CHAPTER V.

THE DREAM.

At sunrise on the following morning two women were seated on the

ground, in the back part of a small flat-roofed house, situated in a

very secluded spot amongst the hills, not a mile from Jerusalem. They

sat opposite to each other, engaged--after the manner of the East--in

grinding corn, by moving round, by means of handles, the upper

millstone upon the nether one.

The room in which they were, if room it could be termed, was a narrow

place on the ground-floor, partitioned off from a larger apartment, and

devoted to holding stores, and other such domestic uses. Here corn was

ground, rice sifted from the husk, and occasionally weaving carried on.

Large bunches of raisins hung on the walls, jars of olive-oil and honey

were neatly ranged on the floor; nor lacked there stores of millet,

lentiles, and dried figs, such being the food on which chiefly

subsisted the dwellers in that lonely home. A curtain, now drawn aside

divided this store-place from the larger front room, which opened to

the road in front. It had a door communicating with a small patch of

cultivated ground behind, in which were a few flowers tended by women's

hands, the fairest clustering round a bright little spring which gushed

from the hill on whose steepest side the small habitation seemed to

nestle.

One of the women, busy with the laborious task of grinding, was a

Hebrew servant, past the prime of her days, but still strong to work;

the other was fair and young, her delicate frame, her slender fingers,

looking little suited for manual labour. With a very sad countenance

and a heavy heart sat Zarah that morning at the millstone, engaged in

her monotonous task. It was not that she was unwilling to spend her

strength in humble toil, or that she murmured because her grandmother

Hadassah had no longer men-servants and but one maid-servant to do her

bidding. Zarah had too much of the spirit of a Ruth to shrink from

work, or to complain of poverty, if shared with one who was to her as a

mother; nay, her cheerfulness at labour was wont to gush forth in song.

It was not a personal trial that now made the tears flow from Zarah's

lustrous eyes, as she slowly turned round the millstone; no selfish

sorrow drew heavy sighs from her bosom, as she murmured to herself,

"Oh, cruel--cruel!"

"Peace be unto you, my child. You are early, and it was late ere you

could retire to rest," said the voice of Hadassah, as, pale and sad in

aspect, the widow lady entered the apartment.

Zarah arose from her humble posture, approached her grandmother, first

meekly kissed the hem of her garment, and then received her tender

embrace.

"I could not sleep," faltered the maiden; "I dared not close my eyes

lest I should dream some dream of horror. Oh, ruthless Abishai, most

cruel of men! will not the All-merciful, who cares for the stranger,

require that young Greek's blood at his hand?"--Zarah covered her face

and wept.

"His was an unrighteous and wicked deed," said Hadassah.

"And it was I who betrayed the stranger," sobbed Zarah. "It was my

start and exclamation which directed the murderer's eyes to his place

of concealment! I shall never be happy again!"

"Nay, you did no wrong, my white dove," said Hadassah, tenderly drawing

the maiden closer to her bosom; "the guilt lies on the head of Abishai,

and on his head alone. Had he not been the beloved of my dead Miriam,

my only daughter, never more should that man of blood cross the

threshold of Hadassah."

"I never wish to look on Abishai again!" cried Zarah, with as much of

anger as her gentle nature was capable of feeling, flashing from under

her long dark lashes. "He might have trusted one whom Judas could

trust; the face of that Greek was a face which could not deceive;" and

the maiden added, but not aloud, "the stranger--when he stood with

folded arms, so calm, so beauteous, so noble, and bowed his head, and

said 'Content' when his life was trembling in the balance--looked to me

as one of the goodly angels that came to Sodom at eve! Better, if he

must needs die, that the Greek should have fallen by the javelin of my

brave kinsman Judas, than by the dagger of Abishai. Mother," cried

Zarah, suddenly raising her head, and looking into the face of Hadassah

with an earnest, pleading gaze, "may we not hope that the stranger's

soul has found mercy with God? How could the young Gentile worship One

whom he knew not?--his blindness was inherited from his parents--he did

not wilfully turn away from the light! Oh, say that you think that the

All-merciful has had compassion on the murdered Greek! did not the Lord

spare Nineveh--pitied He not even the little ones and the cattle?"

"I do think it--I do firmly believe it," said Hadassah, raising her

eyes towards heaven; "verily the dream that visited me last night must

have been sent to assure me of this."

"Tell me your dream, mother," cried Zarah, who always addressed by this

title the parent of her father.

"Come with me into the front room, my child; leave Anna to prepare our

pottage of lentiles, and I will tell you my dream," said Hadassah,

leading the way into what might, in a European dwelling, have been

called the sitting-room. This, with the place which they had just

quitted, and two sleeping apartments above, which were reached by a

rough stair on the exterior of the dwelling, constituted all the

accommodation of Hadassah's small house, if we except the flat roof,

surrounded by a parapet, often used by the ladies as a cool and airy

retreat.

Hadassah and her grand-daughter seated themselves in a half-reclining

posture upon skins that were spread on the tiled floor; and while Zarah

listened with glistening eyes, the Hebrew widow told her dream to the

maiden.

"Methought, in the visions of the night--for I snatched a brief hour of

repose after our return from the burial--I beheld two women before me.

