drizzle, a damp chill

even on mistily rainless days, combine to produce gloom. The first

autumn and winter I spent in Paris revised my notions of those two

seasons. As an American, I had thought of the difference between summer

and winter as a difference only in temperature; I reasonably expected

as much sunshine in autumn and winter as in summer. A typical January

day in New York is cold and cloudless.

Well, in Paris the sun disappeared for weeks at a time, and on the rare

occasions when it shone people ran out in the street to look at it.

One of the worst jokes in the world is the expression, “sunny France.”

The French themselves know better. François Coppée wrote of the “rare

smiles” of the Norman climate, and Anatole France, describing a pretty

girl, wrote “Her eyes were grey; the grey of the Paris sky.”

For the same reason “Italian skies” have been overpraised, because

their eulogists are English or French or German. The Italian sky

is usually so much better than the sky of more northerly European

localities that it seems good by contrast. Now, as a matter of fact

the winter sky over Bridgeport, Conn., is superior in brightness and

blueness to the sky over Florence or Venice.

November, one of the best months of the year in America, is dreaded

by all who live in France, England or Germany. Walking in New Haven

one brilliant (and quite typical) day in mid-November, exhibiting the

university and city to a visiting French professor, I enquired, “What

do you think of our November climate?” He replied, “It is crazy.”

A strange thing is that Bryant, born in the glorious Berkshires of

western Massachusetts, where autumn, instead of being pale and wet as

the European poets have described it, is brilliant and inspiring, all

blue and gold, did not use his eyes; he followed the English poetical

tradition.

The melancholy days are come, the saddest of the year.

James Whitcomb Riley used the evidence of his senses, and wrote an

autumnal masterpiece.

O it’s then’s the times a feller is a-feelin’ at his best....

They’s something kind o’ hearty-like about the atmosphere

When the beat of summer’s over and the coolin’ fall is here--Of

course we miss the flowers, and the blossoms on the trees,

And the mumble of the hummin’-birds and buzzin’ of the bees;

But the air’s so appetizin’; and the landscape through the haze

Of a crisp and sunny morning of the airly autumn days

Is a picture that no painter has the colorin’ to mock--

When the frost is on the punkin and the fodder’s in the shock.

One difference between the temperament of the typical Englishman and

the typical American is caused largely by the climate, and foreigners

in writing books about us should not forget the fact. If nearly every

morning the sky were overcast and the air filled with drizzle, we might

not be quite so enthusiastic.

On the other hand, the early spring in England and France is more

inspiring than ours, perhaps by reason of the darkness of winter. It

comes much earlier. Alfred Housman says:

Loveliest of trees, the cherry now

Is hung with bloom along the bough,

And stands about the woodland ride

Wearing white for Eastertide.

In our Northern American States a blossoming fruit tree at Eastertide

would be a strange spectacle.

XVII

WAR

War is a sentimental affair; that is why it is so difficult to abolish.

War is opposed to the dictates of common sense, prudence, rationality,

and wisdom. But the sentiments of man and the passions of man are

deeper, more elemental, and more primitive than his intelligence,

knowledge, and reasoning powers. For intelligence and morality belong

to man alone; his instincts he shares with the entire animal creation.

My own plan for getting rid of war would not win a peace prize, because

it would never be adopted. But I believe it strikes at the root of

war--sentiment. My plan would be to spoil the good looks of the

officers and also take away all their drums, fifes, and brass bands.

The uniforms are altogether too handsome, too attractive, too becoming.

Essays on things · 第 3 / 12 段