They were both goodly to look upon, with a strange spiritual beauty not

seen on this side of the tomb. The feet of the women rested not on the

earth, but they gently floated above it; the air seemed purpled around

them, and fragrant with the odour of myrrh. The first woman bore in

her hand a scarlet cord, the other a bundle of golden corn.

"'Hadassah,' said the first, 'I am Rahab, of the doomed race of Canaan,

yet received as a daughter of Abraham. For the sake of David, born of

my line, and for the sake of Him who was the Root of Jesse (Isa. xi.

10) and shall be the Branch (Isa. xi. 1), have pity upon the stranger.'

"And the second woman, who was exceeding fair, spoke to me in like

manner: 'Hadassah, I am Ruth, of the guilty race of Moab, yet received

as a daughter of Abraham. For the sake of David, born of my line, and

for the sake of Him who was the Root of Jesse and shall be the Branch,

have pity upon the stranger.' And so the two bright visitants

vanished--and I awoke."

"Would that your dream had been sent to Abishai!" exclaimed Zarah;

"then might he not through life have borne the brand-mark of Cain!"

"Hark!" cried Hadassah, suddenly; "was that a groan that I heard?"

Zarah had heard the sound also, and was on her feet and at the door

before Hadassah had ended the sentence.

"Oh, mother--it is he--the stranger--he is dying!" exclaimed Zarah,

trembling as she bent over the form of Lycidas, which lay stretched on

the ground, close to the threshold.

The injuries which the young Greek had received from the dagger and the

fall, though severe and dangerous, had not proved fatal. The fresh

morning air had restored him to consciousness; unable to rise, Lycidas

had yet managed to drag himself feebly along for some distance, till,

as he reached the nearest dwelling, the strength of the Athenian had

utterly failed him, and he had swooned at the door of Hadassah.

"Bear him in--he bleeds!" said Hadassah; and after calling the

strong-armed Anna to aid them, the Hebrew ladies themselves carried the

senseless form of the stranger into the house, and beyond the

curtain-partition into that back portion of the dwelling described in

the beginning of this chapter. For some time undivided attention was

given to efforts to restore consciousness to the wounded man.

Hadassah, like many of her countrywomen, had knowledge of the healing

art. Zarah brought of the balm of Gilead and reviving wine; Anna

dragged into the inner room mats and skins, that the sufferer might

have something softer to rest upon than the hard floor. Zarah and the

servant then retired, by the order of Hadassah, leaving her to examine

and bind up the wounds of Lycidas, which she did with tenderness and

skill When all had been done which could be done, Hadassah drew aside

the curtain-screen, and rejoined Zarah and Anna in the front apartment,

where the latter was engaged in removing the crimson stains left by the

wounded Greek on the floor and threshold.

"Go on the road, Anna," said the widow; "carefully efface any marks by

which a wounded man could be tracked to my dwelling. No one must know

that the stranger is here."

"If Abishai heard of it, even your roof would not protect the youth,"

said Zarah, turning pale at the thought of a repetition, in the sacred

precincts of home, of the horrible scene of the previous night. "Oh,

mother, think you that the stranger will live?"

"He may; youth can swim through stormy waters," replied Hadassah;

"but--may I be forgiven the inhospitable thought!--I would that the

Greek had come to any other house rather than to mine."

"So few visitors ever seek this spot--so few strangers ever pass it--we

lead lives so retired--we can, better than most, conceal a guest,"

observed Zarah.

The brow of Hadassah was clouded still. In that small dwelling, with a

fair girl under her care, the widow lady was unwilling to harbour for

weeks, or more probably months, a man, and that man a Gentile.

Anxiously she revolved the matter in her mind, but no other course

seemed to open before her. She could not be guilty of the cruelty of

turning the helpless sufferer out to die.

"On Abishai's account," said Hadassah, "I dare not seek out the friends

of the Greek, if friends he have in Jerusalem, and ask them to bear him

thence. To do that, after Abishai's murderous attempt on his life,

would be to deliver over Miriam's husband to the executioner's sword.

This young man is bound alike by honour and gratitude to preserve

silence as to what passed by the grave; but there is nothing to prevent

him from seeking, and much to induce him to seek, retribution on a

would-be assassin, who violated the pledge of safety given to the

Greek. Would, I repeat, that this stranger had come to any house

rather than mine!"

"Mother, remember your dream!" exclaimed Zarah, who, in the secret

depths of her heart, did not share Hadassah's regret. Compassion for

the suffering--admiration for the beautiful and brave,--combined to

awaken in the maiden strong interest in the fate of the stranger.

Zarah was well pleased that her grandmother's hospitality should be to

him some reparation for a deep wrong sustained from one of her family.

"Yes," said Hadassah, thoughtfully; "that dream must have been sent to

prepare me for this. The Lord hath given me a work to perform, and He

will not let His servant suffer for striving to do His bidding. The

wounded stranger, Gentile though he be, needs hospitality, and I dare

not refuse it. If the Lord hath guided him to the home of Hadassah,

the Lord will send a blessing with him." And trying to stifle her

misgivings, the widow lady returned to her guest.

Hebrew Heroes: A Tale Founded on Jewish History · 第 5 / 39 章